Archive for December, 2023

Family is the Gift of God

December 30, 2023

Feast of the Holy Family
By Fr. Chinnappan Pelavendran

Today we celebrate the Feast of the Holy Family. By celebrating the Sunday following Christmas as the feast of the Holy family, the church encourages us to look to the Family of Jesus, Mary, and Joseph for inspiration, example, and encouragement. We know very little about the life of the Holy Family through the Scriptures. They speak of the early years of the Holy Family, including the birth of Jesus in Bethlehem, the flight into Egypt, the finding of Jesus in the temple, and their life at Nazareth. However, we certainly know that they were a model family in which both parents worked hard, helped each other, understood and accepted each other, and took good care of their Child so that He might grow up not only in human knowledge but also as a Child of God.

Every human family is in God’s Plan. We know that in the book of Genesis, from the time of creation, God did not want man to be alone but created the human race as a family. The readings of today also speak of the family as a gift of God. The book of Sirach tells us about the obligation of parents towards their children. It reminds us of the first parents who were created in the image and likeness of God. It explains the close bond that exists between God and man. It teaches that children must learn from their parents about the love of the Lord and the precepts received from God. Parents must set a good example to their children. In turn, children must carry out their duties to God, to their parents, and to their fellow human beings.

The Second reading of today reminds us of the centrality of love. We are the children of God. In addition to our own family, we also belong to God’s family. We are all brothers and sisters to each other of our common Father and we share his life. There is then an obligation for all of us to care for each other.

The Gospel today tells us how Mary and Joseph offered the Child Jesus in the temple and returned to Nazareth to live a life of poverty. The earnings of Joseph as a village carpenter may not have been high. They willingly accepted the simple ordinary life in a remote village, living in harmony, observing the laws prescribed, visiting the temple and synagogue, and living an exemplary life. They accepted God’s will and were ready to accept the suffering and pain that came along the way. They are for us a true example of what family life should be like here on Earth.

The feast of the Holy Family is not just about the Holy Family, but about our families too. The main purpose of the feast is to present the Holy Family as the model for all Christian families. It is a good time to remember the family unit and pray for our human and spiritual families. We also take this feast to reflect on the value and sanctity of the family unit and to evaluate our own family life. We must ask ourselves what we are doing to promote the family within our own cultures, neighborhoods, and communities.

God’s Holy Family of Saints

December 30, 2023

Feast of the Holy Family
By Deacon Dick Kostner

Today we celebrate the Holy Family the mentor of “Patience.” I like many Americans suffer from the illness I call “Patienitus” an illness that attacks those who demand results in conquering life struggles and challenges not tomorrow but rather right now- before any suffering can occur. Oh I know the rules of nature that God is not governed by “time” as we know it and you will hear me say “…remember God does not wear a watch like we wear” because God has no beginning nor end. But I also know that God has no limitations so God can speed things up or slow things down, if he so desires.

Today’s Gospel tells us the story about the Presentation of Jesus at the Temple as was required by the Law of Moses and two old people of faith Simeon and Anna who believed in the coming of Jesus and were awaiting his arrival to meet him before they died. They knew God is not governed by time but they also knew that their age was getting up there and I am sure they worried that they would die before they could meet Jesus and the Holy Family. They were beginning to show symptoms of coming down with “Patienitus.” But their faith held strong and they were finally blessed with meeting the Holy Family. Simeon and Anna knew the vaccination for not getting “Patienitus” was faith in God. God did not speed up their prayers to meet Jesus rather God just extended their life span so that they could witness their prayers being answered.

We live in troubled times. As a Parish family we continue to meet and offer our prayers to God together as a family asking for help for ourselves and help and direction for the welfare of our children and friends. But we sometimes wonder if God is really listening to our prayer petitions. The world needs divine help now not sometime in the future. We need Jesus to come to us now before we loose are freedoms, and before we just give up and that’s when we are most likely to become a disciple of the evil one who is working very hard to destroy our faith that God will always be there for us.

You have heard the saying, “Only death and taxes are certain.” Well I learned a new certainty at my Deacon Education session a few weeks ago. The priest speaker said it is a certainty that as followers of Christ we must experience suffering before we are able to be admitted into heaven. He also said that we all expect that maybe we can get a pass but that cannot happen. Even Jesus prayed that the cup of suffering might pass, but then he ended his prayer with saying “but not my will but the will of the Father be done.” We need to remember to include that phrase in all our prayers for relief from suffering. No one, not even Jesus or Mary escaped the certainty and need for suffering as a requirement to enter into the Kingdom of God.

This is when we need to ask for help from the saints like Simeon and Anna who were growing old waiting to see in person, the Redeemer of the world, who would bring light to the darkness we experience during our journey to join Jesus and the Saints in the land of light. Mary and Joseph did not know what their experience would be like raising the Son of Light before their trip to the Temple with Jesus. But, God gifted them with the presence of two special people who shared with them a look into the future by sharing communications they had received from God on what life would be like raising the Son of God in a very troubled world.

The gift that God gave the Holy Family is also given to us as a member of the Holy Family, and that is the gift of faith. Faith that God has us covered even though things may seem hopeless, and time is running out for us to see in person our friend and redeemer, Jesus. Remember that Jesus has many faces and many bodies in people we call Saints who are members of the Holy Family who are living with and praying with us, and for us, every day.

No Jesus does not have a watch to keep track of time, but he does give us members of His Church to guide and support us here and now who will reveal to us our future life as Simeon and Anna did for Jesus and Mary. Let us remember today to give thanks to God for allowing us to become a member of the Holy Family and join them in prayer and thanksgiving celebrating our faith that Jesus is present with us for support and waiting for a hug from his brothers and sisters of faith.

From Creation to this Cradle

December 24, 2023

Christmas, the Nativity of the Lord
By Fr. Victor Feltes

Before all time’s beginning,
before creation’s making,
was our Lord, who is living.

Omnipotent, all-knowing,
unlimited, all-loving,
the self-existent Being.

This eternal deity
was not solely unity,
but divine community.

Father and Son, self-giving,
Spirit from both, proceeding,
Trinity, ever-living.

Though God could not be more great,
goodness loves to propagate,
so he opted to create.

The Lord said, “Let there be light,”
earth” and “sky” and “day” and “night,”
man” and “woman” in his sight
and in each did he delight.

Blessing us was his concern,
gifting gifts we did not earn,
minds to know and hearts to yearn
so we’d love him in return.

Like all things, he made us good,
yet, as God, he understood
human beings sadly would
freely choose to sin;
distaining the divine,
disturbing our domain.

Dissolution, desolation.
Division and dismay.
Despair and death.

Behold how in our world and lives,
sins stab and slice and scar like knives.
But our Lord lowers his lifeline,
a long thread throughout our timeline.

After the Flood and Babel’s tower,
God’s plan was launched with Abraham.
Summoned by the Higher-Power,
he journeyed to the Holy Land.

God vowed to him to give that earth,
to bless all peoples through his name,
and cause his barren wife to birth
a boy who would extend his fame.

Isaac was that wondrous son,
received back as from the dead.
His sacrifice was left undone;
as God supplied a ram instead.

(Note in Abraham’s descendants,
the Messianic lineage,
persons presenting precedents
repeated on the Gospel page.)

Next, from Isaac, Jacob came,
and suffered much from sinful deeds.
To “Israel” God changed his name,
and through twelve sons a kingdom seeds.

This tribe then west to Egypt fled
and grew up becoming many,
until from slavery God led
to “the land of milk and honey.”

For this nation, God appointed
from Bethlehem to kingly throne,
shepherd David, God’s anointed,
one with a heart after his own.

He was betrayed, mistreated,
but overcame each enemy.
God pledged there’d always be seated
a true son of his dynasty.

King Solomon, the peaceful one,
built with wisdom beyond compare
God’s temple in Jerusalem
for everyone from everywhere.

Isaiah’s prophesies foretold
and his consoling words record
how every nation would behold
salvation from our bridegroom Lord.

Then Babylon’s empire came
and took the Jews captive by sword.
But God removed his people’s shame
when to their homeland he restored.

These ups and downs had set the stage
for one night prepped thousands of years.
Between the old and current age,
the Son of God on earth appears.

It’s simple for our little ones,
the way in which our Savior comes.

A stable full of yellow hay?
Kids see a perfect place to stay.

Tiny Jesus is in his box,
asleep beside the sheep and ox.

His mom and dad on Christmas day,
as still as statues, kneel and pray.

That manger scene lit by a star
draws friends to Christ from near and far.

Our children lack experience
but maintain pure, sweet innocence.

They see with awe and gentle joy
our God become a baby boy.

Now that you and I are older,
we recognize complexity;
what Christ’s parents had to shoulder,
the burdens of humanity.

Joseph and Mary were displeased
when turned away from that hotel
and then unpleasant odors breathed
while giving birth where livestock dwell.

Stress-filled was that nativity,
mixed with their joys, feelings of dread,
as they combatted poverty
and unseen forces wished them dead.

The way of Christianity
is not promised to be easy,
but life with Christ, our deity,
has mercy, grace, and great beauty.

Our little ones are right in this,
though much in our world is amiss,
it’s right and wise to reminisce
on Christmas Day and feel great bliss.

Now to conclude, let us review:
God’s great goodness is real and true,
an ancient love that’s ever new
and through Christ’s birth comes into view.

So come to Mass — yes, please do!
His family’s less when lacking you.

The Divine Master Plan

December 23, 2023

4th Sunday of Advent
Fr. Chinnappan Pelavendran

On this last Sunday before Christmas, the Liturgical readings speak about the preparations that God made for His Son to be born among us, and one of us. We wait for his coming into the world and into our lives. During this advent, we have been thinking of Mary bearing Jesus in her womb. We remember Jesus growing silently and invisibly in Mary’s womb.

The first reading from the second Samuel, speaks of King David, the peace and comfort he had found in Jerusalem, and how he wanted to build a temple for the Ark of God. The Lord spoke to Nathan the prophet and told him that David did not need to be in charge of everything, but was reminded that God himself had been with him every step of the way to peace. God himself will take care of his house, like everything else that David had succeeded in doing. We too, are not in charge of our successes, we should let the Lord lead us and prepare us for the work in his house.

In the Second reading, St. Paul reminds us that each one of us is the temple of God. Through his teaching, God makes known to us His mysteries. God spiritually prepares the minds of the believers who hear the proclamation of Jesus. It is Jesus who revealed God’s mystery that was kept secret for centuries and which has now been revealed to His people.

In the Gospel, Mother Mary is described as “full of grace,” filled with God’s favor and graciousness, something which she has in no way earned. God prepared her to be a worthy dwelling place for His Son. At the same time, Mary exercises her right to freedom of choice. A request was made of her and she freely responded with a wholehearted “Yes!” “I am the handmaid of the Lord, let what you have said be done to me.” Mother Mary’s “Yes” changed the world. Her obedience to God’s call changed the lives of all of us.

Obedience is not popular in today’s world. When people want to be independent, obedience is understood wrongly: the word obedience is associated with weakness. True obedience requires courage because it can involve going against social expectations. When Mary said yes and desired that God’s will be fulfilled in her, a great event took place in history. The Son of God took human nature in the womb of the Blessed Virgin. The Angel had told her that it would be the savior of the world. He would be the King but the nature of kingship was not clear to her. However, she understood one thing clearly: the person whom she would carry in her womb would change the world.

With courage and generosity, we need to say “yes” to God. True obedience comes from the choice we make to follow God’s will. We need the courage to be obedient because sometimes it can go against social expectations. True obedience also aims at putting oneself in the service of God.

We need to learn God’s plan for our lives. The Good News in today’s Scripture message is not only that God is making provision for the salvation of His people, but also that He has a plan for each person. In many cases, our work for God seems rather ordinary, but each ordinary task that we carry out fits into God’s plan in a way that we cannot yet understand. God desires not only the skill of our hands and talents but also the love of our hearts. The Babe in the Manger reminds us of what God has done and is still doing for us. What are we doing for Him in return? Let us show our gratitude to God by living as true followers of Christ.

Do Whatever He Tells You

December 18, 2023

3rd Sunday of Advent
Dcn. Dick Kostner

Today we celebrate “Rejoice” Sunday Take notice of the pink candle on our Advent wreath. We are getting close to celebrating the birthday of Jesus the “Light” of the world. We celebrate this birthday by decorating a tree with bright lights overshadowing the darkness we experience in the world we live in. For this Deacon, the fact that I was called to preach on this Sunday, displays the fact that God does have a sense of humor for he knows how much I like to be vested in bright pink. Usually this happens only twice a year but this year I will be gifted with this color for four Masses instead of only two.

As people faith we are very much aware of how dark it is living in this world. How can we be joyful always as St. Paul calls us to do in our Second Reading? How can we be joyful when our loved ones are dying or seriously ill? Or joyful about the cost of living, or being laid off or fired from our job? Or joyful that crime is at an all time high with people not caring about the rights or feelings of others? Or, to put it bluntly, what is joyful about this world going to hell in a basket?

The answer is easy. Nothing! That’s the point of our readings this Sunday. There is nothing great about what our readings refer to as “darkness.” Darkness is a part of the world that we live in. No I am not saying that there is no good in this world and that God does not love this world. It was through the love of our Creator that we were gifted with the birth of a new King and a new world or Kingdom where “darkness” cannot exist. A world gifted with a light so bright that evil darkness cannot sneak in. One of the revelations I received while studying to get my masters degree in Pastoral Studies was that we do not have to wait for death to occur to witness and partake in the Kingdom of God for it shows its presence within our present world.

We are surrounded with darkness in this world, that is why Jesus made the statement that his Kingdom was not of this world. The new Kingdom, the new world of Jesus is a place of love and respect. It is a place where sin and darkness cannot exist. And guess what? All of us have been given an invitation to become a citizen of this new Kingdom by its King. All of us have been given the mission of being a light shinning in the darkness of a world heading for the dark city scripture calls “Gehenna”.

How do we get to shine bright and experience the new Kingdom of God? Well, we can’t shine if we are dirty so we need to get cleaned up. Jesus gives us the necessary soap and water to accomplish this task. He gives us Sacraments to not only clean us up but also also provide us with the battery power to make our light shine bright. Jesus also gives us the help and support of his faith family to help us not only get clean but to stay clean so that our light will maintain its brightness.

We only have a short time to get ready for the Christmas Party of light. We are called to be the lights of Christ which will decorate the tree of everlasting life and let the Kingdom shine through. We have in our Parish many mentors of light both living and deceased that will help us be a bright light so pray for their help. Are we ready? We might think we are not ready but that’s OK. Jesus himself maybe felt he was not ready for public ministry when his mother asked him to perform his first miracle of changing water into wine to celebrate the Sacrament of Marriage for a young couple. But his mother knew better and he gave in to her wishes. It is here that Mary gives us the key to the Kingdom of God when she proclaims to the servants and to us “Do whatever he (Jesus) tells you.” St. Paul and St. Peter likewise also maybe felt they were not the right people to take on being the light of Christ, but they gave it a try, and look how bright the Kingdom of God got from their acceptance of the challenge to help light up the world.

It’s our time now to make a decision on whether we will join other parish family members this Christmas, on becoming one of the lights on the Christmas tree to present to Jesus on his birthday, of the tree of life in the Kingdom of God. It is a matter of life and death on how we will proceed as a follower of Jesus. The bottom line folks is for us to listen to the words of Mary, and “Do whatever he tells you.”

One of my most blessed gifts of ordination is when on a dark and scary night of darkness I, as a Deacon of Christ, am able to provide to my people of Bloomer at the Easter Vigil, the light of salvation, by proclaiming for all the parish to see “THE LIGHT OF CHRIST!

Silence in the Sacred Liturgy

December 18, 2023

3rd Sunday of Advent
Fr. Chinnappan Pelavendran

According to the “General Instruction of the Roman Missal,” which are guidelines on the celebration of the Holy Mass, it is recommended that silence be observed on five different occasions during Mass. Those moments are:

  • In the beginning and at the penitential rite
  • At the start of certain prayers when the priest says, “Let us pray”
  • After each of the Scripture readings
  • After the homily
  • After all have received Communion

Thirty seconds of silence would be an appropriate time for each of the above. Let us look at each of those times we are invited to be silent during the Mass.
First, we called to be silent before mass begins. We need some time to recollect ourselves to enter into prayer. The church encourages us to come to the church at least five to ten minutes before mass and sit in the presence of the Lord in silence, offering the family, near and dear ones in the hands of the Lord. During this time, the silence must be practiced in the church, in the sacristy, and the vesting room, so that all may dispose themselves to carry out the sacred celebration devoutly and fittingly. If we cultivate silence, we will hear the voice of the Lord.

The next place of silence is during the Penitential Rite. We all are invited to take a movement of silence to call to mind our sins. That is, we acknowledge our unworthiness to be in God’s holy presence. We prepare ourselves to take part in the Holy Eucharist before praying together to the Confiteor or the “Lord, have mercy.”

The words “Let us Pray” are followed by a period of silence. This prayer is commonly called the “Collect.” The priest “collects” the thoughts, intentions, petitions, and prayers of every one of us, who have been collected from our homes for this celebration of Mass. This moment of silence helps us to focus our worship on Christ. The priest is a mediator between God and man and brings all our petitions to God.

We are directed to have a brief movement of silence after readings. This allows all of us to ponder on the Word spoken so that the Word of God can seep into our being.

Once again, we are invited to be silent after the Homily, which is the time when a priest or deacon explains the readings and teaches us how to live in the light of the gospel. The readings and the homily contain advice, an exhortation, or an admonishment; we can ask the Lord how it applies to our lives. The period of silence is a time when the Lord can make alive and active the word of God in our hearts. We need only to ask him for this: “Speak Lord, your servant is listening.”

After Communion is another opportunity to be silent. It is a time to offer our prayers of Thanksgiving to the Lord for having fed us with his very self in the holy Eucharist. We can ask the Lord to fill us with his love, to help us love our brothers and sisters, to help us see the world as he does. We can give him thanks for the great blessings he has given us.

Finally, even after the Mass, we are invited to be silent inside the church out of respect for those of us who would like to pray after mass. Those of us who would like to talk with our friends and family members may kindly move the gathering area and spend our time there.

Specific periods of silence are recommended by the Catholic Church to encourage us to have internal and external silence for all the participants at Mass. It can be a challenge to be silent, internally and externally. Indeed, silence at mass is an active, not a passive disposition. Achieving this silence is worth the effort because it helps us to be fully attentive to the Holy Spirit.

Repentance & Humility

December 10, 2023

2nd Sunday of Advent
By Fr. Chinnappan Pelavendran

The season of Advent is a time of grace for us. It is a time of grace given to us to prepare our hearts so that we are ready to receive Christ at Christmas. Advent is a time of grace to remind us that Jesus is the reason for Christmas. We have just heard the beginning of the Gospel of Mark, which reminded us of the prophecy of Isaiah fulfilled in John the Baptist. “Behold I am sending my messenger ahead of you; he will prepare your way. The voice of one crying out in the desert. Prepare the way of the Lord make straight his paths.” (Mark 1:2-3)

The call to prepare the way for the coming of the Lord is urgent and strong. The voice of the prophets calls out to us today; make straight in the wasteland a highway for our God. We tend to avoid the message and the urgency of the prophets. For thousands of years, people have been saying that the Lord will come, but it has not happened. Why should I bother about his coming? St. Peter tells us why in our second reading today. What looks to us like “delay” is divine patience; He “delays” only because he sees our need for repentance. For Him, a thousand years are like one day. Whether He comes in one day or a thousand years, the prophetic message remains the same.

John the Baptist gives us two essential elements of our Advent preparation: repentance and humility. When he appears in the desert, his main message is the proclamation of “a baptism of repentance for the forgiveness of sins”. This shows us that sin is the main obstacle to a proper welcoming of the Lord. We cannot, on our own, do anything about the problem of sin, but when we repent, we deliberately turn away from sin and express our sorrow. This opens the way for the Lord to restore us. The great sacrament of repentance is Confession. In the season of Advent, we should prepare the way by making a thorough, thoughtful, prayerful examination of conscience and then make a worthy Confession.

Humility is the other lesson we learn from John the Baptist. A powerful preacher and forceful witness, he is at the same time an extraordinarily humble man, well aware that he was not worthy even to stoop before the Messiah and loosen the thongs of his sandals. We are even less worthy than John the Baptist and are called to humble ourselves before the Lord. When we do, we welcome the voice of the prophets who call us to repentance, and we open our hearts to the Lord’s power to heal us and care for us. When we acknowledge our dependence on God and dedicate time to be alone with him in prayer, He can speak to our hearts and change them from rough and rugged to smooth and open. As we continue to prepare for the Christmas festivities, let us prepare space in our hearts for the birth of our Savior by taking time in prayer and by repenting of our sins.

Since we are blessed with this Advent time of mercy, we should want to receive as much grace as we can from God. The Lord has no limits on what He can grant to us; it is we who put limits on what he wants to give us. The Lord is waiting to receive you in the Sacrament of Reconciliation, to take you in his arms and hold you close to his heart.

Christmas will lack its full meaning if we do not prepare in our hearts a way for the Lord. It is in our hearts that we need to make a straight highway for God. It is the valleys of sin in our hearts that are to be filled with God’s mercy and healing, and the mountains and hills of pride in our hearts that are to become low.

A Little Time Remains

December 10, 2023

2nd Sunday of Advent
By Fr. Victor Feltes

Unlike the Gospels of Matthew and Luke, Mark’s Gospel does not start with stories of Christ’s Nativity. This gospel begins with the ministry of St. John the Baptist. John’s mission was to “prepare the way of the Lord (and) make straight his paths.” In ancient times, before a king or emperor would journey to a region, his heralds or messengers would be sent out ahead of him to announce how people were to prepare for his coming. One practical part of these preparations was to improve and repair the roads; filling in the potholes and smoothing the ruts, clearing branches and removing rocks. Isaiah the Prophet speaks of a herald crying out in the wilderness:

“Prepare the way of the Lord! Make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed, and all people shall see it together…”

Of course, this readying of the way for the Lord is not done with shovels and wheelbarrows on country roads. St. John the Baptist, the “voice of one crying out in the desert,” preaches conversion and washes people with a baptism of repentance as they confess and renounce their sins. The way of the Lord we must prepare passes through ourselves.

This Advent is a season to prepare for the God, but time is running short. Christmas is coming. Because December 25th falls on a Monday, this year’s Advent is the shortest-possible length of days. The good news is that now is not too late. An unfaithful life can still be reformed. A sacramental Confession can still be arranged. Delayed good deeds can still be done. A life of daily prayer can begin today. There is still some time remaining for you; before Christmas, before Christ’s Second Coming, and before the end of your earthly life.

This world and its people are broken and we can see many sins and evils. Imagine how much better our world would be if everyone sincerely turned to Jesus. Wouldn’t that be wonderful? I doubt that everyone will do so, but the ongoing conversions of you and me to Christ can bless our families, friends, and neighbors, joyfully transforming the world around us for the better.

And here is some more good news… Even if not everyone turns to Christ, just as this Christmas, December 25th, is coming no matter what we do, the Second Coming of Jesus Christ cannot be stopped. St. Peter writes of how our Lord’s patience, his wish that none should parish but all come to repentance, has permitted the world to continue to our day. God does not tire of waiting; since for him “a thousand years is like one day.” “But the day of the Lord will come like a thief… and the earth and everything done on it will be found out.

We are encouraged to do our part to prepare a highway for God, lowering mountains and hills, smoothing rough lands and valleys, within ourselves and in our society. But Scriptures declare how at his coming “the mountains melt like wax before the Lord, before the Lord of all the earth.” (Psalm 97:5) “The eternal mountains are shattered, the age-old hills bow low, along his ancient ways.” (Habakkuk 3:6) “The mountains melt under him… like wax before the fire, like water poured down a slope.” (Micah 1:4) “The earth melts when he lifts his voice.” (Psalm 46:6)

Our returning Lord will not allow the sins of the world to go on forever. When his Kingdom fully comes, God’s will shall be fully done, on earth as it is in Heaven. So when you witness the many evils caused by misused human freedom, do not grieve as those who have no hope. (1 Thessalonians 4:13) Mourn as the blessed, whom Jesus promises will be consoled. (Matthew 5:4) “According to his promise, we await new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, (and always be) at peace.”

The Fearfulness & Faithfulness of Mary & Joseph

December 8, 2023

Solemnity of the Immaculate Conception
By Fr. Victor Feltes

After our first parents ate the forbidden fruit, when they heard the sound of God walking about in the Garden of Eden, they hid themselves among the trees. The Lord God called to Adam and asked him, “Where are you?” He answered, “I heard you in the garden; but I was afraid, because I was naked, so I hid myself.” Did Blessed Mary the New Eve or St. Joseph her husband ever feel afraid? Indeed, Scripture records several such occasions.

In today’s gospel, at the Annunciation the Archangel Gabriel comes to Mary saying, “Hail, full of grace! The Lord is with you!” “But she was greatly troubled at what was said…” Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God.’”

Later, when Joseph learned of Mary’s unprecedented pregnancy, he either suspected her and feared she was unworthy of him, or he believed her and feared he himself was unworthy of her and this holy child. “Since (Joseph) was a righteous man and not wanting to expose her to shame, (he) decided to divorce her quietly.” Such was his intention when an angel appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home.”

After the birth of Christ and the visit of the magi, Joseph was told by God’s angel in dream to flee with Mary and Jesus into Egypt. Once the murderous King Herod had died, the angel told Joseph in another dream to return to the land of Israel. “But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee” and resettled his Holy Family in the town of Nazareth.

In another episode from the Gospels, when Jesus was 12 years old Mary and Joseph lost track of him during their family pilgrimage to Jerusalem for Passover. They found him on the third day engaging with the religious teachers at the temple. When his parents saw him, they were astonished, and his mother said to him, “Son, why have you done this to us? Your father and I have been looking for you with great anxiety.

That’s four incidents of fearfulness in Mary, Joseph, or both, which are clearly referenced in the Gospels. What are we to make of this?

Jesus Christ had holy parents on earth. At this Mass we celebrate how Mary was sinless from the moment of her Immaculate Conception and full of grace throughout her life. Joseph her husband was a righteous and virtuous man. However, both Mary and Joseph sometimes experienced fear. This shows us that feeling fear is not the same as sin or lacking in faith.

Realize and remember that faith is not primarily a feeling. Though it is nice when our feelings line up with our beliefs, sometimes they won’t match. You can believe one thing while feeling something else and still choose to act faithfully. For example, you can believe that commercial air travel is safe. Perhaps you have seen the data showing that flying compared to other modes of ground-based travel is, mile-for-mile, safer by far. When the moment comes for you to board your important flight, you might feel natural anxiety. But if you get on that airplane anyway, your faith in flight is on display. You trust in the pilots, in the aircraft, and in what you know, and this trusting faith enables you to reach your good destination.

Mary had such trusting, loving faith in Joseph. One night, her husband woke from sleep and told her he had received another message from God’s angel in a dream; they were in danger from King Herod and must quickly escape to Egypt. Mary had not beheld Joseph’s dream, but whatever she was feeling she trusted him and took the flight with him into Egypt, and her acceptance of this hard thing enabled their salvation.

Mary also had trusting, loving faith in God. St. Elizabeth praises her faith at the Visitation. Filled with the Holy Spirit, Elizabeth cries out, “Most blessed are you among women… Blessed are you who believed that what was spoken to you by the Lord would be fulfilled!” Years later, during Jesus’ public ministry, a woman in a crowd called out to him, “Blessed is the womb that carried you and the breasts at which you nursed!” Jesus replied, “Rather, blessed are those who hear the word of God and observe it.” The Blessed Virgin Mary can be called “most blessed among women” because of her enduring faithfulness — she hears God’s word and keeps it.

It is essential that we not only hear God’s word but also faithfully obey it. Jesus declares, “Not everyone who says to me, ‘Lord, Lord,’ will enter the Kingdom of Heaven, but only the one who does the will of my Father in Heaven.”

Mary and Joseph loved and trusted God and each other, and God loved and trusted them to raise our Lord. Their faithfulness on earth is now rewarded with heavenly glory. God has entrusted them with shares in the spiritual care of his people on earth today. St. Joseph is the patron and protector of the entire Church, and St. Mary is the spiritual mother of every Christian. Ask Mary and Joseph to pray for you and ask Jesus to give you his grace to be always faithful despite whatever you might feel. For faith in Christ is not so much about feelings but about loving and trusting Jesus enough to be faithful to him.

The Angels & The Shepherds

December 6, 2023

By Fr. Chinnappan Pelavendran

(Luke 2:8) Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. These shepherds were watching Passover lambs, which would be sacrificed later that year. So it is appropriate that they are about to go look at another Passover Lamb who will also be sacrificed later in His life.

(Luke 2:9) And behold, an angel of the Lord stood before them, the glory of the Lord shone around them, and they were greatly afraid. (Luke 2:10-12) Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling clothes, lying in a manger.

The angel tells the shepherds about the birth of Christ, that He will be the Savior of the world. “Glory to God in the highest, and on earth peace, goodwill toward men!” The angels proclaim Christ will bring peace. Peace does not come through money and power of the Emperor, but through humility and service. Moreover, the all-important peace with God comes only to those who believe in Jesus for eternal life. Only through Christ can you have true and lasting peace. That is the message the angels proclaim. You see, in Isaiah 48:22, God says that there is no peace for the wicked. We live in a wicked, sinful world. Those who live in wickedness and sin will never have peace. If, however, you are one of those who have come to know Jesus Christ as your Savior by believing in Him alone for eternal life, then you can know this peace the angels proclaim. Romans 5:1 states, “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.”

Peace is available to you today if you are a person of God’s will. What is God’s will? To believe in Jesus Christ for eternal life. In John chapter 6, some people come to Jesus and ask him, “What must we do to do the works of God? What is His will?” Moreover, Jesus said, “This is the will of my Father, that you believe on Him whom the Father has sent.” (John 6:28-29) That is it. Believe in Jesus for eternal life. Do you want to have the peace the angels proclaim here? You need to be a man or a woman of God’s will; you need to do God’s will, which is to believe in Jesus for eternal life. However, if you reject Him, you also reject peace. There can be no peace in this world without Him.

(Luke 2:15-16) So it was when the angels had gone away from them into heaven that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found Mary and Joseph, and the Babe lying in a manger.

It says they came with haste. This was the first Christmas rush, but certainly different from the Christmas rush we are familiar with. They were rushing to see Jesus. I wish we all were more like these shepherds. They heard the Word of God spoken here by angels, and they immediately acted upon it. They did not wait around until it was morning. They did not ask for better directions. They received by faith the message God sent to them and then responded with immediate obedience. I am sure they knew where all the stables were, so they just checked around until they found the one Mary, Joseph and Jesus were in.

We should also note that the angels did not appear to kings. They did not appear to the mayor of Bethlehem. They did not appear to the religious leaders in Bethlehem. They appeared to be shepherds. Just humble shepherds out in the field. Shepherds were outcasts in Israel. Mary’s song pointed out back in Luke 1:51-53 that this would be a pattern in the life of Christ, and it has already begun here. (1 Cor. 1:26-29) It seems that the poor and the people who are nobodies are often the ones whom God gives special attention to.

(Luke 2:17) Now when they had seen Him, they made widely known the saying which was told them concerning this Child. The shepherds became the first Christian evangelists. The first witnesses to spread the good news of the Messiah. When they saw Jesus Christ, they could not help but keep silent about Him. They told everyone they met. Again, they are a lesson for us. Not only did they obey God’s Word immediately, but they also went beyond that and told others about Jesus. Once you have seen Jesus, it is a privilege, it is an honor, it is a necessity to tell others about Him. Once you have seen Jesus, you can’t keep from talking about Him even if you tried. The shepherds were so excited about what they had seen and heard, they just had to tell everybody.

(Luke 2:18) And all those who heard it marveled at those things which were told them by the shepherds. This is a key idea after all that we have seen today. Things did not go as planned for Mary and Joseph. They had experienced more trouble than they should have. And rather than complain, rather than criticize, they quietly accepted what God was doing. Joseph could have blown his own horn and demanded he get what he deserved as a descendant of King David. But he didn’t. Mary could have gone around bragging that she was carrying the promised Messiah and as a result, she could have demanded that she be given the best room in the inn – for free, and the innkeeper should kick out whoever was there. But she didn’t.

Mary and Joseph chose to humbly accept the trials and troubles that God sent their way, and as a result, God lifted them up. He raised them up. He sent angels to blow the trumpet for them, and shepherds to pass the word for them about who they were, and what kind of child they had been blessed with. Mary and Joseph chose not to blow their own horn. Instead, they let God do it for them. When credit comes to you for the ministry and talents and abilities you have, let it be God and others who bring it rather than yourself.

(Luke 2:19-20) But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. Mary was not the one to go around and tell people about how great she was, and how much God had blessed her. Instead, she just kept all these things and pondered them in her heart. God used the shepherds to tell the world about Mary and her newborn baby. Instead, like Mary and Joseph, quietly and humbly accept whatever position and privilege God has placed you in, and as you prove yourself faithful with a little, He will give you more. Don’t blow your own horn. Let God blow it for you in his perfect timing.

All of us need to learn from Mary and Joseph that our sufferings, our troubles, and our trials in life are tools in the hand of God to mold us shape us, and make us into something beyond our imagination. When trials and troubles come into your life, God is making you into something great. In whatever trials you are facing, ask God these kinds of questions: Say, “Father, what are you trying to teach me in this situation? How can this trial make me more like Jesus Christ?” God wants to change your troubles into trumpets if you will only let him perform His work in you.

God brought the first message of the birth of Jesus to ordinary people rather than to princes and kings. God spoke through His holy angel to the shepherds who were keeping sheep in the fields. This was a lowly occupation, so shepherds were not well educated. But Mary tells us the true story: “He has put down the mighty from their thrones; and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away, empty.” (Luke 1:52–53)

What was the message of the angel to the shepherds? First, he told them not to be afraid. Repeatedly, the presence of angels was frightening to those to whom they came. However, unless they came in judgment, the angels spoke a word of reassurance. They calmed the people to whom they came.

Behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11) The good tidings were that the Savior had come. The people needed somebody who could bring them back into fellowship with God because the blood sacrifices could not do this in any permanent way. The Lord had visited His people with salvation.

Another lesson we can learn from the shepherds at Jesus’ birth is that ordinary people can tell others about the Savior. Once the shepherds made it to Bethlehem and saw the Savior, “they spread the word concerning what had been told them this child. And all who heard it were amazed at what the shepherds said to them.” In their joy and praise, they could not refrain from telling others about their experience.

These ordinary shepherds, who were outcasts among their people, were the first to hear of Jesus’ birth and to spread that news. They did not wait until they had extensive theological training to tell others. Instead, they went out and told people about their experience of hearing the message of the angel and seeing the Savior. We can do the same.

Many of us will think that we need more effective in sharing the gospel once we have read a book or the Holy bible or taken a course on the bible. Books and courses are helpful resources, but all believers can tell others about how Jesus saved them. We do not have to wait until we feel qualified enough, because we can all testify about Christ’s saving work in our lives.

If the shepherds, who were outcasts in society, could spread the good news about Jesus’ birth, then we can certainly tell others about how Jesus saved us. The shepherds also remind us of the need to listen to the Lord and obey Him, that ordinary people can spread the good news of Jesus, and that worship should be our response to Jesus’ saving work.

The Magi & King Herod

December 6, 2023

By Fr. Victor Feltes

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

This is how the second chapter of St. Matthew’s Gospel introduces us to the noble Magi and the infamous King Herod. Their good and bad examples in the story of Christmas present much for us to learn from and reflect on.

The gospel tells us the Magi were astrologers from the East who saw a celestial sign which firmly convinced them the heir to the Jewish throne was born. The Magi were so convinced by this sign that they packed up valuable gifts and traveled far from their home to honor this newborn king. What are magi? “Magus” is the title which ancient civilizations east of Israel, such as the Persians and the Babylonians (or Chaldeans), bestowed upon their individual men of wisdom. These experts, their various teachers, priests, physicians, astrologers, soothsayers, Magicians, or interpreters of dreams, were collectively called magi.

How did the Magi who journeyed to Herod know how to recognize Heaven’s sign? In the 6th century before Christ., King Nebuchadnezzar of Babylon came and laid siege to Jerusalem. In response to his people’s unfaithfulness, God permitted them to be conquered and many Jews were taken east into Babylonian Captivity. The Babylonians reasoned that conquered peoples were more productive alive than dead and less likely to stage a successful rebellion when resettled outside of their homeland. Thus the Jews’ relocation deeper into the Babylonian Empire.

At that time, King Nebuchadnezzar told his chief chamberlain to bring in some of the Israelites of the royal line and of the nobility. He said, “They should be young men without any defect, handsome, proficient in wisdom, well informed, and insightful, such as could take their place in the king’s palace.” He was to teach them the language and literature of the Chaldeans. Among these chosen young men was the Prophet Daniel, who would go on to give prophesies about the coming of Christ recorded in the Old Testament book which bears his name.

Impressed by Daniel’s wisdom, Babylonian King Nebuchadnezzar “advanced Daniel to a high post… made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon.” Perhaps Daniel’s prophetic wisdom, handed down for centuries, enabled these wise Magi from the East to recognize the significance of the starry sign and inspired them to journey to Jerusalem. The Bible does not record the Magi’s names, but a tradition hands down their names to us as Caspar, Melchior, and Balthasar.

Behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him.

More than thirty years prior to the arrival of the Magi, the pagan Roman Senate had appointed Herod as the region’s king. He is known as “Herod the Great” because of his vast territories and many building projects, including new cities, massive fortresses, and a complete renovation of the Jewish temple in Jerusalem. Herod heightened the architectural beauty of the temple to such greatness like it had in the days of King Solomon. However, Herod was not greatly loved.

He imposed extremely harsh taxes for the ancient world and ruled ruthlessly, executing many of his political opponents and family relatives, including three of his sons and at least one of his ten wives. No one ever mistook him for being the Messiah; besides being more of a pagan king than a Jewish one, Herod was not a descendant of Kind David like Scripture said the Christ would be. So when foreign Magi came to Jerusalem seeking the Messiah, word got around and King Herod became greatly troubled and all Jerusalem with him.

Why were the whole of Jerusalem troubled (that is, “stirred or agitated as in roiling water”) along with King Herod by this news of Christ’s possible coming? Because they knew Herod better than the foreign Magi did. The Magi had swooped in as innocent doves, but Herod was a cunning serpent. The Jews of Jerusalem realized King Herod was not eager to freely hand over power. Even if the Messiah had indeed been born, violence or a civil war would likely follow.

Assembling all the chief priests and the scribes of the people, [King Herod] inquired of them where the Messiah was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.’”

There is a Jewish joke that two rabbis together produces three opinions, but here all of the priests and scribes assembled by King Herod cite the Old Testament Prophet Micah to identify Bethlehem as the promised Messiah’s birthplace. Maybe Herod asked them subtly amongst many other questions, inquiring about the Messiah’s birth in such a way that they did not suspect his motives. But if they grasped what Herod was after and why, then this was the first time Jewish religious leaders betrayed the Christ. Perhaps they reasoned that if God’s Anointed One had indeed been born in Bethlehem, then God would protect him, “For if the righteous one is the son of God, God will help him and deliver him from the hand of his foes.” God did protect the Infant Jesus, but Herod ended the precious lives of innocents in the little town of Bethlehem.

Our God will win in the end, all evil will ultimately be defeated, but we must not go along to get along in this world by cravenly cooperating with evil. Imagine if those religious leaders had refused to tell wicked Herod where the Messiah would be born; then they might now be celebrated throughout Heaven and earth as men who defended and died for Christ, instead of Bethlehem’s baby boys. We are all called to practice courage as Catholic Christians. Remember that it is better to innocently suffer or even die for Christ than to die as one of his enemies or betrayers.

I do not know whether the chief priests and scribes of the people knowingly betrayed the infant Christ, but there is no record in the Gospels of any of them going in search of the child. The Magi traveled hundreds of miles to find him, but it appears the priests and scribes never went the six miles from Jerusalem to Bethlehem in search of him. Beware of practicing your faith so feebly that you forego making the simplest sacrifices in service of Christ.

Then Herod called the Magi secretly and ascertained from them the time of the star’s appearance.

What was the star which the Magi saw? There are several interesting theories. It may have been one of the planets in a meaningful position, or perhaps a pair of planets combining their light. This is a possibility since the ancients deemed the other planets in our Solar System to be ‘wandering stars.’ Our word “planet” comes from the Greek word for “wanderer,” because the planets wander across the constellations. Some have suggested the Christmas star was a comet or a star’s supernova, but whatever the star was it was something too subtle for Herod to recall. In the ancient world, comets were regarded as foreboding omens and some supernovas have been notably bright to eye at night in recorded human history; however, the star which arose at Jesus’ birth was not of particular note to Herod and his royal counselors. This is why Herod must ascertain from the Magi the time of the star’s appearance.

As God once said, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” This world and worldly people miss what is important, and what the world pays attention to are often fleeting things. So many things talked about today will be forgotten by next week, discarded like last week’s newspaper. Sports, movies, music, TV, social media, advertising, celebrities, politicians, and even much of the 24-hour news cycle will not show you what really matters. God tells us through St. Paul, “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” If you follow the nightly news you might naturally conclude that nothing good is happening anywhere, but remember that God is always quietly at work. I believe that many of the most important things which happened in the world today are good things, and things which the world will not notice, like the appearance of the star which announced our Savior’s birth, or a caravan of Magi beginning a journey west to meet God.

Herod called the Magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”

Though their meeting was secret, Jesus says “nothing is concealed that will not be revealed, nor secret that will not be known.” Looking back, we can see that the Magi were sincere and faithful and sought to honor the Christ Child, while Herod was a cynical liar who sought to destroy him. No good or bad secret, of yours or mine or others’, will not be revealed in the end. St. Peter writes that “the day of the Lord will come like a thief… and the earth and everything done on it will be found out. Since everything is to be dissolved in this way, what sort of persons ought you to be? Conducting yourselves in holiness and devotion.” At the Presentation in the Temple, Simeon had told Mary that through her Son ‘the thoughts of many hearts would be revealed.’ That was true in the lives of King Herod and the Magi. In your personal response to Jesus Christ, your own heart is revealed, too.

After their audience with the king [the Magi] set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother.

Notice that the Holy Family is no longer dwelling in a cave or a barn, but inside a house. This was not Christmas night but at least forty days later. We know this because when Joseph and Mary came to present Jesus at the temple, to offer a sacrifice God’s law required following the birth of a firstborn son, they could not afford a yearling lamb, so they offered “a pair of turtledoves or two young pigeons” instead, as the law of God permitted. And their humble gift pleased God. If the Magi had already visited them and provided their gift of gold, the Holy Family would have had the ability to purchase the more expensive lamb instead. The Magi arrived in Bethlehem between forty days and two years after Christmas. We know that upper bound from the cruel command which Herod issues later in hopes of destroying the Christ Child, targeting baby boys “two years old and under, in accordance with the time he had ascertained from the Magi.”

Upon entering the house the Magi unsurprisingly find the child with Mary his mother. She is the Lord’s new ark, his throne, the seat of Wisdom Incarnate. Sadly, some Christians consider her a harmful distraction from Jesus. However, the mother of the Christ is no hindrance to Jesus, for when you meet Mary she will joyfully show her Son to you.

[The Magi] prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.

Unlike Herod, who grasps and clutches what he has, the Magi freely give gifts to Jesus. Three gifts of the Magi are mentioned by St. Matthew since they reveal who Jesus is; gold for a king, frankincense for a high priest and the true God, and myrrh resin used for external embalming, for one who has come to die. But the Magi’s best gift was the gift of themselves. What Christmas gift will you prepare for Jesus this Advent?

The Magi prostrated themselves, laying down on the floor with their faces towards the ground before Little Jesus in homage. Did they feel embarrassed to be bowing down to a baby, a child of poor parents in a humble house, far from the trappings of obvious power and glory? The Magi had deep faith in who Jesus was and faith in his future glory so they did not refuse to be seen paying him respect and honor. Do you feel embarrassed to be seen praying or honoring Jesus? Jesus says, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” Let us not be ashamed to acknowledge Jesus in others’ presence.

Having been warned in a dream not to return to Herod, [the Magi] departed for their country by another way.

These Magi took signs seriously. They previously followed such one sign hundreds of miles from home and it led them to the Christ Child. So they heed this message and bypass Herod on their trip back home. In that dream, the Magi might not have been warned that the Christ Child was in danger. Recall how Bethlehem is only six miles away from Jerusalem, just a two or three hour walk. If the Magi had sensed that Jesus was in danger, wouldn’t they have warned the Holy Family before they departed to caravan back east? Perhaps they did warn the Holy Family of possible danger, but Joseph and Mary simply did not know what to do next. But if this inspired dream told the Magi not to return to Herod without revealing the reason why, the Magi’s obedience provides a beautiful lesson for us.

Jesus and his Church teach us many precepts about what we must or must not do, what we should or should not do. There are good reasons behind these commands, and it is good to explore these teachings and ask questions to better understand them, but there will be times in your life when you are called to be faithfully obedient even before you fully understand. The Magi’s obedience served Jesus and likely saved the Magi’s lives. Your obedience to God will bless you, and more than you may realize.

[The Magi] departed for their country by another way.

They came to Jesus from one direction, but they departed for their country by another way. Servant of God Bishop Fulton Sheen makes a famous observation about this fact. He writes that it is fitting that the Magi left this way, since “no one who ever meets Christ with a good will returns the same way as he came.

When Herod realized that he had been deceived by the Magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the Magi.

Did Herod actually believe that the Christ Child has been born in Bethlehem? Probably not, but he was afraid that other people would believe it, rally around this child, and attempt to overthrow him. He reasoned that, ‘If all the baby boys in Bethlehem are dead, none of them can rise up against me as a rival.’

His calculation is like that of Pharaoh’s at the start of the Book of Exodus. Pharaoh said to his people in Egypt, “See! The Israelite people have multiplied and become more numerous than we are! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us….” After enslaving the Hebrews, Pharaoh commanded all his people to “throw into the Nile every boy that is born, but you may let all the girls live.” Both Herod and Pharaoh aimed to prevent a future rebellion through the murder of baby boys. As ancient Machiavellians, they were willing to do great evils in hope of gaining good outcomes.

To the Romans, St. Paul records that ‘we are accused and some claim we say that we should do evil that good may come of it.’ Denying their false charge, he says, “Their penalty is what they deserve.” Remember that Christians are never allowed to do evil or sin in the hopes that good things will result. Good ends do not justify sinful means. Beware of how readily any evil deed can and will be justified with practical arguments.

When [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophets might be fulfilled, “Out of Egypt I called my son.”

The Holy Family remained in Egypt until Herod’s death. Then Herod’s kingdom was divided among three of his sons: Archelaus who ruled Samaria and Judaea, Philip who ruled the Golan Heights, and Herod Antipas who ruled Galilee and the east bank of the Jordan River. This Herod Antipas is the Herod who would go on to murder St. John the Baptist and meet Jesus during the Passion, mocking him, dressing him in a splendid robe, and sending him back to Pilate. Fathers are important. I like to believe the sons of the Magi went on to find saving faith in Jesus Christ, then these sons would have born fruit following the example modeled by their fathers.

In conclusion, I invite you to take one or two of these ideas to contemplate and pray with. “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” What worldly things do you need to pay less attention to? What heavenly things do you need to pay more attention to? “The day of the Lord will come like a thief… and the earth and everything done on it will be found out.” So “what sort of persons ought you to be? Do not do evils in the hope that goods will follow. Do not justify your sins with rationalizations like Herod. Anyone searching for excuses can easily find them forever. Remember how simple obedience saved and blessed the Magi. We are called to be courageous and go extra miles for Christ. How can you better acknowledge him before others? In your personal response to Jesus, your heart will be revealed. Ask Mary’s help in this, for believers draw closer to her Son with her. What Christmas gift will you prepare for Jesus this Advent? Remember that the greatest gift to him is yourself. Embrace this Advent season with our Lord, for “no one who ever meets Christ with a good will returns the same way as he came.”

St. Elizabeth & The Innkeeper

December 5, 2023

By Fr. Chinnappan Pelavendran

Christmas is a time for joy, cheer, and festivities. It is a time when we gather around the Christmas tree to share our joy. For many of us, each year, around this time we pull out our Bible and read the classic story of the true meaning of Christmas. Luke 2:1–21 tells us the story of Jesus Christ being born unto this world to save us all from our sins. However, today we are going to meditate about the Elizabeth and the Innkeeper.

Among the gospels, only St. Luke recorded the real songs of Christmas, sung by Elizabeth, Mary, Zacharias, Simeon, the angel Gabriel, and the angelic host. Beginning with one older woman who understood something of the mystery of what was happening in her womb and the womb of her young relative from Galilee named Mary. After the angel Gabriel appeared to Mary, she traveled from Galilee to the hill country of Judah, to the home of Zacharias and Elizabeth. Gabriel had told her about Elizabeth’s miracle pregnancy (Luke 1:36). Now Mary needed human help, someone to talk to, and someone who would listen to her with understanding. Who was there better to do that than Elizabeth?

God’s timing is perfect. In the Gospel of St. Luke, we see the story of Elizabeth and Zechariah who were well advanced in years. They were a couple who loved the Lord and went about Kingdom work here on earth. We know them for their righteousness, and for being barren. “And they were both righteous before God, walking in all the commandments and ordinances of the Lord.” (Luke 1:6) Elizabeth and Zacharias were waiting. A priest has been chosen to serve in the holy of holies only once in his lifetime and Zacharias is advanced in years. Elizabeth dearly longed to be chosen to bear a child, but she was beyond childbearing when God called her to bear the prophet in her womb. With all this waiting, they remained faithful to God’s commandments and statutes, unwavering in faith.

Elizabeth fully saw the hand of God in her life and rejoiced over His plan for her. Elizabeth could have complained that God waited too long. She could have thought that it would be harder to raise a child. She could have even balked at the plans God had for her child’s life. However, she did not do any of those things. Rather she turned and offered her praise back to God. She rejoiced over the blessing she was given and gave glory to God.

This is the lesson we learn from Elizabeth. Even into our advanced age, God can bring life into the world through each one of us. God does not favor the young or the old. Mary was a young and, adolescent virgin, and Elizabeth was advanced in years. Through each woman, young and old, He brought life that contributed to His plan of redemption. Elizabeth testifies to all of us that faithfulness does not go unseen by our God, nor unrewarded. Though the wait may be long, God will fulfill His purpose for each of us. We can pray with the Psalmist, “The Lord will fulfill his purpose for me, your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.” (Ps 138:8) Just as Elizabeth was in His sights, so are we.

Elizabeth was a woman of God, and we know that all her life she devoted herself to serving God. Despite not being able to bear children, she still held on to her faith in God. Elizabeth must have honored God with her life. As you walk close to the Lord he will do the same for you, your faith will move the mountains in your life. Both Zechariah and, Elizabeth show us that God can be trusted. God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, is to believe what God says He is going to do even if it seems impossible.

Mary, the Mother of Jesus, and Elizabeth, the Mother of John the Baptist, were both exceptional women who were chosen to play important roles in salvation history. Both were filled with the Holy Spirit which empowered them to the fulfill mission entrusted to them. We can only imagine the internal anxiety that Mary went through upon knowing that she would be pregnant without having a relationship with a man. There was of course the very harsh punishment that was awaiting her yet she trusted in God’s will and power. For Elizabeth, we can only imagine how she coped with barrenness and insults; moreover, it was not easy to bear a child in old age, and There were no medical experts to help. She, too, gave her full trust in the goodness and mercy of God.

The foundation of the Christian life is the gift of faith that we freely receive by asking Jesus into our hearts. Believers should look for the hand of God in every circumstance. Recognizing God’s supernatural intervention and purpose comes with spiritual maturity. The Bible says that believers who have yet to see God’s involvement in their lives but still believe will be rewarded for their patience and unquestioning faith. However, in reality, becoming a Christian is evidence of a divine revelation in every believer’s life.

What should we conclude from Elizabeth’s life of faith? First, God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, the lesson that God recorded in the Bible, is to believe what God says He is going to do even if it seems impossible. She also taught the message that if you do what God says to do and believe, you will be blessed by seeing the fulfillment of what was promised.

God chose a woman of faith and obedience to rear and teach an important prophet. It is by the Holy Spirit and by the Word of God, that one is to teach and to inspire others. As parents, all of us should have that same desire to teach and inspire our children in the ways of God. John the Baptist was indeed special, and there was none like him—the greatest of all the prophets—but there is a lesson here for all of us. Both Elizabeth and Zacharias taught their son about God and the role and mission God wanted him to fulfill. Are we doing that with our children? Do our children know the ways of God and do they know why they were born? This is the time we follow the example set by Elizabeth and Zacharias.

Luke 2:7 says she brought forth her firstborn Son and wrapped Him in swaddling clothes, and laid Him in a manger because there was no room for them in the inn. “No room in the inn” became prophetic words of the truth that “He came unto His own and His own received Him not.” (John 1:11) They experienced so many troubles here, that I am not sure I can list them all. First, they went out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem. They have to travel from Nazareth to Bethlehem; Now Mary is nine months pregnant. This is not the ideal time to go on a long journey. The journey went much slower than normal; they arrived in Bethlehem long after everybody else. Which means there was no place for them to stay. All the inns were full. The end of Luke 2:7 says, “there was no room for them in the inn.

Joseph has to leave his home, he has to close his shop, has to travel a long way, he feels bad he has to take his pregnant wife when they arrive in Bethlehem, he realizes all the inns are full, and he forgets to make reservations. He does not know what to do. He feels ashamed and depressed. He sometimes feels angry with Caesar Augustus for making him do this. Other times he feels angry with God for allowing this to happen. He knows that God still loves him and is somehow going to work things out for good because He is still in control.

God had His reasons and His purposes for having His Son born in a lonely and dirty stable. Moreover, the baby Jesus was born there. It appears from the verses that she did not have any help. No doctors. No midwives. Just Mary and the animals. It appears that Joseph was not even there. Maybe he was out looking for a midwife, or a better place to stay. There is a lot of loneliness in Jesus’ birth. It happened that way. According to Luke 2:7, “Mary wrapped the newborn baby in swaddling clothes and laid Him in a manger.” Again, a manger is not the best crib. It did not have any safety features. No soft mattress.

Is there room in my heart for Jesus? Some hearts never welcome Jesus, not because of hatred toward Him, but simply because their hearts are already overcrowded with thoughts of riches, honor, prestige, pleasure, business affairs, etc. No room. No time to reflect on His will, no desire to go out of their way to do what will please Him.

It would be Easy to Miss Jesus if the innkeeper had understood who Jesus was, and then he would have made different arrangements. He would have kicked out some of his other guests to make room for the savior of the world. We can make the same mistake as the innkeeper. We see Jesus all over the place during Christmas; on cards, on wrapping paper, in carols, and in nativity scenes. But do we understand who Jesus is? He is God in the flesh. He is the savior of the world. It is easy to miss Jesus because we do not expect God to arrive as a baby, born to a poor family in some part of the earth. Yet, this is what happened.

The innkeeper teaches us about the danger of judging people and events without having all the facts and letting our imaginations run wild. When we judge other people or assess events without knowing the truth, the results can be unfair, dangerous, damaging, and destructive. Suspect that we have treated the innkeeper unfairly.

Watching & Waiting

December 3, 2023

1st Sunday of Advent
By Fr. Chinnappan Pelavendran

The season of Advent always calls us to a sense of hope, that God loves us, has sent his Son to redeem us, and that no one is excluded from God’s loving care and protection. That is the heart of our belief in God: He knows us by name, cares for us, and never abandons us. That does not negate the fact of our free will, the ability to choose what is right and good, to heed God’s voice and God’s grace in our lives. We are always free to choose the good, since God never forces us, but always lovingly invites us.

The first reading from the book of the Prophet Isaiah, and the second reading from the First Letter of St. Paul to the Corinthian Church, give us examples of looking forward in hope for the Lord’s coming. The people confessed their guilt and admitted that God was indeed right to punish them. They understand that they have given Yahweh their God plenty of reason to stay away. They feel that they are sinful, unclean, and full of guilt. And yet, for those who are awake and waiting in faith, the second coming is a joyful event.

In the gospel, Jesus encourages us to be prepared, to stay awake. If we fall asleep and forget the need to wait in hope, then we risk that the Lord comes at a time we do not expect. In that case, we would not be ready to welcome him and celebrate with him. (cf. Mt 15:1-13) The Lord uses the example of a man who leaves his servants in charge while he travels abroad. He warns the gatekeeper to stay on the watch because he does not know the day and hour of his master’s return. Jesus specifically mentions all four watches of the night. The Lord of the house may come in the evening, at midnight, at dawn (“cockcrow”), or in the morning.

Jesus is going to come in glory to judge all people and take the righteous to their reward. The first Sunday of Advent invites us to be ready to receive the Lord who is going to come. This is the time of waiting and we await the one who is certain to come to us. We must be ever alert and ready so that the coming of the Son does not find us unprepared. Advent is a season for us to renew our hope because of the coming of Christ. As we reflect upon the period of waiting for the first coming of Jesus at Bethlehem, and as we begin to prepare for his coming at Christmas, we also await his final coming into our lives.

In addition, the Readings remind us that while Heaven and Earth shall pass away, the Word of the Lord shall not pass away. Every promise that He has made shall be fulfilled. Thus, Jesus gives us the warning: The Christian who listens to the words of Jesus lives in permanent expectation of his coming and will welcome him as the long-awaited Master arrives from his journey. To be on watch is to be aware each day, through prayer and reflection, that the ‘today’ of salvation is here and now.

We should live in the living presence of Jesus every day waiting for his Second Coming. We can experience Christ’s living presence in the Holy Eucharist, in the Holy Bible, in our worshiping community in our parish, in our family, in our souls, and everyone around us. The early Christians experienced it, and that is why the mutual greeting among Christians was “Maran Atha” which means “Come, Lord Jesus.” This greeting acknowledged Jesus present in each of them and about to return. May God bless you and keep you ever-prepared for Christ’s second coming.

The Three Comings of Christ

December 3, 2023

1st Sunday of Advent
By Fr. Victor Feltes

During this Advent season, we are called to contemplate three distinct comings of Christ. The first is his coming in the past, twenty centuries ago at the first Christmas. Answering the Prophet Isaiah’s plea, our Lord rent the heavens and came down for the sake of his servants by assuming a human nature. Through the Incarnation, God wrought an awesome deed we could not have hoped for, something unheard of from of old. The Shepherd of Israel came down to save us. By his birth, the Lord let us see his face that we may be saved.

The second coming of Jesus Christ which we contemplate in Advent is literally called his Second Coming. Like a master leaving to travel abroad, our Lord has promised his servants he will return some unknown future day and hour. He will return in unveiled glory as both our King and Judge, so we must strive to be firm to the end, irreproachable for the day of our Lord Jesus Christ.

In the upcoming weeks, when you hear St. John the Baptist preach about ‘making straight the way for the Lord,’ realize that these words are addressed to you. Now is the time to go to Confession and cast your sins away. You do not know when the Lord is coming. So be watchful and alert, lest our Lord come suddenly — on the Last Day of this world or the last day of your life — and find you unprepared.

So what is the third coming of Jesus Christ we should contemplate this Advent? The first is his coming in the past, the second is his coming in the future, and the third is his coming now. He comes to us now most marvelously in the Holy Eucharist, but he also comes to us during our ordinary days.

The master in Jesus’ parable “leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch.” Each of us has work to do during this Advent season; some tasks which come as part of our regular duties and others which are particular to this time of year. Whatever your state in life, you will likely be busy this month. May you be occupied with the good work our Lord entrusts to you, rather than distracted and burdened by ill-chosen pursuits of your own. But amidst your daily tasks, whatever they may be, be watchful for our Lord.

Jesus concludes today’s parable declaring, “What I say to you, I say to all: ‘Watch!’” Each of us is called to be on watch for him. And Jesus tells us on another occasion, “Behold, I am with you always, until the end of the age.” So vigilantly keep watch for the Lord. The past has gone and the future is not yet here. The only time you can ever encounter our Lord is the present moment. So as you go throughout this Advent, contemplate his presence with you from moment to moment.

Be attentive to him in times of dedicated personal prayer, even if starting with just five or ten minutes a day. And converse with him, commune with him, throughout the tasks of your daily life. Jesus came to us first at Christmas. He will come again in glory on the Last Day. And he comes to us at any moment we watch for him.