Archive for the ‘Homily’ Category

Preparing for Tests — Friday, 8th Week of Easter

May 31, 2010

Today were heard from the first encyclical of the first pope. Today’s first reading came from the First Letter of St. Peter. And what he said applies to you: “The end of all things is at hand.” Originally, St. Peter meant that Christians should always be ready for the end of their lives or the end of the world (whichever comes first.) But this morning I think we can hear the Holy Spirit speaking to us about the coming end of this school year.

At Columbus, the end of all things is at hand: that means finals week, with all of its due dates, studying, and exams. Don’t be surprised that this trial by fire is occurring among you, as if something strange were happening to you. Finals week happens every year. I know that finals time is a challenge and that it takes some hard work, but why should this trial overwhelm us or make us behave ugly towards each other? If we have Jesus Christ in our lives we should face difficulties differently than the world does. The beauty of a soul at peace in Christ, is seen through the person’s  graceful actions.

So how should we face our finals? First of all, have faith in God, and remain at peace, confident that no matter what, everything is going to be ok.  Second, be serious and sober-minded. You’ve worked for the whole semester. Now keep going just one more week to maintain or even improve those grades you’ve worked for all semester. And third, above all and through it all, let your love for one another be intense, be hospitable to one another without complaining, and as each of you has received gifts. Use them to help one another.

At this Mass, prepare yourself. Ask Jesus for constant peace, for steady focus, and for generous love throughout finals week so that you may perform at your best in every respect. It’s nice to get good grades in school, but that’s not the most important thing. The most important thing is to be prepared for the final exam which awaits us all.

Relating to God Personally — Pentecost Sunday

May 23, 2010

In the Old Testament, the truth that God is a unity of three persons, that God is triune, that God is a Trinity, was only obscurely presented. The knowledge that God consists Father, Son, and Holy Spirit, only became clear to us through Jesus Christ. Our one true God has always been three persons: the Father, the Son, and the Holy Spirit.

Now the Father is not Jesus Christ. Jesus is not the Holy Spirit. And the Spirit is not our Father. They are distinct persons. Yet, at the same time, each possesses the fullness of divinity: perfect goodness, perfect beauty, perfect knowledge, and perfect power, perfect mercy, and perfect love. We do not worship three gods, but three eternal persons who comprise one God. There is no God apart from these divine persons.

Sometimes we say we are “praying to God,” and that is well and good. But when we are “praying to God” we should not imagine that we are speaking to some fourth person, to some divine abstraction above or beyond the three. If you don’t know which divine person you have been praying to at such times, you have been praying to the Father, through the Son, in the Holy Spirit. (Notice how the prayers in the Mass are always addressed to particular divine persons; usually the Father, but sometimes the Son.)

If you have been a Christian who has always directed your prayers some abstract Christian divinity, who is neither Father, Son, nor Spirit, I trust that your prayers have still been heard within the Trinity. And if you have never related to the Holy Spirit as a real person who knows and wills and loves, but only as some abstract force, I am confident that He has blessed you with His gifts and produced His fruits in you even without your asking. But Christianity is all about loving communion with  persons. Not forces, not abstractions, but persons: persons human, angelic, and divine.

Do you have a personal relationship with each of the persons of the Trinity; with Jesus Christ, with our heavenly Father, and with the Holy Spirit? If not, then it’s important that you begin to cultivate these relationships in prayer, for we are called to love God, and only persons can be truly loved.

On this Pentecost Sunday, we recall the gift of the person of the Holy Spirit to the Church. The Holy Spirit does not begrudge it when we ask Him for good things, for ourselves and for others; no, He is pleased when we ask and pleased to give. Gift is who the Holy Spirit is. But today and henceforth let us always speak to Him and the other divine persons in a personal way with a great personal love.

Farewell, and Farewell — Friday, 7th Week of Easter

May 23, 2010

When you were younger, your parents dressed you, and you were often led where you did not want to go. But now that you are older, you dress yourselves and more than ever you go where you wish.

As this school year ends, you take another step into the maturity of your youth. Soon you will be leaving school. Some of you will be leaving for the freedom of summer. You seniors will be leaving to begin the rest of your lives.

Your new freedom calls on you to make important choices about Christ. Now the question comes to you: Do you love Him? Do you want to respond like Simon Peter in the high priest’s courtyard, with a non-committed shrug as you walk away? Or will you choose to respond like St. Peter the Rock, who said, “Yes Lord, you know that I love you,” and then lived a life which proved that love.

Jesus asks you, “Do you love me?”  How are you going to answer Him?  Jesus asks you to do at least these things: to pray every day, to attend Mass every week, and strive to do His will every day.

Freely give your freedom to Jesus. He has given you everything good that you are. He has given you everything good that you have. Give it all to Him and stand in His will. His love and His grace are more than you know. He wants to give you more than you can ask. Jesus asks you, “Do you love me?” Follow Him.

Grandparents’ Day Children’s Mass

May 23, 2010

How long have your grandparents been your grandparents? My grandpa’s and grandma’s have been mine for as long as I can remember.  In fact, your grandparents were around before you even existed (and even before your parents existed!)

When your grandma’s and grandpa’s heard the news of your birth, they rejoiced that you were in the world. They know you. They understand what your life is like now and they are wise about the things that lie ahead of you–they have gone through it all themselves already . Your grandparents love you. If there was ever something that you needed, or something you wanted and that it would be good for you to have, they would want to give it to you.

Your grandparents are a lot like Jesus.  He existed before any of us, and He rejoiced when we came to into the world.  He knows you, and he understands what lies ahead of you, because He’s gone through it all Himself. If there is ever something that you really need, or something that you want and that it would be good for you to have, ask Him and He will give it to you.

Our grandpa’s and grandma’s bear a likeness to Jesus Christ. And all of you adults out there–you possess an insight into how Jesus relates to us, through your relationships with these young ones.

God’s Favorite Instrument — Tuesday, 6th Week of Easter

May 11, 2010

What is God’s favorite musical instrument? Harps? Organs? Bongos? I believe it is the instrument He created Himself, the one which He loved so much that He gave one to each of us for free–the human voice.

God is pleased when we sing for Him. St. Augustine said, “The person who sings prays twice.” Some people say this is because singing adds melody to our words of prayer. But it could be that a person sings twice because singing enlists the heart to join in the prayer of the mind. Singing lifts up our hearts to the Lord.

In today’s first reading, the missionaries St. Paul and Silas get beaten and stripped. They are locked in prison with their ankles placed in stocks. Things are at their darkest and most difficult time, but the night finds them not only praying, but singing hymns. This lifts their spirits, shakes loose their bonds, and pours out grace on that place. Singing makes a difference.

Maybe you feel like coming to our weekly school Masses is like being led somewhere in shackles. But if you must be here either way, why not make the most of it? Singing at Mass (and I mean really singing) is liberating, and a gift to God. 

If God has blessed you with a beautiful voice, sing strongly, as if to say to God, “You gave me this gift, and I offer it back to you.” If He has not blessed you with a good voice, you should still sing boldly, as though to say, “You gave me this voice, and I’m going to let you have it.” Your voice is God’s favorite instrument. So at this Mass and at every Mass, let Him hear it.

Mother’s Day Homily

May 9, 2010

This Sunday our country celebrates our mothers—and rightly so. For the care and love which our mothers have given us is beyond price or measure. Of course, our earthly parents are not perfect. Sometimes they’re quite far from perfect. But any love we’ve known from them is a likeness of the love God has for us.  A religious icon is made of mere wood and paint, but it can be a window to heavenly realities.  In the same way, we can see through our parents’ love a glimpse to God Himself.

Most of us have more memories about our mothers than we could possibly count, but today I would like to take you back to a time and place about which you have no clear memories—to the time in your mother’s womb.

In the Bible, the number forty denotes times of waiting and preparation: For instance, Noah spent 40 days and nights in the ark. The Hebrews wandered with Moses for 40 years in the desert. Before His ministry, Jesus fasted 40 days in the wilderness, and after His death, He rested 40 hours in the tomb. Similarly, you remained 40 weeks, more or less, within your mother’s womb, being prepared for a new life.

Attached to your mother’s vine you grew into the mature fruit of her womb. You were nourished and matured within her. You were never far from her heart or mind. You existed in within her, connected to her at the center of your being. She fed you with her very self. She provided for all your needs. Apart from her, you could do nothing. You remained in her and found rest within her.

In the womb, at the earliest stages of our lives, our minds did not comprehend very much, but what if you could have understood everything that your mother was doing for you at the time? Surely you would have directed your thoughts to her often.  And certainly, from time to time, you would have turned to her with the eyes of your heart to bask in her love for you.

What if you could have talked with your mom from the womb? Would you not have taken the opportunity to speak with her every day? Would you not have thanked her daily out of a deep gratitude? Would you not have let her know each day how much you love her? Whoever would refuse or neglect to express such love and thanks would continue to live, at least functionally or biologically, but they would not be fully alive without this relationship with their mother.

As you and your mother would continue to talk, as the days and months of pregnancy passed by, she would eventually present you with a most-frightening prospect: She might put it this way, “My child, soon, in a little while, you are going to begin a new stage of your life. You will be departing from the life you know, and then you’ll experience a whole world of people and things you have never known before.”

You might say, “I’m scared! I don’t want to go—not now, not ever!” But she would answer, “I realize this concept is scary for you, but trust me when I say that it is better that you go. In fact, someday soon you’ll look back and think it a silly thought to be again as you are now. This transition is going to hurt a little bit… trust me, I know… but when the appointed time comes, I’ll be right here with you. Don’t be afraid. It’s going to be O.K.”

This morning we reflect on this time in the womb because our life in our mothers is like our life in Christ. As it was with our mothers, so it is, in our life with Christ. You are attached to Him as to a vine you mature as a child of God. You are nourished and grow within Him. You are never far from His heart or mind. You exist within Him, connected to Him at the center of your being. He feeds you with His very self. He provides for all your needs. Apart from Him, you can do nothing. You remain in Him and find rest in Him.

Knowing and believing this, shouldn’t we direct our thoughts to Him often? Shouldn’t we, from time to time, turn to Him with the eyes of our hearts to bask in His love for us. We have the ability to talk with Jesus Christ, in prayer, whenever we wish. Who would not take the opportunity to speak with Him every day? Who would not thank Him daily out of deepest gratitude? And who would not let Him know each day how much we love Him? Whoever would refuse or neglect to speak with Him, would continue to live, at least functionally or biologically, but they will not be fully alive without this relationship with Christ. We need to pray every day if we want to remain in Him and bear much fruit.

We don’t want to die and that’s perfectly natural. But Jesus says to us, “Soon, in a little while, you are going to begin a new stage of life. You will be departing from the life you know, and then you’ll experience a whole world of people and things you have never known before. I realize this concept is scary for you, but trust me when I say that it is better that you go. In fact, someday soon you’ll look back and think it a silly thought to be as you are now again. This transition is going to hurt a little bit… trust me, I know… but when the appointed time comes, I’ll be right there with you. Don’t be afraid. It’s going to be O.K.”

Today, let us thank God for the life, love, and tender care we have received from our mothers and through Jesus Christ. God bless our mothers and praised be Jesus Christ.

3 What If’s — Tuesday, 5th Week of Easter

May 4, 2010

Before today’s Mass, I would like you to imagine three “what if” scenarios. How would you respond in the three situations I’m about to describe?

First:  Imagine, what if, at this morning’s school Mass, the great apostle St. Paul was going to preach to you? How interested are you in whatever he has to tell you?

A second scenario: What if there were a book out entitled, Actual Prayers of Jesus and Mary, and what if there was strong archeological evidence to support that these really were prayers which Jesus and Mary prayed frequently during their lives on earth? How interested are you in discovering these prayers? How powerful would it be for you to pray their prayers?

The third and final scenario: What if I were to tell you, calmly and with firm conviction, that I had received a message for you, a revelation, from Jesus Christ, which He wanted you to hear through me at this Mass? How interested and open are you to receiving such a message?

Of these three scenarios, which one would you most desire to be true?Now listen closely…. All three of these scenarios will be realized, will be true, at this Mass.

The first scenario will be realized: St. Paul will indeed preach to you–in this morning’s first reading. Perhaps St. Paul did not realize it when he first spoke these words, nor perhaps did the sacred author who wrote them down in the Book of Acts, but the Holy Spirit was inspiring, was guiding these words.

And the Holy Spirit did not only have the first-century Christians of Lystra, Iconium, and to Antioch in mind when He prompted these words. St. Paul’s inspired message is meant for us today just as much as they. So this morning, St. Paul will preach a message (though only one sentence long) which is truly intended for you.

As to the second scenario, where is this book containing Actual Prayers of Jesus and Mary? We read from it at almost every Mass, as we will today. This book is the Book of Psalms. In the day of Jesus and Mary, all devout Jews prayed these 150 psalms and they usually knew them by heart. Jesus and Mary prayed the Psalms too. These prayers were inspired by the Holy Spirit to be prayed by all God’s people, including us today, but one could say that the Psalms find their fullest voice through Jesus and Mary. In today’s responsorial psalm, we will join Jesus and Mary in one of their powerful prayers in praise of the Lord.

The third scenario will also be true at this Mass: I have indeed received a message from Jesus Christ which He wants you to hear through me this morning. You will hear His message addressed to you in the proclaimation of the Gospel. At the Last Supper, Jesus was not only speaking to the disciples seated around Him. With His divine sight, Jesus saw all of us here then, and He speaks intending His words for us this morning just as much as they. How much will you allow Jesus’ message to you to affect and change you?

We believe that, “When the Scriptures are read in the Church, God himself is speaking to his people and Christ, present in his own word, is proclaiming the Gospel.” At this and at every Mass, let us come to the Scriptures expecting much, so that we may find much, and receive in from them in abundance.

Gift of Self — 5th Sunday in Easter—Year C

May 2, 2010

I would like to begin today by telling the beautiful story of a gorgeous young woman named Leah Darrow. Leah grew up in a strong Catholic family in Oklahoma, but when she was in high school she says that her Catholicism started to get “fuzzy.”  By the time she was in college Leah says she had become a “Catholic But.” She would say, “I’m Catholic, but I don’t agree with the Church’s teaching on cohabitation,” or, “I’m Catholic but I don’t see the problem with a couple who love each sleeping together before their marriage… I think the Church is behind the times.”

One evening at college she saw a reality TV show called “Americas’s Next Top Model,” with Tyra Banks and thought to herself, “I’m pretty cute, maybe I could be on that show.” She tried out and got on, but lost the competition, yet she was resolved not to let her TV elimination mean the end of her modeling career. And she was rather successful.  She still recalls her excitement at receiving her first paycheck with a comma (a comma!) in it.

Leah eventually found herself at a photo-shoot high above 5th Avenue in New York that would change her life forever. She came to pose for an international magazine which wanted to help her develop a more risque image. They brought out a number of itsy-bitzy outfits for her to wear.  She picked one out and shooting began. Now Leah says that every model knows not to look at the flash when the photos are being taken (and she insists that she didn’t look at the flash) yet while she was posing, a vision flashed in her mind, three images in the span of perhaps a second or two. This is what she saw:

She saw herself standing in a large white space in the immodest outfit she was wearing. In this scene she wasn’t in pain, but she had the sense that she had died. In the second image Leah was looking up, holding out her open hands at her waist, with the knowledge that she was in the presence of God. In the third and final image, another white flash hit her eyes and Leah saw herself holding her hands all the way up, offering to God all that she had, but in that moment she realized that she was offering Him nothing. For her entire life up to that point, with all of the blessings, talents, and gifts that God had given her, she had wasted them all on herself. If she had died at that moment, Leah knew that she would have nothing to offer Christ.

She came back to reality when the photographer said, “Leah, Leah, are you OK?” She shook her head and said, “No, I can’t.” He said, “Ok, we can go over here.” And she said, “No, I can’t .”  She ran back to the makeup counter, changed back into her own clothes, and ran down 5th Avenue, balling her eyes out, afraid that she might be losing her mind.

She called her dad and said, “Dad, if you don’t come get me I am going to lose my soul.” Dad drove across the country to New York, and when he arrived she wanted to leave town, but he said he couldn’t wait to see the sights; Central Park, the Empire State Building, the Carnegie Deli, “But first we go to confession.” She made a good, tearful confession spanning the ten commandments like she was ordering off the dollar menu: ‘Two number ones, four number twos…’ She came out like a new woman, healed.  Today she goes around telling her story and supporting an organization that promotes modesty in young lades’ dress.

Leah says she was living a very selfish life before her conversion. Perhaps she was confused, as many in our culture, about the nature of true love. In English we use the word love in a broad and ambiguous way.  We say, “I love that TV show. I love the Packers. I love my children. I love my wife. I love God. I love my dog.” But all of these loves are different in kind and degree. When we say, “I love pizza,” or, “I love wine,” it is not really pizza and wine that we love so much as  ourselves.  I love myself, and that’s why I consume pizza or wine. Yet, not all love is easy, warm, and fuzzy. True love is a sacrifice, and often feels that way.

As St. Paul tells us in the first reading, “It is necessary for us to undergo many hardships to enter the kingdom of God.” And Jesus says in the gospel, “I give you a new commandment: love one another.” Love how? “As I have loved you, so you also should love one another.” How did Jesus love us? Through a total gift of self.

Now we know from the Gospels that Jesus’ self-giving wasn’t always a ordeal. It was often joyful. Jesus enjoyed going to weddings, dinner parties, and spending time with His friends. But Jesus’ acts of love were the most powerful and manifest when they were hard, as when He was on the cross.

Self-gifting love powerfully good. Someone can live a life of great fame and wealth, but without self-gift their life will account for nothing.  This is the world of difference we see between George Bailey and Mr. Potter in It’s a Wonderful Life.

Difficult self-gifting love is also the most powerful witness. Some theologians have speculated that Jesus could have redeemed in other ways besides the cross. (Perhaps a single cry from the infant God-Man would have been enough if that had been the divine plan.) But Jesus dying for us on the cross communicates a powerful message about His love for us. Jesus said, “This is how all will know that you are my disciples, if you have love for one another.” The way we love should be a witness, it should make us stand out.

Earth is a training ground. Our life here on Earth is training for Heaven. In Heaven, self-gifting is the rule and the norm. If that’s not the sort of thing we are interested in, there will be no place for us to be at home in heaven–and there is only one other place for us to go forever. In today’s second reading, Heaven is seen “coming down out of heaven from God, prepared as a bride adorned for her husband.” It is a revealing description, for spousal relationship prepares us for the life of Heaven.

We are all called to marriage and parenthood, either natural or spiritual. Some are called to live single lives, to enter religious life, or be ordained, in a fruitful spousal relationship with Christ and/or His Church. Others are called to natural marriage and to fruitfulness seen in their spousal love and its natural or spirital children.

Self-gift is the life of marriage. What if there is a priest who does not pray, who does not serve, but who seeks only his own comfort? Such a priest will eventually leave his priesthood. So it is with a natural marriage. If one spouse seeks just their own pleasure, their marriage will seem empty. But if both spouses seek to make a self-gift to the other, they will both be satisfied. Jesus said, “Seek first the kingdom of God, and His righteousness, and all thing will be added on to you.” If we go for self-gratification, even that escapes us, but if we focus on self-gift, satisfaction comes as well. This is the reason for the Catholic tradition of a crucifix hanging over a husband and wife’s bed.

Jesus has given us a new commandment: love one another. As He has loved us we should love one another. Such love is powerful. It should make us stand out as disciples of Christ. And it prepares us for the life of Heaven, where self-gift is rule.

Leah Darrow Interview on the Drew Mariani Catholic radio show (4/30/10)

Leah Darrow Talk to a Boston Catholic Women’s Conference (2/27/10)

The Miraculous Pool — Tuesday, 4th Week of Easter

April 28, 2010

Once upon a time, in a certain forest clearing, there was a miraculous (and strange) pool of water. The pool’s waters’ were miraculous, having unique healing and life-giving properties, but something else made this pool strange. When travelers would come upon it, the pool would appear differently depending on how the person approached it.

For those who expected to find something remarkable, the pool was large and deep, and drinking its waters was powerful. But for those who came expecting little or nothing (and there were many such people,) the pool had the appearance of a small, cloudy puddle, and they would not drink from it.

      

Why did so many come expecting so little, and walk away unchanged? Maybe they had passed by that clearing a hundred times before; and, never expecting much, never had found very much. Maybe they dismissed the whole idea as superstition, as an old myth. Maybe they had never seen evidence that this pool was any better than any other because the people whose lives had been changed by its waters were too timid to give a strong witness to its power and reality.

Now we come to the point of this parable of mine. Encountering our Catholic Faith, the Mass, and the Scriptures is a lot like encountering this miraculous pool. When we expect much, we find much, and receive a great deal. And when we expect to get nothing from them, the usually meet our expectations.

I believe our Catholic Faith is a miraculous pool with the power to change everything. Walking in Christian faithfulness is hard for everyone at times, but I have seen too much, firsthand and from others’ experiences, ever to walk away from Christ and His Church. I have forsaken all other paths for my one life because I am convinced that our Faith, the Mass, and the Scriptures are true, and powerful, and good. Yet even I often need to remind myself not to settle, but to go more deeply and prayerfully into these dangerously familiar things. And when I do, I receive more. I think we all need to receive more. So, in the weeks ahead, I’m going to teach, through pre-Mass talks like this one, or through homilies during Mass, about ways to drink from the miraculous pool to our greater benefit.

For this morning’s Mass, I have four suggestions:

1.  Pray to the Holy Spirit for a more expectant and receptive heart.
2. Form a Mass intention to pray for during the Eucharistic prayer.
3. During the psalm, try to find the Virgin Mary or the Church in it.
4. Listen to Jesus speak to you in the Gospel for He will be speaking to you through His word.

 Let us approach this miraculous pool expectantly.

Clearing Heaven’s Haziness — 4th Sunday in Easter—Year C

April 25, 2010

Today, St. John has a vision of a great multitude, which no one could count, from every nation, race, people, and language. They wear white robes and hold palm branches in their hands. They stand before the throne and before the Lamb (who is Jesus Christ,) and in His temple they worship Him day and night. St. John is glimpsing the worship in Heaven.

Heaven should be one of our great consolations in difficult times and we should really be excited about going there someday. But I think that we often have faulty ideas about Heaven that can get in the way of us being excited or consoled. For instance, maybe you heard the first reading today and thought, “The idea of standing night and day and holding a palm branch doesn’t seem that awesome to me; and going to Mass for an hour is well and good, but I don’t know how I could enjoy going to church forever in Heaven.” Concerns like these would understandably make us weary of Heaven.

We need to recognize that the Book of Revelation is symbolic.  Not everything we see in John’s vision is not literally what we’ll get in Heaven. For instance, St. John sees Jesus as a lamb who was slain and having seven horns and seven eyes. That’s one odd looking lamb, but this is symbolism. The image of the lamb recalls Jesus’ sacrifice, His horns imply perfect power and His eyes imply perfect wisdom. Likewise, the multitude’s white robes point to their dignity, their palms signify their victory, and they are standing because that is the traditional posture for worshiping God. The God who created the universe, and all of the good things we enjoy in it, surely has more to offer us than just palm branches, white robes, and boredom in Heaven.

You have heard it said that we will enjoy the “beatific vision” in Heaven, but you maybe wonder, “How could I enjoy staring at God forever?” But the phrase “beatific vision,” is also metaphor and the experience means more than mere gazing. The “beatific vision” is the immediate knowledge of God enjoyed by the angels and saints in Heaven. We call it “vision” because it is an experience of God which is direct, not mediated, and in the fullest depth and detail which our souls can receive. We call this vision “beatific” because intimately experiencing God, what the prophets call beholding Him “face to face,” gives perfect happiness.

The saints in heaven experience this beatific vision now, even though, (except for the Virgin Mary, and perhaps Enoch, Moses, and Elijah,) none of the saints have their bodies yet. Their flesh is still on earth awaiting the resurrection. But this raises the question of how can we experience anything without having our bodies?

Think of it this way: When I am asleep I see nothing with my eyes (for they are closed.) And in the silence, I’m not hearing anything with my ears. There’s nothing to taste nor smell, and even if I’m feeling the bed sheets they do not have my attention. Yet sometimes when I sleep, even as I’m dead to my senses, my soul can be alive and alert while I dream. If dreams of mere fantasies can be made vividly realistic to our souls, then I’m confident that God can engage our souls with the higher realities of truth and love, even as our bodies sleep in death.

Sometimes people ask, “Will my experience of Heaven only be between God and me? I mean will I be so overwhelmed by God that I won’t notice or care about the multitude around me?  Will I even remember the people that I knew on earth?” I would answer in this way: how could coming closer to the God who is Love make our love toward others colder, or how could being in the presence of Truth Himself make us stupider? In Heaven, we will never forget that our parents were our parents, or that our friends were our friends, or that our spouses were our spouses and we will remember the love we shared. And the fact that miracles have occurred through praying to the saints for their intercession before God shows that the holy dead are still aware of us and care about us still on earth.

So what exactly is heaven like now, and what will it be like after the resurrection when this entire universe is remade into a new heaven and new earth? We don’t exactly know. Like in the book of Revelation, Scripture speaks of it in images: life, light, peace, a wedding feast, wine of the kingdom, the Father’s house, the heavenly Jerusalem, and paradise. Though we don’t exactly know what Heaven will be like, we shouldn’t fear that it will disappoint us. When, by God’s grace, we all get arrive there we will look at everything that He has prepared for us and find it very good.  

Until we get there, let us realize and remember that every Mass gives us a foretaste of Heaven. Here we bring with us everything that has happened in our lives. We come here before the throne of the Lamb who was slain, and we praise Him. And here He gives us Himself along with every heavenly blessing which we are ready to receive. Though a veil remains, every Mass bring Heaven to earth.

Hearing Him — Friday, 3rd Week of Easter

April 23, 2010

Jesus says, “Whoever eats my Flesh and drinks my Blood,” as we are about to do in at this Mass, “remains in me and I in him.” After we receive Him, He remains with us and we with Him.  And He stays with us, provided we do not cast Him out through committing serious sin, until we receive Him again.

Jesus remains close to us throughout our day. Wouldn’t it make sense, that time to time, He would occasionally have something to tell us? Maybe we don’t hear Him because He knows we would refuse to listen. Perhaps He knows we would dismiss hearing Him speak to us out of hand, or maybe He knows we don’t trust Him enough to go out on a limb. For example, if you got the feeling that the Lord wanted you to relay to a message, a message you didn’t really understand, to particular person what would you do?

In the first reading, the Lord speaks to Ananias and Ananias answers, “Here I am.” Then the Lord gives Him an entirely wholesome, but very counter-intuitive task: lay your hands on Saul and heal him. Ananias hesitates a little. Ananias might be wondering if this is really coming from the Lord, or maybe he’s not sure he wants to risk this much for the Lord. But in the end, Ananias listens, and because of it, Saul became St. Paul.

If we would like the Lord to do such things with us let us be faithful in little things, faithful to the commands of our consciences and to the gentle nudges of the Holy Spirit throughout our daily lives. If we are willing to trust Him, Jesus will ask us to be His chosen instrument in greater matters too. So let’s listen, let’s be docile, and see what He does with us.

For One’s Friends — Tuesday, 3rd Week of Easter

April 20, 2010

Jesus said, “No one has greater love than this, [than] to lay down one’s life for one’s friends.” Have you ever wondered if that’s true? Is that really the greatest love? Wouldn’t it be greater for someone to lay down their life for their enemies? No, for I tell to you that no one can do this. It is impossible to lay down your life for an enemy. You can only lay down your life for people you love.

St. Stephen, like the Savior he followed, loved those who killed him. Stephen’s murders hated him, but he did not hate them in return. He was their enemy, but they were not his. Stephen loved them enough to challenge and correct them, but this made them very angry. Before dying, Stephen said, “Lord, do not hold this sin against them.” He was acting with mercy, generosity, and prayer in imitation of Jesus Christ, his role-model.

In this community, I do not feel that we are plagued with the disease of hatred: hatred for others, hatred for classmates, or hatred for God. But I do fear that we are infected by indifference: indifference towards each other, indifference towards those in need, and indifference towards God. I challenge you: in the past week what have you done to be more merciful, more generous, or more prayerful?

St. Stephen had mercy, generosity, and prayers for those who hated him. St. Augustine wrote that if it had not been for this, that young man named Saul who was guarding the cloaks, consenting to the execution, would not have later converted to become St. Paul, the great apostle. If St. Stephen overcame hatred and did this, imagine what overcoming our indifference could do?

We may not necessarily have to die as bloodied martyrs, like St. Stephen did, but Jesus asks each of us to lay down our lives for our friends.

Peter’s New Season — 3rd Sunday of Easter

April 20, 2010

Once, when Jesus was preaching as he stood on the shore of the Sea of Galilee, a large and eager crowd was pressing in on Him.  So Jesus got into a fisherman’s boat and asked him to put out aways so that He could sit and teach the crowds. The tired fisherman complied. And after Jesus had finished speaking, He said to this fisherman, “Put out into deep water and lower your nets for a catch.” The fisherman said, “We have worked hard all night and have caught nothing, but at your command I will lower the nets.” When they had done this, they caught an incredible number of fish such that their nets were tearing. And Jesus said to the startled man, “Do not be afraid. From now on you will be catching men.” As you probably remember, the fisherman was Simon Peter, and from that day on his life entered a new season. For the next few years Simon Peter would follow Jesus and evangelize towns on His behalf.

In today’s gospel, from the days after the resurrection, Peter is fishing again. And once again, Jesus is there on the shore. They have caught nothing, but Jesus says to try once more, and they catch an incredible number of fish. When Simon Peter realizes it is Jesus he eagerly comes to Him as fast as he can. He finds Jesus beside a charcoal fire. This should be familiar to Peter, too, calling to mind  another charcoal fire in the dark courtyard of the high priest.

After sharing a meal, Jesus says, “Simon, son of John, do you love me more than these? Do you love me?  Do you love me?” Simon Peter says, “Yes, Lord, you know that I love you. Yes, Lord, you know that I love you. Lord, you know everything; you know that I love you.” Jesus has given Peter the opportunity to undo his triple denial of Jesus with a triple confession of his love. And after each time, Jesus speaks of a new season for Peter’s life: “Feed my lambs. Tend my sheep. Feed my sheep.”

Now it is one thing to catch fish, but it is another thing to shepherd a flock. Up to now, Peter has been following Jesus and bringing others to Him. But now Jesus is asking Peter to do something new, to shepherd His flock for Him. Do you think Peter nervous? Is he concerned about whether he is up to the task? Is he worried about being led where he doesn’t want to go? I bet he is, but Jesus would have him ‘not be afraid,’ for he won’t be doing it alone. Jesus says to Peter, “Follow me.”

Our lives are often entering new seasons. Maybe you’re moving into a new town or a new school. Maybe you’re transitioning from engagement to marriage, welcoming new children, or living for the first time without children in the house. Maybe you have a new job, or don’t have a job for the first time. But whatever season of our life Jesus calls us into, His calling and our mission remain the same. Jesus said, ‘”I give you a new commandment; love one another as I have loved you,” and ” “There is no greater love than this, than to lay down your life for a friend.” Every new season of life offers us the unique opportunity to deepen our love for Christ and each other more than ever before.

Maybe you feel nervous? Maybe you’re concerned about whether you are up to the task? Maybe you’re worried about being led where you don’t want to go? But remember Simon Peter and don’t be afraid.  Jesus gives lots of second chances and He does not expect us to do it alone.

Rabbi Gamaliel’s Wisdom — Friday, 2nd Week of Easter

April 16, 2010

The apostles were brought before the Sanhedrin, the Jewish High Council, to be questioned for why they continued to teach in “that name.” At hearing the apostles’ answers, the Jewish leaders “became infuriated and wanted to put them to death,” but a Pharisee in the Sanhedrin stood up and had the apostles put outside. This was Gamaliel, a great teacher of the law who was respected by all the people. (It was at this rabbi’s feet that St. Paul received his Pharisaical training.)

Gamaliel said, “Fellow children of Israel, be careful what you are about to do to these men.” Now his form of address here is interesting and revealing. He could have addressed his peers in the Sanhedrin in many different ways, but by calling them “fellow children of Israel” he recalls Jacob (whose name God changed to Israel) and his twelve sons.

Now of all those sons, Joseph was Jacob’s favorite. This made the others so jealous that they sold Joseph into slavery. But through suffering this dishonor Joseph would go on to become the instrument of their salvation. Even though they meant to destroy him, they failed. God intended this for good, to achieve the salvation of many.

Gamaliel concluded his speech to the Sanhedrin wisely observing, “If this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them…”

Evil endeavors or activities are destroyed in time. But what is of God endures, even if it is sometimes setback by evil and sins. In these beleaguering times, for our country, for our Church, and for our pope, this lesson from Rabbi Gamaliel gives us good reason for hope.

The Apostles’ Charge — Thursday, 2nd Week of Easter

April 16, 2010

 The high priest Caiaphas had once remarked to the Sanhedrin during the time of Jesus’ ministry:

“You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. (John 11:49-52)

The high priest, whom many Jews believed possessed the gift of prophesy, here spoke words truer than he realized. A similar episode happens in today’s first reading:

When the court officers had brought the Apostles in and made them stand before the Sanhedrin, the high priest questioned them, “We gave you strict orders did we not, to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man’s blood upon us.”

With their teaching, the apostles have indeed filled Jerusalem, the true and heavenly Jerusalem, with the souls of the saints. And the apostles did want to bring Jesus’ blood upon those who questioned them, for the blood of Christ cleanses us from sin. In his revelation, St. John “saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Rev 21:2) “They have washed their robes and made them white in the blood of the Lamb.” (Rev 7:14)

The Sanhedrin commanded the apostles to stop proclaiming Jesus, but the apostles replied, “We must obey God rather than men,” for as John’s Gospel says, “whoever disobeys the Son will not see life.” The Gospel teaches, “Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.” But who truly believes and shall be saved?  Who disobeys and shall be condemned? Thankfully, this final judgment is not ours to decide, but our mission from Jesus is clear. Like the apostles, with Jesus’ teachings we are to fill the heavenly Jerusalem  and bring Christ’s saving blood upon all people.