Archive for October 8th, 2023

God Expects Fruits From Us

October 8, 2023

27th Sunday in Ordinary Time
Fr. Chinnappan Pelavendran

The last three weeks, our gospels have been about vineyards. Two weeks ago, we had the Parable of the Laborers in the Marketplace. The Good Employer called people to work in his vineyard throughout the day. Last week, we had the parable of the two sons who were called to work in their father’s vineyard, one said ‘No’ but went. The other said, ‘Sure’ but did not go. This week we have another vineyard story, the story of the evil tenant farmers who tried to steal the vineyard from their Master, even putting his messengers to death and finally putting his son to death.

Naturally, Jesus taught His disciples and the people about God’s mercy, compassion, love, and forgiveness. However, in today’s readings, we see something different: rejection and destruction. God loves his people. There is no doubt about it. At the same time, God expects fruits from his people.

The kingdom of God is often referred to with images from everyday life. Today’s readings use the image of the vineyard and wine to understand God’s relationship with his people. The vineyard is a familiar symbol of Israel, God’s chosen people. The Lord had done so many good things for Israel: He worked on the land, planted a vineyard, put walls around it, built a watchtower, and did other good things. He did all this in expectation of a fruitful harvest. The result was the opposite; the land produced bad fruits and wild grapes. The chosen people of Israel were brought out of slavery by the Lord to a land flowing with milk and honey. God did everything for His people and rightly expected them to produce fruits of righteousness and to be witnesses to unbelievers. But they gave him fruits of sin, iniquity, corruption, immorality, wickedness, and rebellion. Therefore, God took away his protection and let his vineyard be trampled by other nations. This prophecy was fulfilled when the Assyrians and the Babylonians conquered Israel.

Jesus uses the same image in today’s Gospel. The landowner represents God. The tenants represent the religious leaders who were given the responsibility to take care of God’s people and help them bear good fruit. See the great opportunities the vineyard owner offered to the tenants, and how they wasted the opportunities and expressed ingratitude. God does not simply punish his people immediately but patiently and mercifully waits. The servants suffered at the hands of religious leaders, and his own people killed Jesus. One might think that the death of Jesus would lead to man’s destruction. Instead, it has led to our redemption. The rejected stone becomes the cornerstone.

God has abundantly blessed this world with many gifts, especially natural and human resources. It would be wonderful if we all used God-given natural resources and our human talents as prudent and faithful stewards. While we are working, we should not forget the greed and selfishness of the tenants, which turned against the owner of the vineyard. We need to remember always that God is the absolute owner of this world and everything in it. We are only His tenants and, at the end of our lives, we are expected to give an account of our stewardship to Him.

As we are in the month of the Rosary, may today’s Gospel lesson help us make a firm resolution to reject pride and greed. As we pray the Rosary, may we imbibe the values of humility and love, and be constantly assured of the Blessed Mother’s protection and assistance as we journey toward our eternal home.

Three Parables About God’s Vineyard

October 8, 2023

27th Sunday in Ordinary Time
Fr. Victor Feltes

For a third Sunday in a row, we hear Jesus telling a parable featuring a vineyard. First, there was the parable about the generous vineyard owner who hired more and more laborers throughout the day and paid them all the same amount. Then, there was the tale of a father who asked his two sons to go and work in his vineyard. Today, Jesus refashions the Prophet Isaiah’s allegory (which we heard in our first reading) into a story about a vineyard owner’s wicked tenants. In these parables, Jesus tells us what “the Kingdom of Heaven” is like.

His stories prefigure how the Gentiles would join the Jews as the people of God’s Kingdom. For example, like vineyard workers called late-in-the-workday, God calls the Gentiles long after he called the Jews, yet both are offered the same wage of salvation. The wayward, Gentile, pagan peoples were like the son in the parable who at first denies his father but later changes his mind and faithfully serves him. And the religious leaders of the Jews were like those wicked tenants who betrayed the vineyard owner, mistreated his messengers, and ultimately murdered his son. Because of this, those leaders’ roles of leadership were taken away and given to others in Christ’s Church to produce more fruit for God.

Gospel parables are profound, inspired stories which contain more than one true meaning. Jesus’ vineyard parables not only describe what the Kingdom of God is like for groups of peoples but for individual persons as well. For instance, Jesus’ Parable of the Generous Landowner teaches us that it is not too late for a sinner to repent, answer God’s call and serve him now, while it is still day. His Parable of the Two Sons teaches us that doing the right thing is better than merely saying the right thing. Faithful obedience to our Father God means actually following through. And today’s Parable of the Wicked Tenants teaches us that even those who labor or have authority in God’s vineyard must act justly towards God and his servants. Blessed are those who respond to the Lord, profiting of the precious opportunity he has made possible for us.

Jesus’ parables foreshadow peoples entering God’s Kingdom from all lands. Today, we can see this realized in his Church. Look at us, Americans in Wisconsin, with a pastor of German ancestry ministering alongside a priest from India, and all of us worshipping the God of Israel together. Jesus Christ, the stone rejected by the builders, has become the cornerstone of a new Temple made of living stones, people from every land. By the Lord has this been done and it is wonderful in our eyes.

The Prophet Isaiah once proclaimed a song of his friend concerning his vineyard: “A vineyard on a fertile hillside. He spaded it, cleared it of stones, and planted the choicest vines (to make it fruitful); within it he built a watchtower (to protect it), and hewed out a wine press (to delight in its fruits).” Isaiah’s friend was the Lord God, whose vineyard was Old Israel, which contained the cherished plant of his people. Jesus Christ’s Church, his Bride, is the New Israel; not defined by soil or blood but open to all people. God protects her, makes her fruitful, and delights in her. He delights in us and makes us one. This is Jesus Christ’s desire for every person in our world. May the whole world come to know Christ in his Church and know the peace of God.