Archive for the ‘Christian Perfection’ Category

Asking and Receiving — Friday, 4th Week in Ordinary Time—Year II

February 5, 2010

King Herod said to his daughter, “Ask of me whatever you wish and I will grant it to you.” He even swore many things to her, “I will grant you whatever you ask of me, even to half of my kingdom.” If Herod, who was wicked, could be moved to give his daughter gifts, how much more will our heavenly Father give us good things if we ask Him. Praying for good things is something Jesus commands us to do.

While many Christians fall into the mistake of only praying when they want something from God, there are other Christians, who pray every day, who make an opposite mistake. These Christians pray for good things for others, but they never ask anything for themselves, fearing that this would be a selfish prayer. But the danger in this, in never requesting and never expecting God’s gifts and consolations, is that we’ll become discouraged and gradually embittered.

If we never ask for a share in the Father’s gifts we risk becoming like the older brother in Luke’s parable of the prodigal son. Eventually we’ll say to God, “Look, all these years I served you and not once did I disobey your orders; yet you never even gave me something to feast on with my friends.” But our generous and forgiving Father would say to us, “My child, you are here with me always; everything I have is yours for the asking.”

Jesus said, “Whatever you ask in my name, I will do, so that the Father may be glorified in the Son.” So ask God to give you gifts—this is not a selfish prayer, for it will strengthen you in holiness and glorify God. I suggest that you try out a little experiment. Pray, “Lord, please treat me to something special today,” and then watch for his gift to come.

Staying Until Leaving — Thursday, 4th Week in Ordinary Time—Year II

February 4, 2010

Jesus provided the Twelve with their message to preach, their authority to cast out demons, and their power to cure the sick. However, Jesus withheld from the Twelve some basic provisions: no food, no bags, no spending cash, no second tunics for warmth in the cold night. On the other hand, Jesus instructs them carry walking sticks and wear sandals. What is Jesus thinking?

Jesus wants His disciples to be mobile, so that they can quickly travel to distant towns, but Jesus doesn’t want His disciples to be self-sufficient once they get there. Their lack of food, of money and of a place to sleep, forces them to become fully present to others. It necessitates the personal encounter.

Jesus told the Twelve to enter the lives of others, to enter their homes and to stay there until they leave. But what does it mean for them to stay until they leave? (How could someone leave before they’ve left?) Jesus is commanding them not trade up from house to house, as better accommodations are offered, thereby alienating and dishonoring their first hosts.

What does this gospel mean for us today? First of all, that our most important work, whatever our state in life, is our personal ministry to the people to whom Christ is sending us. We’re all busy, but we must not be too busy for what’s most important. Our professional careers will end, but our personal relationships will last, literally, forever.

Sometimes when we encounter other people we neglect Jesus’ advice to stay until we leave. Someone is speaking to us and we mentally check-out to green pastures. Sometime we fail to encounter the other person at all, brushing them off like dust on our feet.

I’ve heard it said that something which often struck people who met Pope John Paul the Great was how totally present He was to them, with his eyes and his mind, as if they were for him—in that moment—the most important person in the entire world. Can we imagine a personal encounter with Jesus Christ being any different? John Paul was a very busy man with a world of concerns on his shoulders, just like Jesus Christ, but they both had the time for what was most important.

I want to live more like that.  Don’t you?

By the Throat — February 3 — St. Blaise

February 3, 2010

I began going to daily Mass in the fall semester of 2001. In college I had always gone to Sunday Mass, but after September 11th I felt that if the world was going to change for the better, it would require that people present themselves to God and offer Him more opportunity to work His grace in them. And so, two years later and seven years ago today, I was at daily Mass on the feast day of St. Blaise for the first time in my life.

At the end of Mass, Father Mark offered an opportunity for a special blessing of throats by means of two crossed candles and the intercession of St. Blaise. A line formed of the faithful, but I stayed in my pew. I felt a tug of conscience to go up there too, but I was really embarrassed by the oddness of it. “Who gets ailments of the throat anyways,” I justified to myself, and headed out the door.

With noon Mass behind me, I walked to the dining hall for lunch. I remember that I was passing an empty salad bar on my left when I got stopped in my tracks. It was like my throat suddenly got completely dry. I recognized I wasn’t choking, so I wasn’t frightened, but it took me a good minute or two get right again.

Now my best natural explanation for what happened to me is that I inhaled dust kicked up by some unseen kitchen sweeper which got blown in by a fan through the open door on my right. But it didn’t take me long to remember St. Blaise and to recognize in this providential incident God’s gentle correction.  The message: “Don’t refuse a holy blessing.”

We Catholics should not feel ashamed of our traditional blessings and sacramentals. Things like holy water, miraculous medals, and house blessings make a difference; for with these things we make an act of presenting ourselves to God and offer Him more opportunity to work His grace in us.

Our World’s Salvation — February 2 — Presentation of the Lord

February 2, 2010

Simeon’s eyes looked upon a baby and foresaw our salvation in Him. When we look back today, at the centuries past, we can see that Jesus Christ has indeed been a light for all the nations.

Even if one were to look at Jesus of Nazareth without the eyes of faith, any fair assessment of history must name Him and the Church that He founded as the greatest cause for good in human history. Jesus Christ came and was the light for a darkened world.

For example, in the ancient world, women’s status ranked near that of slaves, but Jesus showed a reverence towards all women, even intimately involving them in His ministry. Christianity noted His example and began to acknowledge women’s dignity and equality as persons.

While the ancient world wielded total dominance over slaves, Christianity professed slaves’ equality as persons before Christ. (In fact, several early popes were former slaves themselves.) Christianity told masters that they would be held accountable at the Judgment for the good or bad treatment of their slaves, for Jesus had said, “Whatever you do to the least of my brothers you do to me.” The abolishment of slavery came gradually, but it finally came as the result of Christians’ efforts in light of Christ.

Infanticide was common in the ancient world. Sometimes the unwanted little one was physically disabled, or female, or merely inconvenient. But Jesus treasured all children, and He said, “Whoever receives one child such as this in my name receives me.” So Christianity renounced infanticide and would later establish orphanages and promote child adoption.

Jesus showed concern for sick persons and healed them. Jesus also feed hungry crowds. So Christianity has established hospitals and soup kitchens. Today, as throughout the centuries, the Catholic Church is the largest charitable organization on earth.

An eye for an eye was the ancient law, and hating one’s enemies comes naturally, but Jesus did not seek revenge.  Jesus said, “Love your enemies,” and He prayed for His enemies from the cross. Many Christians have followed His example, promoting peace and reconciliation.

Jesus taught his wisdom to great crowds of men and women, the poor and rich, the young and old, so Christianity established schools and universities. Today the Catholic Church educates more children than any other scholarly or religious institution and you are a part of this number.

Our Marshfield area Catholic schools exist today because of Jesus Christ, the greatest person who has ever lived. The public schools have Jesus to thank for their schools, too, but they are not allowed to speak His name. But we can speak His name, and we can thank Him like Simeon here today, for coming into our darkened world and shining His saving light.

(Recommended viewing:  “Epic” produced by Catholics Come Home )

Jesus is Love — 4th Sunday in Ordinary Time—Year C

January 30, 2010

Today’s second reading from St. Paul is perhaps his most known and most loved. You’ve probably heard it at weddings—perhaps you remember hearing it at your own, but most people don’t realize that St. Paul wrote these words to a community in disunity.

The Christian church in Corinth, Greece was divided. Various factions insisted that they were right, that they had “wisdom,” even as they bitterly quarreled with each other. St. Paul acknowledged what the Corinthians possessed in gifts and knowledge, and they had both, but he shined light upon how incomplete they were. “Strive eagerly for the greatest spiritual gifts,” he says, “But I shall show you a still more excellent way.” And then he teaches them about love.

Love is easy when it’s warm and fuzzy, and no one needs a lesson on doing what comes naturally. But how are we to behave when personalities conflict and there are serious disagreements and old resentments within our families, at work, or in our parish? During these times of tension, let us think of Christ and embrace Him as our model for action.

Jesus is patient.  Jesus is kind. In a way, Jesus is jealous, He’s jealous for our souls, but Jesus never manipulates others. He is not pompous. He is not inflated. He is not rude. Jesus is humble. He does not seek His own interests. He is not quick-tempered. He does not brood over injuries, no matter how unjust. He does not rejoice over wrongdoing but rejoices with the truth. Jesus bears all things and endures all things. Look at how He responded in Nazareth when His own acquaintances, whom He had known almost all of His life, turned against Him:

“They were all filled with fury. They rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong.  But Jesus passed through the midst of them and went away.”

Jesus knew exactly what they were up to as they led Him towards the plummeting edge of town, and He could have turned and walked out on them whenever He chose, so why did He give even them the time of day? Jesus was patient, he was humble, and He endured this trial in hopes that He might lead them from their wrong way and restore personal communion with them. When they were just about to throw Him down, Jesus walked away, for the time had not yet come for Him to lay down His life for love of them.

God assures us through St. Paul that “love never fails.” The love of Jesus Christ never fails, even if we can’t see how, even if His victory, as for the souls for the community of Nazareth, takes more than a single day to accomplish. “Love never fails,” so follow Christ in this most excellent way; at home, at work, and in our church, and the promise of this Scripture passage, that “love never fails,” will be fulfilled in us.

A Weird Passage — Wednesday, 3rd Week in Ordinary Time—Year II

January 28, 2010

“Focus on the weird.”  That’s advice I heard that a homiletics professor once gave. “Focusing on the weird part of the readings in preparing one’s homily leads to the unlocking of mysteries. Besides, it’s what the people are most likely to be distracted thinking about during your homily anyways.” (This is a good rule of thumb for one’s personal Bible studies too.) So what’s the weird part about today’s readings? It comes in Jesus’ private answer to the disciples about His parables:

“The mystery of the Kingdom of God has been granted to you. But to those outside everything comes in parables, so that they may look and see but not perceive, and hear and listen but not understand, in order that they may not be converted and be forgiven.”

Does Jesus really teach in parables so that the crowd will not understand?  Why teach them if you don’t want them to learn? And why would Jesus want to be misunderstood by people “in order that they may not be converted and be forgiven”? Doesn’t He want all to be saved?

Jesus spoke in parables because it allowed those with open minds and hearts to understand Him, while serving as a defense against his hostile critics (who had appeared in Mark’s Gospel just before this scene.) Those who were open to the truth would patiently ponder His imagery and come to understand.  Those who chose to be closed off to Jesus would dismissively discard His stories without comprehending. Jesus did not want to be too clear too soon with His enemies, for if He had spoken to them plainly about Himself and His mission they might have moved to kill Him too early for God’s plan to unfold fully.

Did Jesus speak in parables with His enemies “in order that they may not be converted and be forgiven.” Surely not, for Jesus wills the salvation of all. The choice not to be converted and forgiven lays at their own feet. They themselves choose not to be open, not to understand, “in order that they may not be converted and be forgiven.”

Are we open to Jesus’ message and will for us? We sometimes say that we wish that Jesus would be more clear about His will for our lives. Could it be that the reason Jesus doesn’t lay out His will for us plainly is that He knows we would simply answer “No” to His wishes? If we want to understand and respond to Jesus’ will for us in big things, we need to practice responding to His will for us in small, everyday things.

We need to turn off the TV or internet when He tells us we’re wasting our time. We need to respond to His invitations to prayer. We need to show patience and kindness with all the people He has placed in our day-to-day lives. If we are faithful in small matters then He will trust us to be faithful in big ones; we will hear His words, receive them with joy, and bear fruit thirty and sixty and a hundredfold.

Speaking Up — January 26 — Sts. Timothy and Titus

January 26, 2010

Think back.  When was the last time that the name of Jesus passed your lips? For comparison, do you speak about Jesus Christ less often than, say, Brett Favre, or President Obama? But isn’t Jesus Christ far more important than professional athletes or politicians? Our culture teaches us to keep our faith in Jesus unspoken and hidden, but this is a habit we need to unlearn. Our Christian faith is supposed to be personal, but it’s not supposed to be secret.

Today’s first reading comes from a letter from St. Paul to a young Christian named Timothy. Timothy grew up in a Christian family, but as we see in the Gospel, family ties are not what make a person close to Christ. What makes one close to Christ is the choice to do God’s will. Paul understood that Timothy’s youth might cause him to be too timid about expressing his faith in Jesus Christ. So Paul told Timothy, as I say to you, “stir into flame the gift of God that you have…. For God did not give us a spirit of cowardice but rather of power and love and self-control. So do not be ashamed of your testimony to our Lord….”

Never deny or be ashamed of Jesus because of the people who happen to be around you. Often, people are more receptive about Christ than you might think, and witnessing to your faith can change lives. Besides, if the people you’re with would mock our savior then the opinion they have about you doesn’t matter much anyways. Still, they may well may mock you one day, and respect you for your convictions the next.

Don’t be too timid lead prayers out loud to Jesus. Nobody expects you to be a poet. Just speak simply from your heart and your words will have a powerful effect. Listening to another’s struggle can help, but sharing prayer to Christ with them can really heal.

Be unafraid to talk about Jesus. Everyone needs Him and what He has to teach us, even if we’ve been Christians all of our lives. John Paul the Great said that Jesus Christ reveals humanity to itself. Jesus provides the answer; to why we’re here, where we’re going, how we should live, and how we are loved. He is the most worthy of topics for conversation.

As our psalm says,

“Announce [Christ’s] salvation, day after day.
Tell his glory among the nations;
[and] among all peoples, his wondrous deeds.”

So be unashamed of Jesus no matter who happens to be around you. Lead prayers aloud to Jesus for the benefit of your neighbors. And be not afraid to let the name of Jesus past your lips.

Carrying Water — 2nd Sunday in Ordinary Time—Year C

January 20, 2010

Today’s Gospel, the miracle at the wedding fest of Cana, is a scene rich in symbolism and has many preachable parts. For example, the water of Old Covenant law is changed into New Covenant wine. It is the seventh day in John’s Gospel, according to the narration, pointing to a new Creation and rest. And the New Adam and the New Eve are at a wedding feast together, foreshadowing the marriage of Christ and His Church. But this morning, I would like to bring your attention to an extraordinary part of this Gospel which we disregard as being ordinary. I’m referring to the six stone water jars and the servers who carried them.

“Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, ‘Fill the jars with water.’ So they filled them to the brim.”

You’ve carried a gallon of milk before.   Imagine carrying 25 gallons of milk. I doubt you could do it all at once. Not only would they be too bulky, they would be awfully heavy too. Maybe you could put them on a pole and carry them with a partner. Maybe that’s what the servers in the Gospel had to do, or maybe they were doing laps between the well of Cana and the stone jars at the party. In either case, they we’re hauling an awful lot of water and weight.

Now a gallon of water weighs a little more than eight pounds. If each jar in the Gospel was at least 40 pounds of stone and held 20 to 30 gallons, then we are talking about six filled jars weighing 200 to 300 pounds apiece. And we know they were completely filled, for Mary had told them, “Do whatever he tells you,” and Jesus had told them, “Fill the jars with water.” “So they filled them to the brim.”

The saying “To carry water for (someone)” means to do a menial or difficult task for others.  That’s what these servers were doing and they definitely felt the burden.  Did they have any idea, as they carried those 1,500 pounds of stone and water, that they were a part of something remarkable? Did they know that they were playing an intimate role in one of Jesus’ most memorable miracles? No, they had no idea, not until later, and this reflects a encouraging truth for us to hold onto this week. We often don’t realize the extraordinary impact of our ordinary sacrifices.

You may feel burdened in your life, like your just scrapping or limping along; at work, at school, or at home; with your peers, your friends, or your family. But you do more good than you know. Sometimes we catch glimpses of this, like when someone takes your hand and says, “Thank you sooo much,” or when someone shares with you that they have always looked up to you, or when a child grows to realize and thank you for everything you did for them. After this life, one of our joys in heaven will be seeing how our ordinary sacrifices have touched and changed the lives of thousands, even millions, of people.

Like the servers with their six stone jars, we disregard our efforts as ordinary and do not realize their extraordinary impact. Maybe you don’t see it now, but your ordinary sacrifices do more good than you know. Let us be encouraged by recalling this truth in our daily lives, for if you’re carrying water for Jesus, you’re going to have a part in His miracles. So, “do whatever He tells you,” no matter how ordinary it may seem.

Holy Reminders — Friday, 1st Week in Ordinary Time—Year II

January 16, 2010

Jesus said to the paralytic, “I say to you, rise, pick up your mat, and go home.”But why did Jesus send the man home with his mat? Why say anything more than, “I say to you, be healed and rise”? Why send the man home and have him take his mat with him?

Was it that Jesus was annoyed with the intrusion of this man and his amateur skylight instillation crew? That’s not it, for throughout the Gospels Jesus is always pleased by seeing displays of faith, and it says here that Jesus “saw their faith.” Rather, it is those who obstinately hold on to their faithlessness against all positive evidence who elicit Jesus’ annoyance in the Gospels. Recall when He said elsewhere:

“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty deeds done in your midst had been done in Tyre and Sidon, they would long ago have repented in sackcloth and ashes.”

So why did Jesus send the cured man away with his mat? In setting the scene, the Gospel says that when “it became known that [Jesus] was at home… many gathered together so that there was no longer room for them, not even around the door, and [Jesus] preached the word to them.” Jesus preaches the word to the crowd so that they may be prepared to receive the Gospel about Himself. It seems that Jesus sends the cured man home because in his short time with Jesus he has been brought fully up to speed. Jesus sends the man home because, for now, the man knows everything he needs to know. Jesus forgives the man’s sins and cures him. From this the man understands why Jesus has come: for the forgiveness of sins and the healing of persons.

And why does Jesus send him home with his mat? I bet that the man would have gladly left it behind, happy to be rid of it, without a second thought. I think there are two reasons he’s told to take the mat: First, so that he may preach to others about Jesus. The mat will be conversation starter (“Hey, what’s with the mat?”) and it will also serve as “exhibit A” when the man gives his testimony about Jesus. The second reason for having him keep the mat is so that the man will always remember what Jesus did for him and what it meant. What good would it be for Jesus to teach the man everything he needed to know, if he were to quickly forget everything he had learned?

Perhaps we have need for such concrete reminders for ourselves in our life of faith. Maybe we don’t have souvenirs laying around from times that Jesus helped you, but I bet we all have access to Post-It Notes. If you think you would benefit from being reminded of Jesus’ past goodness shown to you, then write down titles for a few of these great moments.  Post them up on your wall, your mirror, your computer monitor, or wherever you will see them. This will help keep you mindful of Christ, what He did for you and what it means. And maybe, someday, someone will ask you, “Hey, what’s with the Post-it Note?”

Persons are Mysteries — Tuesday, 1st Week in Ordinary Time—Year II

January 12, 2010

Persons are always a mystery to each other. You could be lifelong friends with someone, and never exhaust their mystery. Husbands and wives can be married for fifty or sixty and still surprise each other.  Persons are always remain a mystery because our thoughts and minds, our motives and hearts, are hidden from each other. Realizing this, we should be very careful about the conclusions we arrive at about others.

For example, in the first reading, Hannah comes to the temple with a great longing in her heart. She wants a child and she asks for this from God at length, from her heart, with tears. 

Eli [the priest,] thinking her drunk, said to her, “How long will you make a drunken show of yourself? Sober up from your wine!”

She is pouring out her heart as a saint before him, but Eli thinks she is a drunk. (This is not one of the greatest moments in history for priestly pastoral ministry.) It’s wrong to get drunk, and it would be o.k. for Eli to tell her so if she were, but she’s not. Eli doesn’t understand  her. He doesn’t even understand what’s happening right in front of him. Oftentimes, we’re just like Him.  Another example of arriving at false conclusions in seen in the Gospel:

In their synagogue was a man with an unclean spirit; he cried out, “What have you to do with us, Jesus of Nazareth? Have you come to destroy us?

The demon doesn’t understand Jesus’ motives.  The demon looks at things in terms of power, control, and domination, not love. The demon thinks that no one can be better than himself. Thus, Jesus is a threat that must be knocked down.

It’s not our style to accuse and criticize people so directly.  We’re too timid for that. When someone commits a fault or offense, how likely are we to go to them face to face about it? How much more likely are we to complain to someone else about it out of their presence?

What’s wrong with speaking negatively about others?  For starters, what we think we know is often false, like we saw with Eli. And even if the report is true we judge uncharitably, like the demon.  Speaking negatively about others is also unhelpful.  Jesus says in the Gospel. “If your brother sins against you, go to him in private.” This can clear up many misunderstandings and result in a solution. Instead, we may talk to everyone in the world about our burden besides the one person we actually need to. Finally, speaking negatively about others, even in private, wounds unity.  Even if your criticisms never find their way back to the person which they are about, harm is still done.  The person you are speaking with will wonder to themselves, “Does this person talk about me behind my back to others? How small of a fault on my part would that take?”

At times you will be misunderstood and people will speak ill of you, especially if you are faithful in following Jesus Christ.  But as for your part, never speak a bad word about anyone, unless it is really necessary. Live in this way and people will respect & love you for it. People will notice, as they did with Jesus, and say, “This person does not speak like the others. They speak like Jesus Christ.”

Ordinary Time — Monday, 1st Week in Ordinary Time—Year II

January 12, 2010

Do you notice something different at Mass today? I’m wearing green, because today is the first day of Ordinary Time. This season is not considered that special compared to other Church seasons,  like Lent and Easter, or Advent and Christmas. But Ordinary Time is not so-named because it’s plain. The counting numbers (1, 2, 3, 4…)  are called the ordinal numbers.  Likewise, Ordinary Time counts the weeks of the year.

Green is the liturgical  color of this season.  It symbolizes life and growth. Even if we regard other seasons as more special, we must not close ourselves off to the opportunities for spiritual life and growth in this one.  It was an ordinary day when Jesus encountered Simon and Andrew, James and John working in their boats, but they answered a call that changed their lives. It was another sad, childless trip to Jerusalem for Hannah, but this ordinary time she would receive a special gift from God.

So let us learn from their experience, and be attentive and receptive to the Lord in this ordinary time.

Encountering Jesus in Prayer — Baptism of the Lord—Year C

January 11, 2010

At Jesus’ baptism, the Father spoke to Him from heaven, “You are my beloved Son; with you I am well pleased.” Today, our Father wants you to hear Him say to you, “You are my beloved child and with you I am well pleased.”

This may be hard for us to hear. Maybe we think to ourselves, “I’m certainly not Jesus.   How could God be well pleased with me? Our past and present sins of come to mind and we feel pained by guilt. In times of prayer and in our daily life we are burdened by the thought that we are not the person God wants us to be. We think, “If only I were better, if only I could be perfect, then I could live and pray like the saints and God would love me.” If we think like this, our thinking has it backwards.

It’s not that God decides to love the saints, or us, only after we have achieved holiness by our own incredible feats of strength, endurance and personal sacrifice. Here’s the secret to the saints: the knowledge of God’s love and pleasure toward them came to them first, the saints’ great holiness only followed. Saints are not self-made men and women. It is by accepting God’s embracing love for us that we’re empowered to live incredible lives of love. We live like saints if we live in the truth that God loves us already.

To bear this point out, I would like you to try a thought experiment.  (You may close your eyes if you think it will help.) Imagine if you were a completely perfect person, totally free from sin, and free from guilt and fear before Him. Now pray to the Father in heaven imagining you’re this perfect version of yourself.

If you’re like me, imagining this makes it much easier to approach Him, to love Him, to praise Him, to thank Him and to feel His love for you.

And now, still imagining you’re this perfect person, consider the day or the week ahead of you.  What kind of attitude do you feel towards your life?

Again, if you’re like me, you find it much easier to see the future not so much as a burden, but with a certain eager calm. You view your life as an great opportunity to serve and to love from out of the abundance of love that you feel.

It’s not just your imagination that makes you feel this way.  It is the Holy Spirit confirming a truth in you. And the truth is that when the Father looks at you He doesn’t see the unlovable wretch of your fears, He sees something much closer to this perfect person.  By our baptism into Christ, we are loved as God’s daughters and sons, but maybe we not living like the saints we so admire because we’re tripped up by fear and self-doubts, thinking that for us intimacy with God remains a thousand miles away. The Father wants you to be confident, peaceful, and joyful in His love for you. In this way of His, He will lead you out of sins which history proves that your own efforts alone cannot conquer. Compared to the self-imposed yoke of our own anxious strivings to holy, the way of accepting God’s love for us is easy and light, and it actually works. We will live like saints when we accept the truth that God loves us already.

The saints became saints by overflowing with God’s love for them, by receiving His acceptance, approval and pleasure. These are gifts which He always wanted to give them, and He would do the same for us, if only we would let Him. So when you pray the Our Father today do it as the Father’s beloved son or daughter. And whenever you pray, or in whatever you do, do it in the liberating and empowering truth: “You are my beloved child; with you I am well pleased.”

‘Tis Better to Give — Tuesday After Epiphany

January 5, 2010

(The Micro Machines Aircraft Carrier – Not the Summum Bonum)

When I was a kid, in preparation for Christmas, I remember how my sisters and I would explore those big Sears and J.C. Pennies catalogues and circle the things we really wanted. I also remember the intensity of my excitement when I would open my presents to discover the toys that I had dreamed about. But over the years, I saw a pattern develop that maybe you’ve begun to start noticing for yourself.

Christmas after Christmas, I would play with all my toys, but I discovered that I would never get as much happiness from as I had imagined they would give me when they were still in their boxes. No Christmas toy ever delivered the supreme happiness I had hoped for from them. I was blessed through these experiences to learn a very valuable lesson. I learned that that getting stuff would not and could not complete me—it couldn’t make me truly happy.

Stuff won’t make you truly happy, but there are lots of people who don’t know this. Why do you think it is that TV and advertisers are always going after that “target demographic” of 18 to 34 year-olds, especially that younger segment of 18 to 24 year-olds? It’s because these consumers have significant amounts of disposable income, perhaps for the first time in their lives. And, since they do not have the wisdom of years, many of them can still be fooled into thinking that this or that product will really make them as happy as advertised.

Don’t let yourself be fooled into taking that bait. Keep in mind the words Jesus who said, “It is more blessed to give than to receive” (Acts 2:35). It’s really about giving that I want to speak to you today. There are many ways that we can give of ourselves, of our time, talent and treasure, but this morning I want to address the importance and blessedness of giving from our incredible wealth.

Now I doubt that you would describe yourself as a rich person. In terms of our society, you’re probably not. But realize, that when compared to the rest of the world, you are a very wealthy individual. Did you know that about half of the people in the world live on less than $2.50 a day?

From our great material blessedness comes the great responsibility to share. Yet, the fact that we are far richer than many other people is really beside the point. Even if we were poor compared to everyone else, Jesus would still ask us to share of what we have. For whenever we give out of love, and a desire to spread and advance God’s kingdom, we imitate Jesus Himself, who gave of Himself to us first.

Maybe you feel like you have nothing much to give. The disciples thought they had next to nothing to give too, and they were right. They had just five loaves of bread and two fishes, but Jesus said to them, ‘Give the crowd some food yourselves.’ The disciples wondered what good so little could do for so many, but in Jesus’ hands their small gifts multiplied.  Their deed first feed thousands, and then, through its retelling in the Gospel, it feed untold millions.

It would be hubris, or foolish pride, for us to think that if only we had a million dollars, a billion dollars, a trillion dollars, or any sum, that we by ourselves could save the world. Yet, when we place what little we have into Christ’s hands, giving where and when the Holy Spirit prompts us, Jesus blesses it and our deed does more good within His kingdom than we realize.

Though you never fully see all of the good your giving causes on earth, you can immediately feel some of its goodness inside yourself. Part of the blessedness of charitable giving is in the joy you feel in always knowing that you have done a good deed. When you consume something you may enjoy it for a moment, but when you give something away in love you can enjoy that act forever. If fact, when we get to heaven, we should find ourselves made the instant friends of many strangers when it is revealed to us how our lives were profoundly connected through the smallest gifts.

To help in put our faith into practice, to love our neighbors and advance the Kingdom, we are going to begin taking more regular collections at our weekly school Masses in support various causes. We will be starting by helping a number of area organizations suggested by the Student Senate. And, once our Liturgy & Campus Ministry Committee is up and running, about which Mr. Zimmerman will be speaking to you about at the end of Mass, the selection of worthy charitable causes will one of the important tasks that will fall to them.

Today our collection will be going, in its entirety, to support the Hope Lodge here in Marshfield. The Hope Lodge provides temporary accommodations for patients and their family members while they are receiving cancer treatments at the Marshfield Clinic. Please give as generously as the Holy Spirit may prompt you and know that you will certainly be blessed.

Traveling to God — Epiphany of the Lord

January 3, 2010

Today the nations come to Christ, to bring Him their gifts and to worship Him. We see it in the gospel, where great, wise ones called Magi travel afar to Bethlehem of Judea. And we see it in our world today, wherever those honored to be called Christians gather in Christ’s Church throughout the world. Every Sunday is a little Epiphany where, like the Magi, all the nations come to worship the One whom all the world ought not to be able to contain.

Our responsorial psalm prayed, “Lord, every nation on earth will adore you.” In another psalm, Psalm 87, the Lord foretells that every nation on earth would adore Him. The Lord says,

“Babylon and Egypt I will count among those who know me; Philistia, Tyre, Ethiopia, these will be her children and Zion shall be called ‘Mother’ for all shall be her children.”

Today there are Christians in all of these places: in Egypt and Iraq, in the Holy Land and Africa.  In fact Christians span entire continents about which the ancients never knew. There are Christians all nations who have entered the Lord’s house and found Jesus with Mary, who is the symbol of Mother Church. She is rightly called mother, for all nations are her children.

In many lands Christians suffer harsh persecution, as in China, where a red dragon like that of Revelation still seeks to destroy the Christ Child and the God-bearing mother. How fortunate we are to be able to safely gather here, to be free to practice our faith without fear, to come to Christ’s house easily and often, not in hiding or in secret, and without having to travel for months across desert expanses like the Magi.

Yet, in our ease, we can take our religion for granted. In our routine, we can be blind to how we are blessed. And in our closeness to Christ, we can overlook Him. So, from time to time, it is important for our faith to be renewed. One way we can do this is to imitate what the Magi did. At least once every year we should make a pilgrimage to Christ and stay to retreat some days with Him.

After spending precious time with Jesus in the heart of their pilgrimage the gospel says the Magi “departed for their country by another way.” Their physical journey changed (for they had been warned in a dream not to return to Herod,) but their spiritual way changed as well. The Magi were believers even before they came, but after adoring Jesus and giving their gifts, they went away spiritually richer. We too would be spiritually richer if we were to give Christ some gift of our time and treasure to pilgrimage and retreat with Him.

As busy as priests are, the Church requires all of them to go on several days of retreat each year, for she knows how important this is for spiritual renewal and intimacy with Christ. Imagine what difference a pilgrimage to a shrine and a quiet, prayerful weekend on retreat center would have for you.

You must love and care for your children, so show them by your own example the importance of seeking after Christ. Give your spouse the opportunity to spend two days alone with the Lord, or take the whole family along for a trip to a holy shrine. For instance, there is a new, magnificent shire to Our Lady of Guadalupe which everyone should make it a priority to see. If you are looking for destinations or ideas, I’m more than happy to help.

In this year of our Lord, 2010, 51 weekends remain. Let us act now to prepare even just one of those many weekends for a gift-bearing journey. Pilgrimages and retreats are a gift to Christ and a gift to ourselves. Let us follow the Magi and come, let us adore Him this year, with days of pilgrimage and retreat.

Luke’s Source — January 1 — Mary the Mother of God

January 1, 2010

Have you ever wondered how it is that Luke the Gospel writer knows the stuff he’s telling us? For instance, he wasn’t present at the Annunciation to take down notes.  Only Mary and the Archangel Gabriel were there. And in today’s Gospel, after the shepherds visit, it says, “Mary kept all these things, reflecting on them in her heart.” Now how does Luke know what Mary was thinking? Who could know something like that besides Mary herself?

Now I suppose the Holy Spirit could have directly infused the knowledge of these things into him, but that’s probably not what has happened here. Luke probably learned of these details in the most natural and human way; by being told about them, first or second-hand, by people who knew. Luke begins his Gospel by saying that his narrative of events is composed from what “those who were eyewitnesses from the beginning and ministers of the word have handed … down to us.”

But there is only one person who could have been the original source for many of Luke’s details, and that is Mary herself. In fact, some call the beginning chapters of the Gospel of Luke “the Memoirs of Mary.” Perhaps Luke heard of these details from Mary’s very own lips and took them all to heart.  Then later, knowing these things by heart, committed them to writing.

And so we do know something today of what was going on inside of Mary in those early days, “Mary kept all these things, reflecting on them in her heart.” And some years later, upon finding Jesus in the temple, Luke reports that Mary and Joseph did not understand what their boy when said to them, but “his mother kept all these things in her heart.” In this there is a lesson for us to discover through Mary, a lesson that is particularly applicable for us this New Year’s [Eve/Day].

In her life, Mary knew some important aspects of God the Father’s plan, but there was always a great deal about which she did not know. She knew that her Son was messiah, savior, and Lord, but his future, and hers, remained largely a mystery. Perhaps Mary wondered, as we often wonder when faced with evils and obstacles, “How can this be, Lord?  How will your promises be fulfilled despite this?”  Yet through it all, Mary firmly trusted that the Lord was with her, and we should do the same.

What does the new year ahead hold for each of us? Like Mary, we do not know, yet Mary shows us that we do not have to know.  We do not have to fully know our future to be able to do great things for God and to be richly blessed by Him. We do not need to know our future for the Almighty to do great things for us.

In the year ahead, may the Lord bless you and keep you, as He did the Virgin Mary.

May the Lord let his face shine upon you, and be gracious to you, as He did for Mary through Jesus’ infant face.

And may the Lord look upon you kindly and give you peace, a peace like that which Mary always kept with her Son, Jesus the Christ.