Archive for the ‘Mercy’ Category

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Can One Man Save A City?

July 27, 2025

17th Sunday in Ordinary Time
By Fr. Victor Feltes

This morning, I believe I should preach to you about the City of Sodom and the City of God, about the importance of Christ and the importance of Confession. In today’s first reading, Abraham intercedes with the Lord concerning the possible destruction of Sodom. Abraham asks: ‘Will you sweep away the innocent with the guilty? Suppose there were fifty innocent people in the city; would you wipe out the place, rather than spare it for the sake of the fifty innocent people within it? What if there are five less than fifty innocent people? Will you destroy the whole city because of those five? What if only thirty are found there? What if there are no more than twenty? What if there are at least ten there?’ The Lord replies that if there are fifty, or forty-five, or thirty, or twenty, or even ten innocent people in the city of Sodom, for their sake “I will not destroy it.” But the city of Sodom was destroyed, and God does not lie, so we know that there was not ten innocent people in that city when it was destroyed. Abraham stopped at ten, but suppose if he had pressed on further? Imagine if Abraham had asked the Lord, ‘What if one innocent person is found there? Will you spare the city?’ Could one righteous man have saved the city?

In the fifth century A.D., St. Augustine wrote of two cities: the City of Man and the City of God. These cities exist side by side extending throughout the earth with every human person belonging to one city or the other. The City of Man embraces sin, with pride, ambition, greed, lust, hated and immorality reigning. But the City of God is led by the Lord, with Christian love and virtues lived in an alliance with Jesus Christ. To which city do we belong?

St. Paul told the Christians in Ephesus, “You are fellow citizens with the holy ones and members of the household of God.” This citizenship was bestowed to us through baptism, as St. Paul teaches in our second reading: “You were buried with [Christ] in baptism, in which you were also raised with him…. And even when you were dead in transgressions… he brought you to life along with him, having forgiven us all our transgressions….” In Jesus Christ, an innocent man is found among us at last. The Son of God became one of us so that on his account our city may be spared. Yet to benefit from his righteousness, we must continue living close to him.

Baptism forgave our past sins, but Jesus teaches us to seek that our new sins be forgiven. He told his disciples, “When you pray, say… Give us each day our daily bread and forgive us our sins…” Realize that all wrongdoing is sin but not all sin is mortal (or spiritually fatal) and know that forgiveness can require more than just a prayer. As St. John writes in his First Epistle: “If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray. All wrongdoing is sin, but there is sin that is not deadly.” If you have sinned, you should pray to God for mercy and grace. But if you have sinned gravely, you should also seek out Confession. This is a sacrament Jesus Christ has given us for the forgiveness of grave sins after baptism.

Your priests care deeply about this sacrament and we are at your service, at both announced times and upon request. Considering how many people are in our parishes, it concerns me that we are not busier with confessions than we are. You bathe every day. You probably take out garbage every week. The practice of monthly confession, even absent grave sins, is good spiritual hygiene for your soul and helps you live closer to Christ. If you wander away from the City of God into the City of Man, come to Confession for a rapid to return home. Please allow our Lord to show you his mercy.

Posted in Christian Perfection, Confession, Homily, Mercy, Sunday Homilies | Leave a Comment »

Loving Everyone, Our Enemies & Ourselves

February 23, 2025

7th Sunday in Ordinary Time
By Fr. Victor Feltes

Jesus never promised that we would not have enemies. Jesus says, “You will be hated by all nations because of my name. … No disciple is above his teacher, no slave above his master. … If they persecuted me, they will also persecute you. … Woe to you when all speak well of you,” for false prophets were treated in this way. But “blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven.” Thus were true prophets and servants of God treated. The faithful will encounter enemies in this world, yet Christ commands us to love everyone.

He says to his disciples: “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” You will have enemies, but you must love them. Love sometimes has warm, fuzzy feelings, but not always. This is because love is choice, a choice to will the good of the other. You will not always like everyone, but you must always love everyone.

Jesus tells us, “To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic.” Our love of enemies, however, does not mean we must permit grave harms to be done to ourselves or others. This is reflected in the examples Jesus cites. Losing one’s cloak and outer tunic would not leave someone naked, since people in those days also wore an inner tunic. And a slap on the cheek in those days—unlike a stab in the chest—wounds one’s dignity more than one’s long-term health.

We should oppose and resist grave evil, but we must not be undone by the sins and slights of life. Jesus wants us to be magnanimous, large-souled; merciful and forgiving others’ trespasses and debts, generous and giving to those who ask of us, patiently loving people and doing for them what we would have others do for us. Pray for those who mistreat you, bless those who curse you, and do good to those who hate you. Then you will be loving them like Jesus has loved us.

“God proves his love for us in that while we were still sinners Christ died for us.” Be like God, who is generous and kind and merciful towards the ungrateful and the wicked. Then your reward will be great, packed together, shaken down, and overflowing, for you will be godlike, children of the Most High. St. Paul declares, “Just as we have borne the image of the earthly one, we shall also bear the image of the heavenly one.” Then, as St. John writes, “we shall be like [God], for we shall see him as he is.” “God is love,” and to become like God it is important that we love and forgive like him. We must also extend this love and forgiveness to ourselves.

A person who believes that God can love and forgive everyone but themselves is singling themselves out as somebody super-extra special. Remember that our Lord is much more concerned with your future than your past. To Christians who are too hard on themselves, I suggest this thought experiment: Imagine somebody just like you, with the same past, the same strengths and weaknesses, the same loves and desires. What would you think of that person? Could you be friends with that person? How would you treat that person? If kindly, then love yourself like your neighbor. If God loves you, you should also love yourself. If God has forgiven you, you should also forgive yourself. And since God loves everyone, you should love everyone too.

Posted in Chrisitian Virtues, Christian Perfection, Divinization, Forgiveness, Homily, Jesus Christ, Love, Mercy, Sunday Homilies | Leave a Comment »

Encounter Christ’s Divine Mercy

April 6, 2024

Divine Mercy Sunday
By Fr. Victor Feltes

On Easter Sunday evening, all of the apostles (besides Judas and Thomas) were gathered behind locked doors in the Upper Room. Yet the Risen Jesus came and stood in their midst and said, “Peace be with you.” St. Luke records that they “were startled and terrified and thought they were seeing a ghost.” So to reassure them, Jesus asked, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And Jesus showed them the enduring wounds in his hands and feet and side.

Jesus’ first order of business on Easter Sunday was to demonstrate to his disciples the fact of his bodily resurrection, and “the apostles bore witness to the resurrection of the Lord Jesus” for the rest of their lives. So either Jesus Christ rose again from the dead in his flesh or all the apostles lied; but who would ever die for what one knows to be a lie? They were amazed and overjoyed, and Jesus said again, “Peace be with you. As the Father has sent me, so I send you.” Then he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Second to establishing the fact of his resurrection, of next importance was commissioning the apostles to spread Divine Mercy and giving them the authority to forgive sins.

Some people imagine that they themselves never commit sins. However, without great devotion, that is extremely unlikely. In his first New Testament letter, St. John taught that “if we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us.” Some Christians acknowledge their sins yet never come to confession and merely pray to God. Contritely praying to God is good, but if this were all the Lord desired for the forgiveness of your post-baptismal sins, then why did he give his Church’s priests the power to forgive sins? To do other than what he has ordained is presumptuous. Please do not be afraid to approach and receive this healing gift of mercy.

Since the year 2000, during the papacy of St. John Paul the Great, this 2nd Sunday of Easter has been celebrated as Divine Mercy Sunday. This is one fruit of private revelations (judged by the Church as being “worthy of belief“) to a Polish religious sister in the 1930s. Jesus told St. Faustina Kowalska, “When you go to confession, to this fountain of mercy, the blood and water which came forth from my heart always flows down upon your soul. … Here the misery of the soul meets the God of mercy. … Come with faith to the feet of my representative. … I myself am waiting there for you. I am only hidden by the priest… I myself act in your soul. … Make your confession before me. The person of the priest is, for me, only a screen. Never analyze what sort of a priest it is that I am making use of; open your soul in confession as you would to me, and I will fill it with my light.” Jesus declared, “The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy!” … Mankind will not have peace until it turns with trust to my mercy.”

I know how much I regularly need and benefit from Confession and I hope that you will soon avail yourself of this sacrament soon. Please do not be presumptuous and do not be afraid. Promptly approach this great and holy sacrament of Divine Mercy. and Christ’s peace will be with you.

Posted in Confession, Feast Day Homilies, Homily, Mercy, St. Faustina, Sunday Homilies | Leave a Comment »

God Loves You So Much

March 11, 2024

4th Sunday of Lent
by Fr. Chinnappan Pelavendran

The central theme of today’s readings is that our salvation is the gift of a merciful God, given to us through Jesus, His Son. The readings give importance to God’s mercy and compassion and remind us of His great love and kindness. As an act of love and gratitude to God, who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.

In the first reading, we learn the compassion and patience of God. The reading shows us how the people’s infidelities also caused them to lose the Temple, their homeland, until they “came to their senses,” recognizing their sinfulness, and cried out to God for mercy. It was then God came to their rescue, choosing to work through the pagan king Cyrus. To return them to their homeland and to help them rebuild His Temple there. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people.

The second reading reminds us to focus on the mystery of salvation as a gift to sinners. St. Paul teaches us that, although we do not deserve anything from God on our own merits, God has chosen to love, save, and give life to us – both Jewish and Gentile Christians. St. Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us with Christ, and c) seats us in the Heavens. The sole purpose of these Divine deeds is to show the immeasurable riches of God’s grace.

Today’s Gospel provides Jesus, the Son of God, to become the agent of God’s salvation, not just for one sinful nation but also for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee, and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Num 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bronze serpent, He is going to save humankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for humankind is that great.

We need to love the cross, the symbol of God’s forgiving and merciful love: it is not only of God’s love and mercy but also of the price of our salvation, It encourages us not only to feel deep sorrow for another’s suffering but also to try our best to remove that suffering. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent

Posted in Homily, Love, Mercy, Sunday Homilies | Leave a Comment »

God is Just & Generous

September 25, 2023

25th Sunday in Ordinary Time
Fr. Chinnappan Pelavendran


Generosity is the attitude of sharing whatever we have. God is Just as well as generous. When God created the world, He created everything by His words. When He created human beings, “God created man in His image, in the divine image He created him, male and female He created them.” (Gen 1: 27) God so loved the world, that he gave His only son to redeem the world. God expresses Justice and generosity, through His creation and redemption of the world.

In the first reading, we see another generous act of God: He invites His people to forsake their wicked ways and return to Him. They should not have any fear because God is very generous and forgiving, and he will forgive the sins of repentant sinners. God is always near His people as a loving Father.

Today’s parable of the landowner is also a good reminder of God’s generosity. The landowner hired laborers for his vineyard at different times of the day. However, at the end of the day, everyone received the same, daily wage. Those who were hired first complained, but the landowner proved himself just and generous. From the beginning, the landowner was clear: he agreed with those who were hired first regarding the wages. At the end of the day, he gave them the promised wage. While the first ones worked longer hours compared to the others, they were given a just wage. To the others, the landowner chose to be generous.

The context of today’s gospel is that St. Matthew was writing to the Jewish Christian community, who saw Jesus as the fulfillment of the Jewish prophecies. Some of them thought that salvation was only for the Jewish people. The truth Jesus gives to the Jewish community is this: God’s gift of salvation is offered to everyone. God will give all his children the same gift of salvation. Jesus said the prostitutes, murderers, and other sinners would be saved ahead of the religious leaders because they repented while the Pharisees and scribes continued to be hypocrites. One who repents would receive the fullness of salvation.

God has a perfect plan for your life. If others have more than you, it does not mean that God loves you less. God loves each one of us equally. In the parable, the landowner (representing God) says, “My Friend, I am not being unjust to you.” Jesus is our friend and He is not unjust to us. Think of parents and their children, parents have a different relationship with each child and special love and concern for the physically or mentally challenged. God is greater than any parent and shares His love and concern with His people, especially sinners. It is our task to listen to Him when He invites us to the vineyard.

It is never too late. It is never too late to turn to the Lord. It is never too late to be welcomed by the Lord. It is never too late to leave sin and be welcomed by the mercy of Jesus. Jesus told the parable of the Laborers in the Vineyard that we have just heard. The Lord continues to go out to the marketplace every hour to invite people to His vineyard.

Learn the simple lesson in today’s scripture readings. Allow God to be God in all things that happen in our lives. When things are not working as we planned, let God be God in that situation. Trust in God, and let Him do the rest. God is compassionate and generous to us. May we also learn to share our time, talent, and treasure in His vineyard.

Posted in Generous Landlord, Homily, Justice, Mercy, Parables, Sunday Homilies | Leave a Comment »

Controversial Mercy in the Vineyard

September 23, 2023

25th Sunday in Ordinary Time
By Fr. Victor Feltes

The landowner in Jesus’ parable recruits workers throughout the day. He goes to the marketplace at dawn, at nine, at noon, at three, and at five, hiring laborers each time and sending them to work in his vineyard. At the end of the day, he pays his longest laborers one silver denarius coin (the wage to which they had previously agreed) but he surprisingly also pays even his briefest employees the same amount. When some grumble at this, the boss replies, “My friend, I am not cheating you. Did you not agree with me for the usual daily wage? …Am I not free to do as I wish with my own money? Are you envious because I am generous?” Why did the employer risk this HR controversy? Why did he wish to pay the later workers so generously? The Old Covenant gives us insight into his motivation.

God commanded in the Book of Leviticus, “Do not hold back the wages of a hired worker overnight.” Then the Book of Deuteronomy explains why: “On each day you shall pay the servant’s wages before the sun goes down, since the servant is poor and is counting on them.” Now, if this vineyard owner had promptly paid his one-hour workers proportionally less than his full-day workers, that’s equal pay for equal work. But he pays all of them the same full wage because he is acting mercifully. He understands that his servants are poor, that their families are poor, and that they depend upon this pay for their daily bread. Rather than letting them go hungry, he generously provides. We see expressed throughout the Scriptures God’s special care and concern for the poor and the vulnerable, and our God calls us to be like himself.

Still, we can feel the grumblers’ grievance when they complain: “These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat!” And yet, those last-hired laborers were trying their best. They report that they were standing idle in the marketplace all day simply because nobody had hired them. Assuming they aren’t lying, these workers were not lazy, just unlucky. They came when they were called and received an equal reward.

In this parable, our Lord is the landowner, we are his laborers, and our payment is heaven. This parable presents hope for the unconverted. Though your days may have been wasted up to now, you can still heed our Lord’s calling and receive his merciful generosity as your reward. It may be your final hour, but do not despair and walk away forever. Answer Christ’s call. Believe, repent, and be saved.

For Christians who feel that they have labored hard and long for the Lord, I wish to address a bitter temptation you might be feeling: “If those who repent on their deathbeds get to go to heaven too, why shouldn’t I sin and just repent later?” For starters, this attitude is dangerously presumptuous. You do not know the final hour when the sun will set on your life. You may never get around to repenting before facing your eternal judgment. Furthermore, your repentance must be sincere, and God cannot be fooled.

And finally, do not imagine that the grass is greener away from Jesus. Yes, laborers in Christ’s vineyard must bear burdens and heat, yet those outside the vineyard are not at rest. They stand all day in the uncomfortable marketplace, spiritually impoverished, without true purpose, and anxious about their future. Remember that living a life apart from Christ is no paradise.

Jesus’ challenging parable about the generous landowner and his vineyard workers reminds us of God’s special concern for the poor and of our calling to practice the same. It reminds us of God’s incredible mercy and the need for all of us to answer his call to repentance. And it reminds us of God’s loving generosity, that he is all-good, and deserving of all our love.

Posted in Generosity, Generous Landlord, Homily, Mercy, Parables, Salvation, Sunday Homilies | 1 Comment »

Forgiveness 77 Times?

September 18, 2023

24th Sunday in Ordinary Time
By Deacon Dick Kostner

Today’s gospel lesson has Peter questioning his friend Jesus as to how forgiving he must be with others. The answer Jesus gives him is the answer our heavenly Father gives to each and every one of us and that is “always.” We are to forgive others just as many times that we would ask God to forgive us for our failings in life. Peter, the first Pope of our faith, seems to think that he is without fault or at least he feels that “seven” would be a reasonable number of times that humans should be allowed to be forgiven. But Peter will soon learn that God will always forgive us for our human weakness if we approach him with a contrite heart when we stumble and disappoint our creator.

Jesus answers Peter with a parable story to help him mature into a worthy disciple. He uses a king to represent his Father in heaven to display what is required to receive forgiveness from God for our failings. We must be sincere and contrite when we ask God and others for forgiveness. Is that not what is required for us to receive forgiveness through the Sacrament of Reconciliation? But the king and God expects more of us than that as the parable continues. The servant in today’s story is forgiven by the king and his debt is erased, at least so he thinks. But now comes the kicker, when he is asked for forgiveness from a debt a fellow servant owes him, his answer is “no” and he has the man arrested and put in prison.

The forgiven servant soon finds out that the king requires of him and of us that when we receive forgiveness of our failings from God that we are to extend the act of forgiveness to all who approach us and ask to be forgiven if they approach us with a contrite heart. If we do not do this we can expect to be corrected by the king, by God, when we meet him in person at the conclusion of our life here in this world.

Recently, I presided over the marriage of a young couple and I told them things that I had learned from my fifty-plus years of marriage to Barb. One of the first things I shared with them was the fact that although they might think that their new spouse is perfect in every way, that this is a myth for we are all humans and as Father Tom would always say, “We have feet of clay.” Humans by their nature, have weaknesses and all of us will display our weaknesses during our lives here on earth. God knows this, and that is why he forgives us seventy times seven. When this happens, we will realize that we are not perfect and that we will need to ask for forgiveness. This holds true especially in married life. What makes this especially beneficial in a marriage is that our spouse has the obligation to try their hardest to prepare their spouse for the heavenly kingdom. That means to tell them and show their spouse that they are not perfect and that sometimes they will need to realize this and approach forgiveness with a contrite heart. Marriage helps us learn to be a forgiven person so that we can extend that forgiveness to not only our spouse, but also to our children, friends, and even strangers who have offended not only us but our heavenly Father.

I want to thank my wife, Barb for being a good wife and for all the times that she has pointed out to me that I am not perfect. My only concern is why she always grins when she corrects me. I guess that it must just be what a good wife of fifty-plus years is called to do.

Posted in Homily, Marriage and Family, Mercy, Sunday Homilies | Leave a Comment »

Forgiveness is a Gift we must Share

September 16, 2023

24th Sunday in Ordinary Time
By Fr. Victor Feltes

In Jesus’ parable today, a servant owes his king an astronomically large debt, literally (in the original Greek) “ten thousand talents.” A talent was an ancient measurement of weight equaling something like seventy-five pounds. If these talents were owed to the king in silver, in the ancient world that amount would equal roughly 150,000 years’ worth of day labor. That’s something akin to several billion dollars today. It represents an unpayable personal debt.

The deeply indebted servant is brought in before the king and about to lose absolutely everything. But then he bows down, pleading. And his master, the king, moved with compassion, amazingly lets that servant go and forgives him the entire loan. How many people have ever been in a position to be personally owed billions of dollars? And who on earth would ever forgive a multibillion dollar debt owed to them? Who is this incredibly merciful king? Who is his indebted servant? This is a parable about God and us.

Our sins against the supremely good and all-holy God represent a personal debt we could never pay back on our own. Yet God is so merciful and so generous as to offer to forgive our debt of sin through Jesus’ perfect self-sacrifice. However, the Lord expects and demands we forgive others as well.

The servant in Jesus’ parable departs and finds a fellow servant who owes him “one hundred silver denarii coins,” or one hundred days’ wages back then. Now that’s not nothing, it’s something on the order of thousands of dollars today, but compared to the debt forgiveness the first servant was offered by the king it is a very small amount. Yet he seizes the man and starts choking his neighbor, saying, “Pay back what you owe!” The man pleads but is shown no mercy as he’s thrown into debtors’ prison.

Now other servants witness this and feel greatly disturbed. Attitudes of unforgiveness cause harmful ripples which negatively impact others. Those witnesses report the whole matter to their master, who then summons the first servant once again. “You wicked servant,” he says. “I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?” Then his king and master angrily hands the unforgiving servant over to be tortured until he should pay back the whole debt.

“So will my heavenly Father do to you,” Jesus declares, “unless each of you forgives his brother from his heart.” Elsewhere in Gospels, Jesus teaches, “If you do not forgive others, neither will your Father forgive your transgressions.” He will “forgive us our trespasses as we forgive those who trespass against us.”

Now many Christians find this teaching deeply disconcerting. They are troubled because they think that they just can’t forgive. I often find this is due to them imagining that forgiveness means things that it does not. Forgiving is not the same thing as forgetting. People say “forgive and forget,” but can’t force yourself to have amnesia. It’s possible you may remember another’s forgiven offense for the rest of your life. And forgiveness doesn’t mean saying what the offender did was OK. Their sin may have been a grave one, and saying otherwise would be a lie. Forgiveness doesn’t mean the offense no longer hurts. Only time and grace can heal some wounds, yet not even lingering pain precludes forgiveness. Forgiveness does not necessarily mean pretending nothing happened. Even with forgiveness, it may be wrong for everything to go back the way it was before. Forgiveness may lead to reconciliation and full restoration, but not always.

You can forgive anyone. You can forgive people even if they can’t be trusted. You can forgive someone even before they feel sorry for what they did. Why is this so? Because forgiveness simply means loving someone despite the wrongs that they have done. Forgiveness is a decision to love someone despite their sins. Is there anyone you’re worried that you haven’t forgiven? Then pray for them, because no one can simultaneously hate someone and pray for their greatest good at the same time.

Is there anyone you find it hard to pray for? Then that’s someone to pray for, for their sake and yours. The Holy Spirit may call you to further steps in reconciliation later, but begin with prayer. Forgiveness is a decision to love the wrongdoer like God loves us. As even the Prophet Sirach said, “Forgive your neighbor’s injustice; then when you pray, your own sins will be forgiven. …Hate not your neighbor; remember the Most High’s covenant, and overlook faults.”

Posted in Homily, Mercy, Sunday Homilies | 1 Comment »

From Fear to Peace: Celebrating Divine Mercy

April 15, 2023

Divine Mercy Sunday
By Fr. Victor Feltes

During the Exodus, before descending in fire and smoke upon a trembling Mount Sinai, God gave instructions to prepare the Hebrews for this encounter. The Lord said to Moses:

“Go to the people and have them sanctify themselves today and tomorrow. Have them wash their garments and be ready for the third day; for on the third day the Lord will come down on Mount Sinai in the sight of all the people. Set limits for the people all around, saying: ‘Take care not to go up the mountain, or even to touch its edge. All who touch the mountain must be put to death. No hand shall touch them, but they must be stoned to death or killed with arrows. Whether human being or beast, they must not be allowed to live.’ Only when the ram’s horn sounds may they go up on the mountain.”

Then Moses came down from the mountain to the people and had them sanctify themselves, and they washed their garments. He said to the people, “Be ready for the third day.”

On the third day, as all the people witnessed the thunder and lightning, the blast of the ram’s horn and the mountain smoking, they became afraid and trembled. So they took up a position farther away and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, or we shall die!” Moses answered the people, “Do not be afraid, for God has come only to test you and put the fear of him upon you so you do not sin.” So the people remained at a distance, while Moses approached the dark cloud where God was.

A pair of themes throughout the Old Testament are the holy otherness of God and the deadly sinfulness of man. Our Fall made it dangerous to approach God carelessly. And even Moses was mysteriously told, “You cannot see my face, for no one can see me and live.” Compare and contrast that with this Sunday’s Gospel.

On the third day, despite the doors being locked where the disciple were, the Risen Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. And he said again, “Peace be with you.” A week later when Thomas was there, Jesus appeared again and said, “Peace be with you.” He then invited Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.”

In former times, seeing the Lord or merely touching the mountain or ark of his holy presence could mean death. But disciples in the New Testament are invited to see his face and touch his wounds. In the New Covenant, we are called to receive Jesus Christ alive in the Eucharist. Today we celebrate Divine Mercy, mercy reflected in how — even after our sins led him to his Cross — Jesus returns and repeatedly wishes us “Peace.” In forgetting our past, we fail to appreciate what the Lord has done for us. And too few rejoice in his Divine Mercy because so many do not realize their need for it.

On Easter Sunday evening, Jesus breathed on his apostles saying, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Why would Jesus give them this power to forgive sins if he did not intend them to use it? Why would he give his Church such a Sacrament if we did not need it? Jesus wishes you a peace beyond your fear. He desires to forgive your sins and personally give himself to you in the Eucharist. Will you trust him enough to regularly encounter his healing Divine Mercy in the confessional so that you may receive him all the more reverently, fittingly, lovingly and joyfully at his altar?

Posted in Courage, Exodus, Feast Day Homilies, Homily, Jesus Christ, Mercy, Moses, Peace, Resurrection, Sunday Homilies | Leave a Comment »

We are Worthy to be Saved in God’s Merciful Eyes

April 1, 2023

Palm Sunday (Year A)
By Fr. Chinnappan Pelavendran

The readings today remind us of the passion, crucifixion, and death of our Lord Jesus Christ, the Messiah, and the savior of the world. It reminds us of God’s love for us. Yet, our sinfulness makes us unworthy of that perfect love. So He sent His only begotten Son to redeem us by His passion, crucifixion, and death.

We have just said we are unworthy of God’s love because we have sinned, again and again, against Him, our loving Father. So why can’t He just leave us alone? This is the paradox of love. You and I are WORTHY TO BE SAVED in God’s merciful eyes!

So He sent His only Son Jesus to suffer and die so that we may be saved through Him. Yet, as we read and re-read the gospel passage on the passion, crucifixion, and death of Jesus, we see the same pattern of the response of the people then and the people now. Many people then denied, rejected, and brutally opposed the offer of salvation. Many people do the same things now. Let us pray and pray harder for the conversion of the people who continue to crucify Jesus, now by their frequent rejection of the Son of God.

Jesus has suffered and died but it was not the end. The last verse in the gospel reading today tells us that they “secured the tomb by fixing a seal to the stone and assigning a guard.” Jesus rose from the dead on the third day. This is the source of our hope. This is the reason why we keep on reading and reflecting on the passion, crucifixion, and death of our Lord. The forces of darkness may have sealed a tomb but the victory of the Light has been seen in the Resurrection.

On the first day of the “Holy Week,” we commemorate the triumphant entry of Jesus into Jerusalem. The people removed their cloaks, waved palms, and sang hosannas while Jesus, riding on a donkey, passed by. Removing our clothes is a symbolic act of surrender to the Lord. It is a way of becoming open, confessing our sins, and accepting His offer of salvation. No more, disguise. No more resistance. On the other hand, the palm has been a traditional symbol of victory and rejoicing. (Leviticus 23:40) Thus by laying palms on the path of Jesus, the people acknowledged that in Jesus, there is victory. The donkey is an animal of peace. By riding on a donkey, Jesus showed that He is the prince of peace.

Let us pray that as we come in the name of the Lord, He may shower us with His blessings. May we continue to journey with Jesus, allowing Him to fill our hearts with hope, love, and peace so that we can become an instrument of hope and love to others and peace to all the earth.

Let us weep over our sins and remember that God will always forgive us. We need to welcome Jesus into our hearts in a special way during Holy Week. We can be like the prodigal son and God like his father. We need to love and ask God to strengthen our weaknesses. With God in our hearts, we can do anything.

Posted in Feast Day Homilies, Homily, Mercy, Sunday Homilies | Leave a Comment »

On Being Man’s Best Friend

September 25, 2022

26th Sunday in Ordinary Time
By Fr. Victor Feltes

In the 1996 film “Independence Day,” we get introduced to a single-mother named Jasmine, played by Vivica Fox. With alien ships hovering ominously above the world’s major cities, she decides to flee Los Angeles. When the aliens begin their attack, Jasmine is stuck in a traffic jam inside a tunnel with her little boy, Dylan, and their handsome pet Labrador Retriever, named Boomer.

A wall of fire rushes from behind, tossing cars into the air before it and incinerating everyone it catches. Jasmine grabs her son and runs between the cars until she spots the door to a maintenance room. She kicks down the locked door and they huddle inside, but their dog has not followed them. Jasmine cries out, “Boomer! Boomer!” And Boomer sprints toward them, jumping over cars, and leaps safely into the side room at the very last second, just as the inferno passes by. Hundreds and hundreds of people are killed in the tunnel, but Boomer survives.

One commenter on a YouTube clip of this movie scene remarked, “I remember when I first saw this scene in the theater. I got all teary-eyed because, ‘YAY the doggy lives!’” Another commenter wrote, “When I saw this at the cinema, everyone cheered at this bit. It was the only part of the movie they cheered at!”

Our culture loves dogs, but Jewish culture was more ambivalent towards them. Scripture does not celebrate dogs as “man’s best friend” like we do today. There are verses pointing to sheepdogs for shepherding or watchdogs for security. And in the Book of Tobit, when young Tobiah leaves home with the angel Raphael, it says “the dog followed Tobiah out and went along with them” on their adventure. However, the mentions of dogs in the Bible are usually negative.

In the Old Testament, for example, Goliath said to David who held a shepherd’s staff, “Am I a dog that you come against me with a stick?” Years later, encountering a different scoffer, one of King David’s soldiers asked, “Why should this dead dog curse my lord the king?” And Psalm 22, which Jesus referenced on his Cross, says, “Dogs surround me; a pack of evildoers closes in on me… [Deliver] my life from the grip of the dog.”

In the New Testament, we see more of this dim view of dogs. Jesus teaches, “Do not give what is holy to dogs.” St. Paul writes, “Beware of the dogs, beware of the evil workers…” And the Book of Revelation, when it describes God’s heavenly city, says, “Outside are the dogs, the sorcerers, the unchaste, the murderers, the idol-worshipers, and all who love and practice deceit.” So where does this biblical disdain for dogs come from?

Realize that in those days, most dogs were not pets but wild. Packs of feral dogs were not only a noisy nuisance but also dangerous. This is reflected in Psalm 59, which describes deadly enemies as “growling like dogs and prowling about the city.” If not killing prey, stray dogs would eat whatever dead flesh they found, of beast or man — “they roam about as scavengers; if they are not filled, they howl.” I mention all of this because of details in today’s parable.

In Jesus’ story, a rich man with expensive, comfortable clothing eats plenty of good food at every meal. But outside of his gate, lying on the ground, is Lazarus, a hungry poor man covered with exposed sores. Jesus tells us Lazarus “would gladly have eaten his fill of the scraps that fell from the rich man’s table.” And Jesus notes that “dogs even used to come [up to Lazarus] and lick his sores.” When the poor man died, he was carried away by angels to a place of peace with Abraham. But when the rich man died he descended to a place of torment, in part, for his failure to care for Lazarus.

Those stray dogs did not attack Lazarus but licked his wounds. Perhaps they were drawn to the salty taste, or maybe they had an instinctual impulse towards him. But in either case they were helping him. Like many other animals, including cats, rodents, and primates, dogs lick their wounds to clean them. And certain chemical compounds found in dogs’ saliva help to disinfect, reduce pain, and promote healing. Letting dogs lick your wounds today is not recommended by doctors today; modern disinfectants and treatments are less likely to result in infection. But in the ancient world, for a beggar on the streets covered with sores like Lazarus, such dog licks would be a blessing.

The parable tells us Lazarus “would gladly have eaten his fill of the scraps that fell from the rich man’s table.” This resembles the remark of the Syrophoenician woman who came to Jesus seeking a miracle for her demon-possessed daughter. Though they were not of the house of Israel, she begged Jesus to help them, saying “Lord, even the dogs eat the crumbs that fall from their masters’ table.” Lazarus “would gladly have eaten his fill of the scraps that fell from the rich man’s table,” but the rich man never gave him any. So the rich man treated Lazarus worse than a dog. “Dogs even used to come and lick [Lazarus’] sores.” This means even the despised dogs in the streets treated Lazarus better and helped him more than the rich man ever did.

It’s fine to love dogs. They’re one of God’s good creatures and they reflect his goodness. It’s been said that God created dogs to help show us how he loves us (and that he created cats to show us how we love him). But it sadly seems rather common today for people to care more about the well-being of random dogs than of random strangers. Today’s psalm tells us, “Blessed is he who keeps faith forever, secures justice for the oppressed, [and] gives food to the hungry.” Living in this way makes us more like our Lord ‘who sets captives free, raises up those who are bowed down, and protects strangers,’ and becoming like our Lord is necessary for us to be at home with him in his heavenly city. It’s alright to appreciate our pets, but lest we end up like the rich man in hell let’s make sure we treat and love everyone better than dogs.

Posted in Christian Perfection, Culture, Homily, Love, Mercy, Movies, Parables, Rich Man & Lazarus, Social Justice, Sunday Homilies | 1 Comment »

Learning from the Dishonest Steward

September 17, 2022

25th Sunday in Ordinary Time
Fr. Victor Feltes

In today’s strange parable, Jesus presents the scheming of a thief and a liar as an example we can learn from. We are not to imitate this dishonest steward’s treachery but rather his proactive shrewdness, “for the children of this world are more prudent in dealing with their own generation than are the children of light.”

How shrewdly proactive are we in doing good? We hunt for bargains at the store or online. But do we pursue opportunities to be generous? You have wealth and skills – so share them creatively. We invest and save for retirement. But do we intentionally store up treasure in heaven like Jesus tells us to? You can take nothing with you when you die; but you can increase what wealth awaits you by sending it ahead of you beforehand through generous deeds done now on earth. Jesus tells us to be “as shrewd as serpents and as innocent as doves.” He wants us, in cooperation with his grace, to show initiative in strategically and sinlessly serving his Kingdom for God’s glory, for our good, and for the good of all. That’s a worthwhile takeaway, but let’s look a little deeper. Like many of Jesus’ stories, today’s parable contains weird details which goad us to grapple with it further. What do we discover when we imagine ourselves in the shoes of the dishonest steward?

In this story, a rich man has a steward who was reported to him for squandering his property. (A steward is someone entrusted to manage another’s property, finances, or affairs.) The master summons his servant and said, “What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.” If you and I are this steward, then who is our rich master? Our Lord is God. We are his servants, and who could be richer than the one from whom all good things come?

What has God entrusted to us? St. Paul replies, “What do you have that you did not receive? … For we brought nothing into the world.” Even the hardest-working farmer relies upon God’s soil, sun, air, and water to transform the seeds into his harvest. Even our own efforts in doing good come from God, “for God is the one who, for his good purpose, works in you both to desire and to work,” as St. Paul tells the Philippians. Every good thing we have is his.

Have we squandered what God entrusted to us as stewards? Every sin is a misuse of what we’ve been given, and who of us has used what we were given to its full potential? Our Lord has put us on notice that a day is coming when our present stewardship will end with a full accounting of our stewardship, “for we must all appear before the judgment seat of Christ,” St. Paul writes, “then each of us shall give an account of himself to God.”

The steward in the parable says to himself, “What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg.” He recognizes he is too weak and too proud. Similarly, who of us is strong enough to overcome death, to dig ourselves out of the grave? And if you or I were perfectly humble instead of proud, we would always live in the truth (about who God is and who we are) and we would never sin—and yet we do sin.

The steward says to himself, “I know what I shall do so that when I am removed from the stewardship they may welcome me into their homes.” He calls in his master’s debtors one by one, asking them, “How much do you owe my master?” He then forgives portions of their debts – sometimes a fifth or a half of what they owe. And in the end, amazingly, when what this dishonest steward has done is revealed, even his betrayed master commends him for acting prudently and this steward is welcomed into many mansions.

The Our Father prayer as it appears in St. Matthew’s Gospel says, “forgive us our debts, as we forgive our debtors.” Whenever someone sins against you they sin against God too, creating a kind of debt, but you yourself can forgive a portion of that debt. When our Lord sees this, he commends you for it. “Blessed are the merciful, for they will be shown mercy.” And when you are more mercifully generous than what is deserved, you gain blessings. “For the measure with which you measure will be measured out to you.” So learn from the dishonest steward. Forgive the sin-debts of others, be creative and proactive in your generosity on earth, and one day “you will be welcomed into eternal dwellings.”

Posted in Chrisitian Virtues, Dishonest Steward, Forgiveness, Generosity, Homily, Humility, Mercy, Parables, Sunday Homilies | 1 Comment »

The Lost Sheep, The Lost Coin, The Lost Son

September 10, 2022

24th Sunday of Ordinary Time
By Fr. Chinnappan Pelavendran

On this twenty fourth Sunday of Ordinary time, by our faith in Christ, we have gathered in the presence of our Lord who is Loving, merciful, forgiving, and compassionate God. The Good News Jesus preached was that God is not a cruel, judging, and punishing God. He is our loving and forgiving Heavenly Father who wants to save everyone through His Son Jesus.

In the first reading of today, we discover a God who is faithful to his vows. As a merciful and compassionate father. Moses is imploring a forgiving God to have mercy on the sinful people who have abandoned Him and turned to idol-worship. He reminds God of His promises to Abraham, Isaac and Jacob and to show mercy to His unfaithful people. God heard the prayers of Moses on behalf of his people God hears Moses’ plea and takes his people back.

Today’s second reading, St. Paul repeats his story of conversion, intending to offer to everyone who will listen. As Saul of Tarsus, a zealous Jew, persecuted the church of God, but not only he forgiven, he is called to be an apostle. St. Paul always contrasts his life before Christ with his life after his Damascus experience. He had been the greatest of sinners, as a blasphemer and arrogant persecutor, God showed great mercy towards him. St. Paul invites us to marvel at the mercy of God and to find hope and help for dealing with our own need for conversion.

In the Gospel reading, the first two parables, there are the common elements of loss, searching, finding, rejoicing, and sharing of the joy. But in the third parable, we see a God forgiving and receiving sinners, the parables tell us about God’s generosity in seeking and receiving the sinner and the joy of the sinner in being received by a forgiving and loving God.

All three parables of Luke 15 end with a party or a celebration of the finding.  Since the self-righteous Pharisees, who accused Jesus of befriending publicans and sinners, could not believe that God would be delighted at the conversion of sinners, Jesus told them the parable of the lost sheep and the shepherd’s joy on its discovery, the parable of the lost coin and the woman’s joy when she found it, and the parable of the lost and returned son and his Father’s joy. Besides presenting a God who is patiently waiting for the return of the sinners, ready to pardon them, these parables teach us of God’s infinite love and mercy.

We need to live every day as our merciful God’s forgiven children: Let us begin every day by prayer so that we may learn how to obey God’s holy will by doing good, avoiding evil, and trying to live in God’s presence everywhere. Before we go to bed at night, let us examine our conscience and confess to God our sins and failures of the day, asking His pardon and forgiveness.  Let us resolve to receive the Sacrament of Reconciliation if we have fallen into serious sins. Let us continue to ask for God’s forgiveness before we receive Jesus in Holy Communion during the Holy Mass. Thus, let us live a peaceful life as forgiven prodigal children, getting daily reconciled with God, our merciful and forgiving Father.

Let us not act like the Scribes, the Pharisees and the elder brother of the prodigal son who hold on to others’ sins rather we should act like Jesus who easily overlooks our faults and forgives us of our grave sins and then welcomes us back. We pray that the mercy of God may find us whenever we miss our track and patiently bring us back to his merciful bosom.

Posted in Homily, Mercy, Prodigal Son, Sunday Homilies | Leave a Comment »

We Celebrate Divine Mercy

April 23, 2022

Divine Mercy Sunday
By Fr. Chinnappan Pelavendran

We celebrate today the feast of God’s Mercy. God revealed His mercy, first and foremost, by sending His only begotten Son to become our Savior and Lord by His suffering, death, and Resurrection. Divine Mercy is given to us also in each celebration of the Sacraments, which were instituted to sanctify us.

Our Easter celebration, from the Mass of the Lord’s Supper on Holy Thursday through the Triduum to the glorious triumph of Christ over sin and death on Easter morning, and indeed through the whole Easter season – it’s all about the Divine Mercy of God. Through God’s mercy, Christ came forth to ransom us and bring us to salvation and our redemption from sin through the Cross of Christ involves the revelation of mercy in its fullness.

The theme of God’s mercy flows throughout today’s readings. The first reading from the Acts of the Apostles recounts how God continued to show his Divine Mercy by the healing power bestowed on the apostles through the Holy Spirit. Just as during Jesus’ earthly ministry God’s mercy was made known through the signs and wonders he worked for those in pain and distress, His Divine Mercy continued to be manifested to the early Church through the similar signs and wonders worked by the apostles – signs and wonders meant to strengthen the faith and bring others to believe.

Today’s second reading from the book Revelations reminds us that Christ is with us always, that his people are surrounded by Christ’s mercy at all times, and especially during times of distress and tribulation. Do not be afraid. I am the first and the last, the one who lives.

In today’s Gospel from John, we hear about Christ coming among his dispirited disciples behind locked doors on the evening of Easter. He bestowed on them the Holy Spirit, breathing into them a new life much as God-breathed original life into Adam in the Genesis creation story. Christ commissions his newly created apostles to go out and convert the world – “As the Father has sent me, so I send you.” He sends them out to continue His ministry of love, forgiveness, and mercy to all the world. In His commissioning, Jesus also institutes what we now call the Sacrament of Reconciliation – “Whose sins you forgive are forgiven them, and whose sins you retain are retained” – clearly a Sacrament manifesting the Divine Mercy of God.

Holy Thursday, Good Friday, the Easter Vigil – the Triduum we celebrated just last weekend – those are the three great days of grace – of the Divine Mercy bestowed on each of us through God’s great love. But the gift of Divine Mercy, the unconditional love of God, extends beyond the season of Easter. It’s manifested not just in the Sacrament of Reconciliation, but in ALL the Sacraments.

The depth of God’s love for us is manifest in the outstretched arms of Christ on the Cross, and He’s calling us to partake of His mercy. But the gift of Divine Mercy is a gift meant for sharing. As we continue our Easter journey, let us embrace and share the great gift of Divine Mercy won for us by our Savior. Let us become the apostles we have been called to be. Yes, the second Sunday of Easter is the Feast of Mercy, but there must also be deeds of mercy, which are to arise out of love for us. We must show mercy to our neighbors always and everywhere.

Posted in Feast Day Homilies, Homily, Mercy, Sunday Homilies | Leave a Comment »

More Than a Means to an End

April 3, 2022

5th Sunday of Lent
By Fr. Victor Feltes

A present-day view of the Temple Mount from the Mount of Olives, with the Kidron Valley in between.

In the chapter preceding our reading from John’s Gospel, Jesus was preaching to a crowd of people in the Temple courtyard. Because of his words, “some of them… wanted to arrest him, but no one laid hands on him… Then each went to his own house, while Jesus went to the Mount of Olives.” But early the next morning Jesus returns to the temple area and all the people start coming to him. He sits down and teaches them, setting the stage for today’s famous scene with the woman caught in adultery.

I would like to describe for you the geography of these places referenced in our gospel. The Mount of Olives looks down over the old city of Jerusalem with a valley, the Kidron Valley, situated between them. The Mount of Olives descends about four hundred feet to the valley below. At the bottom of this hillside is the Garden of Gethsemane, where St. John tells us Jesus often met with his disciples. On the opposite side of the valley, the ground rises up again some two hundred feet to Jerusalem’s ancient city wall and the Temple Mount.

The Mount of Olives gets its name from an olive orchard which grew on its western slope facing the city. At harvest time, its olives would be gathered, brought down the hillside, and crushed to make olive oil. This oil was used for food, for medicine, to make skin clean and radiant, and as fuel for oil lamps. The Garden of Gethsemane was once a location for this processing – the name Gethsemane means “oil press” in Hebrew.

After the Last Supper, as was his custom, Jesus crossed the Kidron Valley and entered the Garden of Gethsemane with his disciples. He said to them, “Sit here while I pray.” He took Peter, James, and John along with him a little further on, and began to be troubled and distressed. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch.” St. Luke records that Jesus was then in such agony and prayed so fervently “that his sweat became like drops of blood falling on the ground.” Like olives being crushed to bring forth precious oil at harvest time, this is the beginning of Jesus being crushed in his Passion.

In fulfillment of the words of the Prophet Isaiah, he was crushed for our iniquity and pierced for our sins, “He bore the punishment that makes us whole, by his wounds we were healed.” Without the crushing of the olives we would not enjoy the blessings of their oil. Without Christ’s Passion we would have no Eucharistic food, no saving medicine for our souls, no cleansing, no resurrected glory for our flesh, and no light of hope in our darkened world.

It is interesting that Jesus liked to come to the Garden of Gethsemane to pray. The Gospels usually record him climbing up to higher places to pray, like Mount Tabor or mountains overlooking the Sea of Galilee. But here Jesus prays in a valley, perhaps a dark valley, depending on the foliage.

When I traveled to the Holy Land in 2016, I visited the Garden of Gethsemane where a number of very old olive trees still grow. Looking across the valley there, it occurred to me there that the upper portions of the Temple would have been visible rising above the city wall. Just as we sit before the presence of Jesus in the Tabernacle, I could imagine our Lord facing his Father’s dwelling place, praying with personal devotion and receiving consolation, knowing that his God was there.

Why did Jesus bring his disciples with him to the Garden of Gethsemane on Holy Thursday night when he could have easily gone alone? In part, it was so that they could be eyewitnesses to the events there, but Jesus also did this to provide companionship for himself in his darkest hours. Like the comfort of having his mother Mary at the Cross, Jesus having his disciples with him in the Garden made him feel a little less alone.

The scribes and Pharisees in our gospel story today do not care about the woman caught in adultery. They do not actually care whether she gets punished or forgiven. If they really cared about her adultery then why didn’t they bring along for judgment the man she sinned with also? I doubt this woman was caught in the act and Jesus’ enemies hatched their plan all on the same morning. Her affair may well have happened many months or years before this moment. They are merely using her as a prop, as a tool, as a means to an end: in order to entrap Jesus. They want our Lord to say something against the Law of Moses so that they may condemn him.

At first, Jesus seems to feign disinterest. When they continue pestering him to answer, he declares: “Let the one among you who is without sin be the first to throw a stone at her.” Then he returns to writing something (we don’t know what) upon the ground. “And in response, they went away one by one, beginning with the elders,” discarding the woman and leaving her alone with Jesus. But this woman wasn’t a prop to Jesus. He sees her as a person and personally cares about her. “Has no one condemned you?” he asks her, “Neither do I condemn you. Go, and from now on do not sin any more.”

How do we relate to Jesus? Do we relate to Jesus personally or do we treat him merely a means to an end? We all want to go to Heaven of course, and Jesus wants that for us too, but do we desire a deeper personal relationship with Jesus Christ as well? Do I care what he thinks, how he feels, what he wants? Jesus desires to be more than a religious prop or tool for us.

Let your daily prayer be interpersonal. Prayer is not just saying words or casting wishes, it is speaking with a friend in heaven. So encounter Christ in prayer. Meet him in your place of prayer at home. Meet him before his altar and his tabernacle. Come keep watch with in the Garden after the evening Mass on Holy Thursday, which is just around the corner. Could you not keep watch with him one hour? Give Jesus the gift of your companionship, this and every day.

Posted in Christian Perfection, Homily, Jesus Christ, Mercy, Sunday Homilies | 1 Comment »

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