Archive for the ‘Bl. Miguel Pro’ Category

Christ the King & His Kingdom Among Us

November 27, 2018

We tend to think of Mexico as one of the most Catholic countries on earth, but for a time in 1920’s it was illegal to publicly celebrate Mass there. Following a revolution, the new, socialist, Mexican government effectively sought to outlaw the Catholic Church. They seized church property, expelled all foreign priests, and closed the monasteries, convents and religious schools.

But this did not stop priests like Blessed Miguel Pro from secretly ministering to the faithful; celebrating the Eucharist, distributing Holy Communion, hearing confessions, and anointing the sick clandestinely. He would often sneak from place to place in disguise, sometimes as a mechanic, or an office worker, or as a beggar. After many close calls, Fr. Pro was arrested by the government and, without trial, condemned to death on false charges that he was connected to a bombing assassination plot.

On November 23, 1927, Fr. Pro was led out for his execution by firing squad. He blessed the soldiers, knelt and quietly prayed for a time. He declined the blindfold and faced his executioners with a crucifix in one hand and a rosary in the other. He held out his arms like the crucified Christ and shouted, “May God have mercy on you! May God bless you! Lord, you know that I am innocent! With all my heart I forgive my enemies!”

Just before the order was given to fire, he proclaimed, “Viva Cristo Rey!” (which means “Long live Christ the King!”) When the initial bullets failed to kill him, a soldier shot him point-blank. The anti-Catholic government had a photographer on hand to capture these moments for propaganda purposes, but soon after these images were published in all the newspapers the possession of these pictures was outlawed. Seeing this Catholic priest dying innocently, bravely, and faithfully was an inspiration to the oppressed people of Mexico, who eventually won back their freedom of religion and freedom for Christ’s Catholic Church.

Today we celebrate “Christ the King,” but where is his Kingdom? During his ministry, Jesus said, “If I cast out devils by the finger of God, [and he did] then the kingdom of God has come upon you.” On another occasion he said, “Behold, the Kingdom of God is among you.” And at the Last Supper he declared, “Amen, I say to you, I shall not drink again the fruit of the vine until the day when I drink it new in the kingdom of God.” The next time he drank the fruit of the vine (that is to say, wine) was the next day, Good Friday, when he drank it from a sponge held to his lips as he hung upon the Cross. So when Jesus tells Pilate, “My kingdom does not belong to this world,” and, “My kingdom is not here,” he is not saying it is entirely absent from this world, that we will only begin to see it in Heaven or at his Second Coming when his Kingdom will come in its fullness. His Kingdom is not here because it is not yet here fully, and his Kingdom does not belong to this world because it is not from this world but from Heaven.

So where is Jesus’ Kingdom on earth? Jesus was called the “Son of David,” that is, the descendant of King David and heir to his throne. It was believed that the Christ would become the new King of Israel. And in fact, when Jesus was put to death on the Cross, the written charge declared above his head was: “This is Jesus the Nazarene, King of the Jews.” The Kingdom of David and his successors (the old, Davidic dynasty) was imperfect but it prefigured Jesus’ Kingdom. As St. Augustine taught, the Old Testament is the New Testament concealed, and the New Testament is the Old Testament revealed. The old foreshadows and points to the new. So, we can draw clues from the old Davidic Kingdom to identify Jesus’ new Kingdom in our midst.

The kings in the Davidic dynasty had many, many wives. From the beginning, God intended marriage to be between one man and one woman, but the kings of Israel – thinking blood is thicker than water – used marriages to seal their peace treaties and alliances with other nations. But this presented a problem: when the king has many wives, who is the queen? You can imagine the rivalry and discord this question could generate. The solution in the Davidic dynasty was to have the mother of the king fulfill that role, as Queen Mother. She had a throne of honor at the king’s right hand and served as an intercessor for the people of the kingdom. If someone had a request, one might bring it to her to present to the king. If the request were pleasing to the king and good for the kingdom he would happily grant it to please his well-loved mother.

The king of Israel had many ministers, but there was one prime minister among them: the king’s chief steward, the master of the royal household. As a sign of that man’s office and authority, the chief steward carried a large wooden key on his shoulders. When he would retire, or die, or be removed from office, another would take his place. His power was that of the king, on whose and with whose authority he acted. But a chief steward acting contrary to the king’s will would soon find himself replaced.

In the courts of ancient kingdoms, including Israel’s, you would find eunuchs. A eunuch is a man born or rendered physically incapable of marrying or having children. Eunuchs were preferred for practical reasons. First, they were safe to be around the king’s wives and harem. Secondly, since they had no wife or children of their own, eunuchs were entirely focused on the king and the kingdom. Their mission, personal success, and legacy were entirely wedded to that of the king’s.

Now we can see how the old conceals the new, and how the new reveals what the old prefigured. Jesus called all those willing and able to be “eunuchs for the sake of the Kingdom of Heaven.” Today, many ministers serve him devotedly in his celibate Priesthood. Jesus told Peter, “I give you the Keys to the Kingdom of Heaven. Whatever you bind on earth shall be bound in Heaven, and whatever you loose on earth shall be loosed in Heaven.” Jesus made Peter the first Pope, the first prime minister, chief steward, and master of his royal household on earth. Jesus has sealed his peace treaty and alliance with peoples of all nations through a single marriage: his marriage to his bride, the Church. But among the Church’s many members, is anyone the queen? As before, she is the mother of the King. The Lord has called Mary to a throne at his right hand where she intercedes for his people. If we have a request, we can ask her to present it to her Son, and if the request is pleasing to the King and good for his Kingdom he will happily grant it because he loves his mother so.

We are called to be good citizens of this country, but we are first and foremost citizens of Christ’s Kingdom. We are to vote and participate in the political process (for good polices and laws do good, while bad laws and policies do great harm) but we are not to put our trust in princes or politicians. We are to obey the law, but we know there is a higher law that supersedes unjust laws, and we know that above every earthly leader there is a higher King. That is why Blessed Miguel Pro was willing to defy the laws and president of Mexico to celebrate the Church’s sacraments and was not too terrified to face death before a firing squad. Let us remain loyal to Christ our King, and remain loyal to his Kingdom, a Kingdom which is among you, in His Holy Catholic Church.

“Long Live Christ the King!”

November 22, 2014

     We tend to think of Mexico as one of the most Catholic countries around, but for a time in 1920’s it was illegal to celebrate the Mass there. That did not stop priests like Blessed Miguel Pro, S.J. from ministering to people clandestinely. After many close calls, Fr. Pro was captured by the police and sentenced to death on false charges that he was somehow connected to a bombing assassination plot.

Blessed Miguel Pro before the firing squad, November 23, 1927.

     When he was led out for his execution by firing squad, Fr. Pro blessed the soldiers, knelt and quietly prayed for a time. He declined a blindfold and faced his executioners with a crucifix in one hand and a rosary in the other. He held out his arms in imitation of the crucified Christ and shouted, “May God have mercy on you! May God bless you! Lord, you know that I am innocent! With all my heart I forgive my enemies!” Just before the firing squad was ordered to shoot, he proclaimed, “Viva Cristo Rey!” (“Long live Christ the King!”) When the initial shots failed to kill him, a soldier shot him point-blank. The anti-Catholic government had a photographer on hand to capture these moments for propaganda purposes, but soon after the images were published their possession was made illegal; seeing the Catholic priest, dying bravely and faithfully, was an inspiration to the oppressed people.

The Sorrowful Mysteries, Meditations on Vocation with the Saints

October 29, 2010

The 1st Sorrowful Mystery:
The Agony in the Garden

Years before Jesus agonized in the Garden of Gethsemane, the Blessed Virgin Mary had an agony of her own, when the Archangel Gabriel came to announce to her that she would bear the Son of God. Mary was “greatly troubled,” and the angel sought to reassure her “Do not be afraid, Mary….” Even after the plan was presented to her, she must have been full of questions about her future, like “What will Joseph and my parents think?” But Mary answered, “Behold, I am the handmaid of the Lord. May it be done to me according to your word,” and because she said that, Jesus could say years later, “Father… not my will but yours be done.”

God has a plan for every life, and a calling, a “vocation,” meant for them. Accepting God’s plan for our lives can take great, trusting courage, but answering “Yes” to Him will do more good than we know. Let us pray for the grace, trust, and courage to say “Yes” to our own God-given callings.

The 2nd Sorrowful Mystery:
The Scourging at the Pillar

Father Damien went to the Hawaiian island of Molokai to minister the spiritual and bodily needs of lepers exiled there. Last year, in 2009, Father Damien was canonized a saint. But in 1889, six months after his death, the following letter was published in a Protestant Christian newspaper:

Dear Brother,

In answer to your inquires about Father Damien, I can only reply that we who knew the man are surprised at the extravagant newspaper laudations, as if he was a most saintly philanthropist. The simple truth is, he was a coarse, dirty man, headstrong and bigoted. He was not sent to Molokai, but went there without orders; did not stay at the leper settlement (before he became one himself), but circulated freely over the whole island (less than half the island is devoted to the lepers), and he came often to Honolulu. He had no hand in the reforms and improvements inaugurated, which were the work of our Board of Health, as occasion required and means were provided. He was not a pure man in his relations with women, and the leprosy of which he died should be attributed to his vices and carelessness. Other have done much for the lepers, our own ministers, the government physicians, and so forth, but never with the Catholic idea of meriting eternal life.

– Yours, etc., “C. M. Hyde”

Hyde’s comments are noted today only because they were so exquisitely answered in an open letter by Robert Louis Stevenson, the author of Treasure Island (1883) and The Strange Case of Dr. Jekyll and Mr. Hyde (1886). Stevenson quite rightly wrote, “[If the world will] at all remember you, on the day when Damien of Molokai shall be named a Saint, it will be in virtue of one work: your letter to the Reverend H. B. Gage.” The whole reply, assessing Damien and rebuking Hyde, is worth your reading, but I will give you the closing words: “[Father Damien] is my father… and the father of all who love goodness; and he was your father too, if God had given you grace to see it.”

In yesterday’s gospel, Jesus asked, “Do you think that I have come to establish peace on the earth? No, I tell you, but rather division.” This is because when someone set about to do God’s will, the world, which opposes God, will attack that person. Criticisms will land on the just man like lashes on the back. Jesus said, “Woe to you when all speak well of you,” for ‘the world loves its own.’ If there is nothing very counter-cultural about your life, then you are not yet living out the Gospel as Christ calls you to do. Let us pray for the grace to be faithful to the Gospel, even at personal cost.

The 3rd Sorrowful Mystery:
The Crowning with Thorns

Once, when St. Maximillian Kolbe was a boy, his behavior began trying his mother’s patience. She said in exasperation, “Maximillian, what will become of you?” As St. Maximillian writes, “Later, that night, I asked the Mother of God what was to become of me. Then she came to me holding two crowns, one white, the other red. She asked me if I was willing to accept either of these crowns. The white one meant that I should persevere in purity, and the red that I should become a martyr. I said that I would accept them both.” How bold of him to imagine, and how bolder still to ask, that he might receive them both. St. Maximillian would receive both crowns, as a holy Franciscan brother, and as a victim of the Nazis at Auschwitz, where he took the place of another innocent man who was condemned to die.

At yesterday’s Mass you heard that God, by His power, “is able to accomplish far more than all we ask or imagine.” Yet we will receive little if we are too timid to imagine or ask much of Him. Let us pray for the grace to imagine and ask to be crowned by Christ with a life with far greater than whatever we would merely drift into on our own.

The 4th Sorrowful Mystery:
The Carrying of the Cross

In 1961, Gianna Molla was expecting another child. During her second month of pregnancy, a tumor developed in her uterus. She could have chosen to have her uterus removed—preserving her own life, but resulting in her baby’s death.  Instead, she chose to try having the tumor surgery removed. After the operation, complications continued throughout her pregnancy. Gianna told her family, “This time it will be a difficult delivery, and they may have to save one or the other—I want them to save my baby.” On Good Friday, 1962, Gianna gave birth to her daughter, Gianna Emanuela, but it was too late for the mother. St. Gianna Molla died one week later.

Naturally, we all hate to suffering, but if you were to ask St. Gianna Molla what was the greatest thing she ever did, the thing she least regrets and of which she is most proud, I bet she point to this final trial, carrying the cross for the life of her child. I suspect, that on the other side of death, we shall see how much good an offered suffering can do, and we will regret not having offered more. We should ask ourselves, would I rather live a great life, or merely an easy one. Let us pray for the grace to be a lasting blessing to others though the crosses that come our way.

The 5th Sorrowful Mystery:
The Crucifixion

We think of Mexico as one of the most Catholic countries there are, but in 1920’s, it was illegal to celebrate Mass there.  That did not stop priests like Blessed Miguel Pro, S.J. from sneaking about to minister to people in their homes.  After many close calls, Fr. Pro was captured by police and condemned to death on false charges that he was somehow connected to a bombing assassination plot.

When he was led out for his execution by firing squad, Fr. Pro be blessed the soldiers, knelt and quietly prayed for a time. Declining a blindfold, he faced his executioners with a crucifix in one hand and a rosary in the other and held his arms out in imitation of the crucified Christ and shouted, “May God have mercy on you! May God bless you! Lord, you know that I am innocent! With all my heart I forgive my enemies!” Just before the firing squad was ordered to shoot, he proclaimed, “Viva Cristo Rey!” (“Long live Christ the King!”) When the first shots failed to kill him, a soldier shot him point-blank. The government had a photographer on hand, capturing these moments for propaganda purposes, but soon after the images were published their possession was made illegal—a Catholic priest dying faithfully and bravely was an inspiration giving new life to a people oppressed.

At the end of the Rosary we pray, “O God… grant, we beseech Thee, that, meditating upon these mysteries of the Most Holy Rosary of the Blessed Virgin Mary, we may imitate what they contain and obtain what they promise through the same Christ Our Lord. Amen.” If we are faithful to Christ, the mysteries of His life we be made manifest in our own. And if we are faithful to Christ, we will receive a glory similar to His own. Let us pray for the grace to live extraordinary lives in the likeness of Jesus Christ.

The Old New Pattern — Thursday After Epiphany

January 8, 2010

In his first letter to his brothers and sisters in Christ, St. John says that the commandment he writes to them is not new, and yet new. (1 John 2) The commandment he is referring had been given to them years before, by Jesus Christ at His Last Supper. He told His disciples, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” (John 13:34)  Love sums up the moral law, and we know how to love from Christ.

Once when Jesus’ opponents were trying to trip Him up they asked Him what was the greatest commandment. He answered, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.”  Then He added, “The second (commandment) is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (Matt 22) Or, as St. Paul would later put it, “Love is the fulfillment of the law.” (Rom 13:10) Love sums up the moral law, and we know how to love through Christ.

It is intuitive for people to understand that we should do good and avoid evil, that we should love good and hate what is evil. Yet that does not mean that everyone agrees as to how we should live this out. Often we see the truths which Christians present in love angrily dismissed by the world as hate. (Frequently the throwing of this charge allows people to dismiss opposing viewpoints without ever giving them serious thought.) Even those in a post-Christian secular culture will agree that somehow “love is the answer,” but how exactly are we to love one another?

Jesus shows us how to love.  He says, “As I have loved you, so you also should love one another.” We can learn from His example especially here, as we witness His Passion, death, resurrection, and ascension in the Mass, but we can also learn from the entire life He lived.

Sometimes it can be hard understand example, or difficult to relate Jesus’ life to the particulars of our own. To help us He gives us the example of His saints, through whom He has continued to live His one, salvific way of life through thousands of different human expressions. The Spirit of the Lord was upon Jesus; He was anointed to bring glad tidings to the poor, to proclaim liberty to captives, to restore sight to the blind, to free the oppressed, and to proclaim a year acceptable to the Lord. Today this Scripture passage is still being fulfilled by Him through the lives of His saints.

“The love of God is this, that we keep his commandments.”  So let us learn what love is through the example of Jesus and His saints, for love sums up the law, and we know how to love through Christ.