Archive for June, 2023

The New Manna

June 11, 2023

Solemnity of Corpus Christi
By Fr. Victor Feltes

In the Old Testament, God freed his people with the Prophet Moses. The Hebrews in Egypt were slaves to Pharaoh since birth, but God’s mighty works through Moses liberated them. Though he had led them through the waters of the Red Sea their journey was not yet completed. They were still in the arid desert and God wished to lead them into his Promised Land, “a land of milk and honey” he had promised to their ancestors. God had already blessed his people, yet he wished to give them his even fuller blessings there.

How were the Hebrew people sustained for forty years in the desolate Sinai desert? What did they eat to survive? Every day, God made fine flakes appear on the ground around their camp. These flakes were “white, and tasted like wafers made with honey.” Upon seeing them the people asked, “What is this?” (in Hebrew, “Manna?”) Moses told them, “It is the bread which the Lord has given you to eat.” Without that manna they would have starved to death. God’s people ate this bread until they entered the Promised Land.

Here we see things and events of the Old Testament foreshadowing events and things of the New. In the New Testament, God liberates his people with Christ Jesus his Son. We all were slaves to sin, Satan, and hopeless death, but God’s mighty works through Jesus Christ freed us. He has led us through the waters of baptism; however, our journey is not yet completed. We possess renewed life in this fallen world but God wishes to lead us into his Promised Land of Heaven. God has already blessed us, yet he wishes to give us his even fuller blessings there.

So how are we to endure as we walk through the present desert of this world? Every day, in churches like this one, God offers us the Bread that has come down from Heaven. Jesus says, “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” He gives us himself in the Eucharist. People see the Blessed Sacrament and wonder, “What is this?” It is the New Manna; the Body and Blood, Soul and Divinity of Jesus Christ.

In addition to Sacred Scripture, the Early Church Fathers attest to this. These theologians living in the first centuries of the Church teach and document what the earliest Christians believed about Jesus Christ’s Real Presence in the Eucharist. For instance, shortly after 100 AD, St. Ignatius of Antioch said, “The Eucharist is the Flesh of our Savior Jesus Christ.” Around 150 AD, St. Justin Martyr taught, “The Eucharist… is both the Flesh and the Blood of that incarnated Jesus.” St. Augustine of Hippo wrote in the early 400’s that, “Christ was carried in his own hands when, referring to his own body, he said, ‘This is my body.’ For he carried that body in his hands.” And there are many other examples of such teaching from that era.

This is what Christ’s one, holy, catholic, and apostolic Church has always believed and taught, and God has affirmed its truth here and there by Eucharistic miracles throughout the centuries. In the Old Testament, God’s people ate the manna until they entered the Promised Land. Had they not regularly eaten of it, they would have died from starvation. This reflects how important faithfully receiving and promoting the Holy Eucharist must be for you and me.

Never neglect Sunday Mass. To skip Mass from Saturday evening through Sunday night (without a grave reason for doing so) is to prioritize something else above of Jesus, spurning the Lord who commands us to keep his day holy. Let Jesus Christ be first in your life through faithfully worshipping and receiving him at Mass. And opportunities to worship and receive our Lord at Mass are not limited to the weekends.

If your schedule permits, I welcome and invite you to try weekday Mass, celebrated at St. Paul’s on Monday through Friday at 7:15 AM and mornings at St. John’s on Mondays, Thursdays, and First Fridays. Weekday Mass is only a half-hour long, it features a homily, and is among the best devotions for drawing closer to Jesus.

Are any of your friends or relatives interested in our Catholic Faith? Invite them to come with you to Mass or bring them to that other great way to encounter our Eucharistic Lord: Eucharistic Adoration.

What greater treasure do we have than Jesus, truly present in the Eucharist? Let us treasure him as we ought and introduce this treasure to others. Strengthened by his food, our Lord would bring us all together into his Promised Land of Heaven.

God is a Loving Communion of Persons

June 4, 2023

Trinity Sunday
By Fr. Victor Feltes

A Muslim man once accused me of what he called an “unforgivable sin.” My supposed offense was espousing a core truth of our faith, the foundation of all reality: Trinitarianism — that God is one being in three persons. (That man’s charge struck me as a rather poor conversion strategy. I mean, if proclaiming the Trinity were really an unforgivable sin, why would I bother converting to Islam?) I was dialoguing on that occasion with generally friendly and thoughtful Muslims, Jews, and Unitarians in a website’s comments section, responding to something a man who believes in God but rejects the Trinity had posted. This is what he wrote:

The Jews had no idea of the Trinity. Their faith was centred in the Shema: a unitary monotheistic confession. Jesus clearly affirmed that very same unitary monotheism in Mark 12:29″ where Jesus says, “Hear, O Israel! The LORD our God, the LORD is one!” This fellow concluded by chiding, “How is it that Christians today have abandoned their rabbi on this point?

Both that online poster and Jesus Christ referenced the Shema, which faithful Jews would recite every morning and evening. “Shema” is the Hebrew word meaning “hear” or “listen,” and the Shema prayer quotes Deuteronomy 6:4: “Hear, O Israel: The Lord our God, the Lord is one.” Does this oneness proclaimed by God’s Word refute our Trinitarian Christian Faith? Should we reject our belief in the Trinity because Jews in the Old Testament did not profess it? No, and here’s why.

This famous scripture verse declaring, “the Lord is one,” uses the Hebrew word “echad” for “one.” Now echad can mean singularity, solitary oneness, but this same word sometimes points to a unified oneness. For instance, when Genesis recounts the creation of the two sexes it says, “For this reason a man will leave his father and mother and be united to his wife, and the two shall become one (echad) flesh.” Later in Genesis, in the story of the Tower of Babel, God laments, “If now, while they are one (echad) people and all have the same language, they have started to do this, nothing they presume to do will be out of their reach.” God, by selecting the word “echad” to proclaim “the Lord is one,” inspired a passage with providential flexibility. Echad allows for the unified oneness of the Persons of the Trinity without requiring that interpretation from the Jewish generations who came before Christ.

In the Bible, we see God gradually leading humanity along from darkness to light, from error to truth. For example, from unchecked blood vendettas, to “an eye for an eye” taught in the Mosaic Laws, to the Gospel teaching of loving our enemies. Or from polygamy, to monogamy, to sacramental marriage. Or in this case, from polytheism (belief in many gods), to monotheism (belief in one God), to Trinitarianism (our belief in one God in three divine Persons).

We see God’s progressive revelation occurring at the Burning Bush, where Moses must ask God to clarify for him, “If I go to the Israelites and say to them, ‘The God of your ancestors has sent me to you,’ and they ask me, ‘What is his name?’ what do I tell them?” The Lord replies, “I AM (the God) WHO AM.” That the Lord was not just another god among many pagan gods — that the Lord is, in fact, the only God — was a revelation God’s people were taught and accepted over time.

So who reveals to us that God is a Trinity; that the one divine being is three distinct Persons? This is revealed to us through Jesus Christ himself. Jesus claims authority to forgive sins, declares himself Lord of the Sabbath, demands an absolute and total commitment to himself, and presents himself as the one way of salvation. He accepts peoples’ worship, which would be idolatrous if he were not divine. And Jesus says “the Father and I are one” and “whoever has seen me has seen the Father,” yet he speaks to God his Father as another Person.

You and I are single-person beings, so we would naturally assume a personal God would be a singular-person like us. But through Jesus Christ we discover that God as a solitary one would be less perfect, less complete, less great than our God is. Our triune God, Father, Son, and Holy Spirit, is a loving communion of Persons. God the Father entirely gifts himself to his Son. God the Son entirely gifts himself back to his Father. And God the Holy Spirit proceeds from this eternal, self-gifting exchange. Indeed, as St. John writes, “God is love,” and we are made in and called to the image and likeness of God.

What does this teach us for our lives? The Holy Trinity teaches us our personal perfection will not come in isolation. God the Son calls us to be God’s children with himself, while God the Holy Spirit calls us to be animated with himself, while God the Father calls us to offer all things to himself, so that he — the source of all good things — may give us all good things in return. Loving personal relationships are the meaning of life. Our lives come from a loving communion of persons, and we are called to a loving communion of persons, the Trinity and their Church. We will only become Christian saints through self-gifting and receiving in the oneness of a holy, loving communion of persons.