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God’s Amazing Encouragements for Joseph and Mary

January 8, 2023

Feast of the Epiphany
By Fr. Victor Feltes

Unlike how some imagine the event, the magi were not in Bethlehem on Christmas night or even the following day. (You will notice that our magi statues did not reach our Nativity scene until this Feast of the Epiphany.) On Christmas night, the Holy Family was visited by local shepherds. The shepherds had seen a vision of angels proclaiming the birth of Christ. St. Luke records that Joseph and Mary “were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.”

At least forty days later, Joseph and Mary presented Baby Jesus in the Temple to offer a sacrifice for him. When they carried Jesus in, an aged prophet and prophetess named Simeon and Anna came forward to proclaim great things about the child. And again, St. Luke writes that Jesus’ “father and mother were amazed at what was said about him.” Under Old Testament Law, a firstborn son required the sacrifice of a lamb, but if his parents could not afford this, two turtledoves or pigeons could be offered instead. Joseph and Mary sacrificed a pair of birds because they did not have enough money to purchase a lamb. The magi had not yet arrived with their gift of gold.

Sometime after the Presentation in the Temple, magi from the east came to Bethlehem. (Based upon whom wicked King Herod hunted afterwards, the magi may have arrived even two years after Christ’s birth.) The Holy Family, having moved out of the Christmas stable, was now living in a house. And “on entering the house [the magi] saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.” The magi explained how a certain rising star had informed them of this new king’s birth; how the star had preceded them and stopped over this place where the child was. Though St. Mathew’s Gospel does not explicitly say so, Joseph and Mary were surely amazed by this encounter as well.

The shepherds on Christmas, Simeon and Anna at the Temple, and the magi preceding the Holy Family’s escape into Egypt were amazing consolations for Joseph and Mary at challenging times in their lives. Imagine the stress of delivering a baby in a stable after being unable to find any place better. Imagine feeling embarrassment at being too poor to afford the best sacrifice for the Son of God at the Temple. Imagine the anxiety of having to flee to another land to save your family’s lives. One could imagine a person asking in such circumstances “Why is this happening? Have we done something wrong? Is God really with us in all this?” But in the midst of their difficult trials, God gave Joseph and Mary encouraging signs to reassure them that he was indeed with them and that their faithful struggles really mattered.

Our missions may not be as lofty as Joseph and Mary’s, but we can be helped by divine consolations too. In our trials, we can either choose to fall to the temptation of clinging to bitterness and settling for cynicism, or instead be receptive to signs and open to wonders. We can recall in our hearts (like Mary) the great things God has done. We can also pray to God for new gifts of consolation. We can ask to receive his strengthening reassurances, that he is with us and that our personal sacrifices truly matter. As St. Paul says, “God is faithful; he will not let you be tested beyond what you can bear. But when you are tested he will also provide a way [through] so that you can endure it.” God gives us his own Son at Christmas, on the Cross, and in the Holy Eucharist — how will he refuse to give us whatever else we truly need? As he did for Joseph and Mary before us, God will answer our prayers in times of burden with amazing and helpful encouragements.

Posted in Blessed Virgin Mary, Feast Day Homilies, Homily, Nativity, Presentation, Redemptive Suffering, Saintly People, St. Joseph, Sunday Homilies, The Magi | 1 Comment »

Holy Shepherds and a Holy Mother

January 1, 2023

Solemnity of Mary, Mother of God
By Fr. Victor Feltes

The shepherds, after encountering the herald angels, went in haste to Bethlehem. They knew they were searching for an animal stable, for the angel had told them their “Messiah and Lord” would be “lying in a manger.” They came to the cave of the Nativity and found St. Joseph, Mother Mary, and her holy child. She had wrapped Jesus’ tiny body in strips of cloth called swaddling clothes and laid him in a feed trough to serve as his first crib. On the first Christmas night, lots of people were in and around the little town of Bethlehem. The Roman census had brought so many visitors that there was no room for the Holy Family at the inn. So of all the people in the area why did the angels announce the big news of the Savior’s birth to the shepherds in particular?

Jesus was “born of a woman, born under the law,” about five miles from the Jewish Temple in Jerusalem. In the law of the Old Covenant, God commanded his people to sacrifice lambs. Every day and especially for the Feast of Passover, lambs were offered on Jerusalem’s holy altar. God’s instructions were clear: the “lamb must be a year-old male and without blemish.” By custom, these lambs came from the fields outside of Bethlehem. And so, the young, male, flawless lambs to be sacrificed in Jerusalem were first presented by these shepherds. Mary had a little lamb; the Lamb of God who would take away the sins of the world, and these shepherds made him known. The circumstances of Jesus’ birth foreshadowed what was to come.

Jesus Christ, the perfect Lamb of God, would go on to be slain, sacrificed at Passover. His mother Mary, who had wrapped him in swaddling clothes, would go on to see him wrapped in a linen shroud. One Joseph had arranged the place for his birth, another Joseph would provide the place for his burial. Mary, who had given birth to Jesus in a cave, would deliver his body to a rock-hewn tomb. And Baby Jesus, who was laid in a grain box in a city whose name means “House of Bread,” would offer his own Body as the Bread of Life for the salvation of the world.

Today we celebrate Mary as the mother of God. How is she the mother of God? Is she the mother of God the Father? No. Is she the mother of the Holy Spirit? No. Is she the mother of Jesus? She is. Is Jesus God? Yes, he is. Therefore, Mary is rightfully called the mother of God. Celebrating her as the mother of God at the start of each year helps to preserve and protect the truth about who her Son is. Jesus is fully human, born of a human mother, while at the same time he is also fully divine, begotten by God the Father. On Christmas, Mary gives birth to a single person who is both God and man. Without Mary, we would not know Jesus in the way that we do now.

There is further reason to celebrate Mary: God created her to be Jesus’ mother and to be our mother, too. As the recently departed Pope Benedict XVI said, “Mary has truly become the mother of all believers.” He observed that “if Mary no longer finds a place in many theologies and ecclesiologies, the reason is obvious: they have reduced the faith to an abstraction. And an abstraction does not need a mother.” Our faith is more than a mere concept—it is about relationship as part of a family. “Being Christian,” Pope Benedict wrote, “is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” He wrote: “Each of us is the result of a thought of God. Each of us is willed, each of us is loved, each of us is necessary. There is nothing more beautiful than to be surprised by the Gospel, by the encounter with Christ.”

In the future, Pope Benedict is very likely to be canonized a saint and declared a Doctor (that is, a great teacher) of the Church. He is arguably the greatest theologian of the 20th century. So what would you guess were the last dying words of this brilliant man (according to his private secretary)? They were simply, “Jesus, I love you.” We are blessed and rejoice to have a mother in Mary. And through her we have a Brother, Friend, Lord, and Savior in her Son, Jesus. With this new year, let us rejoice in Jesus Christ, our Mother Mary, and our Catholic Faith, for they produce great saints and salvation from Christmas in Bethlehem to across our world today.

Posted in Catholic Church, Holy Trinity, Homily, Jesus Christ, Motherhood, Nativity, Saintly People, Sunday Homilies, Typology | Leave a Comment »

The Openness, Obedience, & One Word of St. Joseph

December 18, 2022

4th Sunday of Advent
By Fr. Victor Feltes

Our Gospel this final Sunday of Advent centers on St. Joseph. It recounts how St. Joseph received the stunning revelation of Mary’s pregnancy. We can learn from the great saint’s response — from his openness, his obedience, and his one word.

Mary was already Joseph’s wife when she conceived her child. In their Jewish culture, a newlywed couple would live apart for the first year of marriage. Thereafter, the husband would bring his betrothed into his home to live with him. When Mary conceived a child (whom Joseph knew was not his) why did he decide to divorce her? Was Joseph heartbroken because he believed she had betrayed him? Or was Joseph frightened, because he believed her story of the Annunciation and thought himself unworthy of this holy woman and her holy child? Whatever the case, Joseph was a righteous man and unwilling to expose Mary to shame, so he intended to divorce her quietly.

Then an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home because it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” Once Joseph awoke, he did as the angel of the Lord had commanded him and took Mary into his home.

I used to fret very much about precisely discerning God’s will. “What if the Lord wants me to do a specific thing but I can’t figure it out?” During my college and seminary years, I thought I had a vocation to the priesthood but how could I be sure? I worried, “What if I get this discernment terribly, terribly wrong?” Then a holy friend gave me peace of mind by pointing to St. Joseph. When Joseph was about to make a terrible mistake by separating himself from Mary and Jesus, it only took one night’s dream to get him back on the right track because Joseph desired to do whatever God willed. God can easily redirect a willing heart.

People sometimes complain, “I wish God would just tell me what to do!” But unless we are open to doing God’s will, what good would his directions do us? Imitate St. Joseph in his openness. Like with the Blessed Virgin Mary, Joseph’s openness allowed God to do great things through him. So resolve your will and pray for the grace to always be open to God’s will like St. Joseph. Another St. Joseph trait of we can imitate and profit from is his simple obedience.

St. Matthew’s Gospel records, “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home… and he named [the boy] Jesus.” On this occasion, like later when told to flee to Egypt or told to return to Israel, Joseph does point-by-point what God commands. Like Moses in the Old Testament, whenever God instructs Joseph to do (A) and (B) and (C), the author notes how Joseph then does (A) and (B) and (C).

Moses and Joseph’s duties were different from ours today. We will not construct an Ark of the Covenant, nor protect and provide for the Holy Family, but each of us has persons and tasks entrusted to us by God; people to care for and works to be done. You already know a great deal of what God has commanded you to do; your own (A) and (B) and (C) according to your state in life. You will not fulfill your missions perfectly—and that’s OK—but imitate St. Joseph in his simple obedience because your basic, God-given duties are more important than you realize.

A third and final feature of St. Joseph reflected in today’s Gospel is his single word. Did you ever hear that in all of Scripture there are no recorded quotes from St. Joseph? It’s true: Jesus has many, Mary has several, but Joseph has none. Now there is no evidence that St. Joseph lacked the ability to speak or ever took a vow of silence. Joseph probably said many things that were simply not written down. Yet today’s Gospel contains the strongest evidence of his having said any one particular word. What was that word?

The angel in Joseph’s dream said of the unborn child: “You are to name him Jesus.” And when Joseph awoke, he did as the angel of the Lord had commanded him. Joseph named him Jesus. The name of Jesus was St. Joseph’s greatest and most important word. Ever after, the name of Jesus defined his life.

Learn from St. Joseph, the husband of Mary and foster-father of Jesus. Imitate his openness to doing God’s will whatever it may be. Benefit from practicing his obedience in your daily duties. “And whatever you do, in word or in deed, do everything in the name of the Lord Jesus,” like St. Joseph did.

Posted in Blessed Virgin Mary, Chrisitian Virtues, Christian Perfection, Discipline, Faith, Homily, Love, Moses, Nativity, St. Joseph, Sunday Homilies, Trust, Work | 1 Comment »

“God Is With Us”

December 17, 2022

4th Sunday of Advent
By Fr. Chinnappan Pelavendran

Over 100 years ago Fr. Damien, a Belgian priest, began working with lepers on a small Hawaiian island. Fr. Damien wanted to help the colony of lepers. He found a source of fresh water in the mountains and built the first sanitation system and clinic for them. He and the lepers constructed a chapel for worship. Each Sunday Father Damien would begin his sermon with these words: ‘You lepers know that God loves you.’ He did this for many years. Finally, one Sunday Fr. Damien began his sermon this way: “We Lepers know that God loves us.” Fr. Damien now had leprosy. He went on loving and serving until his death in 1898. We know him more commonly, as St. Damian of Molokai. St. Damien came to Molokai to be one with the people.

The story of the Virgin birth is at the heart of our Christmas celebrations. In the first reading, we are reminded that God promised an unending dynasty to David. Assyria was the dominant power in the region and Ahaz was king of Judah. The prophet Isaiah told Ahaz to have faith in Yahweh, and not to become an ally with Assyria. Ahaz would not listen, and replaced the altar in the temple with an Assyrian altar. The prophet Isaiah wanted king Ahaz to ask for a sign from God but Ahaz refused. Isaiah announced God’s sign, the birth of a son from a Virgin, whose name was Immanuel, “God is with us,” and would assure everyone that God was really with His people.

The reading from St. Paul’s letter emphasizes that Jesus was a descendant of David and that He was the Messiah. St. Paul tells us two things, one is that Jesus is the only begotten Son of God, and became incarnate as Jesus – and second that Jesus was revealed and established by the Father as the Son of God in power by his Resurrection from the dead. Jesus’ birth is important because of his death and resurrection for our salvation.

Our readings today talk about Ahaz and St. Joseph. These two men were very different from each other. Ahaz did not trust in God. Joseph completely trusted and relied on God. St. Joseph was a just and righteous man. He was also faithful, and always obedient to God. St. Joseph’s obedience allows Jesus to be adopted as a true Son of David; it is Mary’s role that allows Jesus to be born the Son of God. After the angel appeared in his dream and told St. Joseph that the Child was from the Holy Spirit, St. Joseph obediently took Mary as his wife. St. Joseph nurtured, protected, watched over, and loved both Mary and Jesus.

We are here in this Church, one week before Christmas, because, like Joseph, we are faithful, and we trust in God, His power, and His mercy. Let us remain faithful and prayerful, imitating Joseph and Mary, the humblest of the humble, the kindliest of the kind, and the greatest–ever believers in God’s goodness and mercy, as we welcome Jesus into our hearts and lives this Christmas.

God who entered our world through Jesus some two thousand years ago is at work in the world. The Good news is that the Child Jesus still waits today, to come into our hearts, your heart, and mine, and to change us and the world around us with the beauty of God’s love, kindness, mercy, and compassion. Let us take some time to let the Christ Child enter our hearts and lives this week, so that He may change our world with the beauty of that love.

Posted in Homily, Incarnation, Saintly People, Sunday Homilies | Leave a Comment »

Gaudete Sunday

December 11, 2022

3rd Sunday of Advent
By Fr. Chinnappan Pelavendran

The third of Advent is called “Gaudete” Sunday and it means “Rejoice.” As we wait for the birth of our Savior, we need to rejoice. I am wearing rose-colored vestments to be joyous. It is a day of celebration as we look forward to the birth of our Savior. Our readings today invite us to be happy because the promised messiah is coming. We are thankful to god for the savior who has come, who is present, and who promises to return.

In our first reading this Sunday, the prophet Isaiah tells us to be joyful because God himself is coming to save his people. He says to us, “Courage! Do not be afraid, look your God is coming.” Our God is a generous God and has lots of good things for us. He can do all of the miraculous healing that we have read about in the Bible. There will be much rejoicing when our Savior comes, for whom we have waited so patiently. We cannot imagine the joy that will fill our hearts. Our sorrow and sadness will be gone and the future is bright with lots of prospects for us.

When we are children we get excited with anticipation before our birthdays, Christmas, and other special occasions. Waiting can be very difficult when something wonderful is going to happen. A good example is a farmer, he plants the crops and patiently waits for the time of harvest. In the second reading St. James reminds us of the promises of Christ and tells us that we need to be patient until the lord comes. As human beings, we know it is difficult to be patient when we are eagerly waiting for something. “Do not lose heart, because the Lord is coming soon.”

In today’s Gospel, the prophecy of Isaiah is being fulfilled through Jesus Christ. John the Baptist who is in prison, his longing for Christ keeps him full of hope in the midst of suffering. He lives with the expectation that he will see the glory of the lord, the splendor of our God. John hears of the miraculous deeds that Jesus is performing and wonders if he is the Messiah. Is it possible that someone can make the blind see, the lame walk, and the deaf hear? He is even bringing the dead back to life. Is this the one he has been waiting for all of his life? We too have been waiting for him all of our life.

Therefore this season, God and the Holy mother church in their wisdom have arranged our journey in such a way that there is a brief moment of joy and refreshment on Gaudete Sunday, the middle point our Journey. Let us rejoice, enjoy, and be refreshed for the rest of the journey ahead of us.

We need to learn how to survive a faith crisis. John the Baptist even after having had a direct encounter with Jesus, the messiah, had his doubts about Jesus and his teachings, we can have our crisis of faith. It is up to us to learn our Faith and ask the Lord to remove our doubts.

Go and tell others what you see and hear. We rejoice at the thought that Jesus is going to be reborn in our lives, increasing in us his gifts of love, mercy, forgiveness, and service during this Christmas season. Share your gifts with others. We need to open our hearts and God will transform our lives if we are patient and place our trust in God. The message of Advent is that God is present among us, every day. We must prepare our hearts to welcome him.

Posted in Chrisitian Virtues, Christian Perfection, Homily, Joy, Sunday Homilies | Leave a Comment »

Hope, Joy, & Salvation

December 11, 2022

3rd Sunday of Advent
By Fr. Victor Feltes

On Friday afternoon, while Fr. Chinnappan offered the funeral Mass for Dr. John Eberle, I drove to McDonnell high school in Chippewa Falls to hear sacramental Confessions with several other area priests. Before everyone else arrived, I was able to spend some time with Fr. Paul Hoffman, whom I had not seen for a while. He heard my Advent confession and afterwards I asked him about what he had been reading lately. Fr. Paul has previously told me that his senior priest status allows him read more theology books like he has desired, to learn more about God before he ultimately departs to go to him. One of the questions Fr. Paul has been pondering lately is, “What will bring them back?” That is, what will bring the younger generations back to church?

I am now almost 42 years old, and I am among the youngest people at most Sunday Masses. This is a troubling trend. Young adults today usually do not believe they need the Church. Many disbelieve they even need Jesus Christ’s salvation. What could change this outlook? What might bring them back? The answer which occurred to me was: “Real Hope.”

As the culture continues to abandon the wisdom it has inherited from Christianity, the consequences of foolishness and sin will become increasingly clear. It will be seen in the sickness of society and felt in the pain of peoples’ personal lives. A life without true meaning or purpose in a world “with no hell below us and above us only sky” is an emptiness full of suffering. Where can people discover real hope—hope in something within this world and yet beyond this world? This real hope is found in Jesus Christ and his Catholic Church.

After our first round of hearing confessions from students and staff in the gym, we priests got a bit of a break, so I walked over to see Fr. Bill Felix and Fr. Brandon Guenther. We chatted a bit about Bishop Callahan, who was hospitalized with an illness this week, Then I asked them a question: “What are you thinking about preaching this weekend? I’m still looking for ideas.” Fr. Felix said, “Well, there’s always the obvious: Joy.” (“Oh, of course,” I thought. This Third Sunday of Advent is Gaudete Sunday and in Latin, “Gaudete” means “Rejoice.”)

Fr. Felix said the great thing about joy is that we can have it even when many things in our lives are bad. Happiness depends upon what happens, but joy does not and so it endures. To press this idea, I asked them in so many words how someone can feel joy when things are crummy? The answer given by both priests was: “Hope.” Fr. Guenther added, “Joy without hope is just optimism.” This reminded him of an old, witty observation: “An optimist is a happy fool. A pessimist is an unhappy fool. But someone with hope (real hope) is not a fool and will one day be happy.”

We then returned to our confessionals to hear the older students’ confessions. Some people come to Confession after many months and confess rather superficially, but I was edified by hearing these teenagers confessed. Unlike many young people of their generation, their earnestness, honestly, and striving after God and his holiness were evident. I expect Christ’s Church to struggle in the coming decades, but our Faith is far from dead. Christian hope produces joy and manifest joy shines out. It shines out in the darkness of this world, drawing others to Jesus Christ and his Church. Our Lord lives and we possess a real hope. So let your Christian hope generate joy in you, and your joy will help save souls.

Posted in Chrisitian Virtues, Culture, Faith, Homily, Hope, Joy, Salvation, Sunday Homilies | 1 Comment »

Prepare for Christmas

December 4, 2022

2nd Sunday of Advent
By Fr. Chinnappan Pelavendran

On my way to Bloomer, I see pretty lights in windows and houses, in the trees, and even Christmas trees through windows. The streets in Bloomer and the stores are beautiful as well. We are preparing for Christmas. St. John the Baptist is also telling us to prepare for the coming of Christ. All the pretty decorations are getting us ready externally for Christmas, so we must prepare ourselves internally.

Sin entered into the world through Adam and Eve. In the beginning, God was already preparing to send His Son for our salvation. “I will put enmity between you and the woman and between your seed and her seed.” (Gen 3: 15) God knew our weaknesses but loved us so much that He did not want to lose us.

God prepared Joachim and Anne for the birth of our Blessed Mother. Her Immaculate Conception occurred in their later years, but their faith in God was strong, and they prayed for a child. God was forming them.

Mother Mary was free from original sin as part of God’s plan for the redemption of humanity. The Blessed Mary was living an ordinary life as a young girl and did not know man. The Angel of the Lord appeared to Mother Mary and said “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.” (Luke 1: 30) Through their conversation, the Angel of the Lord prepared Mother Mary to receive Jesus. God was preparing her.

St. Joseph was a just man and he was betrothed to Mother Mary. Before they came together she was found to be with child. He did not want to cause her any shame or embarrassment and planned to send her quietly. “The Lord appeared in a dream to Joseph saying, Joseph, son of David, do not fear to take Mary for your wife, for that which is conceived in her is of the Holy Spirit.” ( Matthew 1:20) When Joseph awoke, he knew that he was OK to take Mother Mary as his wife. God was preparing him.

In Luke, we have the prodigal son, who collected all his inheritance from his father and left home. He squandered all of his wealth. A great famine arose in that country and he had nothing. He realized that he needed to go back home and ask for his father’s forgiveness. “Father I have sinned against heaven and before you, I am no longer worthy to be called your son; treat me as one of your hired servant’s.” (Luke 15:19) The prodigal son prepared himself to meet his father.

Zacchaeus was a rich tax collector. He wanted to see Jesus. “He ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way.” (Luke 19: 4)He was not embarrassed by climbing the tree in spite of his high position in society. Zacchaeus prepared himself to meet Jesus.

We prepare ourselves for so many material things in life, like for school tests, for our jobs, for parties, for marriages, for building homes, and for raising children. We are so busy getting ready for Christmas with gifts and decorations. More important than these are our spiritual needs.

St. John the Baptist asks us to prepare a way for the Lord and make his paths straight. What does this mean for us today? When people heard John speak, they confessed their sins and were baptized. An important part of our Advent Journey is acknowledging sins and confessing them. Let us not forget to prepare a place in our hearts to welcome Jesus!

God made sure to prepare for the birth of Jesus Joachim and Anne, Mother Mary and St. Joseph for their roles in the Incarnation of God’s only begotten Son. The prodigal son and Zacchaeus had to focus their lives towards God and His Mercy. These are all internal preparations to meet the Lord. What are your internal preparations? If you have not started, maybe it’s time for you to prepare to meet the Lord.

Posted in Homily, Salvation History, Sunday Homilies | Leave a Comment »

The Allegory of the Jordan River

December 4, 2022

2nd Sunday of Advent
By Fr. Victor Feltes

Preceding Jesus’ public ministry, St. John the Baptist appeared preaching in the Judean wilderness. People from Jerusalem, all Judea, and the Jordan River region were going out to see him. John said, “Repent, for the kingdom of heaven is at hand!” The crowds regarded him as a prophet and were being baptized by him as they acknowledged their sins. Like a bath which cleanses one’s outer self of dirt and odor, John’s baptism was an appeal to God for an inner self cleansed from sin. John’s ministry prepared for Jesus Christ and foreshadowed Christian baptism. The Jordan River in which John baptized embodies an allegory whose symbolism remains important for us today.

The fresh waters of the Jordan River originate in the north from the living Sea of Galilee, a large lake full of fish and ringed by trees. The Jordan’s waters flow south and come to one of either two notable ends. Most of the river’s water just goes with the flow. It flows downhill (as all rivers naturally do) ultimately descending seven hundred vertical feet. These waters remain on the edge of the Promised Land without entering in. And at the end of their journey, they empty out into the Dead Sea. The Dead Sea is the lowest place on the face of the earth. After the river drains there, the water has nowhere else to go. As it evaporates to nothingness, the water leaves behind trace amounts of salt which over many, many millennia has made that sea ten times saltier than the oceans. In this oppressive saltiness, no plants nor fish can live. The Dead Sea is thoroughly dead.

Some of the Jordan River’s water, however, does not simply go with the flow downhill. This water escapes the fate of the Dead Sea, by giving itself to the Promised Land. This water enables life and generates fruit among many trees in an otherwise arid place. Jeremiah the Prophet writes of a tree planted beside the stream: “It does not fear heat when it comes; its leaves stay green. In the year of drought it shows no distress, but still produces fruit.” And the 1st Psalm likewise says: “a tree planted near streams of water… yields its fruit in due season; its leaves never wither.” These baptismal waters are willed by God to give life and bear fruit for the Promised Land.

Most of John the Baptist’s contemporaries were convinced he was a prophet, yet the Jewish religious leaders disbelieved. When John saw many Pharisees and Sadducees coming to his baptism, he admonished them: “Produce good fruit as evidence of your repentance! … Every tree that does not bear good fruit will be cut down and thrown into the fire!” It would not be enough (for them or us) to just say the right things and go through the motions. Our faith and repentance must be real, producing of good fruit.

As the life-giving Sea of Galilee is the River Jordan’s source, so God above is the source of every spiritual grace and good thing in creation here below. Having received Christian baptism, we can respond in one of two ways on this life’s journey. In this world, we can go with the natural flow of things, descending more and more, ending in the dead abyss without entering the Promised Land. But that is not Jesus’ will for us. As G.K. Chesterton once observed: “A dead thing can go with the stream, but only a living thing can go against it.” Jesus wills for us to cooperate with him, to be changed, and to change the world around us. So believe in the Lord, acknowledge your sins and repent, and bear good fruit with Christ. What is one area — just one thing — one habit or virtue, you can acknowledge today and grow in throughout this Advent season with the grace of God?

Posted in Faith, G.K. Chesterton, Homily, Parables, Repentance, Salvation History, St. John the Baptist, Sunday Homilies | 1 Comment »

“Keep Watch!”

November 27, 2022

1st Sunday of Advent
By Fr. Chinnappan Pelavendran

Today we begin the season of Advent. The Church invites us to be ready and prepared to receive the Lord. The word Advent means waiting. The 1st Sunday of Advent gives us the warning to be watchful, waiting, and prepared.

The Titanic was the world’s largest ship when it was built. It was considered unsinkable. During the night of April 14–15, 1912 it struck an iceberg, ripping a three–hundred-foot hole in the ship. The crew received many warnings that they were speeding into an ice field, but the messages were ignored. The crew was preoccupied with dinner menus and other unimportant matters. They disregarded the danger of the weather and there were not enough lifeboats on board. It sank in two and a half hours killing 1,513 people. Sometimes we believe that our ‘ship’ is unsinkable, our life is all well planned, and the unthinkable can never happen to us. We need to pay attention to the warning signals.

Jesus is coming again and He is coming whether we are ready or not. Today’s Gospel tells the story of what happened in the time of Noah. In the days leading up to the flood, people were very naughty, not keeping the commandments and they did not care. They did not heed the warnings of God. God sent the flood. Only Noah and his family were safe inside the Ark. Everyone else was destroyed by the flood. No one knows when the end will come, ONLY GOD KNOWS!

Jesus gives us another example “Two men will be in a field; one will be taken and the other will be left. Two women will be grinding their meal; one will be taken and the other will be left behind.” Jesus then says to his listeners: “Stay awake! You do not know the day your Lord is coming. Be sure of this, if the owner of a house knew when a thief was coming, he would be watchful and prepared. You also must be prepared. The Son of Man is coming when you least expect it.”

To be ready means to be awake. It means that we live in the present moment with God. Always be aware of His presence in our life. Everything we do, work, rest, eat and drink, we give glory to God. Today we celebrate the Sunday of Hope in God, and His Son, Jesus Christ, through whom God has promised to save and redeem us.

What is the pattern of your life? Do you share your time, talents and love with your family, your neighbor or even people you do not know? if we choose to do these things, we are preparing to welcome Christ. Shouldn’t we pray every day Lord, Show me someone today with whom I am to share your love, mercy, and forgiveness. St. Mother Teresa said, “Whatever you do in your family, for your children, for your husband, for your wife, you do for Jesus.” Every night let’s ask ourselves, where have I found Christ today? The answer will be God’s Advent gift to us that day. By being alert and watchful, we will be getting an extra gift: Christ Himself.

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Ready for Christ’s Coming? Then & Now

November 26, 2022

1st Sunday of Advent
By Fr. Victor Feltes

Our season of Advent has now begun — a season of Christian preparation. Throughout Advent, we the Church are getting ready in two different respects: we are preparing to celebrate and commemorate the historical birth of Christ at Christmas and, at the same time, we are preparing for the day Jesus will return to this world in unveiled glory. In today’s Gospel, Jesus recalls the story of the days of Noah’s Ark, in which a few were prepared for the flood and saved while most were unprepared and swept away. “So too, you also must be prepared,” Jesus tells us, “for at an hour you do not expect, the Son of Man will come.” Will we be prepared for the day of Jesus’ return? How well prepared and open were people for Christ’s first arrival and what can their examples teach us?

Local shepherds of Bethlehem were the first to hear of Christ’s birth on Christmas. An angel of the Lord appeared to them and said, “[B]ehold, I proclaim to you good news of great joy… a savior has been born for you who is Messiah and Lord!” Now these shepherds were working, keeping night watch over their flock. They could have claimed they were too busy to accommodate Christ into their schedules. Instead they said, “Let us go… to see this thing… which the Lord has made known to us!” They went in haste and found Mary and Joseph, and their Lord lying in the manger.

Sometime later, word of Christ’s birth came to King Herod in Jerusalem, but he did not welcome this good news into his heart. This man loved to reign in his own domain and did not wish to share control. So the king sent soldiers to kill the children who could be Jesus. King Herod refused to change for Christ.

Where had Herod learned of Christ’s birth? Through Magi from the east who came to Jerusalem in good faith expecting to find the newborn king of the Jews. “We saw his star at its rising,” they said. They came with their gifts to honor him. Now most had missed the important sign from heaven (they were focused on other things) but the Magis’ attentions were not distracted, and based on what they saw, they acted. They too found the Lord amidst his Holy Family.

The examples of the shepherds, King Herod, and the Magi show us ways of either being ready and open for Christ or not. So ask yourself this Advent, will I allow work and responsibilities to crowd out my time for Jesus, or will I be like the shepherds who came to him and his Holy Family with joy? Will I cling to my own control, my wealth and my sinful pleasures like King Herod did, or will I offer and sacrifice these things to Christ? Will be distracted by the many diversions of this world and overlook what really matters, or will I be attentive like the Magi to act for the Lord?

At the start of this Advent season, St. Paul tells us, “You know the time; it is now the hour for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand.” Let us prepare to celebrate and commemorate the historical birth of Christ at Christmas, while at the same time preparing for the day Jesus will return to this world in unveiled glory.

Posted in Christian Perfection, Homily, Last Things, Saintly People, Salvation History, Second Coming, Sunday Homilies, The Magi, The Shepherds | Leave a Comment »

Our Lord Jesus Christ, King of the Universe

November 20, 2022

By Fr. Chinnappan Pelavendran

Many years ago, Mohandas Gandhi the great Hindu religious leader in India wanted to overthrow the British Empire through love not violence. Christianity has not failed. It’s never been tried. As we celebrate this Feast of Christ the King, we need to follow Jesus peacefully.

What’s wrong with calling Jesus the King? A king is identified three ways: power, wealth, and force. With Jesus none of this is true. The power of kings is to control people and be the boss over them. His apostles James and John wanted the honor to be seated at the right and left hand of Jesus. Jesus was upset and rebuked them saying that the power of Jesus is to love and be a servant to all people.

The kings of this world are identified with wealth, they have more than they could possibly ever need. They draw money from everyone even the poor and build up their own prosperity. There is an incident in the Gospel where a young man asks Jesus “what must I do to gain everlasting life?” Jesus says, “Keep my commandments.” He replies, “I have done that from my youth.” And Jesus says if you want to truly be perfect to follow me now, go sell everything you have. Give it to the poor then come and follow me. The wealth of Jesus is His people especially the poor. He loves all of us and wants best of everything for us.

The kings of this world want to have superior dominance and control in this world. They will even go to war to get their ways. Jesus rejected all violence. While Jesus was praying in the garden of Gethsemane, the soldiers came to arrest Him. One of the disciples drew his sword and cut off the ear of the high priest’s servant. Jesus said put away your sword. Jesus healed the servants’ ear. Jesus rejected violence. Those who want to live by the sword die by the sword.

Human kings follow the ways of the world, not the ways of Jesus. So it’s really a contradiction to think of Jesus as a king of this world. We think of the aspects of earthly kings: power, wealth and force and try to make that the way of Jesus. If we are going to follow the way of Jesus, live Christianity, don’t talk about it. Gandhi says “it has never been tried, it has not failed, it just has not been tried.” Each of us is called now to try to live the way of Jesus, really change according to his ways and his thoughts.

Is not this one of the reasons why we and the church and everyone throughout the world are fascinated with Pope Francis, the Bishop of Rome. When he was elected the first thing he did was bow and seek the blessing of the people. He wants to be our servant. In a short time after he was elected, he went to visit the prison, knelt down and washed the feet of the prisoners. He’s showing time after time how he reaches out to the poor, the vulnerable, the way Jesus did. We rejoice in it because it’s clearly the way of Jesus and that’s what we are called to do.

The kings and rules of this world want to dictate and control everyone. The kingship of Jesus is different from the kings of this world. He loves, forgives, accepts, and He rules over us with mercy and compassion. We are all equally important to him.

Posted in Homily, Jesus Christ, Peace, Politics, Sunday Homilies | Leave a Comment »

Faithful Through the End

November 14, 2022

33rd Sunday in Ordinary Time
By Fr. Chinnappan Pelavendran

A devout, Catholic man came to a priest for advice. He had been coming to the church for some thirty years. He estimated he had listened to over three thousand sermons but couldn’t remember any of them. He felt that he was wasting his time and also the priest’s time. The priest thought about it for a short while and then asked the man. “How long have you been married?” the man responded he had been married forty-two years. The priest then asked what were his memorable meals during his marriage? The man replied that he couldn’t remember any specific meals that his wife prepared, but they certainly nourished him or he wouldn’t be healthy. The priest then replied that definitely all those sermons he had listened to were nourishing his soul because he keeps coming back to the Church.

Today’s first reading from the Prophet Malachi addresses the problem of why evildoers prosper and just people suffer. What is the value of living a just and pious life when the irreligious people look down on the observance of the Law? The prophet tells them that the end of the world and the judgment will be terrible for the evildoer but joyful for the faithful. For those who have based their lives on being loyal to the Truth and have spent their lives in the service of God, and sought the well – being of their brothers and sisters, the sun of righteousness will shine out with healing in its rays.

In the second reading from the Second Letter of St. Paul to the Thessalonians, we hear that those people unwilling to work, should not eat. Here St. Paul commands and exhorts in the Lord to do their work quietly and earn their living. St. Paul gives them his own example to show how he toiled day and night to earn his livelihood and never to expect anyone to take care of him. Even though he ministered and worked for the people of God, he lived by his own hard work.

The Gospel today begins with Jesus commenting on the Temple of Jerusalem, a temple which was one of the great wonders of the ancient world. It was the heart and center of all Jewish life; the very symbol of God’s presence among them. Yet Jesus tells his hearers, “All these things you are starting now, the time will come when not a single stone will be left on another, everything will be destroyed.”

Jesus warns his followers not to be deceived. The Christian life is to focus on the here and now and that will require strength and faith. The world will continue with wars and insurrections and there will continue to be natural disasters. The teaching of Jesus must help us not to live in fear and anxiety regarding the future. Rather, we are to focus on the present time, today, here and now. Jesus promises his followers if they bear sufferings for Christ’s name they will earn true life, the eternal life of Heaven.

During life we need to continue to listen to sermons, read the Bible, pray the Rosary, and read the lives of the saints to help us to nourish our souls. We know that we need to work hard in this life for ourselves and others. The sufferings in this life will help us to gain eternal life with God. We must have faith that God is always with us. In our life we go through lots of problems and difficulties, but we also have joy. But our joy will not end here. It will go on forever with God in Heaven.

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Minutes from a Demonic Meeting

November 13, 2022

33rd Sunday in Ordinary Time
By Fr. Victor Feltes

Once upon a time, an unknown number of years ago, there was an important meeting of demons. Amidst hell’s fires and shadows, with putrid smoke hanging in the air, the demonic hierarchy plotted their next strategy for how to mislead humanity. Since the rebel angels cannot hurt God directly, they tempt and attack those he loves, hoping to corrupt and dominate us. When the Lord Jesus comes again to rule the earth with justice, the demons do not want us to experience his healing rays; they want us to burn and suffer like themselves.

As the demons met and brainstormed schemes, one of them suggested, “What if we try deceiving them that there’s no such thing as evil?” The chairman, after pouring out a stream of insults, said, “The humans will never believe that! Do you think that we can pit person against person, nation against nation, souls against our Enemy above, without them noticing the sadness, sufferings, envies, jealousies, impurities, rivalries, hatreds, resentments, injustices, murders, and cruelties which follow? Humans see proof of evil in nearly every headline! They are reminded something is wrong with their world whenever their alarm clocks ring, their toes get stubbed, or their weather is less than perfect! You’ll have to do better than that!”

Then another demon dared to suggest, “What if we deceive them that there is no such thing as goodness?” The chairman spewed abuse at that one and said, “The humans will never believe that either! Our Enemy above has littered their world with too many beauties and blessings to count! They have this inherent desire for happiness that our Enemy has built into them! Everything they do is in pursuit of something they perceive as somehow good! Is anyone here not a useless fool?”

Finally, one of the chairman’s most cunning underlings proposed another strategy, an idea which was immediately welcomed with cruel smiles by the malevolent assembly. This dangerous demon said, “Let us deceive the humans that there is no need to hurry.”

In every generation, there has been Christians who believed that their generation would be the last. In his Second Letter to the Thessalonians, St. Paul admonishes some idlers, freeloaders, and busybodies living there who have quit their labors because they assumed the Lord was returning very soon. Personally, I do not expect the second coming of Christ to happen in the very near future since it remains legal to be a Christian throughout so many regions of the world. There are grave evils on this earth, including in our country, but the final attack of hell against Christ’s Church in the final days should be far worse than this. Yet whether or not Christ’s return is imminent, we must always ready to go to him. We do not know when he will return, nor do we know when any of us will die. But the certainty of our coming encounter with Christ should not make us afraid but motivate us to prepare.

Rather than being idlers and busybodies, neglecting our spiritual growth and enthralled by our distractions, let us get busy treating the most important things as the most important things. If you knew with certainty that you would die three months from today, how would you begin living differently? Would you pray more every day? Would you go to confession and Mass more often? Would you crush your lingering vices? Would you work harder to do good works? Would you forgive your enemies? Would you show more love toward God and the people around you? Thinking seriously about what you should you do differently knowing you are going to die is a good place to start in living more intentionally for Christ, with your eternal goal in mind. Do not believe the demonic deception that there is no need to hurry, for your last day is closer than it was yesterday, and it may be much closer than you think.

Posted in Christian Perfection, Homily, Repentance, Satan, Spiritual Warfare, Sunday Homilies | 1 Comment »

Be Not Afraid, Be Well-Prepared

November 5, 2022

32nd Sunday in Ordinary Time
By Fr. Victor Feltes

Today we see the Sadducees come forward and put a question to Jesus, but who were the Sadducees? They were a Jewish religious group less popular than the Pharisees but in some ways more powerful. The Sadducees were the party of high priests, aristocratic families, and wealthy merchants, and they were well-represented among the members of the Jewish high council, the Sanhedrin. Theologically, unlike Pharisees, the Sadducees only accepted the first five books of the Bible as scripture: that is, Genesis, Exodus, Leviticus, Numbers, and Deuteronomy. These five books are called the Torah (the Law) or the Pentateuch. The Sadducees denied the inspiration of all the other Old Testament books and only accepted religious beliefs which they thought were contained in those first five books.

The Sadducees did not believe in life-after-death nor in eternal punishments or eternal rewards hereafter; and they saw no scriptural evidence for the idea of a resurrection of the dead. Therefore, to challenge Jesus, they pose a hypothetical question about the resurrection involving a woman who had multiple husbands, a question they think will lead him to a ridiculous conclusion. In response, Jesus explains that life and love in the coming age are far more mystical than they imagine. But today I want to highlight the end of Jesus’ answer.

The Sadducees were hobbled by having accepted a truncated faith less than the fulness of all God had revealed (as is the case with most Christians today). Jesus desired to show them that life-after-death is proclaimed by God, but he had to do so using evidence they would acknowledge. So Jesus cites an event from their own accepted Book of Exodus. Jesus says: “That the dead will rise even Moses made known in the passage about the bush, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ and he is not God of the dead, but of the living, for to him all are alive.”

Jesus highlights how at the Burning Bush the Lord did not identify himself to Moses by saying, “I was the God of Abraham, I was the God of Isaac, and I was the God of Jacob.” The Lord declares, “I AM the God of your fathers,” because even though their bodies had perished long before their souls remained alive to God. Jesus teaches that those who have died still live and that the dead will rise again, just like the Christ rises from his tomb in both his soul and body.

This time of year, throughout November, we remember in a special way those who have died. On November 1st, we celebrate all saints now in heaven. On November 2nd, we pray for all those who have died and whose souls continue being purified in Purgatory so as to be made perfect for heaven’s glory. In this fall season, as our trees’ leaves fade and fall and our farmers’ fields are harvested, the Church is nearing the end of our liturgical year (which begins anew with Advent). And the focus of our readings at Mass in these final weeks turn toward the last things, including death.

Unless Jesus Christ returns in glory first, each of us will die one day. And if we die, our bodies will one day rise again. In light of these facts, how should we live and prepare to die? Many people avoid thinking about death because it makes them feel so uncomfortable. Like a child who closes their eyes in order to be invisible, some choose not to consider their own death all. However, this strategy does not change reality and creates a grave risk of dying ill-unprepared.

Do not be spiritually unready; you probably have less time left than you think. So believe in our Lord and be converted, do what is right and reject your sins. For instance, stop skipping Sunday Mass and Holy Days of Obligation. If we do not wish to worship and obey God he will honor that decision… forever. So repent and do his will.

Do not neglect or postpone receiving Christ’s sacraments, Confession, the Eucharist, and the Anointing of the Sick. Even if it is possible to reach heaven without the Last Rites (including the Apostolic Pardon, Viaticum, and Extreme Unction) why would you risk foregoing these graces? Be well-prepared to die.

Throughout this month of November pray for the souls of the dead, befriend and ask help of the saints above, and grow closer to our Lord Jesus Christ through his sacraments. Jesus says, “I came so that they might have life and have it more abundantly.” Christ has died, Christ is risen, and Christ will come again. So do not be afraid of death; instead, be well-prepared.

Posted in Christian Perfection, Homily, Last Things, Repentance, Salvation, Sunday Homilies | 3 Comments »

He is not God of the Dead, but of the Living

November 5, 2022

32nd Sunday in Ordinary Time
By Fr. Chinnappan Pelavendran

My first funeral as a priest was for a baby who was two weeks out of the womb. How does one talk to the family? They are a devout, Catholic family, but they asked, why is God allowing this? I listened to them and cried with them. I later responded to them by saying that when I ask why I look at a crucifix. Why did God allow His own son to die? Our salvation and redemption come from the cross. Through the death of that baby, God wants to say something to us; resurrection is what comes out of Christ’s death.

When God revealed Himself to Moses in preparation for bringing His people out of Egypt, He called Himself “the God of Abraham, the God of Isaac, and the God of Jacob.” (Exodus 3:6) When God told this to Moses, centuries had passed after these forefathers had died. However, God acknowledged their existence even after their death. Though the verse did not specify the resurrection of the dead, it implied their survival after death.

Today’s first reading describes a Jewish family, consisting of a mother and her seven sons, who refuse their king’s command to eat pork, forbidden as “unclean” by Jewish Law. Because of their obedient Faith in God, they endure suffering and accept martyrdom. During their torture, three of the brothers speak, and each of them finds strength in the belief that he will eventually be raised and rewarded by God.

The second reading encourages the Thessalonians, who were waiting for the second coming of Christ, to trust in the fidelity of God who would strengthen their hearts in every good work and word.

In today’s Gospel, Jesus is challenged by a group of Sadducees concerning the resurrection of the dead. Just before this, Jesus had been challenged by Pharisees and Scribes, whether to pay taxes to Caesar or not. Jesus had dealt effectively with them and reduced them to silence. Again they raised a question this time about the imaginary story of seven brothers marrying one woman, and their relationship with each other in the next life. Their question in the Gospel is certainly an insincere and impossible example, they want to ridicule a belief in the resurrection.

Posted in Homily, Last Things, Moses, Resurrection, Sunday Homilies | 1 Comment »

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