Archive for the ‘Weekday Homilies’ Category

Thursday, 28th Week in Ordinary Time—Year I

October 15, 2009

Have you ever noticed how unpopular the  prophets are? That’s because it’s usually the prophet’s job to point out peoples’ sins to them and to tell them they have to change. Some people, particularly the arrogant and the wicked, respond very badly to this, like the scribes and Pharisees in today’s Gospel.  When Jesus left the home of the Pharisee, after having criticized them strongly but in private, they

“began to act with hostility toward him and to interrogate him about many things, for they were plotting to catch him at something he might say.”

These scribes and Pharisees, whose fathers had hated and killed the prophets of old, would go on to bring all that blood upon themselves by killing the Wisdom of the prophets Himself.

The question I would like you to consider today is how you respond to criticism or correction directed at you.

The book of Proverbs teaches,

“Reprove not an arrogant man, lest he hate you; [but] reprove a wise man, and he will love you.”

And a translation of Psalm 141 says,

“If a good man strikes or reproves me it is kindness.”

 A wise man does not respond to correction angrily. He knows that “all have sinned and are deprived of the glory of God,” so he is not threatened by the suggestion that he is not perfect yet, that he still has areas for improvement.

The wise man evaluates correction with detachment. If the criticism is valid, or at least well intended, he receives it as a loving act and is grateful for it. And when the criticism is nonsense, the wise man doesn’t let it get to him. Why should the ungrounded opinions of foolish, fickle people have power over us, to rile us up, or provoke us to the sin of personal hatred?

Let us ask Jesus for the grace to receive valid criticism with humility, and for the grace to be merciful with those who criticize us unjustly.

Friday, 27th Week in Ordinary Time—Year I

October 9, 2009

God the Father, Sistine Chapel

In New Testament times, the Second Person of the Trinity, Jesus Christ, has been revealed to us plainly, but He has always been in the presence of the Father. That’s why we should expect to see signs pointing to God the Father’s eternal Son throughout the Old Testament. For example, when the psalmists speak of God’s ‘strong right hand,’ or His ‘holy arm,’ we are seeing references to Christ. Christ sits at the right hand of the Father in heaven, the place of honor. Thus, He is God’s right hand.

To call Christ the God’s holy arm evokes another truth. Consider your own arm.  It is one with you, and yet it is distinct from you.  It obeys whatever you tell it to do, and it works for you in the world. So it is with the Father and His holy arm.  Jesus is one with the Father, and yet distinct from Him.  Jesus obeys His Father in everything and does His work in the world.

So how does the Holy Spirit, the Third Person of the Holy Trinity, fit into this divine metaphor? Jesus says in today’s Gospel, “…If it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you.” The finger of God is the Holy Spirit, who proceeds from the Father and through the Son.

The will and work of God in our world is done in this way: by the Head, through the Arm, and the finger; which is another way of saying, everything is accomplished by the Father, through His Son, and their Holy Spirit.

Let us pray that we shall never oppose the hand of God acting in our lives. For, Jesus as tells us, ‘whoever is not with Him is against Him, and whoever does not gather with Him scatters.’

Thursday, 27th Week in Ordinary Time—Year I

October 8, 2009

In the illustration used by Jesus in the Gospel, a person goes to their neighbor’s house and calls inside for a needed favor. The father inside is not immediately obliging. The door’s locked and his sons and daughters are already at rest. But Jesus says, ‘…If the father does not get up… because of their friendship, he will get up to give him whatever he needs because of the person’s persistence.’

Why will the father end up doing the favor in the end? Because of the father’s children. Imagine all the kids in there, in the dark and in their beds, with the neighbor at the door, knocking: *pounding* “Daaad.” *more pounding* “Dad, do whatever they want!”

The father in this story stands for our Father in heaven, who can sometimes seem reluctant in answering our prayers. The children in the story are the saints in heaven, the sons and daughters who rest in the Father’s house. 

What is it like for the souls in heaven to hear our prayers? Perhaps the experience St. Faustina of the Divine Mercy on earth gives us a glimpse into the experience of the saints in heaven. In the Diary of St. Faustina, a book which I highly recommend for spiritual reading, the Polish nun records this:St. Faustina of the Divine Mercy

“It has happened to me for some time now that I immediately sense in my soul when someone is praying for me; and I likewise sense it in my soul when some soul asks me for prayer, even though they do not speak to me about it. The feeling is one of certain disquiet, as if someone were calling me; and when I pray I obtain peace.”

This reaction makes perfect sense, for how could a good person hear of another’s heartfelt needs and not insist that our Father act? Or how could a saint remain at rest while someone knocks at the door of heaven? Knowing this, how then should we pray? Imagine what doors would open for us, if only we would persist in knocking? Or imagine what gifts would we receive, if only we would try asking? So knock, and ask, boldly.

Tuesday, 27th Week in Ordinary Time—Year I

October 6, 2009

Velazquez, Christ in the House of Martha and Mary. 1618

Today you heard two familiar Bible stories. In the first reading, Jonah reluctantly preaches and the Ninevites, who wholeheartedly convert. In the Gospel, Martha serves while Mary listens at Jesus’ feet. The characters in these two stories would seem to have nothing in common with each other… but that is not so.

What do Martha and Jonah have in common? Both Martha and Jonah are doing work for the Lord, work which they found to be unpleasant. What do Mary and the Ninevites share? What do they have in common? Both Mary and the Ninevites are doing the one thing that is needed, they have turned themselves towards the Lord. Now let’s apply their lesson to ourselves as students.

Ever since I was five years old, up to this very year, I have been in school as a student every year of my life. So I’ve sat through a lot of classes; some which I really enjoyed, and others that I didn’t. Now it’s easy to work on a subject we enjoy, but in other classes we’re like Martha and Jonah, it’s God’s will for us that we be there, doing what we’re doing, but we’re certainly not thrilled about it.

So the next time you feel bummed-out in one of your classes (hopefully not in one of my classes) try doing this: Turn your eyes and your heart to the Lord, like Mary and the Ninevites, and offer yourself and that hour’s work to Jesus.   You already have your cross, so use it for a spiritual sacrifice. What difference will it make when you redirect yourself and your work like this to the Lord? There’s only one way to find out.

October 2 – Guardian Angels

October 2, 2009

There are members of our Church gathered here today, who are always with us, but whom we all-to-easily overlook. It is to this group of persons that I wish to speak to today: our holy guardian angels. I invite you to share in my thoughts and sentiments of my words to them.

Holy Guardian Angels,
First, I want to apologize for our tendency to forget about you and the important part you play in our lives. Though we do not say it enough, thank you Holy Ones, for everything you do for us and we ask you for your continued help.

May we be always docile to your promptings. Please accept this invitation to enter our thoughts and emotions as through an open door. You are Christ’s perfectly sinless creatures, and you discern His will with far more clarity than we do. Please make His will clear for us and make it easy for us to follow it.

Holy Angels, you know the hearts and minds of men with penetrating insight. Please help us through your mediation to communicate graciously with the people in our lives. Please help mediate good resolutions to the conflicts and tensions we have with others. Please help us to know how to best communicate Christ’s love to others in ways that are tailored for them.

Holy Guardians, just as some of your angelic peers ministered to Jesus Christ amidst His sufferings, please bring us support and consolation in our difficult moments. And please defend us against spiritual attacks, for you understand these threats far better than we do.

Please join us in our prayers. Perfect in them and add to them whatever may be lacking. Please pray with us for our loved ones and for the intentions which are dear to us. You are blessed to see God face-to-face and you worship Him day and night. Please lead us to perfect worship.

Holy Guardian Angels, thank you, for everything you do for us. Know that we will someday thank you even more profusely when it is revealed to us in detail all that you’ve done to light, to guard, to rule and to guide our lives.

October 1 – St. Therese of Lisieux

October 1, 2009

Today we celebrate the young woman Pope Pius XI called, “The greatest saint of modern times.” At the age of 15, she entered the Carmelite convent in Lisieux, France to give her whole life to God. There, she would take on a new religious name which would profoundly capture her identity: Sister Therese of the Child Jesus and the Holy Face.

St. Therese

How did her life resemble the Child Jesus? Early on, Therese saw her own weakness and littleness, and she believed that great and mighty deeds were beyond her, so she committed herself to a “little way of spiritual childhood.” She always tried to love and trust like a little child, modeling herself on the Child Jesus; not doing great things, but doing everything with great love.

The second title of St. Therese, that of the Holy Face, refers to the image Jesus’ bloodied face left upon St. Veronica’s veil during the Passion. How did Therese’s life resemble the Holy Face? Whatever she suffered, from small annoyances of daily life to the great pains of her final illness, Therese offered it all to God as a sacrifice for the good of souls. The image and likeness of Christ’s redemptive suffering was made present in her, like the image Christ’s face upon a clean, white cloth.

We can follow St. Therese’s example in our own lives, whenever we approach our Father in prayer with child’s fearless trust, whenever we do our daily tasks with a intention to do them with great love, and whenever we offer our sufferings as a sacrifice in Christ, for our good and the good of all His Church.

Wednesday, 26th Week in Ordinary Time—Year I

September 30, 2009

Why do the Jews in today’s psalm begin to mourn when their “captors” ask them to sing one of Zion’s songs? This psalm refers to the time of the Jewish Exile. The kingdom of Judea was conquered by the Babylonian Empire 586 years before Christ. Many Jews were deported from their homeland to the rivers of Babylon in the East. Time passed, and that superpower was conquered by another, and after 50 years of Babylonian Captivity, the Persian Empire allowed the Jews to go home. However, many years passed, and Jerusalem, the city of God, remained in great disrepair.

This weighed heavily on the heart of Nehemiah, who was the cupbearer to the king of Persia. As cupbearer, he was the king’s highly-trusted servant because it was his job to drink of any wine that would be offered to the king, lest that it be poisoned. In the first reading we heard Nehemiah recall in his own words how he obtained permission from the king to rebuild God’s city, the city of his ancestors. Nehemiah is a “type” or foreshadowing of Christ.

As Nehemiah had the consent of his king for his mission, so Jesus had the consent of His father to come to Jerusalem as the restorer of God’s people.

Like Nehemiah before Him, Jesus desired, with all the sentiments of His human heart, to bless His deceased ancestors in their graves, for their blood ran through His own veins.

Like Nehemiah, Jesus wanted to build God’s city, giving it a new glory that would attract all nations to a more perfect worship of God within its walls.

Nehemiah used the timber of the Gentiles to build the earthly Jerusalem. To build the heavenly Jerusalem, Jesus used the wood of the Roman’s cross.

Nehemiah was old cupbearer, who faced death in service of the king. Jesus is the new cupbearer, who drinks from the cup, so that sins may be forgiven.

The cup that Jesus drinks is a cup of suffering mingled with joy. Today, at this Mass, Jesus asks us to follow Him. He says, take this cup, all of you, and to drink from it in remembrance of me.

September 29 – The Archangels

September 29, 2009

Today we celebrate Saints Michael, Gabriel, and Raphael. God created lots of angels, so that they might enjoy, share and manifest His glory. Within this multitude, Michael, Gabriel, and Raphael hold special rank as archangels. The angels and archangels are like us in important ways, but in other ways they’re very different.

Just like us, God did not create the angels to fulfill some need He had. God needs nothing to be happy and complete. God made heaven and earth, all that is seen and unseen, out of sheer love, overflowing. God created us because love likes to share.

Just like us, God created the angels as persons. We are persons because we both have intellect and will, the capacity to know and the ability to freely choose. Just like us, angels are persons, having souls which will never die. But unlike us, angels don’t have a physical body united to their soul. Instead of body and spirit, angels are spirit alone.

Like us, angels know things and choose things. Like us, they’re made for interpersonal-communion. They interact with God, with each other, with us, and our world. But like God, and unlike us, angels live outside of time. We humans grow, and change, and mature, day by day. We’re incomplete and we develop over time. We can choose holiness one day, choose to sin the next, and on the day after that, think better of it, repent, go to confession, and return to God. But in the case of angels, their natures are complete and finished. And the free choices they’ve made once are made for all time. That is why the angels are forever sinless creatures, and why the demons, who are the angels who chose to rebel and were cast down from heaven, will never turn back to God.

We do not know exactly why Satan and the many demons fell, but it is clear that they did not, in their sinful pride, want the roles in God’s kingdom which God had prepared for them. Some speculate that when the angels where created, God gave them some knowledge of His plans for the human race. God wished the angels to share in this plan, but, for some reason, some refused to serve.

Perhaps it was the scandal of the Incarnation, the idea that the eternal Second Person of the Trinity, would take on material flesh. Maybe they refused to worship the Eternal Word, Jesus Christ, in such a state as that. Perhaps, filled with pride about their own glory, which was entirely God’s gift, they refused to be Christ-like and serve creatures they deemed to be inferior to themselves.

Whatever the reason for it, a war broke out in heaven. Michael and his angels battled against Satan. Satan and his angels fought back, but they did not prevail. The demons wanted to be like God, but without God. Perhaps Michael challenged them with the meaning of his name, “Who is like God?” They wanted to be God, but without God, and there was no longer any place for them in heaven.

And now we arrive at the lesson we learn from the demons’ Fall that I want you to take to heart…

When the demons refused to be what they were made and called by God to be, they became something far less than what they were meant to be. By turning away from God, the source of their life, they became stupid, ugly, and weak compared to what they should have been.

Compared to what God makes us, calls us, and longs for us to be, sin makes us stupid, ugly, and weak too.

Do you have any sins?

Every Tuesday I sit in my office as much time as can, from the end of morning Mass until 3:00 PM, when prayers are offered in the Columbus chapel that God the Father would have mercy on us. I’ve spent hours at my desk, behind my confessional screen, catching up various work. And in all that time, not a single student has come for the sacrament that reconciles sinners with our Lord Jesus Christ. Now don’t think that I’m angry about this. Tuesdays for me as they are now are very productive days. I get a lot done behind my desk. But I would very much prefer, that so many of you would come, to the healing forgiveness, and strengthening graces, that Jesus is waiting to give you in this sacrament, that I would get nothing else done.

I want you to come to the sacrament that cleans your slate and lightens your heart. I want you to come to the sacrament that makes you wiser, stronger, and more attractive as a person than you are when you’re in sin. I want you to come to the sacrament of reconciliation, not for my sake, but for your sake.

Through the intercession of St. Raphael, whose name means “God’s healing,” may we believe in God’s power to heal our wounds. Through the intercession of St. Gabriel, whose name means “God’s power,” may we believe in God’s power to recreate the repentant sinner. And through the intercession of St. Michael, may we consider “who is like God,” who shows mercy to all who come to Him.

September 24 – Sts. Cosmas and Damien

September 25, 2009

A number of years back, there were two twin brothers, the eldest of a widowed single-mother’s five sons. From their youth, they had a profound love for their Catholic faith and they viewed God’s creations, especially the human body, with great wonder. The two brothers studied medicine and became general practitioners.

Two things made them stand out among other doctors in their profession: first, their willingness to share their Catholic faith with others; and second, their refusal to accept payment for their work.  The two worked for free, pro bono, for the good. They healed the sick, in both body and soul. And they were gratefully admired by many. But then it happened that their government instituted new laws which were contrary to the Catholic faith, offensive to human dignity, and universally binding without exception.

The two brothers might have said to each other, “Our work helps so many people.  If we don’t go along with this we won’t be able to practice medicine anymore. We should compromise, for the sake of the greater good.” However, these two doctors were adamant in their convictions. They understood that if they chose to forfeit their Catholic faith, then they would have nothing else of truly lasting value to offer to anyone. They did not yield, and it cost the two of them their careers, and much more, but the brothers preserved their faith, their clear consciences, and their heavenly rewards in Christ.

You’ve heard of the names of these brothers before, but you’ve probably never heard their story until today. The twin brothers, the two doctors who were unwilling to compromise on their Catholic faith when the Emperor Diocletian decreed in the year 303 that everyone worship idols or be killed, these men are the saints we celebrate today: Saints Cosmas and Damian.

May we learn from their example and benefit from their prayers.

Petitions:

 

Saints Cosmas and Damian are the patron saints of physicians, surgeons and pharmacists.  Let’s pray for those who care for the sick… We pray to the Lord.

Through the intercession of Saints Cosmas and Damian, may Catholic healthcare workers in our time never have to face a test of faith like theirs because of unjust laws… We pray to the Lord.

Through the intercession Saints Cosmas and Damian, may we have the courage to share our faith in the workplace, by both our silent deeds and our spoken words… We pray to the Lord. 

For my intention in this Mass, for Congress which is now considering amendments to the healthcare bill which would grant conscience exceptions and prohibit the federal government from subsidizing, reimbursing, and paying for abortions, and for your Mass intentions… We pray to the Lord.

Tuesday, 25th Week in Ordinary Time—Year I

September 22, 2009

I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.

The Jews would joyfully sing these words as they came into Jerusalem, to worship the Lord in His temple. They understood why they should lift up their hearts and give Him their thanks and praise. The Lord was always with them, but He was most especially with them at the temple. It should be the same for us today, whenever we come to Mass. Jesus Christ is always with us, but He is most fully with us at the Mass.

What if your guardian angel appeared to you and carried you through space and time, and gave you a place at the table of the Last Supper? How closely would you listen to Jesus’ every word and prayer?

What if your angel then brought you to the foot of the cross, to witness Jesus’ sacrifice for you? How faithfully would you attend to Him there?

What if your angel then brought you into heaven, among all the saints and angels, into the presence of the Father, Son, and Holy Spirit? What would you feel? How would you pray?

The truth is that you can encounter the Last Supper, the cross, and heaven at every Mass. The power of Christ brings these realities, through space and time, to you. Jesus’ one sacrifice is really made present to us and we join in the combined worship of heaven with earth.

Granted, all of this is not undeniably-obvious, These realities are veiled to our senses, but encountered through our faith. Just because something is unseen, doesn’t mean that it’s not real. If we never had radios how easily would you believe in radio waves? They’re invisible, intangible, and span time and space, but they’re real indeed, and you can experience them if you are tuned-in to receiving them. How can you be tuned-in at Mass? I offer four suggestions:

First, before Mass, pray for the grace to worship well. I fear that often we do not receive because we never ask.

Second, bring a personal intention to every Mass; that is, a person or a cause that you want Christ to grace through His one sacrifice today. For example, my intention for this Mass is for the Marshfield Area Catholic Schools. Always bring an intention to Mass, because the Mass has more power in the world than we realize.

Third, pray with your whole voice, your whole mind, and your whole heart. Just because you are not always speaking during Mass, doesn’t mean one should ever stop praying. As you hear me pray the Eucharistic prayers make them your own. And when you sing, sing as if you were singing for the Lord, because you really are.

Fourth and finally, direct your eyes, your body, and your thoughts toward the one to whom you are speaking. Most of the prayers of the Mass are directed to our Father in heaven, though some are directed to Jesus Christ. Know the one to whom you are speaking to, and follow through with your eyes and your body accordingly.

As we saw in the Gospel, merely showing up at the house where Jesus is, isn’t enough for a person to achieve the greatest intimacy with Him. Likewise, merely showing up at the Mass where Jesus is, isn’t enough for a person to achieve the greatest intimacy with Him. Those who hear the word of God and act on it in faith and worship, they become the closest to Christ. So let us go rejoicing, to encounter Christ at the Last Supper, at the cross, and in heaven, at this Mass, in the house of the Lord.

Thursday, 24th Week in Ordinary Time—Year I

September 17, 2009

In the Gospel, a notoriously sinful woman learns that Jesus is in town and comes to the place where He’s eating. In those days, Jews ate at table as they laid upon elevated beds, with cushions under their chest or side, and with their feet stretched out behind them. The woman came in, and stood behind Jesus, at his feet, weeping. She came to Jesus because she had heard His proclamation of mercy, that He came ‘not to call the righteous to repentance, but sinners.’

She bathes his feet with her tears. Why doesn’t she fetch water for this?

She wipes His feet with her hair. Why doesn’t she just use a towel?

She kisses His feet repeatedly. Why does she kiss his feet? 

The Gospel does not mention the exact nature of the sinful woman’s past, but perhaps her lips had kissed many, perhaps her beautiful hair had been shared with many, perhaps her eyes had shed many tears, from the great pain that follows impure romances. So the woman uses her own tears, and hair, and lips because she desires to honor God, through Jesus, with her body, in her body, and through her body. Her faith saved her, and gave her peace, a faith she expressed through her body. May our faith be like hers.

September 15 – Our Lady of Sorrows

September 16, 2009

Imagine if you had to start a whole new life. I don’t mean just changing schools, or moving away from home, or even entering the federal witness protection program. Imagine if you had to start a whole new life from the very beginning, as a tiny little embryo. And imagine that this reincarnation of yours required you to choose a new mother for yourself, from among all the women in all the world. What qualities would you look for in choosing a new mom?

You would want her to be beautiful, not only on the outside, but on the inside too, for what we desire most of all from our mothers, is a great and beautiful love.

You would want her to be wise and full of goodness, someone who could introduce you to the world and show you how to live in it well.

You would want her to be the perfection of femininity, so you girls could see how to grow into excellent women, and to show you boys what to look for in an excellent wife someday.

You would want a mother with patience, and tenderness, and compassion, who would be at your side if you were sick or in pain, and who would comfort you just by her presence.

As fantastic as this sounds, Jesus faced a scenario a lot like this one. He had to choose from among all the women in all the history of all the world, the one woman who would become His mother. For his incarnation, Jesus chose Mary to be His own mother.

She was beautiful, inside and out. She introduced Him to life in our world. She loved Jesus with a great and beautiful love. And when Jesus looked at Mary, he saw the likeness of His future bride, because Mary is the icon of the Church perfected. She stood at His cross with compassionate strength and her presence helped Him amidst his suffering.

Mary was so great a mother, that Jesus wanted to share her with us. He wanted her to be our mother, too. Jesus looked down from the cross, on her and the beloved disciple, and said, “Woman, behold, your son,” and to the beloved disciple, “Behold, your mother.” You and I are the beloved disciple. Jesus gives us Mary to be a mother for us. He created her perfectly, to be His own mother and our mother, too.

From that hour, at the cross, the beloved disciple took Mary into the heart of his life. From this hour, at this Eucharist, take Mary deeper into the heart of your life; because she loves you more than you know.

Friday, 23rd Week in Ordinary Time—Year I

September 12, 2009

Jesus says, “No disciple is superior to the teacher;
but when fully trained, every disciple will be like his teacher.” And Saint Paul says, “I was once a blasphemer and a persecutor and an arrogant man…” So this raises the question, who was St. Paul’s teacher?

From the book of Acts we learn that Paul ‘was thoroughly trained in the law at the feet of the Master Teacher Gamaliel, a Pharisee in the Sanhedrin respected by all the people.’ (Acts 22:3, 5:34) In fact, some of Gamaliel’s wisdom even appears in Scripture.

In the early days of the Church, the apostles were arrested and interrogated by the Sanhedrin for the signs and wonders they were doing near the temple. When they spoke out boldly about Christ, some in the council wanted to put them to death, but Gamaliel ordered the apostles to be put outside for a short time.

“Fellow Israelites,” Gamaliel said to the council, “be careful what you are about to do to these men. …If this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them; you may even find yourselves fighting against God.”  The Council was persuaded by him to spare the apostles’ lives. (Notice that Gamaliel’s wisdom was in admitting the possibility that a wooden beam might be lodged in the Sanhedrin’s eyes, obscuring their vision toward the new religious movement.)

By all accounts, both Jewish and Christian, Gamaliel was a good and wise man. Some legends even say that he went on to become a Christian and a saint. So how can it be that St. Paul was “a blasphemer and a persecutor and an arrogant man” if he was this good man’s disciple?     The answer must be that St. Paul had not yet been fully trained by Gamaliel, for every disciple when fully trained is like his teacher.

The same could be said for us as the disciples of Christ. How can it be that we commit the acts of arrogance, the offences, and the blasphemies we do if we are Christ’s disciples? The answer must be that we have not yet been fully trained by Christ, for every disciple when fully trained is like his teacher.

So take comfort in the fact that we have not yet exhausted the wisdom which Christ has to teach us. If we do not abandon his training, the Master Teacher Christ will ‘show us the path to life, the fullness of joys in His presence, and happiness at His right hand forever.’

Thursday, 23rd Week in Ordinary Time—Year I

September 11, 2009

If you are among those who hear, you heard Jesus giving a challenging message today.  But He is only asking us to do as He Himself has done.

Jesus gave to everyone who asked of Him. He loved His enemies and did good to them. For those who struck Him on one cheek, as He carried the cross, He did not unleash upon them the furious fire of God. Jesus offered them His other cheek as well, that they might be saved, not destroyed. Maybe they took His cloak from Him when they arrested Him in the garden, but He never asked for it back. When they arrived at Golgotha, He let them take His tunic as well. Jesus did good to those who hated Him, He blessed those who cursed Him, and prayed for those who mistreated Him. Dying on the cross He said, “Father, forgive them, they know not what they do.” Jesus did unto others as he would have them do.

Jesus did as He would have you and me do. If we imitate Him we will receive a reward as great as His; a full measure, packed together, shaken down, and overflowing. But we must do as St. Paul tells us: “As the Lord has forgiven you, so must you also do.”

Wednesday, 23rd Week in Ordinary Time—Year I

September 10, 2009

In the Gospel Jesus speaks of how great reversals are coming. The poor will become rich, and the rich will be poor. The hungry will be satisfied, and the stomachs of those now feasting will ache. The weeping will find joy, while those joyful will be sad. And those who are persecuted for Christ’s sake will have great rewards.

Does any of this apply to you? Yes, for example, life in the world out there will be very different from these years you’ve spent in school. If you feel like you are among the poor, the hungry, and the weeping at school, take encouragement, because great reversals are coming.

Blessed are you who are poor at sports,
for you perfect more-valuable talents.

Sports are fun, and they are good for building health and character, but ten years from now no one will remember who won at state last year. And it is extremely unlikely that anyone here has a future in professional sports ahead of them. Maybe nobody buys a ticket to come and watch and cheer you using your God-given talents, when you write a paper well, or solve a math problem efficiently. But in the world out there, there are people who will pay tens of thousands of dollars a year to people who have perfected skills like these.

Blessed are you who are poor at sports,
for you perfect more-valuable talents.

Blessed are you who hunger for romantic relationship, but who date little,
for God is preparing a spouse for you.

Realize that it is very unlikely that you ever marry any significant other whom you might have now. Young dating relationships begin and break all the time, but the sometimes wounds they can leave to one’s spirit and to one’s emotions often linger long. You may hunger for romantic relationship now, but if you feast on love before its time your stomach will ache painfully tomorrow. Somewhere out there, God has a future spouse in mind as a gift meant just for you. So preserve your purity and the unwounded integrity of your heart as a gift for your spouse, and you will feast on love together with great satisfaction.

Blessed are you who hunger for romantic relationships, but who date little,
for God is preparing a spouse for you.

Blessed are you who are unpopular,
for you discover how to be a true friend.

It’s true that after high school graduation, you won’t see most of these classmates very much anymore. You might keep in close touch with one or two of them, but most of them will move away from here, or you will move away from them. Don’t mourn thinking that you have too few friends. Christ wills that you would learn how to be a great friend, someone like Himself, rather than someone with great popularity who never knows true friendship. A person with few friends realizes the importance of always showing kindness, respect, and genuineness towards everyone, the popular and the unpopular alike.

Blessed are you who are unpopular,
for you discover how to be a true friend.

 And finally, take consolation in this…

 Blessed are you when peers dislike you,
and when they exclude and insult you,
and denounce you as un-cool or lame
on account of your faithfulness to Christ
for Christ’s opinion is the only one that really matters
and he will reward your faithfulness with happiness.