Archive for the ‘Saintly People’ Category

Msgr. Urban Baer’s Funeral Homily

November 20, 2016

This is the text of part of the homily given by Fr. Francis Mulligan of St. John Church, Wilton, Wisconsin at the funeral Mass for Msgr. Urban Baer, former diocesan rural life director, former veterans’ chaplain, and former pastor of St. Wenceslaus Church in Eastman. Father Mulligan was a classmate of Msgr. Baer and he concelebrated the Mass of the Resurrection with La Crosse Bishop F.W. Freking and other priests in St. Wenceslaus Church in Eastman on November 19, 1973.

       What shall we say about our friend on this occasion? He had the faith and appreciated it. It may have come to him through God-given channels of a good home, good parents, good schooling, good priests and sisters. He has a special vocation: he was called to serve God and he answered that call. He knew what it meant; he was an adult, capable of making a serious decision. There was no turning back.

       I stopped to see him shortly before Fr. Charles Brady celebrated his 40th anniversary in the priesthood, and because he could not attend, I asked him to send greetings. “Just tell him the words of Father Feber,” he said: “To the noble shrine of love divine my lowly feet have trod; I ask no fame, no other name than this, a priest of God.” This was his own life motto.

       In these days when the boat is being rocked by thoughtless children, we hear much about identity and fulfillment, personality and growth. Who would dare say that Monsignor Baer did not have all of these qualities? …

Msgr. Urban Baer       We knew him as a man who knew his vocation and loved it. In it he walked the way of humility and obedience and dedication. The capital sin of pride was not in him, whether he served as assistant or pastor. He worked for the salvation of people and the honor of the Church of God. When he served in the army, he was there to bring men to God. His highest rank was that of a priest of God. When he was sick and suffering, he bore his pains like a Francis of Assisi, knowing it was God’s will, and he knew that “Brother Body” would soon return to dust.

       Father Urban loved the Church, and the Holy Father, and his bishop, and all men. He saw the need for her attributes of authority , infallibility and indefectibility. His theology was that of his Master, “obedience is better than sacrifice.” Among his theology books were the Holy Bible, the Missal, the Breviary, and the Crucifix. Of course he had read and learned the decrees of Vatican II. But he knew that the purpose of the Council was to make men holy.

       His theology was not destructive or rebellious. Confession before or after first Communion, or receiving Communion in the hand or on the tongue — these were not disturbing questions for him. These were pastoral problems that could easily be solved. He also knew that “he who eats the Pope dies of ulcers.”

       He was sad when his friends turned away and walked no more with him. He was pleased with aggiornamento, which cleaned out the dust of ages and made the house ready for renewal. But he was violently opposed to those who pull down the house because they wish to play with novelty.

       Father Baer loved people—particularly the little people, and with them he identified himself. He knew that every man has the stamp of God and is a work of art.

       Father Baer: I am here to express our thanks to you for all you have done for us. On a few occasions you told me that I should preach your homily when you died. It was presumptive to say that I would. We walked the road together, and walking with you was an experience and an inspiration. We met in St. Louis, in September of 1925, when we entered Kenrick seminary. Four years later we marched up the aisle together to be ordained priests. Nervously but unhesitatingly we made our commitment: “We are here.”

       We offered our first Mass together, concelebrating with Archbishop John Glennon (later first cardinal of St. Louis.) After Mass he gathered us around him at the altar, where he spoke words that were not given to the rest of the congregation. He spoke about the priesthood and priestly service, of the honor and dignity connected with it. We were young, but we were old enough to make a decision and know that it meant. Gradually we advanced in the knowledge of our own ignorance and proceeded to grow up. We became fools for Christ.

       I watched you work as a curate and saw you serve as a pastor where you were sent. It did not take an “act of Congress” to change you from one assignment to the next. You served in the little places, but you knew there were no little people.

       When you served in the army, you were there to bring the men to God. The men knew their padre, and your greatest rank was that of Catholic priest. They knew you were like them, a civilian soldier. When the war ended, you returned to be appointed pastor here in the town of Eastman, where you served well for 15 years. This was your home, and now your body will rest with the people you loved.

       Here you showed your ecumenical spirit. You served in the ministerial association and occasionally presided at meetings. You were an active member of the American Legion and the Veterans of Foreign Wars. But you were always the padre and you wore your uniform.

       You were interested in farmers and farming, and you were appointed head of the rural life program in the diocese. Your activities branched out far beyond the limits of the diocese. I am sure that many here today visited farmers’ meetings at which you put on your act for better communication. We recall the red handkerchief and the corncob pipe with which you distracted us sometimes from a heated discussion. You were suited for this office, and I know that your book of advice on farming adorns a bookshelf in many homes.

       Father Baer taught in season and out that every good gift comes from above. Of old the farmer had been described as a man “with the emptiness of ages on his face and on his back the burden of the world.” But Monsignor helped to change that idea. For him farming was the most dignified profession and the one closest to God.

       For him this was God’s work, and this was loving his neighbor. In all of his service to people, he did not neglect his parish. First things came first. He administered the sacraments faithfully, offered the Holy Sacrifice daily, said the divine office for himself and all the people, for this was his business. He took care of the sick, and buried the dead, and you loved him and he loved you.

       Then came sickness, eight years of sickness, and I suppose, loneliness. For he was human and the world was busy, and friends were slow to visit the sick. He helped where and when he could for a time. He accepted all of this as God’s will. He never seemed to lose his sense of humor, because, I think, humor is a daughter of charity. He knew he was dying. Each of us should know this. The sentence was passed when we began to live.

       Today, Father Urban, the evidence is all in. Your case has been submitted. For you, I think, there will be a short hearing. This is your Father’s house. He has been waiting. Here is your Brother Christ. You were an Alter Christus. You communicated Christ to others. And here is Mary from whom the Word was made Flesh. Hail her again, as you did so often during your life and sickness. You know her, for she wears a rosary. And when you look around in astonishment at the wonder of it all, take a little time out to ask the Mother of God to pray for us sinners here below.

       Father Urban, as a member of the Church Triumphant, help us who are still soldiering, sometimes plodding alone where the mud is heavy, and our eyes blinded with filth and the devil’s pollution, and our shoulders ache beneath the pack, our own and those of the fallen. Help us to keep looking up, beyond the margin of the earth, where we have not a lasting city, but where we seek one that is to come.

(more…)

The Battle of Lepanto

October 21, 2016

One of the most important sea battles in world history was fought on October 7th, 1571. From the East sailed a great superpower, the Muslim Ottoman Empire, intent on extending their territories across the Mediterranean. From the West responded an alliance of Christian states named the Holy League. These two great armadas, totaling at least 484 row-powered vessels and around 150,000 men, clashed off the southwestern coast of Greece.

pope-st-pius-v-1504-1572The Holy League was called and assembled through the leadership of Pope St. Pius V, who clearly perceived the Turkish threat. Pope Pius  rallied not only material might but also spiritual strength to oppose the aggressors, ordering the Rome’s churches to remain open day and night for prayer and urging the faithful to ask the intercession of the Blessed Virgin Mary through the recitation of the Rosary.

In the afternoon of October 7th, Pope Pius was walking about his room, being briefed on various matters by his treasurer, Msgr. Busotti de Bibiana. The pope suddenly stopped in the middle of the room and, making a sign for Busotti to be silent, put out his head as one listening. He then threw open the window and leaned out, in the same silent and listening posture. On seeing the pope’s face suddenly transfigured, his tearful blue eyes turned up to heaven with an ineffable expression, and his raised,  joined, and trembling hands, Busotti’s hair stood on end as he realized that something supernatural was occurring. The pope thus remained for more than three minutes, and then said to Busotti with a joyful, radiant face, “This is not the time for business. Let us return thanks to God for victory over the Turks.” The pope withdrew stumbling into his chapel with beautiful lights coming from his forehead.

The treasurer hastened to report what had happened to the Vatican Cardinals and bishops, and these ordered that a record should be made at once, noting all the circumstances of time and place, and that it should be sealed and deposited at a notary’s office. (This account, affirmed by Busotti under oath, would be later presented as part of Pius V’s canonization process.) Weeks later, the news finally reached Rome by human means making known the victory at Lepanto. Though the numbers and winds had favored the Turks the morning of the conflict, first-hand witnesses write that the winds shifted to the Christians forces’ favor at the hour of battle.

St. Pope Pius V, recognizing and celebrating this providential deliverance, added a new feast day to the Roman Liturgical Calendar. October 7th was made the Feast of Our Lady of Victory. Pope Pius’ successor, Gregory XIII (after whom our Gregorian Calendar is named) would change the name of this day to the Feast of the Holy Rosary, as it is known and celebrated in the Church today.

the-1571-battle-of-lepanto

“The Rosary Is…”

October 21, 2016

    “My favorite prayer.” ~ Pope St. John Paul II

     “The Bible on a string.” ~ Fr. Ronan Murphy

     “A school for learning true Christian perfection.” ~ Pope St. John XXIII

     “A prayer both so humble and simple and theologically rich in Biblical content.” ~ Pope St. John Paul II

     “A treasure of graces.” ~ Pope Paul V

     “A priceless treasure inspired by God.” ~ St. Louis De Monfort

     “A powerful weapon.” ~ St. Josemaria Escriva

     “The weapon for these times.” ~ St. Padre Pio

     “The scourge [against] the devil.” ~ Pope Adrian VI

     “A powerful weapon to put the demons to flight and to keep oneself from sin.” ~ Pope Pius XI

     “The most excellent form of prayer and the most efficacious means of attaining eternal life.” ~ Pope St. Leo XIII

     “A magnificent and universal prayer for the needs of the Church, the nations and the entire world.” ~ Pope St. John XXIII

     “The most beautiful and the most rich in graces of all prayers; it is the prayer that touches most the Heart of the Mother of God.” ~ Pope St. Saint Pius X

    “Of the greatest value, not only according to the words of Our Lady of Fatima, but according to the effects of the Rosary one sees throughout history.” ~ Sister Lucia, one of the seers of Fatima

     “The book of the blind, where souls see and there enact the greatest drama of love the world has ever known; it is the book of the simple, which initiates them into mysteries and knowledge more satisfying than the education of other men; it is the book of the aged, whose eyes close upon the shadow of this world, and open on the substance of the next.” ~ Venerable Fulton Sheen

The Blessed Virgin Mary at Prayer

Catholics Who Moved Mountains

September 29, 2016

        Jesus said his apostles, “If you have faith the size of a mustard seed, you would say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.” On another occasion, he told his disciples, “Amen, I say to you, if you have faith the size of a mustard seed, you will say to this mountain, ‘Move from here to there,’ and it will move. Nothing will be impossible for you.”

        Though I have yet to come across any historical accounts of saints transplanting foliage or excavating stones by faith-powered miracles, there are many historically-documented incidents of Catholics achieving the seemingly-impossible on earth through their faith.

St. John Paul II and the Soviet Union’s Fall

        Karol Wojtyła barely survived the Nazi’s occupation of Poland, but once that evil was defeated the Soviet Union replaced them. As parish priest and later as an archbishop, Wojtyła championed the Catholic Faith against the atheistic communists’ religious persecution. Upon his election as pope in 1978, John Paul II’s first papal journey abroad was to go back to his homeland.

        While there, he celebrated an outdoor Mass before millions, proclaiming Jesus’ words, “Be not afraid!” The crowd shouted in reply, “We want God! We want God! We want God!” Speaking in defense of human dignity, he encouraged all people to peacefully pursue true freedom. The threat posed by this Polish pope (armed merely with his words, example, and prayers) was so potent that the Soviets may have ordered his nearly successful assassination in 1981.

        On the 1984 Feast of the Annunciation, Pope John Paul consecrated Russia (along with the whole world) to the Immaculate Heart of Mary, just as she had requested in her appearances at Fatima, Portugal in 1917. On Christmas Day, seven years later, a miracle was realized. Mikhail Gorbachev peacefully resigned as the President of the Soviet Union and from atop the Kremlin, the Soviet flag was lowered forever. The ‘Evil Empire‘ ended not by a thousand Sun-bright nuclear blasts, but through the peaceful power of God and the faithfulness of his holy, humble servant.

St. Joan of Arc’s Liberation of France

 joan-of-arc-at-the-coronation-of-charles-vii       In the 15th century, France was delivered from English domination by history’s most-unlikely military commander; a teenage peasant girl. Joan had no military training, but she was compelled by visions and the voices of Sts. Michael, Catherine, and Margaret to lead the French forces, drive out the English, and see prince Charles VII crowned king at Reims. With divine help, she achieved all these feats before her martyrdom at the hand of the English at the age of nineteen. Mark Twain (though not generally a fan of historic Christianity) wrote of her:

Whatever thing men call great, look for it in Joan of Arc, and there you will find it. …It took six thousand years to produce her; her like will not be seen in the earth again in fifty thousand. …  She is easily and by far the most extraordinary person the human race has ever produced.

        St. Joan of Arc was indeed great, but her glory was but the mere reflection of God’s infinite splendor.

Fleming’s Discovery of Penicillin

        History has seen many great Catholic scientists, including Copernicus (Sun-centrism), Bacon (the scientific method), Descartes (modern geometry), Mendel (genetics), Pasteur (microbiology), and Lemaître (the Big Bang Theory) just to name a handful. But one Catholic scientist’s search for effective antibiotics in the early 20th century saved an estimated two hundred million lives. Through insights occasioned by providential occurrences, Alexander Fleming discovered penicillin. In this, he saw himself employed as an instrument by God:

I can only suppose that God wanted penicillin, and that this was his reason for creating Alexander Fleming.”

St. Patrick’s Conversion of Ireland

        In the 5th century, a 16-year-old boy was kidnapped from Britain and sold into slavery on a distant, pagan isle. There he experienced a spiritual awakening. He tells us:

I used to stay out in the forests and on the mountain and I would wake up before daylight to pray in the snow, in icy coldness, in rain, and I used to feel neither ill nor any slothfulness, because, as I now see, the Spirit was burning in me at that time. And it was there of course that one night in my sleep I heard a voice saying to me: ‘You do well to fast: soon you will depart for your home country.’ And again, a very short time later, there was a voice prophesying: ‘Behold, your ship is ready.’ And it was not close by, but, as it happened, two hundred miles away, where I had never been nor knew any person. And shortly thereafter I turned about and fled from the man with whom I had been for six years, and I came, by the power of God who directed my route to advantage (and I was afraid of nothing), until I reached that ship.”

        Lead on by this faith, he went on to become a priest, a bishop, and a missionary to the land of his former bondage. Today we think of Ireland as a very Catholic country, but it only became so through the courageous faith of St. Patrick.

Our Lord’s Redemption of the World

        In the 1st century, by his short three-year ministry in a backwater of the Roman Empire, this poor man from Nazareth transformed the world forever. Jesus Christ is the pattern for all fruitful disciples who have followed him since, achieving the impossible through faith and the power of God. One anonymous author describes Christ in these words:

Greatest man in history, named Jesus.
Had no servants, yet they called Him Master.
Had no degree, yet they called Him Teacher.
Had no medicines, yet they called Him Healer.
He had no army, yet kings feared Him.
He won no military battles, yet He conquered the world.
He committed no crime, yet they crucified Him.
He was buried in a tomb, yet He lives today.


Jesus on the Cross

The Lazarus You Know — 26th Sunday of Ordinary Time—Year C

September 25, 2016

Sunday Readings

Lazarus at the Rich Man's Door

The Lord says though the prophet Amos, “Woe to the complacent,” to those warm and well-fed, comfortable on their couches without concern for others. Indeed, Scripture says, “whoever does not love a brother whom he has seen cannot love God whom he has not seen.” (1st John 4:20) You know of Jesus’ concern for the needy. Though he was rich, dwelling in the comfort of the Trinity, our Lord came to earth and became poor for your sake, so that by his poverty you might become rich. (2nd Corinthians 8:9) The rich man in Jesus’ parable could not have been unaware of the man lying at his door. Apparently, the rich man even knew his name: “Father Abraham…  Send Lazarus…” But the rich man came to deeply regret his indifference toward this neighbor.

You know a Lazarus as well. He’s not sleeping on your doorstep, but you probably know his name. He (or she) may be well-known to you or only an acquaintance. Maybe Lazarus goes to your church, or hasn’t come for years. Maybe Lazarus lives just down the street or in a nursing home far away. Your Lazarus is in great need, but probably not for food or shelter.

St. Teresa of Calcutta, who cared for many Lazaruses in India’s slums, said, “The spiritual poverty of the Western World is much greater than the physical poverty of our people.” The poorest of the poor are in our midst. Knowing this, I ask that you to earnestly pray to the Holy Spirit, that He may reveal your personal Lazarus to you, so that you may lovingly attend to that person as Jesus would have you do.

The Little, Great Saint

September 21, 2016

st-therese-of-lisieuxSt. Thérèse Martin  (1873–1897 AD) was born in France into a devout, Catholic family. All five daughters entered religious life and both parents (Louis & Zélie) went on to be canonized in 2015. Thérèse received special permission to join the Carmelite convent in her hometown of Lisieux at the young age of 15. She would live and pray and work there in obscurity until her death from tuberculosis at the age of 24.

After her passing, the publishing of her spiritual autobiography, “The Story of a Soul,” was phenomenally successful and there were widespread reports of prayers being answered through her intercession. St. Pope Pius X (1903-1914) privately described her as “the greatest saint of modern times” and she was canonized in 1925. Her feast day is October 1st.

Despite her greatness, Thérèse experienced everyday difficulties like our own. Amidst these she sought to do small things with great love; calling this her “Little Way” to holiness and Heaven. This is one episode St. Thérèse relates in her (highly-recommended) autobiography:

The practice of charity, as I have said, dear Mother [Mother Agnes, that is, her biological sister, Pauline, who was prioress at the time,] was not always so sweet for me, and to prove it to you I am going to recount certain little struggles which will certainly make you smile. For a long time at evening meditation, I was placed in front of a sister who had a strange habit and I think many lights [spiritual insights] because she rarely used a book during meditation. This is what I noticed: as soon as this sister arrived, she began making a strange little noise which resembled the noise one would make when rubbing two shells, one against the other. I was the only one to notice it because I had extremely sensitive hearing (too much so at times.) Mother, it would be impossible for me to tell you how much this little noise wearied me. I had a great desire to turn my head and stare at the culprit who was very certainly unaware of her ‘click.’ This would be the only way of enlightening her. However, in the bottom of my heart I felt it was much better to suffer this out of love for God and not to cause the sister any pain. I remained calm, therefore, and tried to unite myself to God and to forget the little noise. Everything was useless. I felt the perspiration inundate me, and I was obliged simply to make a prayer of doing it without annoyance and with peace and joy, at least in the interior of my soul. I tried to love the little noise which was so displeasing; instead of trying not to hear it (impossible), I paid close attention so as to hear it well, as though it were a delightful concert, and my prayer (which was not the Prayer of Quiet) was spent in offering this concert to Jesus.”

St. Thérèse Rose Novena

September 21, 2016

September 22nd is the day for beginning a nine-day novena to St. Thérèse of Lisieux, also known as “the Little Flower,” leading up to her October 1st feast day. Below is a novena prayer that you may use:

 

St. ThereseO Little Thérèse of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love. O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands…

(Express your personal prayer intentions.)

St. Thérèse, help me to always believe as you did in God’s great love for me, so that I might imitate your “Little Way” each day. Amen.

Our Father…
Hail Mary…
Glory Be…

 

After completing this novena, do not be surprised if you find a rose.

The Virgin Mary was a Martyr

September 15, 2016

 St.

The martyrdom of the Virgin is set forth both in the prophecy of Simeon and in the actual story of our Lord’s passion. The holy old man said of the infant Jesus: “He has been established as a sign which will be contradicted.” He went on to say to Mary: “And your own heart will be pierced by a sword.”

the-swoon-of-the-virginTruly, O blessed Mother, a sword has pierced your heart. For only by passing through your heart could the sword enter the flesh of your Son. Indeed, after your Jesus – who belongs to everyone, but is especially yours – gave up his life, the cruel spear, which was not withheld from his lifeless body, tore open his side. Clearly it did not touch his soul and could not harm him, but it did pierce your heart. For surely his soul was no longer there, but yours could not be torn away. Thus the violence of sorrow has cut through your heart, and we rightly call you more than martyr, since the effect of compassion in you has gone beyond the endurance of physical suffering.

Or were those words, “Woman, behold your Son,” not more than a word to you, truly piercing your heart, cutting through to the division between soul and spirit? What an exchange! John is given to you in place of Jesus, the servant in place of the Lord, the disciple in place of the master; the son of Zebedee replaces the Son of God, a mere man replaces God himself. How could these words not pierce your most loving heart, when the mere remembrance of them breaks ours, hearts of iron and stone though they are!

Do not be surprised, brothers, that Mary is said to be a martyr in spirit. Let him be surprised who does not remember the words of Paul, that one of the greatest crimes of the Gentiles was that they were without love. That was far from the heart of Mary; let it be far from her servants.

Perhaps someone will say: “Had she not known before that he would not die?” Undoubtedly. “Did she not expect him to rise again at once?” Surely. “And still she grieved over her crucified Son?” Intensely. Who are you and what is the source of your wisdom that you are more surprised at the compassion of Mary than at the passion of Mary’s Son? For if he could die in body, could she not die with him in spirit? He died in body through a love greater than anyone had known. She died in spirit through a love unlike any other since his.

“Who is Jesus to Me?”

September 7, 2016

By St. Mother Teresa, in 1983

Blessed Mother Teresa with a happy, armless baby, photo by Eddie Adams of AP

Jesus is the Word made Flesh.

Jesus is the Bread of Life.

Jesus is the Victim offered for our sins on the Cross.

Jesus is the Sacrifice offered at the Holy Mass for the sins of the world and mine.

Jesus is the Word – to be spoken.

Jesus is the Truth – to be told.

Jesus is the Way – to be walked.

Jesus is the Light – to be lit.

Jesus is the Life – to be lived.

Jesus is the Love – to be loved.

Jesus is the Joy – to be shared.

Jesus is the Sacrifice – to be offered.

Jesus is the Peace – to be given.

Jesus is the Bread of Life – to be eaten.

Jesus is the Hungry – to be fed.

Jesus is the Thirsty – to be satiated.

Jesus is the Naked – to be clothed.

Jesus is the Homeless – to be taken in.

Jesus is the Sick – to be healed.

Jesus is the Lonely – to be loved.

Jesus is the Unwanted – to be wanted.

Jesus is the Leper – to wash his wounds.

Jesus is the Beggar – to give him a smile.

Jesus is the Drunkard – to listen to him.

Jesus is the Retarded – to protect him.

Jesus is the Little One – to embrace him.

Jesus is the Blind – to lead him.

Jesus is the Dumb – to speak for him.

Jesus is the Crippled – to walk with him.

Jesus is the Drug Addict – to befriend him.

Jesus is the Prostitute – to remove from danger and befriend.

Jesus is the Prisoner – to be visited.

Jesus is the Old – to be served.

To me – Jesus is my God.
Jesus is my Spouse.
Jesus is my Life.
Jesus is my only Love.
Jesus is my All in All.
Jesus is my Everything.

Jesus, I love with my whole heart, with my whole being.

I have given Him all, even my sins, and He has espoused me to Himself in tenderness and love.

Now and for life I am the spouse of my Crucified Spouse.

Amen

Three Crosses Line Break

The fruit of Silence is Prayer.

The fruit of Prayer is Faith.

The fruit of Faith is Love.

The fruit of Love is Service.

The fruit of Service is Peace.

—St. Mother Teresa

Mary, the World’s First Love

August 19, 2016

The Blessed Virgin Mary at Prayer    “When Whistler painted the picture of his mother, did he not have the image of her in his mind before he ever gathered his colors on his palette? If you could have preexisted your mother (not artistically, but really), would you not have made her the most perfect woman that ever lived—one so beautiful she would have been the sweet envy of all women, and one so gentle and so merciful that all other mothers would have sought to imitate her virtues? Why, then, should we think that God would do otherwise? When Whistler was complimented on the portrait of his mother, he said, “You know how it is; one tries to make one’s Mummy just as nice as he can.” When God became Man, He too, I believe, would make His Mother as nice as He could—and that would make her a perfect Mother.

She existed in the Divine Mind as an Eternal Thought before there were any mothers. She is the Mother of mothers — she is the world’s first love.”

—Venerable Fulton Sheen (1895–1979 A.D.)
in The World’s First Love: Mary, Mother of God

Perspective for Our Times

August 9, 2016

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”

So begins Charles Dickens’ A Tale of Two Cities. Our time is a mixture of good things and bad. In some ways we’re progressing, while in others we’re in decline. Some despair, but the trials of past generations were far worse than ours. As St. Augustine of Hippo (354-430 A.D.) observed:

“Is there any affliction now endured by mankind that was not endured by our fathers before us? What sufferings of ours even bears comparison with what we know of their sufferings? And yet you hear people complaining about this present day and age because things were so much better in former times. I wonder what would happen if they could be taken back to the days of their ancestors–would we not still hear them complaining?  You may think past ages were good, but it is only because you are not living in them.”

There has been no perfect “Golden Age” since Eden. We learn from the New Testament that even the first-century Christian communities had controversies within and persecutions from without. Yet pining for a romanticized past pairs with an opposite, pervasive error today: thinking that “old things” have nothing to teach or offer us. C.S. Lewis noted this modern disposition in 1955:

“…Chronological snobbery [is] the uncritical acceptance of the intellectual climate common to our own age and the assumption that whatever has gone out of date is on that account discredited. You must find why it went out of date. Was it ever refuted (and if so by whom, where, and how conclusively) or did it merely die away as fashions do? If the latter, this tells us nothing about its truth or falsehood. From seeing this, one passes to the realization that our own age is also ‘a period,’ and certainly has, like all periods, its own characteristic illusions. They are likeliest to lurk in those widespread assumptions which are so ingrained in the age that no one dares to attack or feels it necessary to defend them.”

The ignorant dismissal of the past leads to foolishness today. All advocate for change, but not all change is progress. For example, naively tearing down the wrong fences can permit evils to get in. G.K. Chesterton wrote in 1929:

“In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, “I don’t see the use of this; let us clear it away.” To which the more intelligent type of reformer will do well to answer: “If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.”

We live in a time filled with serious problems and great blessings. We have grave reasons for concern, such as the present threats to religious liberty and the persistent Culture of Death, but we should not despair. Not only do we know Who wins in the end, but even today’s broken world has good things to offer. Computers are facilitating new technologies and improved communications. Healthcare advances are saving and enhancing lives. International economic development is helping billions rise from poverty. Imagine how these modern-day advances in communication, healthcare, economic wealth, and other fields could be utilized for the Kingdom of God. Jesus once asked his disciples:

“Do you understand all these things?” They answered, “Yes.” And he replied, “Then every scribe who has been instructed in the kingdom of heaven is like the head of a household who brings from his storeroom both the new and the old.” (Matthew 13:51-52)

To keep proper perspective today we must be neither naive nor despondent. We should be conscious of both the dangers and the opportunities around us. These present times will surely try us, but there has yet to be an era of the Church that has not tested the saints. Our generation is called to be faithful witnesses to Christ’s Church and Sacred Tradition. As Scripture says:

Anyone who is so ‘progressive’ as not to remain in the teaching of the Christ does not have God; [but] whoever remains in the teaching has the Father and the Son.”  (2nd John 1:9)

The world may refuse to heed us as it recklessly marches on but we can still benefit ourselves, for this life and the next, by holding on to  timeless truths. Our Church has persevered through controversies and persecutions from its beginning. It challenged the Roman culture while making use of the best things it had to offer to introduce and spread the Kingdom of God on earth. That Kingdom endures to our day. By keeping what is good and rejecting what is evil, let us remain ever-faithful to Jesus Christ in our times.

O Jerusalem by Greg Olsen

The Virgin Mary’s Wisconsin Apparition in 1859

August 4, 2016

This account is according to Sister Pauline LaPlant, to whom the visionary, Adele Brise, often told her story:

She [Adele] was going to the grist mill about four miles from here [Champion] with a sack of wheat on her head […]. As Adele came near the place, she saw a lady all in white standing between two trees, one a maple, the other a hemlock. Adele was frightened and stood still. The vision slowly disappeared, leaving a white cloud after it. Adele continued on her errand and returned home without seeing anything more. She told her parents what had happened, and they wondered what it could be — maybe a poor soul who needed prayers?

On the following Sunday, she had to pass here again on her way to Mass at Bay Settlement, about eleven miles from her home […]. This time, she was not alone, but was accompanied by her sister Isabel and a neighbor woman [Mrs. Vander Niessen]. When they came near the trees, the same lady in white was at the place where Adele had seen her before. Adele was again frightened and said, almost in a tone of reproach, “Oh, there is that lady again.”

adelebrise

The Visionary, Adele Brise, 1831-1896

Adele had not the courage to go on. The other two did not see anything, but they could tell by Adele’s look that she was afraid. They thought, too, that it might be a poor soul that needed prayers. They waited a few minutes, and Adele told them it was gone. It had disappeared as the first time, and all she could see was a little mist or white cloud. After Mass, Adele went to confession and told her confessor how she had been frightened at the sight of a lady in white. He [Father William Verhoef] bade her not to fear, and to speak to him of this outside of the confessional. Father Verhoef told her that if it were a heavenly messenger, she would see it again, and it would not harm her, but to ask in God’s name who it was and what it desired of her. After that, Adele had more courage. She started home with her two companions, and a man who was clearing land for the Holy Cross Fathers at Bay Settlement accompanied them.

As they approached the hallowed spot, Adele could see the beautiful lady, clothed in dazzling white, with a yellow sash around her waist. Her dress fell to her feet in graceful folds. She had a crown of stars around her head, and her long, golden, wavy hair fell loosely around her shoulders. Such a heavenly light shone around her that Adele could hardly look back at her sweet face. Overcome by this heavenly light and the beauty of her amiable visitor, Adele fell on her knees.

In God’s name, who are you and what do you want of me?” asked Adele, as she had been directed.

I am the Queen of Heaven, who prays for the conversion of sinners, and I wish you to do the same. You received Holy Communion this morning, and that is well. But you must do more. Make a general confession, and offer Communion for the conversion of sinners. If they do not convert and do penance, my Son will be obliged to punish them.”

Adele, who is it?” said one of the women. “O why can’t we see her as you do?” said another weeping.

Kneel,” said Adele, “the Lady says she is the Queen of Heaven.” Our Blessed Lady turned, looked kindly at them, and said, “Blessed are they that believe without seeing. What are you doing here in idleness…while your companions are working in the vineyard of my Son?

What more can I do, dear Lady?” said Adele, weeping.

Gather the children in this wild country and teach them what they should know for salvation.”

But how shall I teach them who know so little myself?” replied Adele.

Teach them,” replied her radiant visitor, “their catechism, how to sign themselves with the sign of the Cross, and how to approach the sacraments; that is what I wish you to do. Go and fear nothing. I will help you.”

The manifestation of Our Lady then lifted her hands, as though beseeching a blessing for those at her feet, and slowly vanished, leaving Adele overwhelmed and prostrate on the ground.

When the news spread about Adele Brise’s vision of the Blessed Virgin, most people believed the account and were astonished. Some considered the event a  demented delusion. Adele Brise, however, considered it a commission to catechize the children and admonish the sinners of the Bay Settlement. To honor the alleged apparition, Adele’s father erected a makeshift chapel near the spot of Adele’s vision.

The Cure d’Ars on the Holy Mass

July 27, 2016

St. John Vianney Portrait“All the good works in the world are not equal to the Holy Sacrifice of the Mass because they are the works of men; but the Mass is the work of God. Martyrdom is nothing in comparison for it is but the sacrifice of man to God; but the Mass is the sacrifice of God for man.”

“If we could comprehend all the good things contained in Holy Communion, nothing more would be wanting to content the heart of man. The miser would run no more after his treasures, or the ambitious after glory; each would shake off the dust of the earth, leave the world, and fly away towards heaven.”     

—St. John Vianney

Holymon Go!

July 22, 2016

Can you catch sight of each of the following persons or things depicted in the interior of St. Wenceslaus Church?

  1. Our single depiction of St. John the Baptist.
  2. The two appearances of St. Joseph.
  3. The Holy Spirit twice in the form of a dove.
  4. The two depictions of the devil as a serpent.
  5. How many halos are surrounding holy heads?
  6. How many depictions of St. Mary are here?
  7. How many angels do we have?
  8. How many images of Jesus are in our church?

Holymon Go! Answers
(Highlight to reveal):

  1. Baptismal Font, St. Wenceslaus, Eastman, WIHis statue appears atop our Baptistery.
  2. His statue and in a stained-glass window.
  3. He has this likeness in two of our windows.
  4. Under Mary’s feet; in a window and a statue.
  5. Our stained-glass windows depict twenty-four halos.
  6. Ten. (5 in windows, 4 in stations, and 1 statue, not including her Immaculate Heart window.)
  7. Six. (4 tabernacle statues and 2 in windows.)
  8. Twenty-three. (14 stations, 5 windows, 2 statues, and 2 crucifixes, not including sanctuary images of his Sacred Heart or the Eucharist.)

“A Man Who Lives His Ideas”

July 22, 2016
This profile of Msgr. Urban Baer was written by Fr. Ed Bertz for the La Crosse Diocese’s Catholic Times-Review sometime between 1963 and 1967.

Msgr. Urban BaerThough he had stood in the same sanctuary every Sunday for the past 15 years, it was different this time. He was speaking to his flock for the last time. “By golly, I want to thank all you wonderful people for your cooperation.” His legs felt weak. He clutched the pulpit tighter. Monsignor Urban Baer, pastor of St. Wenceslaus parish in Eastman, continued. “We have seen bad times and good times together. But God has been good to us.” The vigor of 15 years ago was gone — “My ‘ticker’ isn’t what it used to be” — but never had the congregation listened so closely. “You could hear a pin drop,” someone said. Even though the word had gone around that “Monsignor was going to retire,” no one wanted to accept that fact that the “priest who never said an unkind word to anyone” was going to leave them.

Early Life

He was born on December 8, 1903, in Marshfield, son of Peter and Mary Baer. He loved to romp and play with his five brothers and one sister but he felt God was calling him to the priesthood, and left St. John’s grade school for St. Lawrence Seminary in Mt. Calvary (Wis.) after the eighth grade. Seven years later, he entered Kenrick Seminary in St. Louis for his four-year theological studies and was ordained on June 9, 1929, by the famous Archbishop John Glennon (later a cardinal.) His first assignment was as assistant pastor at Holy Rosary parish, Darlington. One year later he became assistant at Sacred Heart parish in Eau Claire.

Lasting Effect

Then came an assignment that was to have a lasting effect on Father Baer’s ministry. He was named pastor of St. John the Baptist parish in Wuerzburg and its mission, St. Thomas in Milan, just as the stock market crash of 1929 was having its effect on the rural economy. It was the beginning of a rash of farm foreclosures. “Farmers just didn’t know where to turn.” Father Baer didn’t throw up his arms in despair. Remembering the words of Archbishop Ireland of St. Paul — “The priest’s place is also in the world if the world is to be won for Christ.” — he decided to do something. He studied the farm problem and sought advice from a priest who was doing something about rural economy “long before me.” Father Joseph Steinhauser was “dean of Catholic Rural life leaders,” Monsignor Baer says, adding that “I was only a young whippersnapper, cutting my eye teeth at that time.” A fast and true friendship grew between the two priests and still exists today

Farm Problems

But what can two priests do for such a complex problem with a multitude of causes? They did a lot. First of all, the farm foreclosures had to be stopped. Monsignor Baer promoted cooperatives and credit unions. Gradually the tide began to turn even though the two priests came under heavy fire because some thought their remedy too socialistic. Secondly, they preached and they wrote on the Christian principles involved in the farm movement. What Christian principles? “The land is man’s greatest material (that word is important) gift from God.” They reminded farmers of the responsibility of Christian stewardship of the soil and the Christian dignity of a farmer’s calling. These two things have tremendous ramifications. Finally, they promoted the family-size farm.

Monsignor believes that though farmers are leaving the land at an alarming rate and existing farms growing larger, the family-size farm is not a lost cause even today. “There will always be the family-size farm. Lord, save us if we don’t.” He expressed dismay at what he calls “factories in the field” — large farm corporations.

[The eight paragraphs omitted here may be read from the original article, posted in a frame in our parish hall along with other articles about Msgr. Baer.]

Then in August of 1950, [Father Baer] was appointed pastor at Eastman. Among the myriad achievements here was the construction of one of the first catechetical centers in the diocese. He was named a diocesan consulter in 1953. Pope Pius XII named him a domestic prelate [monsignor] in 1956.

He still thinks about that Sunday he said goodbye to his flock at Eastman. He’s only 12 miles away, now, living in a small house (1206 South 6th St.) in Prairie du Chien which sprawls along the Mississippi River just “down the hill” from Eastman. But the grey, balding man with “the world’s most affable disposition” hardly has time for daydreams or nostalgic reveries. He’s up early enough to celebrate Mass at 8 a.m. in a beautiful but tiny chapel. By special privilege of the bishop, he may sit down and rest at times during Mass, as the early sun floods through the east window. His day is an active one.

Besides talking to a steady stream of visitors and answering correspondence, he is gathering materials for still another book. “Good gravy, I’ve almost got all of the material for it already.” What’s the book going to be about? “The priest and his role in the community,” Monsignor answers in serious tone. “The priest must be active not only among his own parishioners but with the whole community. He must be concerned for the economic as well as the spiritual welfare of the people. He has to help lead the communities in all ways.” There’s no hollow ring to these thoughts coming from Msgr. Urban Baer, a man who lives his ideals!