Archive for the ‘Sunday Homilies’ Category

2nd Sunday of Easter—Year B

August 23, 2009

Jesus said to “Doubting” Thomas, “Have you come to believe because you have seen me? Blessed are those who have not seen and believed.”

This gospel passage has a very fond and special place in my heart, because when I was younger it used to really tick me off. If I had had my choice between either seeing and believing, or not seeing and being blessed, I’d have picked the seeing option every time. But now looking back, I realize  that if Jesus had actually appeared to me in a vision that would have just raised more doubts and questions in me. I once shared my various frustrations about faith and doubt with a priest.  After he had patiently listened, He suggested that perhaps I was going through these kinds of trials so that I could help others through similar trials someday.  At the time, that also ticked me off… but he was right. I hope that six lessons I’ve learned in the years since will be of help for you today. Today the Church celebrates Divine Mercy Sunday, but on account of Doubting Thomas one might also call it Doubter’s Sunday. I feel a lot of mercy for the doubters out there, and Jesus does too.

Lesson One:  Jesus does not condemn the honest doubter, the sincere questioner, the genuine seeker.

When Jesus appears to doubting Thomas notice that he is not angry with him.  He says, “Peace be with you!”  Then he says, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving but believe.” The Gospel does not say whether Thomas actually took Jesus up on touching his wounds, but Jesus was not patronizing him when he made the offer—it was an sincere invitation that met Thomas where he was at.

Still today, Jesus is not angered by our honest questions.  In fact, it is a compliment to him to ask tough questions of our faith because it shows that we believe there are good answers out there to be found. Honest questions make our faith stronger, not weaker. However, our questioning must be sincere. We must not build a comfortable home upon our doubts, doing nothing to answer or resolve them. This sort of questioning is not sincere, but often self-serving.  Jesus wants to give to those who ask, to reveal to those who seek, to open for those who knock, so that they will not be unbelieving, but believe.  But, when we refuse to ask, or to seek, or  to knock, we frustrate the Lord.  Jesus is pleased, however, by the genuine seeker because the genuine seeker will find him.

Lesson Two:  Having beliefs is unavoidable and our faith is reasonable.

Some people object to faith saying that “reason” or “science” is certain while “belief” is doubtful.  But in reality, all of our knowledge depends upon trusted beliefs. We cannot live, or even reason, without accepting beliefs. Before the scientist calmly walks across the street he assumes a thousand things without certain proof of them. We can learn many valuable things from science, but science itself cannot prove all of its own assumptions. There are even questions that science cannot answer, such as the transcendent goodness, worth, or purpose of things. Our faith answers such questions and our faith is not unreasonable. Our true faith is no more in conflict with reason than the truth could contradict the truth. Not everyone shares our faith, but you cannot live as fully alive without it.

Lesson Three:  If you ever worry about whether you really believe in God, you shouldn’t be worried.

Some people experience real spiritual anxiety when they ask themselves, “Do I really believe in God?” Realize this: people who don’t believe in God, don’t spend time worrying about whether they believe in God. Only a believer would do that. So if you ever worry about your belief in God, you shouldn’t be worried; you’re actually a believer and your mind should be at ease.

Lesson Four:  You already have enough faith to do what Jesus asks of you today.

Some people say, “I believe in Jesus Christ, but I just don’t have enough faith to do what he wants me to do.” These people experience a spiritual paralysis: they’re waiting for faith to show up, before they’ll take the next step in living the Gospel, whatever that might be. They’re actually psyching themselves out. They are like the apostles who once begged the Lord, “Increase our faith!” Jesus told them if they had faith the size of a mustard seed they could uproot trees or mountains with a word and plant them in the sea. At first this might seem like a word of discouragement, but it is actually a word of hope. Your tiny, microscopic speck of faith is already enough for you to accomplish everything Christ asks of you today. Your faith right now may be only a pinhole-sized trust in him, but the God who can fit a camel through the eye of a needle can pour a river through your pinhole-sized faith. You already have enough faith to do what Jesus asks of you today.

Lesson Five:  Faith grows through being exercised.

We often keep very low expectations of God.  Maybe we think that if we don’t expect too much from him he won’t expect too much from us. Or maybe we think we won’t be disappointed by him, if we never get our hopes up. In this way our faith stays small. Our faith, which is our openness to the Gospel and our trust in Jesus Christ, remains small and weak because our faith is so rarely exercised. Do we really want to come to the end of our lives and have to look back and wonder what our lives could have been if we had committed ourselves more completely to Jesus Christ and his Gospel?

Consider this question:  If you had all the faith in the world, how would you pray, what would you pray for, and what would you do? If you want to see you faith grow, if you want to see the power of Jesus Christ active in your life, then try doing these things today.

Now sometimes Christ comes out of nowhere and powerfully reveals himself to those who have never really striven for him, or even looked for him, but it is more often the case with Christ that the more we give him the more we get. Imagine you hold in your hand seeds which symbolize your life; your time, your talents, and your treasure. You received all these seeds from Christ as pure gift. As long as we cling to the seeds in our hand, they will never bear fruit. But once we begin letting Christ plant these seeds, and we see the good fruit they produce, we will eagerly give him more and more. In this way, our faith grows through being exercised.

And finally, the sixth lesson:  Faith is about trusting in Jesus Christ.

Faith is not so much about generating a certain feeling, or a feeling of certainty, about particular facts.  The demons know that Jesus is Lord—and shudder. Faith is more about trust, trusting in a person who is worthy of our trust, Jesus Christ. Living-out such trust requires a personal relationship of knowledge and love with him.

What might be holding us back in the life of faith could be that we have unresolved sins, past and present, impeding our relationship with Christ. This Divine Mercy Sunday we celebrate the infinite mercy God shows toward all those who ask for it. Through the sacrament of reconciliation, we can receive a fresh start, a clean slate, an infusion of grace, a healing of the heart and mind, a full restoration of personal relationship with Jesus Christ.

Whenever I go to confession, I encounter Christ through the priest, like Thomas encountered Jesus in the upper room. Jesus enters into the locked inner room of my heart, where I would otherwise hide out of fear on account of my sins. I see his wounds, I admit the ways that I helped to put them there, and I tell him I’m sorry. And his response is always the same: mercy. “Peace be with you. Your sins are forgiven.” Confession gives us pardon and peace, it increases our trust and love for Jesus Christ, and strengthens our faith in him.

This Divine Mercy Sunday, let us pray the prayer that he has given us for our uncertain times: “Jesus, I trust in you.”

29th Sunday in Ordinary Time—Year A

August 23, 2009

[Given before the 2008 presidential election]

I think it is by God’s providence that this Gospel about money, politics, and religious faith, is being read today in Catholic Churches throughout our country, and especially here in Ohio. We are now experiencing what people are calling a financial crisis, and we are on the verge of a pivotal election. First I would like to speak to you about the Gospel, then our financial fears, and then about this election.

In today’s Gospel, we see the Pharisees engaging in the politics of personal destruction against Jesus. They don’t like Jesus so they have launched a negative campaign to trap him in a damaging sound bite. The Pharisees’ dirty tricks squad comes to Jesus to set him up.  They begin with some flattery and then they ask Jesus about the religious lawfulness of paying the census tax. Notice that they don’t ask about the rightness or wrongness of paying taxes to the occupying Romans in general. They focus on one particular tax, the census tax, because census-taking was condemned in the Law of Moses.

God told Moses that the future leaders of His people should not make a count of the whole people. Knowing these figures, a king would know how to maximize his tax revenues. He would also know the size of the pool of men available to him to draft for his conquests. But with the king clearly knowing these things, knowing the great wealth and power at his disposal, he would be tempted to hubris. The king would be likely to fall to ambition and pride, to be forgetful of God and indifferent to God’s will. This would lead him, and all the people, towards disaster. The Law of Moses forbid the census-taking of the people, because a census-taking king is inclined to think that the people and everything belong to him, to do with as he wishes. But in truth, God’s people and everything else really belongs to God.

But isn’t this a lot like us? When we become overconfident in our position and wealth and power, when we live beyond our needs and live beyond our means, when our passions and pride are leading us, we are forgetful of God and indifferent to God’s will, and this leads us towards disaster. From time to time we should ask ourselves: is it in coins we trust, or is it in God we trust?

Now Back to Jesus, the Pharisees, and the Herodians. The disciples of the Pharisees hope that Jesus will answer this way: “The census tax is unlawful and no faithful Jew should pay it.” Because when he does that, the Herodians will step in and have Jesus arrested. You see the Herodians are the supporters of King Herod, the Roman-backed puppet king of Galilee. If the Herodians hear Jesus say that it is wrong to pay the Roman tax, they’ll have Jesus arrested for sedition, for preaching rebellion. Now you understand something of the difficult and dangerous spot in which the Pharisees and the Herodians have placed Jesus.

But Jesus answers with a phrase you already know well, “Repay to Caesar what belongs to Caesar and to God what belongs to God.”  This answer amazes Jesus’ hearers. All they can do is walk away. But what does this statement mean? I believe he is saying this to us: “Coins are of little consequence. Whose image and inscription is on this coin? Caesar’s? Then they belong to Caesar, let him have them. But as for you, whose image and inscription do you bear? The image and the likeness and the name that you bear is God’s.  So you belong to God. Give yourself to Him.”

[The fears raised by this financial crisis]

Jesus said, time and again, perhaps more than anything else, “Don’t be afraid.” So do not be afraid. It’s going to be ok. Worry is worthless, concern is enough. If you are doing the little that is in your power, be at peace with that.  Pray, and leave the rest to God. Because it’s going to be ok. Why? Because as much as Caesar loves his money, God loves you a thousand times more.  How great of a compliment is it to God when we choose not to worry, because this is an act of faith and trust in His goodness and His love for us.

Now please don’t dismiss me when I say “it’s going to be ok” because you think I’m Pollyannish, or that I’m youthful and overly optimistic about life. I say it because this is the good news our faith. The worst scenario that you can imagine happening in the future is very unlikely to occur, but let’s imagine for a moment that this financial crisis results in the very worst for you.  What if you’re stripped naked, left in complete poverty and humiliation? What if you experience pain like the palms of your hands and the soles of your feet nailed to beams of wood? What if you become so powerless that you can’t even wipe away blood and tears from your eyes? Even if this happens to you, even then, it’s going to be ok. Even if everyone else abandons you, you will not be alone. God our loving Father, who might seem distant, will never abandon you. He will be helping you. Mary our Mother, who always loves us, will never be far. She will be interceding for you. In your suffering, you will be with Christ, and you will rise again and be glorified with Him. So don’t be afraid, because no matter what, even if this happens to you, it’s going to be ok.

[What to consider in this pivotal election]

What makes America great? Is it our wealth and our military strength? I don’t think so, at least not in themselves, for a miser is wealthy, but he is hardly a great man. And a violent criminal may be very strong, but he is hardly a great man. If you judge greatness according to wealth and military strength, then Caesar was a great man and Jesus wasn’t. I believe America is great because it is founded upon human dignity.

“We hold certain truths to be self-evident, that all people are created equal, that they are endowed by God, their Creator, with certain rights that cannot be taken away, and that among these are the right to pursue happiness, the right to liberty, and the right to life.” We recognize that people do not have value or rights merely because the government says so, but because we are valued by God and invested with just rights by Him.

The greatest and proudest moments in American history have been when we defended human dignity. The WWII generation, which is called the Greatest Generation, defended the world from Nazism and liberated the concentration camps. In our time, we have given hundreds of millions of dollars in tsunami relief for people in Southeast Asia. We have never meet these people and will likely never meet them in this life, but when we saw them on TV we knew they were human beings just like us and we had to do something. I also believe we have good reason in our day to be proud of our armed forces because they are protecting the innocent from the kind of people who execute women in soccer stadiums and who strap bombs to the young and send them into market places. In as much as our troops are defending human dignity abroad, I believe that’s something to be very, very proud of.

On the other hand, the saddest and most regrettable moments in our history have been where we failed to defend human dignity. Such as the oppression of the Native Americans, the institution of slavery, or our history of racial prejudice. Remember learning about history when you were a kid?  Perhaps you remember saying things like this: “If I had lived in the South in those days, I wouldn’t have owned slaves,” or, “If I had lived in Nazi Germany, I wouldn’t have been silent.” But the truth is that when you are living in a particular time it can be frighteningly easy to accept things as just the way things are. In one hundred years, when American school children look back at our times, about what will they say, “How could they have been so blinded, so indifferent, to what was going on in their midst? Why didn’t they do more to defend human dignity from conception to natural death?”

In short, everything I have said today, about the Gospel, our financial fears and this pivotal election can be summed up in this: We belong to God, we bear His image and He values us, so give yourself to Him.

20th Sunday in Ordinary Time—Year B

August 17, 2009

Fifteen years ago this summer, a movie hit theaters about a man with a below average intelligence who lives an above average life. Forrest Gump was the biggest movie of 1994, won the Oscar for Best Picture, and it is still entertaining to watch today.

When someone would ask Forrest, “Are you stupid or somethin’,” he would politely answer, “Stupid is as stupid does, sir.”

I have to admit that years passed before I mentioned to my dad that I really didn’t know what those words meant, which made me feel pretty stupid, but then my father taught me. “Stupid is as stupid does” means that even if you’re very intelligent, if you do foolish things, then you’re a fool. On the other hand, if you’re not that bright (like Forrest), but you act with wisdom (like Forrest did), then you are wise.

You can see this illustrated in the lives of Forrest’s friends: Jenny and Lt. Dan. They both have I.Q.’s well above Forrest’s, but they waste many years of their lives on foolishness. Lt. Dan isolates himself in the big city. He’s lost in bitter, alcoholic, self-indulgence. Jenny, goes out wandering far and wide to find happiness. She’s lost exploring all the romantic and chemical imposters of happiness. But, what eventually saves them both, what brings them both back, is Forrest’s steadfast love for them; his loving and generous gift of himself.

Forrest didn’t realize it, but his love was drawing his friends to wisdom and life. He’s like Lady Wisdom in the first reading. She joyfully calls and welcomes everyone to her feast:

“Let whoever is simple turn in here;
To the one who lacks understanding, she says,
Come, eat of my food, and drink of the wine I have mixed!
Forsake foolishness that you may live;
advance, in the way of understanding.”

Wisdom speaks to us today, but where is this meal prepared for us?

Before answering that, we first turn to today’s Gospel, where Jesus tells the people that they must eat his flesh and drink His blood. And He really means it too. In relating the teaching of Jesus today, John’s Gospel employs a Greek word over and over again, which is translated for us as “to eat” or “to feed.” However, the word’s meaning in the Greek is more literal than that; it means “to munch” or “to gnaw.” Therefore, more accurate translations of Jesus’ words would be this:

“Whoever ‘munches’ my flesh and drinks my blood remains in me and I in him,” and, “Whoever ‘gnaws’ my flesh and drinks my blood has eternal life, and I will raise him on the last day.”

The meal where we do this, is here, at the Mass. At Mass we truly receive, alive and whole, the body, blood, soul, and divinity of Jesus Christ.

Where is wisdom’s feast for us? It is here, at the Mass. At Mass we grow in wisdom whenever we worthily receive the Eucharistic Christ, because when we receive Him, we become more like Him. As Jesus says, “Whoever eats my flesh and drinks my blood remains in me and I in him.” We also grow in wisdom at Mass by hearing God’s teachings, through the Scriptures and the preaching we hear.

But something that you may never have ever realized, something you may never have been told, is that we can also grow in wisdom at Mass through witnessing the example of Jesus Christ set before us. At the Last Supper, Jesus offers up His body and blood, and tells His disciples, “Do this in remembrance of me.” He wants us to do what He is doing. This means that we are not only to continue celebrating the Mass until He comes again. We are to imitate, in our own lives, the sacrifice we see.

We are all called to steadfast love, for God and for other people, by making a loving, and generous gift of ourselves each day for them. Christ commands us to make a sacrificial offering of ourselves for those we work for, for those we care for, for those we love, for those we happen to be around, for Him and for all people. By this sacrifice, our sacrifice united with Christ’s own sacrifice, we will be saved, and we will help to save others, too, by drawing them to wisdom and life.

As Forrest Gump would say, “You don’t have to be a smart man to know what love is.” At Mass, Jesus teaches us wisdom; He shows us what love looks like.

19th Sunday in Ordinary Time—Year B

August 17, 2009

Jesus says, “I am the bread that came down from heaven.” Some people respond, “Is this not Jesus, the son of Joseph? Do we not know his father and mother? Then how can he say, ‘I have come down from heaven’?”

Yes, Jesus is indeed the son of Mary, and the adopted son of Joseph. But Jesus also came down from heaven, just as He said.

Jesus says, “I am the living bread … whoever eats this bread will live forever and the bread that I will give, is my flesh….” Some people respond, “How can this man give us [his] flesh to eat?” They take Jesus at His word, and conclude this must mean cannibalism.

Yes, Jesus insists, they must indeed eat His flesh. But Jesus will not make them cannibals, giving them a portion of his dead flesh to eat. He will offer, as food to them, His entire, living person: His body, blood, soul, and divinity.

Jesus says, “Take this, all of you, and eat it. This is my body.” Some people respond, “This has to be symbolic.”

Yes, there is symbolism here. For instance, to separate something’s body from its blood is a symbol of death And Jesus’ decision to use food and drink is also symbolic. It indicates how important this sacrament is for our spiritual life. But the Eucharist is not just a symbol; it is Christ’s Real Presence.

We are not idolaters. We do not worship bread. We do not worship bread and Christ. We worship Jesus Christ, really present, under the appearances of bread and wine. This is the truth we have celebrated for 20 centuries. This is the faith of the Church. This is the teaching of the Scriptures. This is the joy of the saints.

Some people say, “This saying is hard; who can accept it?” And many of Christ’s disciples separate themselves from Him. Jesus says to his apostles, “Do you also want to leave?” But St. Peter responds with faith, “Master, to whom shall we go? You have the words of eternal life.”

Let not your faces blush with shame at this mystery of the Eucharist. Look to him that you may be radiant with joy. Taste and see that the Lord is good; blessed the man who takes refuge in him.

18th Sunday in Ordinary Time—Year B

August 17, 2009

We humans are forgetful creatures. Look at the Hebrews, running short on food and patience in the first reading. It’s only one month since they’ve walked freely out of Egypt; after ten miraculous plagues, after the parting of a sea before them, after the total destruction of their enemies behind them. It’s just one month later and they’ve already forgotten God’s desire and creative ability to care for them. They’ve forgotten, and their hope is gone.

In the Gospel there’s more forgetfulness.  The people come to Jesus and they ask Him, “What sign can you do, that we may see and believe in you?  What can you do?” Have they already forgotten about His recent miraculous sign, how just the other day he multiplied loaves and fish for them?  Recalling that miracle to mind would have strengthened their faith and hope.

We’re forgetful too. I, for example, often have a problem remembering how the responsorial psalm goes.  I hear it, I repeat it, and then it’s gone. We’re forgetful people. For instance, can you remember what I preached about the last Sunday I was here? I wouldn’t expect you to.

I spoke about how we should be hopeful because of Jesus Christ. I also strongly emphasized the importance of each of us to pray every day. This morning I want to teach you how we can be strengthened in faith and hope by recalling in prayer our most grace-filled memories.

Maybe you pray as the first thing when you wake up. Maybe you pray before you go to bed each night. Maybe you pray while you’re driving, perhaps imagining Jesus or Mary in the seat beside you. Maybe you make a daily visit to Jesus here really present in our tabernacle. When and where you pray each day is not as important as the prayers you offer and the connection and consolation that Christ wants to give you.

Anyone who prays frequently will have times when they sometimes seem to wander about in a desert of unfocused thoughts. By an act of will, we can try digging a hole here or there, looking for new, fresh, spiritual water. But there is an easier way to go about things when our prayer time feels hard and dry.

If we search our memories we can find places and times when God was obviously close and active. Perhaps a time when He silently but clearly spoke to you, or a time when He provided for you in answer to your prayers. Perhaps the births of your children or day you got married are moments that perceivably touched the eternal.

These memories can be wellsprings of grace and consolation for you. Just because we have left a well behind in your past doesn’t mean that well is run dry. What was true then, is still true now and you can go back their in your memories and draw graces from it again. Our grace-filled memories can serve as an anchor of hope, our ever-accessible source for faith and hope in prayer.

There is one more thing I on which I want to speak.  Our psalm said today:

“What we have heard and know, and what our fathers have declared to us, We will declare to the generation to come the glorious deeds of the LORD and his strength and the wonders that he wrought.”

This psalm is not only written for the Old Testament Jews, its meant for us as well. And when it mentions “fathers” here, priests like me are not the fathers it has foremost in mind. Fathers, if your children only hear about God from me, your silence will speak a message to them. It is important that you be a spiritual leader for your family and tell the stories of our faith and of your faith.

Parents, have you ever told your children of “the glorious deeds” that the Lord has done for you? If not, why not? Do you feel reluctant to tell? Or do you think that there is nothing to tell? Either way, a change needs to happen.

So remember, whether you are dry at prayer, or raising children for the Lord, remember to remember.

16th Sunday in Ordinary Time—Year B

August 17, 2009

Their boat set out for a deserted place along the Sea of Galilee. But the word got out and lots of people “hastened” there, that is, they eagerly ran on foot, and arrived there faster than Jesus and the apostles could.

Why did those people run? They ran because they anticipated good things. They ran because they believed their desires would be fulfilled. In a word, they ran because Jesus and the Apostles had given them hope.

What can we hope for as Christians? Can we hope that if we stay close to Christ and to His Church that we’ll go to heaven someday?   Yes.  But is that all there is?  No. Our hope in Christ is not only for the time beginning once we’ve died.

Moments ago we heard Psalm 23, a psalm commonly heard at funerals. Though we tend to associate it with the holy dead, the blessings this psalm speaks of are for the living as well. For example, in the Gospel, Jesus leads the Apostles to a place beside restful waters to refresh their souls. He teaches the vast crowds that come many things, guiding them in right paths, and giving them courage. He has the people lay upon the green grass and, breaking bread, He spreads a meal before them.

We can confidently hope that Jesus will do these things for us.

Jesus wants to give you peace.  But what is peace? It means, in part, being liberated from worthless worry, having anxiety at all. As Christ inspired St. Paul to write the Philippians,

“Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God.  Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.”

Jesus wants to teach you wisdom, and give you the courage you need to live it. Jesus Christ, teaching through our Church and its Scriptures, proclaims to you truths that the world doesn’t know and isn’t going to teach you. Jesus not only tells you how to live well but empowers you to do it too through the Holy Spirit alive within you.

Jesus wants to give you the bread you need. In a few moments, you will be receiving the body, blood, soul, and divinity of Jesus Christ in His Eucharist. And in addition to that, Jesus doesn’t only provide for you on this one day at Church. He provides for us all week long in the world out there. We pray for “daily bread”, and this is not just food, but whatever it is we need. Christ is rich, and wants to give you good things. If we a frugal and generous, He will provide us with whatever we need.

There is a lot of hopelessness about our times and the way things are headed, but we Christians should live with hope about our lives and about the world we live in. Now bad things are going to happen, but with Christ, a more glorious resurrection always follows the cross. With this truth in mind, we should be a people of hope.

At the same time, we should be wary of unchristian hopes, which are too worldly. Consider the crowds that eagerly flocked to Jesus. They held hope in this world because of Him. Unfortunately, their hope was often because they thought Jesus might become some militant, revolutionary messiah, who would ascend to the throne of David by slaying the Roman armies that occupied Israel. They were invested in hopes that he would establish a kingdom for Israel that would provide them with cheap food and easy money for the rest of their lives. John’s Gospel says that after the miracle of the loaves they wanted to carry Jesus off and make him king. The people wanted change, but Jesus wasn’t interested in their kind of change. Jesus knew that changing this world would be ultimately fruitless, unless we ourselves could first somehow be changed.

Our world is broken, but man is more broken more by sin. Give two sisters identical dolls, or give two brothers identical trucks, and a short time later you might come back to find them fighting over the exact same toy. Even if you handed everyone on earth everything they wanted, there would not be peace. The problem isn’t out there somewhere, the problems always in here. Money can do good things, but wealth in not our salvation. Good laws can help people, but politics are not our salvation. Christ is our salvation.

Christ is real and active with power in the world out there, but He tends to work from the inside-out.  That is to say, the kind of change that He is interested in usually begins within souls, like ours. Christ first changes Christians, and then through us, He transforms the world.

He wants to give us trusting peace inside, so we can live with freedom. He wants to give us contentment inside, as the antidote for our over-consumption. But first and foremost of all, He wants to give you prayer inside.

If you only hear one thing I say, this is the final and most important thing: A Christian has to pray, every single day. Daily prayer is the means to our conversion. Daily prayer is the first step to transforming our world. Daily prayer is the key to realizing our hopes, for this life and the next.

Christ has good things He wants to give you. So run to Him, with eager hope.