Archive for July 2nd, 2014

Caring for the Sick & Yourself

July 2, 2014
St. Therese of Lisieux on her Sick Bed

St. Therese of Lisieux on her sickbed

What do Casey Kasem, Terri Schiavo, and an increasing number of recently deceased elderly or disabled people have in common? They have all been killed by being deprived of hydration and nutrition, rather than dying naturally because of some underlying illness. Sometimes such “treatment” is chosen by the families and encouraged by the doctors, but starving the hungry, parching the thirsty, and killing the innocent is not the will of Jesus.

Christ’s bride, the Church, teaches that the sick and those who care for them may forgo extraordinary treatments in support of health or life, but she insists that providing food and drink belong to basic care. Therefore, except in cases where someone’s condition is both imminently terminal and irreversible, we are morally obliged to provide the sick or disabled with nutrition and hydration, even if artificially.

It is prudent to fill-out a “Living Will” or an “Advance Medical Directive” to declare your treatment wishes and whom you want to make your healthcare decisions if you become incapacitated. However, sometimes such documents suggest check-boxes for immoral or unwise medical options. I recommend (and have prepared for myself) Pro-Life Wisconsin’s Advance Directive to ensure that your medical treatment will accord with Catholic teaching.

The Untamed Christ — Wednesday, 13th Week of Ordinary Time

July 2, 2014

Gospel: Matthew 8:28-34

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?” Some distance away a herd of many swine was feeding. The demons pleaded with him, “If you drive us out, send us into the herd of swine.” And he said to them, “Go then!” They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned.

Though pigs were ritually-unclean to the Jews, these Gentiles raised them to eat and trade in order to secure a comfortable life. Once Jesus casts the demons into the swine the herd runs into the sea and drowns. (Perhaps the demons drove them, predicting the discord that would result, or perhaps the animals simply could not bear the demons’ terrible presence.)

The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Rather than rejoicing at the restoration of their brothers, the townspeople grieve over the loss of their herds. They would wish for the demons to return to the men if that meant their pigs would be restored to their pastures. These people do not want to see any more mighty deeds from this clearly holy man, but instead beg Jesus to leave. Like the demons, they perceive Jesus as a threat to their lifestyle. The townspeople desired comfort more than righteousness. They loved bacon more than their brothers. They preferred being left alone to having Jesus.

Domesticating the person of Jesus Christ and his revolutionary gospel, so that he neither challenges nor demands anything from us, is a danger in the Christian life. The real, undomesticated Christ calls us to constant growth and sacrifice for the love of God and neighbor. As C.S. Lewis puts it, Aslan is not a tame lion, but he is good.