3rd Sunday of Advent – Gaudete Sunday
Nearly two thousand years ago, in the synagogue at Nazareth, Jesus Christ proclaimed the words of the Prophet Isaiah as being fulfilled in himself, “fulfilled in your hearing”:
“The Spirit of the Lord God is upon me,
because the Lord has anointed me;
he has sent me… to announce a year of favor from the Lord
and a day of vindication by our God.”
The Earth orbits the Sun year after year. Our planet’s spinning makes days and nights, and its tilted-axis causes the seasons. When Earth’s northern hemisphere is most towards the Sun, our sunrises come earlier, our sunsets come later, and we experience summer warmth. Six months later, when the top of the Earth is tilted away from the Sun our daytimes are shorter, bringing the winter’s cold. Because of this yearly cycling of the seasons—summer, fall, winter, spring—even simple, ancient peasants possessed the concept of “years.” Their civilizations would mark time by counting years from some event of shared cultural significance (such as the Founding of Rome), or by referring to their leader’s reign (like saying, “in the fifth year of Ramses II”).
What year is it now for us? It’s 2020 A.D. — but why? “A.D.” stands for “Anno Domini,” a Latin phrase which means, “In the Year of the Lord.” Some 2,020 years ago, Jesus Christ, the King of Kings, was born to bring the Kingdom of Heaven to earth. Now we live in his Kingdom, the Kingdom of God, during this the 2,020th year of our Lord Jesus Christ.
Since Jesus is God, the Lord is present to all things at all times, but he foresaw how his visible departure through his Ascension could affect us thereafter. Year after year, his saving acts, his words and deeds, would fade and fall further and further into the past. Who he is and what he has done for us would seem ever more distant. So Jesus established his Church to preach his word and do his works, to perform his sacraments and do good deeds together with him all around the world until he comes again. Jesus says, “where two or three are gathered together in my name, there am I in the midst of them,” and “Behold, I am with you always, until the end of the age.”
One of the great things his Church gives us is her liturgical year. Our feasts and seasons throughout each year celebrate what Christ has done, show us who he is, and remind us of who we are to him. It’s very important to remember who we are – the truth about who we are in the eyes of Truth himself – but it’s something easy to forget.
St. John the Baptist on today’s Gospel knows both who he is and who he is not. They ask him in today’s Gospel, “Who are you,” and John answers the question on their minds, “I am not the Christ.” So they ask him, “Are you Elijah?” “I am not.” “Are you the Prophet (the Prophet of whom Moses foretold)?” “No.” “So who are you?” “I am the voice of one crying out in the desert, ‘make straight the way of the Lord,’ [for] the one who is coming after me, whose sandal strap I am not worthy to untie.” Untying a sandal strap is something a slave might do for his master, but John the Baptist saw that the gap between his Lord and himself was far more vast than that. God the Father and Christ his Son are all-holy, all-good, and justly entitled to our everything; our time, our bodies, our wealth, our love. His servant must remember that “God is God, and I am not.”
True humility is living in the truth about who God is and who you are. The word humility comes from the Latin word for ground. Humility doesn’t mean thinking you are dirt; it’s being well-grounded in the truth, the reality of things. With perfect humility the Blessed Virgin Mary can make this extraordinary proclamation, “From this day all generations will call me blessed. (And she was right!) The Almighty has done great things for me [his lowly servant].” Likewise, acknowledge the great things that God has done in you and praise him for them all, for this is humility.
Though each of us is in need of ongoing conversion in Christ, if you did not take God very seriously I doubt that you would be reading this. A common misperception among sincere Christians is that they do not see themselves as they really are. You are not yet perfect, but that doesn’t mean you’re trash. Let me show you this in some ways that others have found helpful.
Think of your greatest desire. What is it? Perhaps it’s for you and others to be blessed and someday reach Heaven? Now think of the greatest desire of a saint. In as much these two answers align, you have the desires of a saint and so you’re on the right track. Now imagine meeting someone, another person who is just like you in every way, having all of your strengths and weaknesses. What would you think of this person? Would you like them? Could you be their friend? If you would have more kindness or compassion toward him or her than you do on yourself, then try loving yourself like your neighbor for a change. If you, who are imperfect, can like and love that other person, then surely God can like and love you too. If I were a demon, an enemy of your soul, I would try to keep you stuck in lies about yourself to make you despair or limit the good you would do. However, I suspect the truth is that you are doing far better than you fear and are far more loved by God than you can imagine.
The holy seasons and feasts of Christ’s Church present to us year after year anew what God has done, and who he is for us, and who we are to him. Let us live this Advent in the truth about who we are, realizing and rejoicing that this is a year of favor from the Lord and today is a day of salvation.
Perhaps we may find it surprising that Jesus describes these events as a good thing to his disciples. He says:.jpg)
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