Archive for June, 2025

Feeding the Multitude

June 24, 2025

Solemnity of Corpus Christi
By Fr. Victor Feltes

All four Gospels recount the miracle of Jesus multiplying the loaves and the fishes. He receives five loaves and two fish and successfully feeds (in the words of St. Matthew) “about five thousand men, not counting women and children,” with twelve wicker baskets full of fragments leftover. Now this event cannot be reduced to a so-called “miracle of sharing.” That would be a deed less impressive than what Elijah the great miracle-working prophet did in 2nd Kings: feeding one hundred people with twenty barley loaves and having some leftover. Merely persuading people to share food for one meal would not cause a crowd to declare somebody “the prophet who is to come into the world” and make them want to carry him off to make him king, as St. John records. This miracle was a true miracle, and it foreshadows the Last Supper and the miracle of the Eucharist.

St. John mentions ‘the Passover, the feast of the Jews, was at hand.’ This Passover was at least one year before the Passover of Holy Week, yet John mentions it all the same. And then there is the way the Gospel writers describe what Jesus does with the food for the meal: “Taking the five loaves and the two fish, and looking up to heaven, he said the blessing…, broke them, and gave them to the disciples to set before the crowd.” These phrases should sound familiar. They closely resemble what Jesus does at the Last Supper and what his priests celebrate at every Holy Mass.

Without Jesus, the apostles felt powerless to provide for such a great number of people. But Jesus commanded his apostles to “have them sit down in groups of about fifty,” in more than one hundred clusters on the green grass. The flock obeys the apostles as they are obeying Christ, and Jesus proceeds to feed them all through his ministers. The miracle at every Mass is greater than the one Jesus performed with the loaves and fishes. There, he made the food he was offered far greater in quantity. Now, he transforms the food we give him into something far greater, not in number but kind.

At Mass, we are figuratively fed by the Inspired Word, by both the Old Testament and the New Testament, drawn like two fish from the stream of salvation history. And at Mass we behold the Incarnate Word, the Body and Blood of Christ, which suffered the five famous wounds of his Passion. But greatest of all, at Mass we can be invited to truly partake of the Eternal Word, the Son of God, Jesus Christ, receiving his living Body, Blood, Soul, and Divinity in the Eucharist. In the Gospel we heard “They all ate and were satisfied. And when the leftover fragments were picked up, they filled twelve wicker baskets.” So rejoice in these holy gifts as your precious treasure. Tell others about them and invite them to join us here, for Jesus Christ desires this great feast to nourish everyone.

Love & Eight — The Jacob Pake & Kayla Bowen Wedding

June 22, 2025

By Fr. Victor Feltes

We read in the Genesis Creation account that it was not good for mankind to live in solitude, so God made a suitable partner for the man. “That is why a man leaves his father and mother and clings to his wife, and the two become one body, one flesh.” Man and woman were made for each other. Psalm 128 notes how marriage, that first blessing from the original Garden, remains visible in the world even after the Fall: “Your wife like a fruitful vine in the heart of your house; your children like shoots of the olive around your table.” However, after the Fall, we are wounded by sin and drawn by temptation. Humanity commonly does not do as we should.

That is why St. Paul’s exhortation to the Corinthians reminds their divided and squabbling community what love is and what it is not. He lists eight things that love “is” or does alongside eight things love “is not.” Love is not jealous, not pompous, not inflated, not rude, not self-seeking, not quick-tempered, not brooding over injury, not rejoicing over wrongdoing. But love is patient, love is kind, it rejoices in the truth, bears all things, believes all things, hopes all things, endures all things, and love never fails. These groupings of eight are interesting because Jesus in his Sermon on the Mount lists eight beatitudes. (Some may count nine beatitudes, but the Greek indicates that the final “blessed” is an expansion on the eighth one.) These beatitudes describe Christian saints, but first and foremost they describe Christ himself.

So eight, eight, and eight — What does this have to do with how we are to love today? In Genesis, God begins creating on the first day of the week, which is Sunday. He works six days and then rests on the seventh day. That is why the Jewish Sabbath, their holy day of rest, was Saturday. Jesus Christ, who on Good Friday worked his perfect Sacrifice, whose lifeless body on Holy Saturday kept a day of perfect rest, rose again on Easter Sunday. Christians beginning in the 1st or 2nd century called that Sunday “the eighth day,” the eighth day of Creation on which Jesus Christ transforms humanity and our lives in this world. Now we have hope beyond this life, hope for blessed endless life with God. And the Passion, Death, and Resurrection of Jesus have opened access to grace, the help of God, enabling us to live and love like him.

How can we achieve and preserve true unity and harmony among us in our homes and community? This is not possible merely on our own. We must let God give us his grace which allows us to live and love like him. This is why daily prayer, weekly worship, and consistent devotion to the Lord must be top priorities for any Christian. Jacob and Kayla, draw near to him and remain with him, so that you both may live and love like him and be blessed together. Like the psalmist said, ‘Blessed are all who fear, who reverence, the Lord and walk in his ways. You will be blessed and prosper. May you see your children’s children. May the Lord bless you all the days of your life.’

A City on a Mountain — The Garrett Mikula & Annabelle Wittrock Wedding

June 7, 2025

By Fr. Victor Feltes

“You are the salt of the earth…
  You are the light of the world.
  A city set on a mountain cannot be hidden.”

This is a classic Gospel reading. It encourages all Christians to be salt on this earth and light in this world in ways which cannot go entirely unnoticed. Yet in all my years, despite this reading being a valid option for weddings, I cannot recall it ever being selected. This got my mind wondering: “How is Christian marriage like a city set on a mountain?” How does Sacred Scripture connect mountains, cities, and marriage? Let’s look at three episodes.

In the 6th century B.C., the Prophet Daniel interpreted King Nebuchadnezzar’s secret dream which featured a huge statue representing ancient empires. A stone hewn from a mountain by God struck the statue, shattering it to pieces. Daniel foretells that the stone which struck the statue would become a great mountain, fill the whole earth, and stand forever.

Earlier, in the 8th century B.C., the Lord had declared through the Prophet Isaiah that he was “creating new heavens and a new earth.” “Indeed, I am creating Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. … None shall harm or destroy on all my holy mountain….”

Finally, in the Book of Revelation, St. John describes his vision: “I saw a new heaven and a new earth… I also saw the holy city, a New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” John hears a loud voice from God’s throne say, “Behold, God’s dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God.” Then John hears an angel say: “Come here. I will show you the bride, the wife of the Lamb.” Then the angel takes him in spirit to a great, high mountain and shows him the holy city Jerusalem coming down out of heaven from God.

So we see Sacred Scripture associating and connecting a holy mountain, a holy city (Jerusalem), and holy marriage. Now the Bible repeatedly calls God a Rock (“my Rock,” “our Rock,” an “eternal Rock”) and the city is identified as the Bride. God’s holy city appears to marry the earth upon the holy mountain.

In Ephesians 5, St. Paul gives instructions for husbands and wives: ‘Wives, follow your husbands. Husbands, sacrificially love your wives. The two shall become one flesh.’ And then St. Paul concludes, “This is a great mystery, but I speak in reference to Christ and the Church.” Bringing all of this together, I would suggest that the mountain and the city, Christ and the Church, you Garrett and Annabelle, are all (soon to be) joined in the same mystery. She, the city, relies on the mountain’s firm foundation, immovable core, quiet strength, loyal defense, strong support, provident resources, and enduring presence. And he, the mountain, delights in the city’s closeness, beauty, community, festivity, fruitfulness, joy, and laughter.

Garrett and Annabelle, your marriage is meant to share in this mystery. Behold, God’s dwelling is meant to be with the human race. So you must always allow Jesus Christ to be your Rock, the living Lord of your dwellings and daily lives. Only then will your marriage be salt for this earth and light to this world, a city set on a mountain which cannot be hidden.

Fly High — Funeral Homily for Elle Jo Kramschuster, 24

June 5, 2025

By Fr. Victor Feltes

Elle’s loved ones will remember many beautiful things about her. In her, seemingly contradictory personality traits are joined. Young but old-souled. A center of attention not looking for attention. Initially the quietest person in a room but who, once comfortable, becomes its biggest presence. Never an early-riser, except to see the sunrise. A world-traveler who loves being back home with family and friends the most. Elle took some twenty-two jet flights, mostly in the last five years, to places like Colorado, Texas, Dubai, or Sri Lanka. She would say, “Happiness is a flight away.” But her favorite thing was being home, having everyone together. For instance, at the annual family rendezvous in Hayward her favorite thing was waking up and everyone being there. Today, we are all gathered here to mourn Elle’s passing and pray for her soul.

Last week, Christ’s Church around the world celebrated the Ascension of Jesus into Heaven. Many places marked this event last Thursday, while others transferred the celebration to Sunday. It is a bittersweet feast day. After spending forty days with Jesus after his Easter Resurrection, his disciples watch him fly into the sky until a cloud takes him from their sight, symbolizing his entry into Heaven. Jesus tells his disciples it is better that he goes. They are given assurances that he will visibly return again someday. And Jesus promises them, “Behold, I am with you always, until the end of the age.” Yet this time of visible separation is still a sad thing.

Jesus understands this. He knows our human loves, joys, and sorrows, for he is not only truly God but truly man. As Pope Francis wrote, “The eternal Son of God, in his utter transcendence, chose to love each of us with a human heart.” Jesus possesses “genuine human emotions and feelings like ourselves, albeit fully transformed by his divine love. … Entering into the heart of Christ, we feel loved by a human heart filled with affections and emotions like our own.” As much as you love Elle, realize that our Good Lord Jesus Christ loves her even more.

“Do not let your hearts be troubled,” he says. ‘Have faith in God; have faith in me.’ Christ is our Good Shepherd. Sweet Elle’s passing from this world is not the end of her story, any more than Jesus’ bodily Ascension was the end of his. Though she has a beautiful soul, earnestly pray for Elle, that the Lord may purify whatever remains imperfect in her so that she may ascend to glory, too. One day, the friends of God will awaken to a new and endless day, rising again in joy at having all of us together. Elle, you are loved, both on earth and in Heaven, where God’s family gathers. Happiness is a flight away. Fly high, Elle.

A Christian Philosopher–Engineer — Funeral Homily for William “Bill” Hable, 87

June 5, 2025

By Fr. Aro (Arockiaraj Paristham)

There is a time for everything. A time to be born, and a time to die. A time to weep, and a time to laugh. A time to mourn, and a time to dance.” This is the time to celebrate the death of our beloved William, who is known as Bill. A man who lived a full life, pleasing God and people.

Dear brothers and sisters, we have gathered together today to say goodbye to our brother Bill, whose life has touched us all in profound ways. It is said that he was an engineer who rooted in science but he saw himself as a philosopher first. If you asked him what the time is, he would tell you how a clock worked. As we reflect on his journey, it is comforting to turn to the words of Jesus in the Sermon on the Mount, particularly the Beatitudes in the gospel. These words offer hope in times of sorrow, pointing us toward the deep truths of God’s love and the promise of eternal life. Jesus says, “Blessed are those who mourn, for they will be comforted.” (Matthew 5:4) In this moment of loss, we are mourning the passing of Bill, someone who meant so much to all of us especially the family members. Bill cherished spending time with his loved ones and instilled a strong sense of self-reliance in his family. Mourning is a natural response to love, when we lose someone dear, we feel the deep void their absence creates. But Jesus promises us comfort. He assures us that in our grief, God is close to us, offering His presence, His peace, and His comfort. As we mourn, we can hold on to the promise that God sees our tears and walks with us in our sorrow.

Jesus also says, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” (Matthew 5:3) This verse reminds us that humility and dependence on God bring us closer to His Kingdom. Bill in his lifetime was simple and humble person. He always admitted his mistakes. One of his favorite quotes was “show me a person who has not made a mistake and I’ll show you a person who has not done much.” Bill may have shown us what it means to be poor in spirit, whether through acts of kindness, quiet strength, or a deep faith in God. When we are humble, we recognize our need for God, and He promises to meet us with His grace. Today, we remember that Bill now rests in the presence of God, in the Kingdom of heaven, where there is no more pain or suffering.

Jesus also says, ‘Blessed are the pure in heart, for they will see God.’ (Matthew 5:8) Purity of heart is a quality of those who seek God with sincerity, love others selflessly, and live with integrity. As we reflect on Bill’s life, we may see the ways in which he lived with a pure heart, perhaps through his love for family. Bill was known for his quiet sensitivity and steadfast loyalty, always offering support to those around him. He was a loving husband to his wife, Judy, for many joyful years. Because of his pure heart and compassion for others, and unwavering faith, now, Bill has seen God face-to-face, and he dwells in the fullness of God’s glory.

Jesus says, “Blessed are the peacemakers, for they will be called children of God.” (Matthew 5:9) Peacemaking is more than the absence of conflict; it is the active pursuit of reconciliation, love, and unity. Bill was a problem solver and he wanted his children to be problem solvers like himself. If Bill was someone who brought people together, mended relationships, or simply offered a calming presence in times of difficulty, we honor that legacy today. In the Kingdom of God, they are now embraced as a beloved child of God, resting in perfect peace. Bill will be remembered for his unwavering love and dedication to family and friends.

Let us be grateful to God for him in our lives as family or relative or a friend. Let us try to follow one of the good values that we learned from our beloved Bill which touched our lives and carry it over. Let us continue our prayer for his soul rest in peace and for the family to have comfort and hope and faith.