By Fr. Victor Feltes
“You are the salt of the earth…
You are the light of the world.
A city set on a mountain cannot be hidden.”
This is a classic Gospel reading. It encourages all Christians to be salt on this earth and light in this world in ways which cannot go entirely unnoticed. Yet in all my years, despite this reading being a valid option for weddings, I cannot recall it ever being selected. This got my mind wondering: “How is Christian marriage like a city set on a mountain?” How does Sacred Scripture connect mountains, cities, and marriage? Let’s look at three episodes.
In the 6th century B.C., the Prophet Daniel interpreted King Nebuchadnezzar’s secret dream which featured a huge statue representing ancient empires. A stone hewn from a mountain by God struck the statue, shattering it to pieces. Daniel foretells that the stone which struck the statue would become a great mountain, fill the whole earth, and stand forever.
Earlier, in the 8th century B.C., the Lord had declared through the Prophet Isaiah that he was “creating new heavens and a new earth.” “Indeed, I am creating Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. … None shall harm or destroy on all my holy mountain….”
Finally, in the Book of Revelation, St. John describes his vision: “I saw a new heaven and a new earth… I also saw the holy city, a New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” John hears a loud voice from God’s throne say, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God.” Then John hears an angel say: “Come here. I will show you the bride, the wife of the Lamb.” Then the angel takes him in spirit to a great, high mountain and shows him the holy city Jerusalem coming down out of heaven from God.
So we see Sacred Scripture associating and connecting a holy mountain, a holy city (Jerusalem), and holy marriage. Now the Bible repeatedly calls God a Rock (“my Rock,” “our Rock,” an “eternal Rock”) and the city is identified as the Bride. God’s holy city appears to marry the earth upon the holy mountain.
In Ephesians 5, St. Paul gives instructions for husbands and wives: ‘Wives, follow your husbands. Husbands, sacrificially love your wives. The two shall become one flesh.’ And then St. Paul concludes, “This is a great mystery, but I speak in reference to Christ and the Church.” Bringing all of this together, I would suggest that the mountain and the city, Christ and the Church, you Garrett and Annabelle, are all (soon to be) joined in the same mystery. She, the city, relies on the mountain’s firm foundation, immovable core, quiet strength, loyal defense, strong support, provident resources, and enduring presence. And he, the mountain, delights in the city’s closeness, beauty, community, festivity, fruitfulness, joy, and laughter.
Garrett and Annabelle, your marriage is meant to share in this mystery. Behold, God’s dwelling is meant to be with the human race. So you must always allow Jesus Christ to be your Rock, the living Lord of your dwellings and daily lives. Only then will your marriage be salt for this earth and light to this world, a city set on a mountain which cannot be hidden.

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