Archive for January, 2023

Zephaniah & the Beatitudes Call to Conversion

January 29, 2023

4th Sunday of Ordinary Time
By Fr. Victor Feltes

Jesus’ Beatitudes are words of consolation and hope but they are also a call to conversion. Our first reading today comes from the Old Testament prophet Zephaniah who proclaimed God’s words in the land of Judah. Zephaniah denounced his people’s unfaithfulness, warning them:

“Near is the great day of the Lord,
near and very swiftly coming…
A day of wrath is that day,
a day of distress and anguish,
a day of ruin and desolation…
A day of trumpet blasts and battle cries
against fortified cities,
against lofty battlements…
Because they have sinned against the Lord.”

Less than one lifetime after Zephaniah preached, Jerusalem was conquered by the Babylonians and Judah’s earthly kingdom fell.

Zephaniah denounced those rich in material things, who hungered for feasts and comforts, who thirsted for wines and pleasures, who fashionably clothed themselves in unrighteousness. These proud rich would not be satisfied. Zephaniah said, “They will build houses, but not dwell in them. They will plant vineyards, but not drink their wine…. Their wealth shall be given to plunder and their houses to devastation…. Neither their silver nor their gold will be able to save them.

However, Zephaniah’s strongest condemnations denounced the idolatry among his people. Some worshipped idols in pagan temples, while some bowed down on roofs to worship stars, and some bowed down to the one true Lord God but would swear oaths by other gods. Zephaniah notes some said in their hearts, “The Lord will not do good, nor will he do harm.” They lacked faith, and hope, and love for him in their divided hearts. But with unclean hearts, they would not see God.

Today we hear Zephaniah say, “Seek the Lord, all you humble of the earth… seek justice, seek humility; perhaps you may be sheltered on the day of the Lord’s anger.” Then Zephaniah announces that the Lord “will leave as a remnant in your midst a people humble and lowly, who shall take refuge in the name of the Lord: the remnant of Israel. …They shall pasture and couch their flocks with none to disturb them.”

In fulfillment of God’s word, in response to a Jewish revolt, the Babylonians conquered Jerusalem in 587 B.C. They tore down the city’s walls, systematically burned its palaces and houses, and destroyed the Jewish temple. Those Jews who had made war were either killed or deported far away to Babylon, along with everyone else their conquerors saw as a threat. Yet “they left in the land of Judah some of the poor who had nothing and at the same time gave them vineyards and farms.” Blessed were the meek, for they inherited the land.

Yet even before Judah was conquered and thousands of Jews were carried off to Babylonian exile, God promised them a future return to Jerusalem. The Lord foretells through the Prophet Zephaniah: “At that time I will bring you home, and at that time I will gather you.” Blessed would be those people who remembered to mourn the loss of God’s temple and holy city, for they would be consoled. Less than one lifetime after their departure, once that Babylonian empire had been conquered by a Persian empire, the Jews were allowed to return home.

The words of Jesus and Zephaniah and the stories of their people should give us pause today, for “near is the great day of the Lord” always. How are we using our great riches? Which desires do we feed? Do we mourn the evils that we see in the world? Unless we hunger and thirst for righteousness, we will never be satisfied. We might not worship golden idols or swear by pagan gods, but idolatry still exists today. If our priorities (as reflected by our finances, Sunday sports or vacations, worldly desires or addictions, or any other things) usurp our Lord from his rightful throne in our hearts, then our hearts are not yet so pure as he wills them to be.

Seek the Lord… seek justice, seek humility… do no wrong and speak no lies.” Practice mercy and pursue peace. Christ offers you his strengthening grace. Blessed are they who heed what Jesus tells us gains his Kingdom.

Live the Beatitudes

January 29, 2023

4th Sunday of Ordinary Time
By Fr. Chinnappan Pelavendran

Today I would like to share an incident about a brother priest of mine. He was transferred to a new parish. Some weeks after he arrived, he needed to take the bus to a nearby town. When he sat down, he realized that the driver had given him an extra two rupees (about 25¢). He thought to himself, “I better give it back, it would be wrong to keep it.” Then he thought, “Oh, it is only two rupees, such a small amount, it is a gift from God.” When his stop came, he hesitated at the door and handed the money back to the driver. The driver smiled and asked, “Are you the new priest in the village?” And the priest said, “Yes.” “Well, I have been thinking about going somewhere to pray. I wanted to see what you would do if I gave you extra change. You will see me at church on Sunday.” When the priest got off the bus, he closed his eyes and said, “Oh God, I almost sold you for a quarter.

In that thirty minutes on the bus, that priest lived all seven of the Beatitudes. He was poor in spirit, not greedy. Blessed are they who mourn, he gained a new parishioner. He was meek and knew that the money was not his. He was righteous and he was satisfied. By giving the money back, he will receive mercy from God. His heart was clean, and he will see God. He was a peacemaker because he did not keep, what was not his.

Today’s readings explain our Christian goal of eternal happiness. They give us an outline for living like Christ. Jesus expected his disciples to live like Him. The Beatitudes present a positive way to live. The virtues we will receive from following the Beatitudes will lead to salvation for our souls.

Jesus teaches his disciples the blessedness of poverty, hunger, sorrow, and persecution. In poverty, we recognize God’s reign; in hunger, His providence; in sorrow, true happiness; and in persecution, true joy. In other words, the blessed ones are those who are poor in spirit, compassionate, meek, merciful, and clean of heart. They are the peacemakers and those who are willing to be insulted and persecuted for their faith.

The Beatitudes are almost like a guideline for the Ten Commandments. The Beatitudes simply guide us to a righteous and loving way of life. By living the Beatitudes, we will find happiness with God because only God can satisfy the heart. We will become better individuals and better members of our church. To be a true Christian, we give first place to God.

We need to respond to the challenges of the Beatitudes in our daily life. Millions of people are starving, persecuted, and homeless, and lead hopeless lives. The Beatitudes challenge us to be compassionate people, even when this exposes us to ridicule and persecution. We can learn from Saint Mother Teresa who showed us how to accept the challenges of living the Beatitudes in the modern world. Let us remember that each time we reach out to help the needy and the sick, we share the promises of the Beatitudes.

We need to choose wisely. The way of life is the way of Jesus that leads to eternal life. The challenge of the Beatitudes is this: Are you going to be happy in the world’s way, or in Christ’s way? If we choose the world’s way, we are seeking our blessings in the wrong place. The way of Jesus requires toil and suffering in working for the poor, the sick, and the hungry. The blessing of the Beatitudes is the possession of the Kingdom of God.

“Jesus Loves Me” — Funeral Homily for Mabel Klingbeil, 93

January 23, 2023

By Fr. Victor Feltes

Great love is powerfully expressed through great trials. When Mabel was only eleven years old, she experienced a shocking personal loss. Her ten-year-old sister Betty passed away from an appendicitis. And for the rest of Mabel’s life it seems she wanted to help make sure others were safe and well. Mabel would live to be the last-surviving member of the family of her birth. She served as a caregiver to her parents and her adult siblings as they passed on before her.

She was married in this church to her husband George in 1958. They gave life to four sons together, including two, John and Tim, who passed away in infancy. After fourteen years of marriage, Mabel became a widow at age forty-three. She raised her two boys, Michael and George, on her own; doing her best to fill the role of two parents, for instance, taking them out to go fishing. Then, after her retirement, Mabel began raising children anew at age seventy-two. She cared for her grandkids, Katie and Sarah, concerned for both their bodies and souls, for instance often saying, “Remember to pray and brush your teeth!” How did Mabel say she liked raising children? “I had a ball.”

Kindly but firm, Mabel was not swayed by the increasingly straying views of popular culture. She has been a well-known St. Paul’s parishioner for many years volunteering at our school and singing in our church choir. She would take the girls with her up to the balcony for funerals. The other choir members and widowed school teachers were often recipients of Mabel’s care.

I remember Mabel telling me in her room at Dove nursing home, that she had been a teacher for a total of thirty-three years (seven years elsewhere and then twenty-six years here in Bloomer). She loved teaching her students and said she would still like to teach—if she were not ninety-three years old. I saw her Tuesday afternoons when I brought her our Lord Jesus in the Holy Eucharist and she always received him with devotion.

Because of circumstances of her upbringing, Mabel had a hard time accepting God’s amazing love for us. She once remarked, “When I [was growing] up, I never knew that God loved me.” At times, she wondered, “How could Christ die just for me?” Yet Jesus Christ has powerfully revealed his great love for us, especially through his trials.

Why else would God become man in Jesus Christ if not from great concern that we would be safe and well? Jesus comes to us as a teacher in a visible life on earth thought to have numbered thirty-three years. Kindly but firm, he possesses and imparts truth in an errant world. He formed young disciples in his charge; sometimes he even took them fishing. He comes as our Good Shepherd, laying down his life for his sheep, desiring none of us to be lost.

Jesus worshiped at his Father’s house and offered himself in sacrifice on the Cross. Now he calls us to worship in his Church and receive the great gift of himself offered in the Holy Eucharist. Jesus, now risen, is the first-surviving member of his family. Raised from the dead, he lives forever to help us through this life into the next. He is the faithful, loving caregiver of his spouse and his brothers and sisters; that is, of his Church as a whole and each of us individually.

So you see, Jesus Christ forms faithful Christians to be more and more like himself, and shepherds them to be with him in paradise. “What will separate us from the love of Christ? Will anguish or distress, or persecution or famine, or nakedness, or peril, or the sword?” Despite all these things, we can conquer overwhelmingly through him who loves us. Mabel, in her final recent trial, found comfort in this truth, as she often sang that sweet children’s song: “Jesus Loves Me, This I Know.” Let us be faithful to Christ, so that together with Mabel we may “behold our God, to whom we looked to save us!

Barbershop Theology

January 21, 2023

3rd Sunday of Ordinary Time
By Fr. Chinnappan Pelavendran

Today I have another story to share. A man went to a barbershop to have his haircut and his beard trimmed. They talked about many things, and then the barber said, “I do not believe that God exists. Look at all the sick people, suffering, and pain in the world. I can’t believe that a loving God Would allow this.” The customer thought about it, but did not say anything and left the shop. Once he was outside, he saw a man with long, dirty hair. He went back into the barbershop and said, “You know what? Barbers do not exist.” “How can you say that?” asked the barber. “I am here and I am a barber.” “No,” the customer answered, “Barbers do not exist because if they did, there would be no people with dirty long hair, like that man outside.” “However, barbers do exist, that is what happens when they do not come to me.” “Exactly,” said the customer, “That is the point! God also DOES exist! That is what happens when people do not go to Him and don’t ask Him for help.”

The first reading today tells us that the people of Israel were living in darkness. They were living under the control of Assyrians. Isaiah declares that God’s power is greater than the oppression they are living under. Jesus is the great light and will lead them into abundant joy. By His resurrection, He has assured us that darkness can never overcome us. The light that Isaiah is talking about is the light of God which scatters the darkness of ignorance and sin.

In the second reading, St. Paul tells the Corinthians that they must stop fighting among themselves, and to follow the humility and obedience of Jesus. They need to work together as followers of Christ. They need to keep their focus on Jesus Christ.

Our Gospel today tells us about the beginning of Jesus’ public life, after John the Baptist had been arrested. The good news that Jesus preaches is hope, peace, promise, truth, and salvation. Jesus is the messenger of good news. As Jesus began his public life, He gathered his disciples. He found Andrew, and his brother Simon (who is called Peter). Next, He found James and John, the sons of Zebedee. They left everything and followed Jesus to be His disciples. The story of the calling of the first disciples showed their unconditional response to Jesus. The calling of the disciples is the beginning of the church. These disciples were drawn to Jesus like a magnet. They left everything not knowing where all this would lead.

We need to appreciate our call to be Christ’s disciples. Christ came two thousand years ago to share the good news with all of his people. There are still many people who don’t know about Christ, we need to be Christ’s disciples now to preach and bring them to God. God sends us to proclaim the good news of the kingdom. Jesus traveled, teaching in the synagogues, proclaiming the good news of the kingdom, and curing his people. We are asked to follow the example of love given to us by Jesus. We need to become the light of the world as Jesus. We need to receive the light of Christ and share it with everyone as love, forgiveness, and respect for all. If we want to improve our looks, we go to the barber. If we want to save our souls, we need to go to God.

How Could They Follow Him?

January 21, 2023

3rd Sunday of Ordinary Time
By Fr. Victor Feltes

When I read the four Gospels for the first time, I naturally began with Matthew’s Gospel, and I remember being offended by today’s gospel reading. Matthew tells us Jesus was walking by the Sea of Galilee and saw two brothers, Simon and Andrew, with their fishing nets. He said, “Come after me, and I will make you fishers of men.” And they followed him. Then the Lord saw two other brothers, James and John, mending their nets. He called them too, and they immediately left their boat and their father to follow him. This episode really bothered me. Imagine being at your home or at your workplace, and a stranger knocks on your front door or walks up to your desk and says, “Follow me.” So you quit your job and leave your family to follow this person. Who would do that? It’s crazy. How can the Lord expect anyone to do that? But John’s Gospel reveals that today’s gospel was not the first time Jesus had met these future apostles.

Simon Peter’s brother Andrew and (traditionally) John the son of Zebedee were the two disciples who heard John the Baptist point out Jesus and say, “Behold, the Lamb of God.” This declaration led them to meet Jesus and spend the day with him. After this, Andrew first found his brother Simon and told him, “We have found the Messiah!” (that is, the Christ). Then Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John; you will be called Cephas” (which is translated Peter). If John the son of Zebedee was that other unnamed disciple, then he likely told his older brother James all about meeting Jesus too. So in today’s gospel, when Jesus called the four men to follow him as “fishers of men” he was not some total stranger.

The various Gospels sometimes include or omit different details when recounting the same events. Luke’s Gospel adds further context to this scene. He records there was a crowd pressing in on Jesus that day by the Sea of Galilee. So Jesus got into Simon and Andrew’s boat, sat down, and taught the people from there a short distance from the shore. When Jesus finished speaking, he told Simon, “Put out into deep water and lower your nets for a catch.” Skeptical Simon reluctantly agreed, and they proceeded to catch such a great number of fish that their nets were tearing. They signaled to their partners in the other boat to come help and both boats became so filled that they were in danger of sinking. Astonishment at that catch of fish seized Simon and Andrew, and likewise James and John, who were Simon’s business partners. Jesus said to Simon, “Do not be afraid; from now on you will be catching men.”

Therefore, reading the Gospels together, we learn that Jesus was not a random stranger who just showed up one day demanding their full devotion. They were already familiar with Jesus, had heard his teaching, and witnessed his power. This enabled Simon, Andrew, James, and John to reasonably and radically follow Jesus Christ like they did.

Among all famous figures, Jesus Christ may have the highest name recognition in the world. Everyone has heard of Jesus, but how well do people know him? Surely, Jesus would like to call many to more; to a deeper relationship with himself and a closer connection to his one, holy, catholic, and apostolic Church. How can you help? Your non-Catholic or non-practicing family, friends, and acquaintances know you, they like you, and regard you. They rarely (if ever) see or hear me, but they frequently encounter you. Simon Peter took Jesus seriously because his brother Andrew. Andrew already knew Jesus, told stories and spoke highly of him, and encouraged Simon to meet him. You can be like Andrew for people in your life. As I preached at the other Masses last Sunday, three ways you can draw people closer to Christ and his Church are by sharing your prayers, sharing your stories, and sharing your invitations.

Share your Prayers
When you share your prayers with others it reflects that you know Jesus. Whenever someone asks for your prayers, or even when someone entrusts their burdens to you, offer to pray with them then and there. It’s easy—just talk to Jesus out loud. The words of your prayer don’t need to be eloquent, just sincere. People are typically receptive to this and very grateful for it, and your shared prayer can open the door for a miracle in their lives.

Share your Stories
When you share your faith stories with others it reveals the power of Jesus in our world. How have you encountered Jesus? What has the Lord done for you? What are your personal miracles and spirit stories? Don’t hide these highlight experiences of your spiritual life under bushel baskets, but be humble enough to share them for others’ good. When the disciples realized what Jesus Christ could do, through the miracle of the great catch of fish, they left everything to follow him.

Share your Invitations
When you share your holy invitations with others this offers them an opportunity to encounter Jesus and his Church. Invite them to join you here in the house of the Lord, for Holy Mass, Eucharistic Adoration, or parish events. Invite them to share in our Christ-centered worship and close community. Even if they decline, you will have planted a seed that may bear fruit someday.

Simon, Andrew, James, and John encountered friends of Jesus, discovered his power to do good, and had the opportunity to personally encounter him. Your faithful prayers, your powerful stories, and your holy invitations, can offer your non-practicing or non-Catholic dear ones the opportunity to follow Jesus Christ more closely. Here is your homework for this week: share a prayer, or a story, or an invitation with someone it could help. Cast your net so that Jesus Christ may be better known, and let’s see what Jesus does with it.

The Lamb of God

January 15, 2023

2nd Sunday of Ordinary Time
Fr. Chinnappan Pelavendran

I want to tell you about a tourist, who was visiting Germany. Passing a church, he was surprised to see a figure of a lamb carved on the bell tower of the church. He asked why it was there and was told that when the bell tower was being built, a workman fell from a high scaffold. His co-workers expected to find him dead. But to their surprise and joy, he was alive and only slightly injured. How did he survive? A flock of sheep was passing beneath the tower at the time, and he landed on top of a lamb. The lamb broke his fall, but the man was saved. To commemorate that miraculous escape, a fellow stone artist carved a lamb, on the tower at the exact height, from which the workman had fallen.

This statue of the lamb expresses a bit of what John the Baptist means when he introduces Jesus to his disciples saying, “Behold, the Lamb of God who takes away the sin of the world.” Jesus the Lamb of God came to save us, from falling into hell.

In the Old Testament, lambs were sacrificed as an offering to God. The offering was to atone for the sins of the people. The first time in the Old Testament where they talked about lambs, was when Abraham was asked by God to sacrifice his son, Isaac. The boy asked where the sacrificial lamb was, and Abraham told him that God would provide. Abraham had faith in God and knew that everything would be okay.

On the day of Atonement, a lamb was brought to the temple. The high priest held his hands over its head, transferring all the sins of his people to the animal. The lamb was then released in the desert. There was also a daily atonement. Every morning and evening lambs were sacrificed to atone for the sins of the Jews.

Jesus is also referred to, as the Passover lamb. The first Passover occurred during God’s deliverance of the Israelites from Egypt. The angel of death passed over Egypt and killed the firstborn sons. The Israelites had been instructed to kill a lamb without blemish, and wipe the lamb’s blood over the doorpost. When the Angel of death saw the blood on their doors, he passed over. The Israelites were saved by the Lamb of God.

Jesus’ public life begins with his Baptism by John in the Jordan. Jesus fulfilled the Old Testament sacrificial system. He became the once-for-all offering for our sins. Jesus being the Lamb of God also refers to other prophecies regarding the Messiah. The book of Isaiah tells us that He was oppressed and he was afflicted, yet he opened not his mouth, like a lamb that is led to the slaughter. Like a sheep that is silent before its shearers is silent, so he opened not his mouth.

During Mass, we pray, “Lamb of God, who takes away the sins of the world, have mercy on us” and “grant us peace.” In this prayer, we show our understanding of the identity and purpose of Jesus Christ as our lamb and Lord. By His life of Love and sacrifice, he is the one who came and continues to come into our broken world to take our sins upon Himself.

We need to live like the Lamb of God. We need to lead our lives pure, innocent, and humble, obeying Christ’s commandment of love. If we truly appreciate the love and protecting care of the Good Shepherd, we will be able to share, that love and care with those around us.

We receive spiritual strength from his Holy Spirit through the sacraments and prayers. The more we are able to share our talents, time, wealth, and love with others; we enable ourselves to be better members of the church. We can also offer our suffering, illness, and pain for the salvation of souls and as reparation for our sins and those of others. We are called to be saints.

Share the Gospel

January 15, 2023

2nd Sunday in Ordinary Time
Fr. Victor Feltes

The message of the Gospel is simple:

1. We are created by an all-good and loving God.
2. But sin separates us from him.
3. So God has sent his Son to be our Savior.
4. Therefore, believe & repent, that he may save you.

St. John the Baptist proclaimed this Good News to sinners. John preached that God’s judgement is at hand (indeed, each of us only lives once, and after this life comes the judgment). And as John warned, “Every tree which does not bear good fruit is cut down and thrown into the fire. … [So] flee from the wrath to come.” After our harvest time, the “chaff” will “burn with unquenchable fire,” he said, but the Savior will safely “gather his wheat into his barn.” The reason why John came baptizing with water was so that this Savior might be made known. Christ is the one of whom John said, “A man is coming after me who ranks ahead of me because he existed before me.” After baptizing Jesus, John proclaimed him the sacrificial “Lamb of God, who takes away the sin of the world,” saying, “Now I have seen and testified that he is the Son of God.” Repent and believe in Jesus Christ, so that his sacrifice may save you.

Who will be saved? How many professed atheists, or Hindus, or Muslims, or Jews, or Protestants, or Orthodox, or Catholics will go to Heaven? Thankfully, perfect, final, Divine Judgement is not my job. My mission and your mission is the Great Commission. After his Resurrection, Jesus said, “Go… and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe ALL that I have commanded you.”

Baptism and the other sacraments are the ordinary (that is, normal) means through which Christ offers the grace necessary for salvation. Jesus established his Catholic Church as both the ordinary minister of these seven sacraments and as the one, reliable guardian of Christ’s teachings on faith and morals in a hostile, sinful world through the centuries. Our Lord Jesus Christ and his one, holy, catholic, and apostolic Church are the ordinary means of salvation for the world. Your non-practicing or non-Catholic relatives, friends, and neighbors are called to more with Christ. Like St. John the Baptist, your witness can help others receive this gift.

Your non-Catholic or non-practicing family, friends, and close acquaintances know you, like you, and respect you. They rarely (if ever) see or hear me, but they frequently encounter you. So here are three ways you can draw them closer to Christ and his Church: by sharing your prayers, by sharing your stories, and by sharing your invitations.

Share your Prayers
It is important to pray for the conversion of others, but you can easily pray with them, too. Whenever someone asks you for your prayers, or even when someone entrusts their burdens to you, offer to pray with them then and there. The words of your prayer don’t need to be eloquent, just sincere. People are usually quite receptive to this and very grateful for it.

Share your Stories
Today’s Gospel reading is simply St. John the Baptist sharing the story of what he had experienced with the Lord. And through this testimony, more came to know and follow Jesus. What has the Lord done for you, how have you encountered him, what are your miracles and spirit stories? Don’t hide these highlight experiences of your life under bushel baskets; be humble enough to share them with others for their good.

Share your Invitations
Invite them to accompany you to Holy Mass, Eucharistic Adoration, or our community events. Invite them to share in the life of the Gospel. Even if they decline, you will have planted a seed that may bear fruit someday. You and they were made for the fullness of God in Jesus Christ, and our hearts are restless until they rest in him.

In conclusion, here is your homework for this week: share a prayer, or a story, or an invitation with someone it could help – you may well save a soul.

Let Us Become Stars

January 8, 2023

Feast of the Epiphany
By Fr. Chinnappan Pelavendran

Today is the Feast of Epiphany. Christ our light has come into the world and dispels the darkness. The Epiphany occurred when the magi came to honor the Christ Child. The gifts they brought were rare and expensive. They brought gold, frankincense, and myrrh. These gifts had a spiritual meaning: gold was a symbol of Kingship on the earth, frankincense or incense was a symbol of priesthood, and myrrh the embalming oil was a symbol of death. These gifts point to the future of Jesus.

Today’s first reading talks about non–Jews bringing gifts to honor the God of Israel. The prophet was consoling the people in exile. He wanted them to know that they would be redeemed and restored, and be able to live a new life in their own land. The Messiah would soon rise among his people and his glory would be seen by all. They were God’s chosen people and it was prophesied that the Jewish nation would be the light of the world. The prophecy of Isaiah tells the people that Jesus Christ is God’s anointed one. He is the Messiah and the Savior of the world. In His Church, the New Jerusalem is made up of Jews and Gentiles.

In today’s second reading, St. Paul reveals that God’s plan includes the Jews and the Gentiles. To God, we are all equally important, Jews and Gentiles. There are no second-class members in the Church among Christian believers. St. Paul declares that he has been commissioned by Christ to make this known to the world.

Today Gospel tells us the Magi followed the star that led them to the Child Jesus. The star must have been very bright to allow them to follow it. To them, the light of the star was a symbol of hope, joy, and of peace. Christ enriches those who bring him their hearts.

The Magi came with humble joy in their hearts to visit the Christ Child. Traditionally we are told they were Melchior, Balthazar, and Caspar. God has revealed himself in many different ways. The Bible is full of many examples. The magi were in search of the divine, and their joy was immense when they found Jesus. They followed the star and they encountered God. That tells us that we too have to search for God in our lives. We too should be a light in the world.

Let us be an example to others by actively worshiping Jesus at Mass, by giving a new direction to our lives, let us choose a better way of life. Let us become stars, leading others to Jesus. Let us remove the darkness of any evil around us by radiating the light of Jesus’ love.

Like the Magi, let us offer Jesus our gifts on this feast of the Epiphany and every day.  We can offer the gift of our lives during the Holy Mass and every morning as soon as we get up. The gift of a relationship with God, by talking to him in prayer and listing to him through reading the Holy Bible daily. The gift of friendship with God by recognizing Jesus’ presence in everyone we encounter and getting reconciled to God every night, asking for his pardon and forgiveness for our sins and failures during the day.

God’s Amazing Encouragements for Joseph and Mary

January 8, 2023

Feast of the Epiphany
By Fr. Victor Feltes

Unlike how some imagine the event, the magi were not in Bethlehem on Christmas night or even the following day. (You will notice that our magi statues did not reach our Nativity scene until this Feast of the Epiphany.) On Christmas night, the Holy Family was visited by local shepherds. The shepherds had seen a vision of angels proclaiming the birth of Christ. St. Luke records that Joseph and Mary “were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.”

At least forty days later, Joseph and Mary presented Baby Jesus in the Temple to offer a sacrifice for him. When they carried Jesus in, an aged prophet and prophetess named Simeon and Anna came forward to proclaim great things about the child. And again, St. Luke writes that Jesus’ “father and mother were amazed at what was said about him.” Under Old Testament Law, a firstborn son required the sacrifice of a lamb, but if his parents could not afford this, two turtledoves or pigeons could be offered instead. Joseph and Mary sacrificed a pair of birds because they did not have enough money to purchase a lamb. The magi had not yet arrived with their gift of gold.

Sometime after the Presentation in the Temple, magi from the east came to Bethlehem. (Based upon whom wicked King Herod hunted afterwards, the magi may have arrived even two years after Christ’s birth.) The Holy Family, having moved out of the Christmas stable, was now living in a house. And “on entering the house [the magi] saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” The magi explained how a certain rising star had informed them of this new king’s birth; how the star had preceded them and stopped over this place where the child was. Though St. Mathew’s Gospel does not explicitly say so, Joseph and Mary were surely amazed by this encounter as well.

The shepherds on Christmas, Simeon and Anna at the Temple, and the magi preceding the Holy Family’s escape into Egypt were amazing consolations for Joseph and Mary at challenging times in their lives. Imagine the stress of delivering a baby in a stable after being unable to find any place better. Imagine feeling embarrassment at being too poor to afford the best sacrifice for the Son of God at the Temple. Imagine the anxiety of having to flee to another land to save your family’s lives. One could imagine a person asking in such circumstances “Why is this happening? Have we done something wrong? Is God really with us in all this?” But in the midst of their difficult trials, God gave Joseph and Mary encouraging signs to reassure them that he was indeed with them and that their faithful struggles really mattered.

Our missions may not be as lofty as Joseph and Mary’s, but we can be helped by divine consolations too. In our trials, we can either choose to fall to the temptation of clinging to bitterness and settling for cynicism, or instead be receptive to signs and open to wonders. We can recall in our hearts (like Mary) the great things God has done. We can also pray to God for new gifts of consolation. We can ask to receive his strengthening reassurances, that he is with us and that our personal sacrifices truly matter. As St. Paul says, “God is faithful; he will not let you be tested beyond what you can bear. But when you are tested he will also provide a way [through] so that you can endure it.” God gives us his own Son at Christmas, on the Cross, and in the Holy Eucharist — how will he refuse to give us whatever else we truly need? As he did for Joseph and Mary before us, God will answer our prayers in times of burden with amazing and helpful encouragements.

Holy Shepherds and a Holy Mother

January 1, 2023

Solemnity of Mary, Mother of God
By Fr. Victor Feltes

The shepherds, after encountering the herald angels, went in haste to Bethlehem. They knew they were searching for an animal stable, for the angel had told them their “Messiah and Lord” would be “lying in a manger.” They came to the cave of the Nativity and found St. Joseph, Mother Mary, and her holy child. She had wrapped Jesus’ tiny body in strips of cloth called swaddling clothes and laid him in a feed trough to serve as his first crib. On the first Christmas night, lots of people were in and around the little town of Bethlehem. The Roman census had brought so many visitors that there was no room for the Holy Family at the inn. So of all the people in the area why did the angels announce the big news of the Savior’s birth to the shepherds in particular?

Jesus was “born of a woman, born under the law,” about five miles from the Jewish Temple in Jerusalem. In the law of the Old Covenant, God commanded his people to sacrifice lambs. Every day and especially for the Feast of Passover, lambs were offered on Jerusalem’s holy altar. God’s instructions were clear: the “lamb must be a year-old male and without blemish.” By custom, these lambs came from the fields outside of Bethlehem. And so, the young, male, flawless lambs to be sacrificed in Jerusalem were first presented by these shepherds. Mary had a little lamb; the Lamb of God who would take away the sins of the world, and these shepherds made him known. The circumstances of Jesus’ birth foreshadowed what was to come.

Jesus Christ, the perfect Lamb of God, would go on to be slain, sacrificed at Passover. His mother Mary, who had wrapped him in swaddling clothes, would go on to see him wrapped in a linen shroud. One Joseph had arranged the place for his birth, another Joseph would provide the place for his burial. Mary, who had given birth to Jesus in a cave, would deliver his body to a rock-hewn tomb. And Baby Jesus, who was laid in a grain box in a city whose name means “House of Bread,” would offer his own Body as the Bread of Life for the salvation of the world.

Today we celebrate Mary as the mother of God. How is she the mother of God? Is she the mother of God the Father? No. Is she the mother of the Holy Spirit? No. Is she the mother of Jesus? She is. Is Jesus God? Yes, he is. Therefore, Mary is rightfully called the mother of God. Celebrating her as the mother of God at the start of each year helps to preserve and protect the truth about who her Son is. Jesus is fully human, born of a human mother, while at the same time he is also fully divine, begotten by God the Father. On Christmas, Mary gives birth to a single person who is both God and man. Without Mary, we would not know Jesus in the way that we do now.

There is further reason to celebrate Mary: God created her to be Jesus’ mother and to be our mother, too. As the recently departed Pope Benedict XVI said, “Mary has truly become the mother of all believers.” He observed that “if Mary no longer finds a place in many theologies and ecclesiologies, the reason is obvious: they have reduced the faith to an abstraction. And an abstraction does not need a mother.” Our faith is more than a mere concept—it is about relationship as part of a family. “Being Christian,” Pope Benedict wrote, “is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” He wrote: “Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary. There is nothing more beautiful than to be surprised by the Gospel, by the encounter with Christ.

In the future, Pope Benedict is very likely to be canonized a saint and declared a Doctor (that is, a great teacher) of the Church. He is arguably the greatest theologian of the 20th century. So what would you guess were the last dying words of this brilliant man (according to his private secretary)? They were simply, “Jesus, I love you.” We are blessed and rejoice to have a mother in Mary. And through her we have a Brother, Friend, Lord, and Savior in her Son, Jesus. With this new year, let us rejoice in Jesus Christ, our Mother Mary, and our Catholic Faith, for they produce great saints and salvation from Christmas in Bethlehem to across our world today.