Funeral Homily for Daniel G. Zwiefelhofer
by Fr. Victor Feltes on March 7, 2019
The Fall of Mankind and Expulsion from Paradise
by Michelangelo on the ceiling of the Sistine Chapel
“Remember that you are dust, and to dust you shall return.” These words were heard many times yesterday on Ash Wednesday as ashes were applied to foreheads. There is another phrase the ash-bestowing minister can say, but “remember that you are dust, and to dust you shall return” is the classic option. Where does this phrase come from? It’s from the story of Genesis, following the Original Sin, the Fall of Man.
When Adam and Eve sinned in the Garden, punishments were placed on them and their descendants. To the woman God said, “I will intensify your toil in childbearing; in pain you shall bring forth children.” And to the man God said, “In toil you shall eat the ground’s yield all the days of your life. Thorns and thistles it shall bear for you, and you shall eat the plants of the field. By the sweat of your brow you shall eat bread, until you return to the ground, from which you were taken; for you are dust, and to dust you shall return.” And God announced a punishment upon the wicked serpent too: “I will put enmity between you and the woman, and between your offspring and hers; he will strike at your head, while you strike at his heel.”
We still feel the consequences of sin and observe of the brokenness of our world. Birthing babies is painful and raising children is challenging. Daniel learned these truths firsthand alongside Marion. And, as a lifelong farmer, Daniel experienced firsthand that farming is hard work. Growing food, from beasts or fields, demands the sweat of one’s brow. And today, after eighty-one years of life on this earth, we gather for Daniel’s funeral; for we are dust, and to dust we return. If these things were all that we saw and knew we would be left in sad despair, but this is not the end of the story; for Genesis, for Daniel, or for us.
I mentioned earlier that there’s another phrase option for ash-distributors to say on Ash Wednesday: “Repent and believe in the Gospel.” The Gospel is a message of living hope and it was proclaimed from the beginning. The Church teaches that the Protoevangelium, or “First Gospel” promising salvation was announced in the Garden of Eden. Recall how God said to the serpent, in the presence of Adam and Eve: “I will put enmity between you and the woman, and between your offspring and hers; he will strike at your head, while you strike at his heel.” This is speaking to more than the natural hatred between humans and deadly snakes – it’s a prophesy. That “he,” the offspring of the woman, was to be Jesus. The ancient serpent, the devil, struck out at Jesus’ lowly flesh (as at Jesus’ heel) in the Passion. But Jesus the New Adam, triumphed through his Passion, death, and resurrection, crushing the enemy’s head.
Jesus is the New Adam. Tempted in a garden (the Garden of Gethsemane) Jesus did not falter. Called to lay down his wife for his bride (the Church) Jesus did not balk. And by the sweat of his brow (even sweating blood) he has provided her bread, in the Most Holy Eucharist, which is himself. He accepted a crown of thorns from a world turned against him, but by his toil of carrying his Cross Jesus has produced a fruitful yield on earth. Jesus was placed into the dust of the earth — entombed at death, but Jesus was not abandoned to the dustbin of history. The New Adam triumphs over death.
And the New Eve, his bride the Church, continues (with toil and pains, but also with joy) to bear forth children who live and die with faith in Christ, like Daniel. And, as Daniel’s prophetic namesake says in our first reading, “Those who sleep in the dust of the earth shall awake; and some shall live forever…” Likewise, in our second reading, St. Paul proclaims to the Thessalonians: “We do not want you to be unaware, brothers and sisters, about those who have fallen asleep, so that you may not grieve like the rest, who have no hope. For if we believe that Jesus died and rose, so too will God, through Jesus, bring with him those who have fallen asleep.” The first Adam, by sinning, and gave death to all his descendants. But Jesus Christ, the new faithful Adam, offers life to all who follow him.
On Ash Wednesday and at any funeral, we are reminded that are dust and to dust we shall return. But we must also remember to repent and believe in the Good News of the Gospel. As night lead to dawn and sleep to arising; as winter leads to spring and Lent leads to Easter, so the dying of friends of Jesus leads to joyful resurrection.
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May 1, 2020 at 5:19 pm |
Not addressing your homily for a friend, but I notice your Bible quote- in full.
The Genesis quote is accurate of course; a plain declarative sentence from the only one qualified to make it. Must be true.
My question, which I’ve asked before in various forms, is, Here’s Adam, the greatest human sinner and original mass murderer. (‘In Adam all are dying’) Where is he now? Shouldn’t he be in ‘everlasting burning Hell’ if anyone is?
What do you think?
May 1, 2020 at 6:44 pm |
St. Paul writes, “This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost.” Now was St. Paul really the worst sinner in all of human history? Even if he was, Jesus came to save him and succeeded. So we can have great hope that Jesus saved Adam as well.
May 4, 2020 at 10:19 pm |
One key to the question:
He was a leader in persecuting Christians, when his form of worship, as far as he knew, was still approved by Yahweh. After a ‘talking to’ by Jesus, he repented and followed the right course thereafter. Looking back on how he treated Christians- to which he referred at Acts 22, 1Tim 1:13 et al.-he could well apply ‘worst’ to his own case; we aren’t asked to keep score.
In the event, if saved, then Adam is in heaven as popular belief would have it. But if not, where then? There is a direct answer at Gen 4:19; confirmed at 5:5 as I see it. And it matches what Paul wrote under inspiration at Rom 6:23.
Another key: Adam was created perfect, with free will which he misused. Paul had free will and used it well, but he did not start with perfection. Can heaven be the reward for throwing away life ‘with both hands’? And insulting God as well.