Homily | Parishable Items

Archive for the ‘Homily’ Category

Resting at the Well — Monday, 14th Week of Ordinary Time—Year II

July 7, 2014

Readings: Hosea 2:16-22, Matthew 9:18-26

In today’s first reading from the Book of Hosea, God uses one of his favorite images: Himself as the spouse of his people.

Thus says the LORD:
I will allure her; I will lead her into the desert and speak to her heart.
She shall respond there as in the days of her youth, when she came up from the land of Egypt.
On that day, says the LORD, she shall call me “My husband…”

God takes Israel back into the desert so that she will remember the first love they shared.

If we are going to live in the desert, we must have water to survive. Prayer is our water in the desert of this life. When you go to pray, you may feel as if you need to dig a new well every time, but the truth is that you can return to previous wells for water. As long as these provide, why busy yourself with digging? Simply rest beside them. When the Lord wants you to move along to another mode of prayer, he will let these wells dry up for a while.

How do you think the healed hemorrhaging woman or the resurrected little girl felt when they would remember their encounters with Jesus? These memories were refreshing wells for them, strengthening their faith and consoling their hearts. Likewise, by praying with our memories of when the Lord has manifested his closeness and power to us, we can nurture our intimacy with Jesus.

Posted in Homily, Prayer, Weekday Homilies | Leave a Comment »

Heeding Our Earthly Mother & Heavenly Father — 14th Sunday in Ordinary Time—Year A

July 5, 2014

Readings: Zechariah 9:9-10; Romans 8:9,11-13; Matthew 11:25-30

Imagine an wall built across a road which has stood for as long as anyone can remember. The Catholic writer G.K. Chesterton suggested that when confronted by such a peculiar sight:

The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

It is said that human history has been constantly repeating two phases, summed up in two concise phrases:

First, “What could it hurt?”
And second, “How were we supposed to know?”

All of us are children of the same holy Mother, the Church. And she is united with God, our loving Father. Moms and dads sometimes tell us, “Don’t touch that–it will hurt. I know it glows enticingly, but it will burn you. We’re not saying this in order to control you or to make you miserable, but because we love you. We want you to be safe and happy.”

We then have three options in how we respond: Either we can touch the forbidden thing for ourselves and experience the pain firsthand. Or we can observe others who have touched the thing and learn from them (though they sometimes hide their pain and tears, even from themselves.) Or, and this is the best response, we can trust in the words of our Mother and Father and never get burned.

Sometimes the wise and the learned of this world refuse to see the truth, but to the little ones, to the childlike, the truth is revealed and they welcome it. In our first reading from Zechariah we find a prophesy about the Messiah. The Savior is not coming on a warhorse, but on a donkey—not as a conqueror imposing his will upon the earth by force, but meekly, inviting us to trust in him and freely embrace his will.

“Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

This week’s Supreme Court’s verdict in the Hobby Lobby case comes as good news for religious liberty. However, we must keep praying. Though the five-to-four decision is a positive sign, religiously affiliated non-profit groups are not safely out of the legal woods yet. Many people of goodwill support Catholic institutions in their conscientious refusal to facilitate things they consider gravely immoral, but I wonder how many observers understand why Catholics have any objection to contraception and sterilization to begin with?

People fail to realize that contraception is not something new. For thousands of years, people have used various barriers, chemicals, and techniques to prevent the marital embrace from being fruitful. And most have never heard that before 1930 all Protestant denominations agreed with the Catholic Church’s teaching in condemning contraception as sinful. Most people have not realized what could be wrong with putting asunder what God has joined in the marital act; separating love-making from an openness to life. And though few recognize the harmful impact that contraception has on families and society, its consequences were not entirely unforeseen.

In 1968, in the midst of a sexual revolution made possible by the birth control pill, some believed the Catholic Church would “update” its consistent teaching on contraception. (“What could it hurt?”) Instead, Pope Paul VI shocked the world with orthodoxy. His encyclical, Humanae Vitae or “Of Human Life,” was one of the most controversial documents of the twentieth century, yet the pope’s four predictions of what would happen if contraceptives gained widespread use have proven true:

A general lowering of moral standards throughout society.
A rise in infidelity.
A lessening of respect for women by men.
The coercive use of reproductive technologies by governments.

What is more, a contraceptive mentality has so pervaded our culture that healthy fertility is treated like a disease and conceived children are treated like a cancer. Because of procured abortion, in any room of people under 40 years old, there is on average one person missing for every three people you see. This is the fruit of a contraceptive mentality. (“How were we supposed to know?”)

Whether the Catholic Church teaches on indecent images, fornication, cohabitation, same-sex relations, divorce and remarriage without annulment, in-vitro fertilization, abortion, drug use and drunkenness, euthanasia or suicide; for every “no” in her teachings the Church proclaims a greater, more foundational “Yes” to love and life and true happiness. As St. Paul tells us:

“Brothers and sisters, we are not debtors to the flesh, to live according to the flesh. For if you live according to the flesh, you will die, but if by the Spirit you put to death the deeds of the body, you will live.”

Will we be childlike enough to listen to our Father in heaven and our Mother on earth? Learn from Christ and take his yoke upon you, for according to his promise you will receive rest. His ways require sacrifice, yet compared to the yoke of sin and death which comes with the ways of the world, Jesus’ yoke is easy and his burden is light.

Posted in Chastity, Culture, G.K. Chesterton, Homily, Human Nature, Marriage and Family, Medicine, Parenting, Pope Paul VI, Sunday Homilies, Wisdom | 6 Comments »

The Untamed Christ — Wednesday, 13th Week of Ordinary Time

July 2, 2014

Gospel: Matthew 8:28-34

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?” Some distance away a herd of many swine was feeding. The demons pleaded with him, “If you drive us out, send us into the herd of swine.” And he said to them, “Go then!” They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned.

Though pigs were ritually-unclean to the Jews, these Gentiles raised them to eat and trade in order to secure a comfortable life. Once Jesus casts the demons into the swine the herd runs into the sea and drowns. (Perhaps the demons drove them, predicting the discord that would result, or perhaps the animals simply could not bear the demons’ terrible presence.)

The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Rather than rejoicing at the restoration of their brothers, the townspeople grieve over the loss of their herds. They would wish for the demons to return to the men if that meant their pigs would be restored to their pastures. These people do not want to see any more mighty deeds from this clearly holy man, but instead beg Jesus to leave. Like the demons, they perceive Jesus as a threat to their lifestyle. The townspeople desired comfort more than righteousness. They loved bacon more than their brothers. They preferred being left alone to having Jesus.

Domesticating the person of Jesus Christ and his revolutionary gospel, so that he neither challenges nor demands anything from us, is a danger in the Christian life. The real, undomesticated Christ calls us to constant growth and sacrifice for the love of God and neighbor. As C.S. Lewis puts it, Aslan is not a tame lion, but he is good.

Posted in C.S. Lewis, Christian Perfection, Culture, Homily, Jesus Christ, Weekday Homilies | Leave a Comment »

How God The Father Loves His Son

June 16, 2014

How does the Eternal Father love Jesus Christ his Son?
The Scriptures provide us insights into their relationship.

The Father gives his Son instruction and example

As Jesus once said, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will also do,” adding, “I cannot do anything on my own.” The Father loves his Son and shows him everything that he does. Sometimes believers find it harder to relate to God the Father than Christ the Son. But what is the Father really like? He is just like his Son. Jesus “is the image of the invisible God.” As Jesus said, “Whoever has seen me has seen the Father.” The Father offers his Son the perfect example, and his Son perfectly follows him.

The Father listens to his Son

Outside the tomb of Lazarus, Jesus said, “Father, I thank you for hearing me. I know that you always hear me…” Jesus shares his own attitude toward prayer when he tells us, “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father…” Jesus knows that wordy, poetic prayers are not necessary because his Father is always listening.

The Father encourages his Son

At Jesus’ baptism in the Jordan River, the Father declared from heaven, “You are my beloved Son, in whom I am well pleased.” And on the summit of Mt. Tabor, at Jesus’ Transfiguration, the Father spoke from the cloud, “This is my beloved Son, listen to him.” The Father encourages his Son with reminders of his love.

The Father provides for his Son

Jesus said, “Everything that the Father has is mine.” Jesus’ Father is like the father in the parable of the Prodigal Son who told his first-born, “My son, you are here with me always; everything I have is yours.” Confident in his Father’s providence, Jesus tells us to be likewise unafraid concerning our basic needs, what we are to eat and drink, or what we are to wear: “Seek first the kingdom of God and his righteousness, and all these things will be given you besides.” The Father also provides his Son with gifts greater than material things. At the Last Supper, Jesus said of disciples, “Father, they are your gift to me.”

The Father welcomes closeness with his Son

It was a big deal when Jesus prayed, “Abba, Father.” As St. John Paul the Great observed, “An Israelite would not have used [“Abba” to address God] even in prayer. Only one who regarded himself as Son of God in the proper sense of the word could have spoken thus of him and to him as Father–Abba, or my Father, Daddy, Papa!” Because the Father welcomes intimate closeness with his Son, Jesus can say, “I and the Father are one.”

The Father loves his Son’s mother

At the Visitation, filled with the Holy Spirit, Elizabeth declared to Mary, “Most blessed are you among women,” and Mary rejoiced, “From this day all generations will call me blessed. The Almighty has done great things for me, and holy is his name.” By pouring his love and blessings into Mary, God the Father gave his Son a loving mother full of grace.

The Father fosters growth in his Son and sends him on mission

The Letter to the Hebrews says, “Son though he was, [Jesus] learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him, declared by God high priest according to the order of Melchizedek.” But this raises a question: how can the divine Son grow in any way? Though perfect in heaven, the Son of God had no firsthand experience of weakness, suffering, or the trials of obedience, until his Incarnation. Through these things he was made complete so that he could be the savior of humanity. The Father prepares his Son and sends him on a mission to transform the world. “God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

The Father as our model for Fatherhood

Whether we are biological or spiritual fathers, Jesus’ heavenly Father gives men a model for our fatherhood. We are to give our children instruction and good example. We should listen to them and encourage them, letting them know that they are well-beloved. We should provide for our children, according to our abilities, supplying their basic needs without neglecting the greater gifts. We are to welcome closeness with our children. We are to love our children by loving their mother, whether she be our spouse or the Church. We are to foster maturity and virtue in them so that they may go forth in mission to transform the world. Which aspect of your fatherhood are you resolved to grow in with God the Father?

Our Perfect Father

Some of us have had very good fathers, while some of our fathers were very far from perfect. But regardless of the quality of our earthly fathers, we all have a heavenly Father who loves us perfectly. As Jesus tells us, “the Father himself loves you, because you have loved me…” Our Father instructs us and shows us his example through his Word. He always listens, and we should not be surprised when he encourages us, speaking to us, in prayer. Our Father provides for our material needs and gives us the greater gifts. “For everyone who asks, receives…” Our Father welcomes intimacy with us, giving his children the spirit of his Son so that we too may cry, “Abba, Father!” And he gives us Mary, the same perfectly loving mother he provided for his Son. Our Father would grow and mature us into greatness, into saints, into the likeness of his Son, and send us on mission for the transformation of the world.

Posted in Blessed Virgin Mary, God the Father, Holy Spirit, Holy Trinity, Homily, Jesus Christ, Pope John Paul the Great, Prodigal Son, Sunday Homilies, Visitation | Leave a Comment »

Freed from Error — Friday, 5th Week of Easter

May 23, 2014

Readings: Acts 15:22-31, John 15:12-17

The first-century Church faced an important doctrinal question: was it necessary for Gentiles (i.e., non-Jews) to keep the full Mosaic Law in order to be saved? Self-professed Christians argued on opposing sides of the issue. Yet, after the Council of Jerusalem, the Church’s ordained leaders decreed to the Gentile Christians:

“‘It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities…”

This conclusion was not merely the opinion of “the apostles and the presbyters.” As they themselves declare and Sacred Scripture affirms, the Holy Spirit was infallibly working with and through them. In his explanation of Why I Am a Catholic, G.K. Chesterton explained that, “[Catholicism] is the only thing that frees a man from the degrading slavery of being a child of his age.” Jesus said:

“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.”

The Church is the bride of Christ. She is his intimate friend with whom Jesus shares everything. And, by the power of the Holy Spirit, she offers us protection and deliverance from the limitations and blind spots of our own particular cultures, eras, and intellects in questions of our Faith.

Posted in Catholic Church, Homily | Leave a Comment »

Called by the Spirit — 3rd Sunday of Easter—Year A

May 5, 2014

Gospel: Luke 24:13-35

Let me tell you about the neatest thing that happened to me this week. Since Easter, our parish has been reading the book Rediscover Catholicism and discussing it on Thursday evenings in the rectory. In the latest chapter, Matthew Kelly writes that today’s Catholic Church will become all that she is meant to be only through the guidance of the Holy Spirit.

“[T]he ways of man will not get us from where we are today to where we are called to be. I also know that in every place and in every time since Pentecost the Holy Spirit has been present to guide you, me, and the whole Church. I am certain that the Church needs less and less of your ideas and mine, and more and more guidance from the Holy Spirit.”

Matthew Kelly then pauses in his text to invite the reader to pray the traditional prayer for the Holy Spirit to “renew the face of the earth.”

I was reflecting on these things while I was driving down the highway. Am I inviting the Holy Spirit to guide my everyday life? I try to do my best and make good choices, but my flesh is weak and my knowledge is limited. I work and hope for the best, but the Holy Spirit has power I ought to be open to and insight I should be more docile to. So I prayed to the Holy Spirit anew. And then a curious thing happened: the thought came mind to call my old friend, Colleen.

It was curious because I had not been previously thinking of her or thinking about calling anyone at all. Yet I wondered, “Is this coming from you, Lord, or is this just me?” I hesitated because I was aware of no reason to call. If she were to ask me what I was up to, or what I wanted to talk about, I would have nothing to say. So, to avoid embarrassment, I constructed some good reason for calling (to thank her and her husband for coming to a party I threw for old friends two weeks ago) before selecting her number on my cellphone.

She answered, and after greetings I asked, “So how are things going?”

“Great,” she replied, less than enthusiastically.

“Is that an actually-great, or a sarcastically-great?”

It was the second. That morning, Colleen had quit her job without giving two-weeks notice. She said she had been at the end of her rope at work for some time and had quit in a fashion which precluded her return. She was anxious at losing her health insurance and uncertain about what she would do next. Then I knew the reason for my call. I mentioned that even though these events had come unexpectedly to her, they were no surprise to God. I encouraged her to ask Him to show her–and to lead her–where to go next. By the end of our chat, Colleen’s spirits were noticeably better than before.

I share this story because I cannot tell anyone else’s first-person account as well as my own, and as Pope Paul VI said, “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.” I may be misrecalling a phrase or two, but I know that my story is true. It reconfirms for me that God intervenes in our world, working miracles big and small, and that God would personally speak to you and me (not just to long-ago saints, or crazy people.)

A personal relationship requires two-way communication. Since God desires a personal relationship with every person, we should not be surprised that he would speak to us. When He speaks it is usually subtly, perhaps by a thought or through a friend. He comes discretely, like Jesus came veiled to the disciples on the road to Emmaus, and He does not force Himself upon us, just as Jesus “gave the impression that he was going on farther.” God can speak to us through whatever we’re paying attention to if we’re open to listening to Him and welcoming Him.

The apostles and the first disciples were ordinary people, made of the same stuff that we are. They worshiped just like we do, opening God’s Word and encountering Jesus in the Breaking of the Bread, but they also had the expectation that they would see God work mighty deeds in their midst and actively sought to be led by the Holy Spirit. Wouldn’t God want the same for us today?

What sort of things would the Lord like to do through us? In today’s gospel, the two men walking their road away from the holy city were visited that first Easter evening by Jesus incognito. Their encounter with Him restored their Christian faith and brought them back to the early Church in Jerusalem. One thing Jesus would like to do today is to encounter those who are far from His Church using us as His subtle disguise. Let us ask the Holy Spirit to inspire and lead us to invite and draw others to our parish. At worst, they’ll decline, but very possibly their lives could be changed and it could be the neatest thing that happens to you all week.

Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love.

Send forth your Spirit and we shall be created. And You shall renew the face of the earth.

Posted in Early Church, Holy Spirit, Homily, Resurrection | Leave a Comment »

One Bible, Many Interpretations

April 29, 2014

Mormons teach that the Father, Son, and Holy Spirit are three Gods, and that we too can become Gods in our own right someday.

You may reply to them, for instance, with James 2:19, “You believe that God is one. You do well. Even the demons believe that and tremble,” but Mormons will have some explanation for that New Testament passage which fits their theology.

Oneness Pentecostals teach that the Father, Son, and Holy Spirit are not three persons but three manifestations of one divine person, God.

You may ask them who Jesus is praying to in Matthew 26:39 when he says in the Garden of Gethsemane, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will,” yet Oneness Pentecostals will offer some answer for why Jesus is not praying to another person.

Jehovah’s Witnesses teach that Jesus is not God, not divine, but God’s first and greatest creature and that the Holy Spirit is not a person but the active force of God the Father in the world.

You may answer with the beginning and end of the Gospel of John: with John’s prologue where we see “the Word was with God, and the Word was God. … And the Word became flesh,” and the gospel’s climax, John 20:28, “Thomas answered and said to [Jesus,] ‘My Lord and my God!'” However, Jehovah’s Witnesses will surely have some reply for these verses.

A diagram of the ancient, orthodox, Christian conception of the Holy Trinity

A diagram of the ancient, orthodox, Christian conception of the Most Holy Trinity: One God, Three Divine Persons

In my personal experience, advocates of Mormon polytheism, Oneness Pentecostal modalism, or Jehovah’s Witnesses Arianism-esque theology have all been sincere, friendly, rational, and not unintelligent people. They were all well-versed in the Bible, regarded it as God’s infallible Word, and used it to support their beliefs. They all proudly claimed the name of “Christian.” However, the undeniable fact that their theologies contradict each other proves that these admirable personal traits are not enough to guarantee a true understanding of the Christian Faith. The problem is that there seems to be more than one possible internally-coherent interpretation of the Bible. Just as texts out of context can suggest several defensible, though incorrect, meanings; interpreting biblical texts outside the context of Christ’s one, holy, catholic, and apostolic Church leads to many errors.

Last week, two very nice Jehovah’s Witnesses visited me at my rectory and we spoke for a couple of hours. I believe we were debating whether one of Jesus’ “I Am” statements in John’s Gospel was a profession of his divinity when one of my guests remarked, “We can’t really be certain what he meant.” I replied to the effect, “You’re right!–If your opinion and my opinion are all we have to go on, if there’s no visible authority on earth with power from Jesus Christ to infallibly answer biblical questions, then we can never be certain our interpretations are true–since many sincere, reasonable, and even scholarly Christians firmly disagree. Without a clear, external teaching authority within the Church, we would be left as sheep without a shepherd and inevitably scatter.” Most Christians revere the Holy Scriptures as God’s infallible Word, and this is right and good, but for some reason many of them reject the Catholic Church through which the Scriptures come.

Recall that Jesus wrote nothing in the Gospels (except perhaps something in the dust near the woman caught in adultery) but Jesus did establish a Church. Through this Church the New Testament was written, collected, canonized, and revered. However, this process was certainly not completed in the first century AD. In the early Church there was much debate over which New Testament writings were inspired and should be included in the canon. The Shepherd of Hermas? The Book of Revelation? The Didache? The Letter to the Hebrews? The Epistle of Clement? Some early Church Fathers included works such as these in their lists of Bible books, while others left them out. It was the Catholic Church that ultimately canonized the New Testament books which all Christians acknowledge today.

One teaching shared by Mormons and Jehovah’s Witnesses is the belief that a Great Apostasy occurred in the early Church. The New Testament contains verses which warn about false teachers arising who will mislead many. A great deception, those religions say, happened soon after the death of the apostles and explains why the majority of self-professed Christians in history have held core doctrines widely different from their own. I would agree that false teachers and heresies arise in every age, but was there a Great Apostasy soon after the apostles that devastated Christ’s Church and caused his central teachings (like the true nature of God) to be discarded and forgotten?

Christ Handing the Keys to St. Peter by Pietro Perugino (detail)

Jesus entrusting the keys of his Kingdom to St. Peter (Matthew 16:19)

All Christians will agree that Jesus was a wise man. Jesus was a wise man indeed, who built his house on rock. Jesus declared to Simon, “‘I say to you, you are Peter [that is, you are “Rock” in Greek] and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.'” (Matthew 16:18) If Jesus was a wise man who built his house on rock we can be assured that even though “the rain fell, the floods came, and the winds blew and buffeted the house–it did not collapse; [his Church] had been set solidly on rock.” (Matthew 7:24-25)

After building his Church on Peter for some forty years, did Jesus let it go into shambles and fail to repair it for about eighteen centuries, until Joseph Smith or The Watchtower came along? If so, Jesus really dropped the ball. If the Mormons or Jehovah’s Witnesses are right, then God managed to get all of the New Testament books infallibly written, correctly canonized, and faithfully preserved throughout millennia, but could not maintain the truth about himself in his Church on earth in the hearts and minds of believers much beyond the death of the apostles. More likely, our Lord Jesus Christ succeeded in preserving his teachings and the visible hierarchical authority he gave to his Church, from St. Peter (the first pope) and the apostles to Pope Francis and the bishops in communion with him today. A clear and necessary line of teaching authority runs though the centuries, through the laying of hands and apostolic succession.

You may encounter people who will present you with internally-consistent but very different interpretations of Scripture. Do not let your hearts be troubled. There are good reasons for everything we believe as Catholics. They may “know” the Bible, but we are blessed to know God’s Church from which the Bible comes. If you love Jesus Christ, love his Catholic Church. As even St. Joan of Arc, who personally experienced the complexities of the Church as a divine and human institution, said, “About Jesus Christ and the Church, I simply know they are just one thing and we shouldn’t complicate the matter.” If you love Jesus’ Church you will love him well. Jesus Christ is risen and his Catholic Church, though ancient, has never died. Christ’s Church, the Bride he protects and for whom he laid down his life, is very much alive.

Posted in Catholic Church, Early Church, Holy Trinity, Homily, Inspired Scripture, Reflection, St. Peter, Sunday Homilies | 12 Comments »

Pontius Pilate, Postmodern American

April 10, 2014

Whosoever Desires

Nathan’s post on Mel Gibson’s The Passion of the Christ last year generated a lot of discussion and ended with an intriguing question: “Why does Pilate always get so much empathy from us?”

It would be easy, at this point, to start tossing around charges of anti-Semitism, charges which would allow us to feel a certain measure of moral superiority over those less enlightened than ourselves. Then we could pray like the righteous Pharisee, “God, I thank thee that I am not like other men, extortioners, unjust, anti-Semites like Mel Gibson over there” (Lk 18:10).

Throwing around such charges is a way of doing precisely the same thing that blaming the Jews for the crucifixion once did: deflecting guilt from ourselves. I would suggest a far more troubling answer to the question, “Why do we empathize with Pilate?”

Because Pontius Pilate is the character in the Passion who is most…

View original post 867 more words

Posted in Homily | Leave a Comment »

The Next Life — Monday, 4th Week of Lent

March 31, 2014

Readings: Isaiah 65:17-21, John 4:43-54

Thus says the LORD: Lo, I am about to create new heavens and a new earth; The things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; For I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. No longer shall the sound of weeping be heard there, or the sound of crying; No longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; He dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed. They shall live in the houses they build, and eat the fruit of the vineyards they plant.

What are we to make of this first reading of Isaiah? Has it been fulfilled in the two-dozen centuries since it was written? Clearly not, though just a few generations from now, because of medical and technological advances, people may be living up to 125 or 150 years on a regular basis. Yet what advantage does someone who dies at 150 without God have over someone who dies at 75? And even in a future with longevity and prosperity, there will still be weeping and crying.

I think the Lord gave this vision of a new heavens and a new earth in ancient times to help his people hope in something tangible and relatable: “What is eternal life? Would I really want that? But living a very long life without sadness would be something I’d desire.” In the new heavens and earth after Jesus’ return in glory there will be complete happiness and no death at all (Revelation 21:4.) We should imagine what that will be like; an intimate community of friends, conversation and feasting, sports and play, singing and dancing, and joyful worship; while at the same time realizing that our experience of the next life will surpass all of these earthly things as we know them.

Posted in Heaven, Homily, Second Coming, Weekday Homilies | Leave a Comment »

Excuses Are Always Easy To Find — Thursday, 3rd Week of Lent

March 27, 2014

Readings: Jeremiah 7:23-28, Luke 11:14-23

One the easiest things in the world to find is an excuse. People can always find a seemingly good reason to do a bad thing, or a bad reason near at hand not to do something good. We like to rationalize and justify what we already desire.

Some in the crowd were made uncomfortable by Jesus, so they dismissed his obvious power to do good as a cunning trap of the devil: “By the power of Beelzebul, the prince of demons, he drives out demons.” Through the prophet Jeremiah, the Lord describes those too stubborn to turn to heed his voice or change their bad path as “stiffened-necked.”

Let us pray for those who “have stiffened their necks,” that they may have enlightened minds and open hearts, and for ourselves, to recognize and renounce our own weak excuses. “If today you hear his voice, harden not your hearts.”

Posted in Christian Perfection, Homily, Repentance, Weekday Homilies | Leave a Comment »

The Two Mountains — Wednesday, 3rd Week of Lent

March 26, 2014

Readings: Deuteronomy 4:5-9, Matthew 5:17-19

[W]hat great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today?

The greatness of Israel among the nations consisted not merely in their moral law but in their intimacy with God. As C.S. Lewis once observed, “The road to the promised land runs past Sinai.” The morality of Mount Sinai is essential to the journey, but our goal is to worship on Mount Zion.

Immediately following today’s Gospel about fulfilling the Law, Jesus declares, “I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.” The Pharisees and scribes kept the commandments pretty well but they were often far from God.

This Lent, let us not only focus on growing in our moral practices, but also on our love and intimacy with the Lord.

Posted in C.S. Lewis, Christian Perfection, Exodus, Homily, Love, Typology, Weekday Homilies | Leave a Comment »

Something God Can’t Do — March 25 — Annunciation

March 26, 2014

Despite God’s infinite power, he cannot force our free choice to love him. (It is a limitation of logic, not of power, that free-choices cannot be forced.) The Lord can invite and beckon, grant gifts of wisdom and liberation, but only we can give our “Yes.”

God accepts our sacrifices and offerings, but even more than what we have he desires the gift of what we are — that is, who we are — our very selves.

The Church is both Christian and Marian. The faithful say, “Not my will, Father, but yours be done” and “Let it be done unto me according to your word.”

God’s kingdom will come in its fullness even despite our stubborn “No” or, in part, because of our free “Yes.” However, let us answer, “Here I am, Lord; I come to do your will,” so that we may personally share his glory, like Mary and Gabriel do today.

Posted in Annunciation, Blessed Virgin Mary, Feast Day Homilies, Homily | Leave a Comment »

Nicodemus & the Woman at the Well — 3rd Sunday in Lent—Year A

March 22, 2014

Nicodemus and the woman at the well could hardly be more opposite–but for the fact that in neighboring chapters of John’s Gospel they both encountered Jesus. He was a Pharisee and a member of the Sanhedrin. She was a simple Samaritan peasant. He was an educated “teacher of Israel.” She was, according to the Jews, a member of a heretical sect. He was at the center of the religious center. While she, as we will see, was an outcast among outcasts.

He came to Jesus at night, but she “about noon.” Both are odd times. Why wasn’t he traveling by the ease and safety of daylight, and why wasn’t she fetching water at a cooler time, before sunrise or after sunset? He feared the Jews who hated Jesus and so came under cover of darkness, while she was avoiding the townspeople who despised and judged her. While Nicodemus sought out Jesus to have his questions answered, the woman at the well had never heard of him. Rather, it was Jesus who sought her out to propose a relationship, meeting her (appropriately) at a well, like where many of the patriarchs first encountered their beloveds.

Jesus told Nicodemus that we “must be born of water and Spirit” and told the woman that we “must worship in Spirit and truth.” These are the components of the Christian life: sacraments and discipleship. We can tell that being “born [again] water and Spirit” is sacramental because, after the dialogue with Nicodemus, Jesus supervises his apostles baptizing in the Jordan. And we can see that Jesus is calling the woman to discipleship because Jesus spoke to her at the well seated, the posture of ancient teachers. The Christian life consists of sacraments and discipleship. Just going to church is not enough–our daily lives must be his, and if we try to be Christians without the power of the sacraments, we will find ourselves enfeebled and failing.

Amazingly, while Nicodemus left Jesus as discretely as he came, the Samaritan woman left convinced about Jesus and simply had to tell others, even those who disliked her. “Come see a man who told me everything I have done. Could he possibly be the Christ?” Nicodemus comes around slowly, first critiquing his Pharisaic peers who revile Jesus, “Does our law condemn a man before it first hears him and finds out what he is doing?” Then, after the death of Jesus, Nicodemus comes to full courage, “bringing a mixture of myrrh and aloes weighing about one hundred pounds” to prepare his body for burial. It is as if Nicodemus said, “I don’t care what anyone else says, this is good, and right, and true; Jesus was sent by God.” Nicodemus was at the center of the religious center while she was an outcast among outcasts, yet she responded more readily to Christ.

We can see Nicodemus as a natural audience for Jesus, but she would tend to make us question Jesus, “Why are you talking to her?” She was a sinner, yet so was Nicodemus, and so are we. Notice how Jesus does not ignore her sin but does not allow it to get in the way of her seeing that he loves her. “You are right in saying, ‘I do not have a husband.’ For you have had five husbands, and the one you have now is not your husband. What you have said is true.” Instead of condemning her for her sins, he compliments her for her honesty! “For,” as Jesus told Nicodemus, “God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

Who is longing for God? Deep down, all people are. As St. Augustine wrote, “You have made us for yourself, O Lord, and our hearts are restless until the rest in you.” But who will be receptive to the Gospel when we share it? If we never try, we’ll never know. “I tell you, look up” Jesus says, “and see the fields ripe for the harvest.” Ask the Holy Spirit to give you opportunities to evangelize, to talk about the cause for your joy, and then bravely follow his promptings. “If today you hear his voice, harden not your hearts.”

Why is the Dead Sea dead? Nothing lives in it because of all the salt, but there’s another of explaining this. Living water flows from the Sea of Galilee, down the Jordan River, and into the Dead Sea constantly, day and night, yet it is dead because nothing ever flows out. So we must allow living waters to flow through as well. Everyone wants the truth like Nicodemus. Everyone thirsts for life-giving waters like the woman at the well. Everyone is looking for Jesus, and Jesus is asking you to help in the introductions.

Posted in Homily, Sunday Homilies, Woman at the Well | Leave a Comment »

Servants, Students, & Sons — Tuesday, 2nd Week of Lent

March 19, 2014

Gospel: Matthew 23:1-12

As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers.
Call no one on earth your father; you have but one Father in heaven.
Do not be called ‘Master’; you have but one master, the Christ.

Christ is our master and we must conform our lives to his will. Our flesh resists as if it were slavery, but in God’s will we find our greatest freedom and fulfillment.

The Lord is our teacher and we must learn from him. Unlike the scribes and the Pharisees, whose words we should heed but whose example we should ignore, all of Jesus Christ’s words and deeds are fit for our emulation.

Many people interpret “call no man on earth your father” as if it were about not addressing clergy as “Father.” Yet these persons call their dads their fathers, their teachers “teacher,” and forget that St. Paul wrote “I became your father in Christ Jesus through the gospel,” and “I urge you on behalf of my child Onesimus, whose father I have become in my imprisonment,” and often referred to “Father Abraham” (1 Corinthians 4:15, Philemon 10, Romans 4:16-17) However, Jesus is actually pointing to the importance of loving God as our good and loving Father. It is good for us to love the pope, but if we feel more fondness for our Holy Father than for God the Father then we very much need to develop and deepen our devotion to our Father in Heaven.

Posted in Christian Perfection, God the Father, Jesus Christ, Weekday Homilies | 1 Comment »

Measures of Mercy — Monday, 2nd Week of Lent

March 17, 2014

Gospel: Luke 6:36-38

Last year, a teenage posted a photo on the internet of an unrolled tape measure along side the 11-inch “footlong” sandwich he had bought. The corporate response was not one of the great moments in public relations history; they said that “footlong” was a trademark term, rather than a measurement of length. The negative consumer backlash to this went viral and the corporation pledged that every foot-long would henceforth be 12-inches.

In 12th century England, there were strict laws to punish bakers who sold undersized loaves. In response, the bakers would throw in an additional loaf with every dozen to safeguard their liberty. The baker’s dozen (of 13) was born and their customers were happy. It is wiser to error on the side of generosity with others, in both the world of business and the realm mercy.

Commerce has been linked to mercy by the Lord in both Testaments. In Old Testament Israel, merchants would use cups and weights to measure out their products to customers. Sometimes, to increase their profits, unscrupulous sellers would manipulate these measures to their advantage, as the Lord describes through the prophet Amos:

“When will the new moon be over,” you ask, “that we may sell our grain, And the sabbath, that we may open the grain-bins? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the destitute for silver, and the poor for a pair of sandals; even the worthless grain we will sell!”

Such cheating was especially abhorrent to the Lord because it most exploited the poor and vulnerable. Today, Jesus tells his disciples that they should be generous with their measurements of mercy if they do not wish to be condemned:

“Be merciful, just as your Father is merciful. Stop judging and you will not be judged. Stop condemning and you will not be condemned. Forgive and you will be forgiven. Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.”

Without rejecting the truth, or declaring evil to be good, we need to be patient and forgiving with others if we wish to be shown mercy. As St. James says, “judgment is merciless to one who has not shown mercy; [but] mercy triumphs over judgment.”

Posted in Chrisitian Virtues, Christian Perfection, Homily, Justice, Mercy, Weekday Homilies | Leave a Comment »

Parishable Items