Archive for the ‘Generous Landlord’ Category

Three Parables About God’s Vineyard

October 8, 2023

27th Sunday in Ordinary Time
Fr. Victor Feltes

For a third Sunday in a row, we hear Jesus telling a parable featuring a vineyard. First, there was the parable about the generous vineyard owner who hired more and more laborers throughout the day and paid them all the same amount. Then, there was the tale of a father who asked his two sons to go and work in his vineyard. Today, Jesus refashions the Prophet Isaiah’s allegory (which we heard in our first reading) into a story about a vineyard owner’s wicked tenants. In these parables, Jesus tells us what “the Kingdom of Heaven” is like.

His stories prefigure how the Gentiles would join the Jews as the people of God’s Kingdom. For example, like vineyard workers called late-in-the-workday, God calls the Gentiles long after he called the Jews, yet both are offered the same wage of salvation. The wayward, Gentile, pagan peoples were like the son in the parable who at first denies his father but later changes his mind and faithfully serves him. And the religious leaders of the Jews were like those wicked tenants who betrayed the vineyard owner, mistreated his messengers, and ultimately murdered his son. Because of this, those leaders’ roles of leadership were taken away and given to others in Christ’s Church to produce more fruit for God.

Gospel parables are profound, inspired stories which contain more than one true meaning. Jesus’ vineyard parables not only describe what the Kingdom of God is like for groups of peoples but for individual persons as well. For instance, Jesus’ Parable of the Generous Landowner teaches us that it is not too late for a sinner to repent, answer God’s call and serve him now, while it is still day. His Parable of the Two Sons teaches us that doing the right thing is better than merely saying the right thing. Faithful obedience to our Father God means actually following through. And today’s Parable of the Wicked Tenants teaches us that even those who labor or have authority in God’s vineyard must act justly towards God and his servants. Blessed are those who respond to the Lord, profiting of the precious opportunity he has made possible for us.

Jesus’ parables foreshadow peoples entering God’s Kingdom from all lands. Today, we can see this realized in his Church. Look at us, Americans in Wisconsin, with a pastor of German ancestry ministering alongside a priest from India, and all of us worshipping the God of Israel together. Jesus Christ, the stone rejected by the builders, has become the cornerstone of a new Temple made of living stones, people from every land. By the Lord has this been done and it is wonderful in our eyes.

The Prophet Isaiah once proclaimed a song of his friend concerning his vineyard: “A vineyard on a fertile hillside. He spaded it, cleared it of stones, and planted the choicest vines (to make it fruitful); within it he built a watchtower (to protect it), and hewed out a wine press (to delight in its fruits).” Isaiah’s friend was the Lord God, whose vineyard was Old Israel, which contained the cherished plant of his people. Jesus Christ’s Church, his Bride, is the New Israel; not defined by soil or blood but open to all people. God protects her, makes her fruitful, and delights in her. He delights in us and makes us one. This is Jesus Christ’s desire for every person in our world. May the whole world come to know Christ in his Church and know the peace of God.

God is Just & Generous

September 25, 2023

25th Sunday in Ordinary Time
Fr. Chinnappan Pelavendran


Generosity is the attitude of sharing whatever we have. God is Just as well as generous. When God created the world, He created everything by His words. When He created human beings, “God created man in His image, in the divine image He created him, male and female He created them.” (Gen 1: 27) God so loved the world, that he gave His only son to redeem the world. God expresses Justice and generosity, through His creation and redemption of the world.

In the first reading, we see another generous act of God: He invites His people to forsake their wicked ways and return to Him. They should not have any fear because God is very generous and forgiving, and he will forgive the sins of repentant sinners. God is always near His people as a loving Father.

Today’s parable of the landowner is also a good reminder of God’s generosity. The landowner hired laborers for his vineyard at different times of the day. However, at the end of the day, everyone received the same, daily wage. Those who were hired first complained, but the landowner proved himself just and generous. From the beginning, the landowner was clear: he agreed with those who were hired first regarding the wages. At the end of the day, he gave them the promised wage. While the first ones worked longer hours compared to the others, they were given a just wage. To the others, the landowner chose to be generous.

The context of today’s gospel is that St. Matthew was writing to the Jewish Christian community, who saw Jesus as the fulfillment of the Jewish prophecies. Some of them thought that salvation was only for the Jewish people. The truth Jesus gives to the Jewish community is this: God’s gift of salvation is offered to everyone. God will give all his children the same gift of salvation. Jesus said the prostitutes, murderers, and other sinners would be saved ahead of the religious leaders because they repented while the Pharisees and scribes continued to be hypocrites. One who repents would receive the fullness of salvation.

God has a perfect plan for your life. If others have more than you, it does not mean that God loves you less. God loves each one of us equally. In the parable, the landowner (representing God) says, “My Friend, I am not being unjust to you.” Jesus is our friend and He is not unjust to us. Think of parents and their children, parents have a different relationship with each child and special love and concern for the physically or mentally challenged. God is greater than any parent and shares His love and concern with His people, especially sinners. It is our task to listen to Him when He invites us to the vineyard.

It is never too late. It is never too late to turn to the Lord. It is never too late to be welcomed by the Lord. It is never too late to leave sin and be welcomed by the mercy of Jesus. Jesus told the parable of the Laborers in the Vineyard that we have just heard. The Lord continues to go out to the marketplace every hour to invite people to His vineyard.

Learn the simple lesson in today’s scripture readings. Allow God to be God in all things that happen in our lives. When things are not working as we planned, let God be God in that situation. Trust in God, and let Him do the rest. God is compassionate and generous to us. May we also learn to share our time, talent, and treasure in His vineyard.

Controversial Mercy in the Vineyard

September 23, 2023

25th Sunday in Ordinary Time
By Fr. Victor Feltes

The landowner in Jesus’ parable recruits workers throughout the day. He goes to the marketplace at dawn, at nine, at noon, at three, and at five, hiring laborers each time and sending them to work in his vineyard. At the end of the day, he pays his longest laborers one silver denarius coin (the wage to which they had previously agreed) but he surprisingly also pays even his briefest employees the same amount. When some grumble at this, the boss replies, “My friend, I am not cheating you. Did you not agree with me for the usual daily wage? …Am I not free to do as I wish with my own money? Are you envious because I am generous?” Why did the employer risk this HR controversy? Why did he wish to pay the later workers so generously? The Old Covenant gives us insight into his motivation.

God commanded in the Book of Leviticus, “Do not hold back the wages of a hired worker overnight.” Then the Book of Deuteronomy explains why: “On each day you shall pay the servant’s wages before the sun goes down, since the servant is poor and is counting on them.” Now, if this vineyard owner had promptly paid his one-hour workers proportionally less than his full-day workers, that’s equal pay for equal work. But he pays all of them the same full wage because he is acting mercifully. He understands that his servants are poor, that their families are poor, and that they depend upon this pay for their daily bread. Rather than letting them go hungry, he generously provides. We see expressed throughout the Scriptures God’s special care and concern for the poor and the vulnerable, and our God calls us to be like himself.

Still, we can feel the grumblers’ grievance when they complain: “These last ones worked only one hour, and you have made them equal to us, who bore the day’s burden and the heat!” And yet, those last-hired laborers were trying their best. They report that they were standing idle in the marketplace all day simply because nobody had hired them. Assuming they aren’t lying, these workers were not lazy, just unlucky. They came when they were called and received an equal reward.

In this parable, our Lord is the landowner, we are his laborers, and our payment is heaven. This parable presents hope for the unconverted. Though your days may have been wasted up to now, you can still heed our Lord’s calling and receive his merciful generosity as your reward. It may be your final hour, but do not despair and walk away forever. Answer Christ’s call. Believe, repent, and be saved.

For Christians who feel that they have labored hard and long for the Lord, I wish to address a bitter temptation you might be feeling: “If those who repent on their deathbeds get to go to heaven too, why shouldn’t I sin and just repent later?” For starters, this attitude is dangerously presumptuous. You do not know the final hour when the sun will set on your life. You may never get around to repenting before facing your eternal judgment. Furthermore, your repentance must be sincere, and God cannot be fooled.

And finally, do not imagine that the grass is greener away from Jesus. Yes, laborers in Christ’s vineyard must bear burdens and heat, yet those outside the vineyard are not at rest. They stand all day in the uncomfortable marketplace, spiritually impoverished, without true purpose, and anxious about their future. Remember that living a life apart from Christ is no paradise.

Jesus’ challenging parable about the generous landowner and his vineyard workers reminds us of God’s special concern for the poor and of our calling to practice the same. It reminds us of God’s incredible mercy and the need for all of us to answer his call to repentance. And it reminds us of God’s loving generosity, that he is all-good, and deserving of all our love.

Wednesday, 20th Week in Ordinary Time—Year I

August 19, 2009

Today’s readings give us two lessons about service:

In the first reading we hear an allegory of the forest trees coming to their most prominent members, asking each one to lead them. But every tree declines, asking “why would I want to give up my comfortable glory to serve like that?” As a last resort, they ask the buckthorn tree. This last tree is something of a large bush, and not good for very much. The buckthorn agrees and rules as a tyrant over them.

What is the lesson for us here? If we Catholics are not willing to sacrifice our some of our comfortable glory for the social needs of others, we should expect bad things to come. As Pope Paul VI said, “If you want peace, work for justice.”

The second lesson is from the Gospel, where we hear the parable most likely to offend an American’s sense of justice. We hear that the last laborers work a little and receive the same pay as the first. But the landowner is right to say that he has robbed no one. The first laborers receive the full wage which they agreed was fair and just at the beginning of the day.

What is the lesson here for us in our service? Serving Christ is work, but it should not make us feel deprived.  It should make us feel enriched. If we come to the end of the day’s labors feeling bitterness at our Landlord we are in need of an open and honest conversation with Him.