Archive for the ‘Jesus Christ’ Category

Be Not Afraid — 8th Sunday in Ordinary Time—Year A

February 28, 2011

This morning, I would like to recall events from the life of a great man. When he is eight years old his mother dies. When he is twelve years old, his older brother (a physician) also dies, having contracted scarlet fever from a patient. At nineteen years old, the Nazis invade his homeland and inflict much suffering on those he loves. With his father’s death, he becomes the last survivor of his immediate family, at only twenty years of age. After five years of war and occupation, the Nazis are driven out, but the Soviet communists replace them. They will later try to murder him, but they will (just barely) not succeed. At age seventy-three, he is diagnosed with an incurable disease that will slowly weaken him and kill him, and eleven difficult years later, he dies.

These are events from the life of a great man, a man the Church will declare “blessed” this May 1st. He is Karol Wojtyla, better known as Pope John Paul II. Throughout his papacy, over and over again, he repeated this message: “Do not be afraid.” He is well-known for saying this, but these words were not originally his. They come from another man, also a man of suffering—accustomed to infirmity, who knew both poverty and exile, one who experienced the deaths of loved ones, a man who was also targeted for death himself. This man is Jesus Christ, who first said, “Do not be afraid. Be not afraid.” In fact, in the Gospels, Jesus says this more than just about anything else.

I recall the trials of John Paul the Great and the sufferings of Jesus Christ lest anyone think their words come from naivety about life and the world, or that their Gospel is not grounded in reality. Jesus knows what he is talking about when teaches us, when He commands us, “Do not worry about your life, what you will eat or drink, or about your body, what you will wear. …Seek first the kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” Jesus never denies that evils exist in this world, but tells us that none of them should make us fear. This is why the Church asks God the Father at every Mass, “Deliver us Lord from every evil and grant us peace in our day, in your mercy keep us free from sin and protect us from all anxiety….” We really mean it when we pray this, that we may be free from all anxiety. Christians should care about many things, but not one of these things should make us anxious.

Of what should we be afraid? Poverty? Jesus lived it. Suffering? He experienced that, too. Sin? Jesus has conquered it, and He offers us restoration. Death? Jesus has defeated it, and He promises us resurrection. With Jesus Christ, we can have the peace that, in the end, everything will be ok. Yet, many people feel crushed by their worries, about matters large and small. How are we to overcome these anxieties and experience the peace Christ wants for our lives? We conquer anxiety with these two things: prayer, and confidence in God’s love for us.

As Saint Paul wrote the Philippians, “The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Jesus will never forsake us, and He will never forget us. Even if a mother should forget her infant, or be without tenderness for the child of her womb, Jesus will never forget you. So, “Do not be afraid.” The next time you feel worry, the fruit of fear, remove it from your mind and place it on an altar before the Lord. Make a sacrifice of it, a burnt-offering before God, and say, “Jesus, I trust in you. I’ll show up and do my part, but I’m relying on you to take care of this. I sacrifice my fears to you.” It is a high compliment to Him when we trust in Him to be our God, and opens us up to receive His peace.

Always be confident in Jesus Christ’s love for you. The next time you feel worry coming on, this is your cue to pray. Do not be afraid. With Jesus Christ, we can have the peace that everything will be ok.

Child of God Homily

February 9, 2011

 
Do you know who Bill Gates is? He started a computer software company called Microsoft and is one of the richest men in the world.  If Bill Gates were your dad do you think that he would be willing to buy you things you could never have otherwise? Imagine if President Obama were your uncle.  Do you think he would invite you to the White House sometime?  Do you think that you would have the opportunity to talk to him about your concerns and ideas for the world? Hold that in mind…

When I was younger, something about how we professed the Nicene Creed on Sundays struck me as strange: “For us men and for our salvation He came down from heaven. *Profound Bow* By the power of the Holy Spirit, He was born of the Virgin Mary, and became man. *Straighten* He was crucified under Pontius Pilate. He suffered, died, and was buried.” I wondered, “Why do we bow for Jesus being born? Heck, even I was even born. Why don’t we bow for His suffering instead?” 

We tend to think of God becoming man as a perfectly normal thing for God to do, we take it for granted, but it is actually the most surprising thing that has ever happened in history. The divine Son became one of us so that He could be our brother, and so that His Father could be ours. “See what love the Father has bestowed on us that we may be called the children of God. Yet so we are.”

Our heavenly Father is unimaginably rich, and He wants to provide for you and bless you. Our Father is all-powerful, and He is always open to hearing your prayers. Our Father in heaven has a house far greater than the White House, and He is preparing a place for you to stay. Remember this: you are a child of God the Father, and that’s a big deal.

5 Things / 5 Cosas — 5th Sunday in Ordinary Time—Year A

February 5, 2011

The Blessed Virgin Mary, our Lady of Guadalupe, comes to Saint Juan Diego dressed in the sun. She is clothed in light. Her light comes from God. In 1531, she does simple things. She says few words. She asks for one thing. She gives one gift. And as a few, small grains of salt can flavor a meal for many, Mary’s few, simple actions transformed a people, a culture, and a land forever.

You are called to be the light of the world, but remember that the light never begins you—the light only comes from Christ and shines through you. How can you be clothed in the sun of His grace? You need to pray every day, you need to receive the sacraments frequently, you need to fight against sin, you need holy community, and one of these friends must be Jesus.

By the light of Christ, you may be led to ‘share your bread with the hungry, open your house to the homeless, and clothe the naked’ in new ways. However, Jesus does not want you to do one thousand more things, He wants you to do the one thousand simple things that comprise your life differently, with peace and power. ‘The just man shines like a light in the darkness, and firm and without fear in his heart.’

With Jesus, you can become the best possible you. The best possible you is who you desire to be. This best possible you may still do few and small things, but the effect of these deeds will be powerful around you, as the salt of the earth transforms a bland meal.

Prayer, sacraments, conversion, community, intimacy with Christ. The light of Jesus comes through these. In which of these do you most need to grow? What are you going to do about it? Jesus and Mary await your reply.

La Virgen María, nuestra Señora de Guadalupe, llega a San Juan Diego, vestido con el sol. Ella está revestida en luz. Su luz viene de Dios. En 1531, ella hace cosas sencillas. Ella dice algunas palabras. Ella pide por una cosa. Ella da un regalo. Y como pocos, pequeños granos de sal pueden sabor a una comida para muchos, las acciones pocos y simples de María transformen un pueblo, una cultura y una tierra para siempre.

Usted está llamado a ser la luz del mundo, Pero, recuerde que la luz nunca empieza desde usted: la luz sólo viene de Cristo y brilla a través de usted. ¿Cómo puede usted ser revestido en el sol de la gracia de Christo? Es necesario orar cada día, es necesario recibir los sacramentos con frecuencia, es necesario luchar contra el pecado, es necesario formar parte de una comunidad santa, y uno de sus grandes amigos debe ser Jesús.

Por la luz de Cristo, es posible compartir su pan con el hambriento, abrir su casa al pobre sin techo, y vistir al desnudo de otra manera. Sin embargo, Jesús no quiere que haga mil cosas más, él quiere que haga las mil cosas simples que hace todos los dias pero de una manera diferente, con paz y poder. ‘La persona justo brilla como una luz en las tinieblas, y firme está y sin temor en su corazón.’

Con Jesús, usted puede convertirse en alguien mejor. Usted quiere ser major persona y eso es lo que Jesús tambien desea. Siendo una major persona usted puede todavía hacer pequeñas cosas, pero el efecto de estos hechos serán poderosos alrededor suyo, como la sal de la tierra transforma una comida ordinaria.

Oración, sacramentos, conversión, comunidad, y intimidad con Cristo. La luz de Jesús viene a través de estos. ¿En cuál de estos necesita mejorar al máximo? ¿Qué hará usted acerca de él? Jesús y María esperan su respuesta.

The Beatitudes Incarnate — 4th Sunday in Ordinary Time—Year A

January 30, 2011

If you want to know what the beatitudes mean, look at Jesus Christ. And if you want a window into Christ, consider the beatitudes. Let us consider how Jesus embodies the beatitudes and choose to imitate Him.

Jesus is poor in spirit. Sometimes we get can proud and adore ourselves as if we were complete and self-sufficient. But Jesus, even though He was divine, never worshiped Himself. Jesus prayed every day. He depended on His Father, like a humble child, because He was poor in spirit. Do we pray every day like Him?

Jesus is a person who mourns. But what does He mourn? He mourns the sins of others and how badly lost they are. His lament is for many when He says, “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling!” Another time, He said through tears, “If… you only knew what makes for peace…” Do we know people who are far from God? When we mourn and pray for people far from God, our hearts are like the heart of Jesus.

Jesus is meek. He says so Himself, “Take my yoke upon you and learn from me, for I am meek and humble of heart.” As Zechariah prophesized about Him, Jesus did not enter to Jerusalem on a war horse or chariot, but meekly, on a donkey. Jesus doesn’t carry a sword, but a cross-shaped yoke. He comes not as the destroyer of nations, but as the planter of a harvest. In this way, Jesus conquered the world. Why do we think that own petty battles over matters of pride even need to be fought?

Jesus hungers and thirsts for what is right. He feels it from his gut when He says, “I have come to set the earth on fire, and how I wish it were already blazing!” When we see what is objectively wrong we should feel a hunger to fix it, and this hunger for righteousness should move us to action, to pray or petition, to volunteer or vote, to donate or give our witness to the truth. What wrongs do you hunger and thirst and work to have changed?

Jesus is merciful and He seeks to make peace. Jesus, as men were murdering Him in a crime that cried out for justice, pleaded to Heaven for mercy, “Father, forgive them, they know not what they do.” Jesus says that if we show mercy, we will be shown mercy. Only if we are peacemakers, we will know peace. Do we pray for those who hate us or are not at peace with us?

Jesus is clean of heart. This means more than just being chaste. He is clean of heart because His heart is full of goodness. Jesus teaches that “from the fullness of the heart the mouth speaks. A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil.” What impurities need to be scrubbed out from our hearts before we shall see God face to face?

Jesus was persecuted for the sake of righteousness, and He tells us our reward will be great if others insult us and persecute us and utter evils against us falsely because of Him. Has this ever happened to us? If not, why not? Are we too timid in bearing witness to Christ before others.

Living the beatitudes conforms us to Jesus Christ. My hope is that you will take even one thing from this homily and put it into practice in your life, for those who practice Christ’s beatitudes are promised to share His rewards.

No Regrets — Tuesday, 2nd Week of Ordinary Time—Year I

January 21, 2011

When I was a kid, my Uncle Tom said to me, “I remember when I was young like you, when I felt invincible and thought that I’d live forever.” It struck me, because I have never felt that way. In fact, the idea that I would someday have to look back on my whole life was a consideration throughout my youth.

When I was about the age of most of you, I began to read the Gospels on my own and started to seriously consider Jesus’ teachings. What He said challenged me. Jesus said, “Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.” I had always felt like whatever I gave away only made me that much more vulnerable to harm. But I thought to myself, “Do I want to have to look back from my deathbed and have to wonder how my life would have been blessed if I had been more generous?”

Jesus said, ‘Do not worry about your life, what you will eat or drink, or about your body, what you will wear.  If our heavenly Father feeds the birds and clothes the grass in flowers, will he not much more provide for you, O you of little faith? Are not you more important than they?’ Jesus was telling me not to worry when there seemed so much to worried about. But I thought to myself, “Do I want to have to look back at the end of an anxiety-filled life and wonder if I could have live in peace the whole time?”

When Jesus encountered the apostles and called them to follow Him, it seemed like He might be calling me, too, to serve Him as a priest. Though I had always respected our priests, priesthood had never been a personal dream of mine. But I knew that if I never went to seminary to seriously discern it, even if I went on to live an otherwise o.k. life, I would still wonder if I had missed out on God’s plan for me.

I wanted to live a regret-free life, so I tested whether God’s blesses a giver, I tried out what life was like when I trusted God to handle things, and I followed where I thought He was calling me. I’m glad I did.

There are two different views of religion reflected by the Pharisees and Jesus. For the Pharisees, religion is about keeping rules.  They say, “Look, why are [your disciples] doing what is unlawful on the sabbath?” Jesus answers, “The sabbath was made for man, not man for the sabbath.” For Jesus, religion is about freedom and fulfillment. So it is with Sundays, our Sabbath, the Lord’s Day.

When I was in college I wanted to try taking Jesus at His word by keeping the third commandment, so I resolved to make every Sunday a true day of rest. That meant no studying or homework, no matter what I had due on Monday. Now I had some pretty late Saturday nights, but I was faithful to my commitment. The funny thing I discovered was that when I gave my Sundays to God, He gave them back to me. Before, Sunday had been just another day; but after, I had a vacation day every week; to sleep, to have meals and fun with friends, to go to Mass and to pray.

Do you want to live a regret-free life, and not have to look back someday and wonder what your life would have been life if you had trusted Jesus more? Then take Jesus at His word, and put His words into practice.

Attacks Within — Tuesday, 1st Week of Ordinary Time—Year I

January 18, 2011

In the beginning, when God created the heavens and the earth, He also created purely spiritual beings called angels to serve Him and share His friendship. Unfortunately, some of these spirits decided that they would not serve, and rejected His friendship. We call these rebels demons, and with intense hate they wage spiritual war against us on the battlefields of our hearts and minds.

Demons are pleased when we hold either of these two extreme attitudes towards them: either in denying their very existence, so that we will be completely unaware of their activity in the world, or in fixating upon them, so that we are paralyzed with false fears of their power. Demons are powerful (by nature we human being are “lower than the angels”) but we should not be terrorized. First, Jesus is greater than them all. Made “for a little while lower than the angels” the Father has crowned Jesus “with glory and honor, subjecting all things under his feet.” Second, as a baptized Christian, you belong to Christ, you are claimed by Him, and that gives you special protection. Demons cannot possess you like the man in the Gospels unless you invite them in. (This is why Ouija Boards, Tarot cards, seances, magic and other things occult are so dangerous.) Demons cannot control us, overriding our freewill, but they can influence our thoughts and feelings.

When I interact with you, I can influence your thoughts and feelings by what I say and how I act. If I mention elephants, you’ll think of elephants. If I smile and compliment you, you’ll feel good, and if I insult you, you’ll feel bad. But however I interact with you, you can see and hear me doing it right in front of you. The work of spirits, on the other hand, is more subtle since they operate invisibly, speaking in our thoughts and influencing our hearts. God’s good angels direct us toward what is good, but demons would lead us toward sin and harm. To be forewarned and aware of the demons’ tactics is to be forearmed and prepared to resist them.

One typical demonic tactic is to first entice and then condemn. Suppose you gave up cookies for Lent and you notice the cookie jar sitting on the counter. A demon might entice you by speaking thoughts to you like this: “… a cookie would be great right now …this sucks …I’ve been good all Lent… I’ve earned it.” Then, once you give in and have the cookie, the enemy shifts to words of condemnation: “…couldn’t even give up one cookie for God.” Whenever you fall into sin, the demons don’t want you to get back up with Christ, they want to kick you when you’re down and keep you there. Sometimes our heavenly friends will correct and challenge us, but whenever they do, they always do it in a way that makes us stronger to do what’s right.

Another demonic tactic is Always/Never, or All or Nothing Thinking. If you find yourself thinking that you’re “always” this, or “never” that, you’re probably being fed a lie; either an untruth welling-up out of your own human brokenness, or a lie coming from an external attack. If you find yourself thinking that you ‘always mess things up,’ or that you ‘don’t have any friends,’ or that you ‘never really sin,’ you’re facing a falsehood. The truth is that only in rare cases are you “always” or “never” anything. The truth is probably somewhere in the middle.

Another tip: don’t dialogue with temptations. Whether the temptation springs from an external enemy or merely from our own desirous passions, both demons and we ourselves are cleaver enough to persuade us into sinning, if granted enough time for convincing.

So what can we do to defend against such attacks? We should pray every day and stay close to Jesus Christ through frequent reception of confession and the Eucharist. We should use holy water and holy images to sanctify the places where we dwell. We should call on our heavenly friends; Mary, St. Michael the Archangel, leader of God’s angelic armies, and all the saints. We should also remember that we are always accompanied by a Guardian Angel who God-given mission is to light, to guard, to rule, and to guide us.

Demons want us to either fixate on them or to deny that they even exist. Instead, let’s be forewarned in faith and confident in Christ about the invisible spiritual warfare fought on the battlefields of our hearts and minds.

Novo Anno Domini — Januray 1 — Mary, Mother of God / Epiphany

January 16, 2011

This new year begins us an interesting conjunction of dates. Today, a day typically thought of as a secular holiday comes right alongside an acknowledged Christian holy day. I speak of New Year’s and the Feast of the Epiphany.

People tend to celebrate New Year’s in a rather worldly way. They drink, usually more than they should, and frequently gather to watch something drop at midnight: in New York it’s a ball; in Miami it’s an Orange; in Bangor, Maine it’s a sardine. There are many such examples. When the new year arrives people traditionally look for someone to kiss, while others propose marriage.  The new year is felt to offer new hope and people make resolutions to change their lives. We tend to think of New Year’s as a secular holiday, but it actually marks a Christian milestone.

On the eighth day from His birth, Mary and Joseph had Jesus circumcised according to the law God had given His people through Moses. On this day, Jesus entered into the covenant of the Jews. One could argue that this eighth day from December 25th, January 1st, is the day that Jesus became the king of the Jews.

In the ancient world, events were often dated according to the reigns of the kings in power. For instance, the Romans would have once referred to 20 B.C. as “the eighth year of the reign of Emperor Augustus.” [One Gospel records that John the Baptist’s preaching began “in the fifteenth year of the reign of Tiberius Caesar.” – Luke 3:1] Today, we date our years according to the reign of our king, Jesus Christ, the King of kings.

The abbreviation “B.C.” means Before Christ.  “A.D.” doesn’t mean After Death, as some people suppose. (If it did, where would be the other 30 years of Jesus’ life?) “A.D.” is a Latin phrase, Anno Domini, which means In the Year of Our Lord. We call this new year of ours 2011 A.D., or the 2011th year of our Lord’s reign.

Whether they know it or not, when the world celebrates New Year’s they are really anticipating and celebrating the reign of a King who has already come. They raise their eyes up to see something descend — they look for the One who descended from Heaven. They long for an passionate love and an unending intoxication — the Bridegroom has come with the Holy Spirit of joy. They resolve to change into better people — the Christ who calls us to change and empowers us to do it has already come.

Two thousand years ago, the world did not realize that the Christ had been born, but the Magi, the “Great Ones,” knew. With devotion like the Magi, let us journey and draw near to Jesus. In your prayer, let the infant Jesus grab your finger and watch Him smile at you. In finding Jesus’ parents, the Magi found the Lord. Draw closer to Mary and Joseph, for they are already your friends and they lead whoever comes closer to them to their Son. In this 2011th year of his reign, let us rejoice in our King, Jesus Christ, and resolve to love Him more deeply.

The Lamb of God — 2nd Sunday in Ordinary Time—Year A

January 16, 2011

When John the Baptist sees Jesus coming toward him he declares, “Behold, the Lamb of God, who takes away the sin of the world!” Why does John say that? How is Jesus like a lamb? Under the Old Covenant, animal sacrifices were offered for the forgiveness of sins.  The symbolism was that the animal, typically an unblemished lamb, was dying in place of the sinner who offered it. Jesus, like an obedient sheep that follows its master’s voice, does His Father’s will and takes our place in the sacrifice that truly forgives our sins. This is why Jesus is the Lamb of God who takes away the sins of the world.

John the Baptist goes on to say, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” Indeed, Jesus existed before the universe itself. Through Him, all things were made, and all things that were made to point to Christ. For this reason, it is not so much that Jesus resembles the lambs of Old Covenant sacrifices. Instead, God established the ritual of sacrificing lambs for the forgiveness of sins in order to point to Christ.

Jesus is born in the age of the New Testament, but throughout the entire Old Testament the Holy Spirit has spoken through the prophets about Him. For example, our first reading from the book of Isaiah, written several centuries before Christ, is just one of hundreds and hundreds of passages pointing to Him. But, before we look at it again, a little background: Jacob was Abraham’s grandson. Jacob was renamed “Israel” by God and fathered twelve sons. From these twelve sons descended the twelve tribes of Israel. This is why the names “Jacob” and “Israel” can be interchangeable, and can refer to one person or many.

In Isaiah, the prophet writes, “The Lord said to me: You are my servant, Israel, through whom I show my glory.” To whom is God speaking here? Who is the servant whom God formed in the womb; the prophet himself, God’s faithful people, or Jesus Christ? There is truth to each of these interpretations, but Jesus shines especially through. Isaiah continues:

“It is too little, the Lord says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.”

Jesus is the one who brings salvation and the resurrection not only to the descendants of Abraham, Isaac and Jacob, but for all the nations on earth, bringing His light to Gentiles like you and I.  For another example, consider today’s psalm, written by King David 1,000 years before Christ. Hear these words again as coming from Jesus’ own lips:

Sacrifice or offering you wished not,
but ears open to obedience you gave me.
Holocausts or sin-offerings you sought not;
then said I, “Behold I come.”

“In the written scroll it is prescribed for me,
to do your will, O my God, is my delight,
and your law is within my heart!”

I announced your justice in the vast assembly;
I did not restrain my lips, as you, O Lord, know.

I have waited, waited for the Lord,
and he stooped toward me and heard my cry.
And he put a new song into my mouth,
a hymn to our God.

I suspect that these words had a personal meaning to David when he composed them, and the fortieth psalm has been prayed in a personal way by God’s faithful people ever since, but these words apply especially to the person and life of Christ. After preaching God’s word before crowds of thousands in the time of His ministry and obediently coming to the cross at its end, after crying out for His Father to save Him and waiting three days in the tomb, the resurrection has put a new song in Jesus’ mouth, a new hymn of praise to our Father.

The point is this: the Old Testament is not a dead letter, or a merely historical book. The passages of the Old Testament meant something historically to the people who wrote them, but those men were not the only authors—the Holy Spirit was writing, too. The Spirit was writing for all generations of God’s faithful people, including you and I today. The Spirit was also revealing and prophetically pointing to the person and life of Jesus Christ.

St. Jerome said, “Ignorance of the Scriptures is ignorance of Christ.” So when you hear the Old Testament proclaimed at Mass, and read the Bible on your own, look for the meaning it had in its historical context, look for the spiritual meaning it has for us today, and look for Jesus, because you can find Him there, and get to know Him better.

He Came To Us — Wednesday, 1st Week in Ordinary Time—Year I

January 12, 2011

In today’s Gospel, “everyone” was looking for Jesus but only a few disciples could find Him. Jesus told them, “Let us go on to the nearby villages that I may preach there also. For this purpose have I come.”

Since the beginning, humanity has been searching for its completeness in God, but only a few could find Him. This is why He came to us as one of us. As the Letter to the Hebrews said, “Since the children share in blood and flesh, Jesus likewise shared in them.” He approached us as one of us, grasped our hands and helped us up, because everyone had been looking for Him, but only a few could find Him.

Two Becoming One — The Ann and Larry Feltes Wedding

January 12, 2011


Has the institution of marriage now passed its time? More and more people are not getting married at all. Has the time for marriage passed? Is marriage good for nothing but to be thrown out and trampled under foot? No. Marriage is not old-fashioned, it is from the beginning. Marriage is not customary, it is foundational. Marriage, the sacrament of marriage, is needed today more than ever. The world looks around and wonders… “Can promises really be kept for life? Is self-less love really sustainable?” Yes. By the power of this sacrament, which Larry and Ann will henceforth be able to call upon whenever they have need.

What is the source of this sacrament’s power? Jesus, on the night before He gave His life for us, took bread and wine and said, ‘This is my body and blood, this is my very self. I give myself to you, lay myself down for you, and offer you a covenant. I love you, I want to bless you, and I want us to be one.’ Finally, He said, “Do this in memory of me.” This is what husbands and wives do in the sacrament of marriage.

Sacraments make present the realities they signify. The sacrament of marriage is not merely like the love shared between Christ and His Church, the sacrament really makes this mystery present. In your marriage, you can draw upon the love of Christ for His bride and upon the love of the saints for the Bridegroom. Stay close to the Eucharist, continue to pray together every day (as you do now,) and you will embody this mystery clearly for all to see.

On this day, it is natural for us to think of Jim and Mary; and it is right that we do so, for no one puts bushel baskets over shinning lamps. Mary and Jim are irreplaceable, and we would not try to replace them. Today, Ann and Larry enter this sacrament so that they may continue to enjoy and be blessed by the great goods contained in marriage. There may be challenges in melding two families together, but God’s grace will level any bumps on the path, and help the two become one. Every year, Ann writes a Christmas letter to her grandchildren. This Christmas she told them that this year would be special because they would be getting “a bonus grandpa.” Today I feel that I am receiving a “bonus aunt.”

When I asked Ann what she liked about Larry she said, “He’s a good man.” Later, when I asked Larry what he liked about Ann he said (and I paraphrase,) “In summary, in preponderance of all the evidence, and in conclusion… she’s a good woman.” Larry and Ann, because your marriage will be built on this powerful sacrament, with a shared mission (focused on God, family and the work of love,) I trust that people will see your good marriage, and glorify our heavenly Father, for many happy years to come.

Recognizing God’s Child — Monday Before Epiphany

January 3, 2011

If you saw Jesus clean-shaven, in slacks and a shirt, would you recognize Him? Probably not — John the Baptist only knew Him as God’s Son after he saw the Holy Spirit descend upon Him at His Baptism. The world did not recognize Jesus as God’s Son, nor does it recognize us as God’s children, yet so we are! Sometimes we treat others as if they were obstacles, distractions, or not even there. Instead, let us think of how Jesus would treat us if He anonymously encountered you or I, and then follow His example.

Of A Great Lineage — Friday, 3rd Week of Advent

December 17, 2010

Among the four Gospels, three of them contain genealogies of Jesus Christ. Matthew traces His origin from Abraham, for salvation is from the Jews. Luke traces His origin back to Adam, for Jesus is the savior of all. And John traces His origin from the Eternal Father, for Jesus is the Son of God.

In today’s gospel, we heard the names of all sorts of Old Testament people who became ancestors to Jesus Christ. They were all connected to each other, by faith and by blood, yet they little understood the amazing plan that God was accomplishing through them; namely, the Incarnation of Jesus Christ, the Son of God and Savior of the world. I believe that Jesus is accomplishing great things with all of us. We might not see it now, but in Heaven we will see what great things He is doing through us.

The Sound of Heaven — Monday, 34th Week in Ordinary Time—Year II

November 22, 2010

What do you think Heaven sounds like? In the first reading, St. John describes it for us. “I heard a sound from Heaven like the sound of rushing water or a loud peal of thunder. The sound I heard was like that of harpists playing their harps.”

The sound of Heaven that John describes is powerful and beautiful. It is like the onslaught of a tidal wave or a thunder burst, yet it has the harmony, clarity, proportion and perfection of supreme beauty. What John is hearing is the sound of worship in Heaven.

In the Gospel, we hear another sound, neither great nor gorgeous in itself: the quiet chinking of two small coins. Yet, this simple sound has echoed for two-thousand years and millions have been drawn to it. When Jesus Himself heard the sound of the faithful, poor widow’s generous gift, He was moved to speak words in praise. Despite its subtlety, it reminded Jesus of a sound He knew well; it reminded Him of the sound of Heaven.

In our own simple ways, with unending joy, let us echo on earth the song of the angels in Heaven as they praise God’s glory for ever.

Unpacking the Ten Commandments

November 18, 2010

1) You shall have no strange gods before Me

  • We commit idolatry if we make anything our god besides God, such as pleasures, power, wealth, popularity, another person, or even ourselves.
  • God is entitled to our daily prayers of Adoration, Contrition, Thanksgiving & Supplication (ACTS), to our Sorrow, Asking, Loving & Thanking (SALT).

2) You shall not take the Lord’s Name in vain

  • If must not commit blasphemy, by either misusing the names of God or His saints, or by uttering disrespectful words, inwardly or outwardly, against God.
  • We must not take false oaths; in fact, Jesus advises us: “do not swear at all.” (Matthew 5:34)

3) Keep holy the Sabbath

  • We must go to Mass every Sunday (or Saturday evening) and day of obligation unless we have a serious reason, such as sickness, storms, or impossibility; or have obtained the permission of our pastor.
  • On Sundays, we must refrain from work or activities that prevent it from being a day for worship, joy, works of mercy, rest and relaxation. However, family needs or important social service can legitimately excuse one from the Sunday rest.

4) Honor your parents

  • We must always love and honor our mothers and fathers, not only when we are young, but also when they have grown old and have need of our care.

5) You shall not kill

  • We must never commit murder by intentionally killing innocent human life, as in abortion, embryonic stem-cell research, standard in-vitro fertilization practices, spontaneous abortion from “the pill” and other contraceptives, active or passive euthanasia, suicide, or targeting civilians in wartime.
  • Jesus shows us that we must not hate, but love others: “I say to you, whoever is angry with his brother will be liable to judgment.… Love your enemies.” (Matthew 5:22, 5:44)

6) You shall not commit adultery  &
9) You shall not covet your neighbor’s wife

  • The gift of genital sexuality is meant solely for one’s spouse in the context of marriage.
  • Jesus teaches that we must not view others as things to use for our sexual pleasure: “Everyone who looks at a woman with lust has already committed adultery with her in his heart.” (Matthew 5:28)
  • Pornography, masturbation, homosexual acts, fornication (sex before marriage), and contraception are contrary to chastity, the right ordering of our human sexuality.

7) You shall not steal  &
10) You shall not covet your neighbor’s goods

  • Not only must we refrain from unjustly taking what belongs to another, but from disordered desires to possess as well. As Jesus warns us: “Take care to guard against all greed.” (Luke 12:15)
  • Jesus teaches that we must care for the needy: “Amen, I say to you, what you did not do for one of these least ones, you did not do for me.” (Matthew 25:45)

8) You shall not bear false witness

  • We must not lie, by speaking or acting against the truth in order to lead someone into error, be it by perjury, slander, boasting, flattery, or the like. As Jesus says, “Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No.’ Anything more is from the evil one.” (Matthew 5:37)

Laodicean Christians — Tuesday, 33rd Week in Ordinary Time—Year II

November 16, 2010

The Christians of Laodicea lived in what is now southwestern Turkey. Today, their city is merely ruins, but in those days it was a modern, rich, commercial center of banking, industry, and entertainment. The Christians there were well-off and contented, but Jesus knew them and their city well and he was not content with them. In the Book of Revelation He rebukes them, “You say, ‘I am rich and affluent and have no need of anything,’ and yet do not realize that you are wretched, pitiable, poor, blind, and naked.”

A few decades before, in 60 AD, an earthquake ravaged their city and the Roman emperor offered to send them money to aid in their recovery, but within a year, the wealthy Laodiceans had finished rebuilding using only their own resources. To a people too rich and proud to accept a king’s aid, Jesus says, ‘I advise you to buy from me gold, (good works) refined by fire, so that you may be (truly) rich.’

Laodicea was home to the Marshfield Clinic of its day in the field of eye medicine. There they produced of an ointment for the eye which was used throughout the Roman empire. But Jesus urges the Chrisitians, ‘buy (true) ointment to smear on your eyes so that you may see (the truth).’

Laodicea was also known for its fine, soft, black cloth, made from the wool of the region’s excellent dark sheep. But Jesus sees the Christians’ immorality and warns, ‘put on white garments, so that your shameful nakedness may not be exposed.’

Laodicea had an aqueduct which carried water to the city from hot springs some five miles away, but by the time this water would get to them, it would be merely lukewarm; neither cold enough to cool in hot weather, nor hot enough to warm-up in cold weather. Jesus likens the Laodicean Christians to their water supply. “I know that you are neither cold nor hot. I wish you were either cold or hot. So, because you are lukewarm, neither hot nor cold, I will spit you out of my mouth.”

Jesus Christ, being divine, knows the Christians of Laodicea perfectly well. By their values, words, and actions, He sees them living not much different than any other Laodiceans. And because He loves them, he corrects them, and warns them that they need to repent and to start getting serious about living true, Christian lives.

Do we live in a Christian nation? Compared to the secularized countries of Europe, or to the Asian or African countries where Christianity is the minority religion, the United States is a very Christian nation. On the other hand, only about one in four Americans went to Church last weekend. [source] Only one in four Americans offered up an hour to God, to thank Him, worship Him, and to fulfill the commandment, “You shall keep holy the Lord’s day.” Of course, being a Christian is about more than just going to Church, but this gives us some indication of our society’s commitment to Christ.

To think of our country as a Christian nation at a 25% level, or to a 25% degree, is both discouraging and encouraging. It is discouraging that our devotion is not greater, but there is encouragement to be found in this: if our society’s half-hearted, or even quarter-hearted commitment to Christ and His Gospel can do as much good as we see now, imagine what things would be like if we were whole-heartedly His disciples.

As G.K. Chesterton said, “Christianity has not been tried and found wanting; it has been found difficult and not tried.” The Gospel is supposed to be radical. It’s supposed to change the world. If there is nothing very counter-cultural about your life as a Christian, then you are not yet living out the Gospel like Christ calls you to do. If you are living the same way as everyone else in our present-day Laodicea, then Jesus Christ’s wake-up call from the Book of Revelation through the centuries is addressed to you.

Jesus is looking for people who will go out on a limb for Him, people like Zacchaeus, people who will risk the mockery and judgment of others, people who would give half of their possessions to the poor if that is what Christ wills, people who will rise and open the door for Christ when they hear Him knocking. Jesus is looking for disciples who seek the riches of being a true and whole-hearted Christian. With a person like that, Jesus can change the world.

Go to church every weekend, pray every day, and do not merely learn about our faith but act on it in your life. Jesus Christ pleads to you, through me and your teachers who have witnessed their faith to you, please: go out on the limb for Him.