Archive for the ‘Saintly People’ Category

Our Lady of Good Help Pilgrimage Homily

June 14, 2011

In the Garden of Eden, there were many fruit-bearing trees but Genesis mentions two by name: the Tree of Life, and the Tree of the Knowledge of Good and Evil. By partaking of the Tree of Life, the human race could keep living forever, but the Lord warned that to eat from the other tree would mean our certain death.

On October 9th, 1859, the Blessed Virgin Mary appeared here, to 28 year-old Belgian emigrant, named Adele Brise, as she was walking 11 miles home from Sunday Mass. Interestingly, Our Lady chose to appear to Adele not in a church setting such as this, but between two trees: a Maple tree and a Hemlock tree.

You’re all familiar with the beauty and goodness of the Maple. In the fall, its leaves turn the most striking colors; and in the spring, its sap yields sweet syrup. But do you know what distinguishes the Hemlock tree? The poison that Socrates was condemned to drink came from this plant. Ingesting just six or eight fresh Hemlock leaves can kill a healthy adult. [Post-Script: The Hemlock Tree found in Wisconsin is not poisonous, but merely shares the name.] The Maple is a tree of life, while the Hemlock is a tree of death. Mary, the New Eve, stands between the two. [Post-Script: The Hemlock Trees native to Wisconsin are a non-poisonous but share the name.]

She tells Adele, “I am the Queen of Heaven, who prays for the conversion of sinners, and I wish you to do the same. You received Holy Communion this morning, and that is well. But you must do more. Make a general confession, and offer Communion for the conversion of sinners. If they do not convert and do penance, my Son will be obliged to punish them.”

Our Lady’s message by the trees recalls the counsel of Moses, who told the Israelites: “I have set before you life and death, the blessing and the curse. Choose life, then, that you and your descendants may live, by loving the Lord, your God, heeding his voice, and holding fast to him. For that will mean life for you, a long life for you to live on the land….”

Apparently, Our Lady’s warnings were not sufficiently heeded. In October of 1871, The Great Peshtigo Fire erupted. In terms of both size and loss of human life, The Great Peshtigo Fire remains the worst recorded forest fire in North American history. Between 1,200 and 2,400 lives ended in that firestorm which saw, according to an eyewitness, “large wooden houses torn from their foundations and caught up like straws by two opposing currents of air which raised them till they came in contact with the stream of fire.” This seems to be the punishment due to sin that Mary spoke of, but this does not mean that everyone who perished in that fire was condemned. We should remember that at harvest time, the good wheat and the bad weeds are pulled up together in a moment, but their future fates are not the same. Once uprooted from the earth, the good are gathered and kept in the barn, while the bad are thrown away forever.

The Peshtigo firestorm came and surrounded this shrine, where hundreds had come with their families and herds, to beseech the intercession of Mary before God. As many as fled to her were saved. The morning of October 9th, 1871, twelve years to the day after Our Lady’s appearance, saw them delivered.  This consecrated earth was an emerald-green island in an ocean of smoldering ashes as far as eyes could see.

After witnessing this miraculous deliverance, and seeing the lifelong dedication and fruitfulness in Adele Brise’s efforts, many began to believe that she had indeed seen and heard Our Lady. Just last year, the Church formally agreed, approving the apparitions and locutions given to Adele Brise in October of 1859 as worthy of belief by the Christian faithful. Some people will think that this official recognition closes the book on the story of Our Lady of Champion. Some will come here like tourists, excited see where Mary once appeared and go home contented. They won’t think to imagine that Mary’s message was not only meant for Adele in the past, but directed toward us today

In 1859, Mary prayed for and sought the conversion of sinners. Have we gotten less sinful since then? In 1859, Mary lamented how the young did not know the faith. How much better do we live it now? In 1859, Mary warned that if people did not convert and do penance, her Son will be obliged to punish them.” Do we need to convert and do penance? Would you be surprised if a great natural or man-made disaster befell us? How spiritually well prepared do you think people would be to face that?

I don’t think it is a coincidence that the message of Our Lady of Champion is arising to new prominence in our day. Today we heard talks about Our Lady’s Fatima apparitions, which date from 1917. At that time, Mary asked for Russia to be consecrated to her Immaculate Heart to bring about its conversion and a period of peace in the world. On March 25th, 1984, Blessed John Paul the Great consecrated Russia and the whole world to the Immaculate Heart of Mary. It was on the feast of the Annunciation. On Christmas, seven years later, the miracle arrived. On the evening of December 25th, 1991, Mikhail Gorbachev peacefully resigned as the President of the Soviet Union and from atop the Kremlin, the Soviet flag was lowered forever. This was not a coincidence. Politics, economics, and the threat of nuclear war did no bring the Soviet Union to a stunning and peaceful end; it was the work of Jesus and Mary.

What moved Blessed John Paul the Great to consecrate Russia, so many years later after the apparitions, precisely when he did? What moved Bishop David Ricken to approve this apparition, so many years later, as our country’s first Marian apparition site, here and now in our day? In both cases, I suspect that there is more behind these events than the personal whims of men. I suspect that both acts are orchestrated for their role in God’s plan.

I don’t think that Mary’s message was meant for Adele alone, such that their relevance passed away with her death. I think Mary is asking similar things from us. But what exactly? Mary’s message focused upon interceding for sinners and teaching the faith.

Mary the Queen of Heaven, prays for the conversion of sinners, and she wishes you to do the same. You receive Holy Communion, and that is well. But you must do more. First, regularly receive the sacrament of reconciliation, for the sinner whose conversion you are most responsible for is you. I suggest going once a month, for it is effective for growing in holiness.

Next, in this state of grace, offer holy Communions for the conversion of sinners. At every Mass, the priest has an intention for which he is offering the sacrifice. This is a person or group that he asks to be graced, or a problem or need he asks to be helped, by this offering of Jesus’ sacrifice. At every Mass that you attend, you can also offer an intention of your own. Offer some of your holy Communions for the conversion of sinners. And, like the children of Fatima, you can offer your daily sacrifices, burdens borne or pleasures foregone to help those far from God. In doing this, you follow Jesus, who suffered what He endured in order to save others.

Mary also told Adele: “Gather the children in this wild country and teach them what they should know for salvation.” Anyone who faith is immature is still a child in the faith. You can help teach them. Mary told Adele to ‘teach children their catechism, how to sign themselves with the sign of the Cross, and how to approach the sacraments.’ For children you will do one way, for adults, another, but you have something to offer them all; your children and relatives, your coworkers and acquaintances. As Mary said, “Go and fear nothing. I will help you.”

And finally, if and when a new firestorm afflicts our land, or when personal firestorms erupt in the lives of those we love, lead them to take refuge in Jesus through Mary. Confession and holiness of life, holy offerings and penances for sinners, teaching the faith to all, and leading them all to Jesus with Mary—this was Adele’s mission, and it is our mission too.

“Are You Saved?”

May 13, 2011

Catholics take a modest approach to the question, “Are you saved?” We hope to be saved in Jesus Christ, and we can have some measure of confidence that we will be, but Catholics consider it presumptuous to say that our salvation is assured. The Catholic attitude is like that expressed by Paul:

“It does not concern me in the least that I be judged by you or any human tribunal; I do not even pass judgment on myself; I am not conscious of anything against me, but I do not thereby stand acquitted; the one who judges me is the Lord. Therefore, do not make any judgment before the appointed time, until the Lord comes, for he will bring to light what is hidden in darkness and will manifest the motives of our hearts, and then everyone will receive praise from God.” (1st Corinthians 4:3-5)

After seeing the light on the road to Damascus, if anyone could be certain of their salvation one would imagine it would be Paul. However, in 1st Corinthians 9, Paul doesn’t speak as if he had Heaven already in the bag. He says:

“All this (becoming all things for all people) I do for the sake of the gospel, so that I too may have a share in it. … I drive my body and train it, for fear that, after having preached to others, I myself should be disqualified.” (1 Cor 9:23, 27)

Immediately following this, Paul warns the Corinthians about the necessity of remaining faithful lest they be condemned like God’s people during the Exodus:

“They were all under the cloud (like the Holy Spirit) and all passed through the sea (like baptism) and all of them were baptized into Moses (who imaged Christ) in the cloud and in the sea. All ate the same spiritual food, and all drank the same spiritual drink (like the Eucharist)… Yet God was not pleased with most of them, for they were struck down in the desert. These things happened as examples for us, so that we might not desire evil things, as they did. … Therefore, whoever thinks he is standing secure should take care not to fall.” (1 Cor 10:1-6, 12)

In Matthew’s Gospel, Jesus warns us that if we are to be saved, we must not be among those who acknowledge Him as “Lord, Lord” but fail to do God’s will:

“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name? Did we not drive out demons in your name? Did we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I never knew you. Depart from me, you evildoers.'” (Matthew 7:21-23)

Those condemned seemed surprised that they are refused entry into Heaven. This is why Catholics do not rest in a self-assurance of Heaven (that judgment belongs to the Lord.) Our part is to ceaselessly strive to cooperate with the saving grace of Jesus Christ as we “work out [our] salvation with fear and trembling” as God does His work in us. (Philippians 2:12)

The Significance of Standing — Tuesday, 3rd Week of Easter

May 10, 2011

There’s a curious detail about Stephen’s vision of Heaven in our first reading today:

“Stephen, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and Stephen said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God.’”

Stephen looks up to Heaven and sees Jesus standing at the Father’s right hand, but both the Apostles’ Creed and Nicene Creed (which we say each Sunday) describe Jesus as “seated at the right hand of the Father.” What are we to make of this?

In the ancient world, to be seated at someone’s right hand gave you the place of higher honor. At a meal, this favored seat granted a special closeness to the host. In a kingdom, the one seated at the right hand of the throne would share in the king’s authority and rule. Of course, describing Jesus as “seated at the right hand of the Father” is only an image (God the Father is unlimited, pure spirit and doesn’t have a right hand.) But this phrase from our creeds does describe a reality: that Jesus is now in the intimate presence of God the Father, sharing supremely in His glory and rule. In his vision, Stephen beholds Jesus in the place of honor, at the Father’s “right hand,” but Stephen sees Jesus standing. So why is Jesus standing?

Did you know that whenever the President of the United States enters a room, everybody stands up? It doesn’t matter if it is a room full of Democrats or Republicans, members of the press, or ordinary citizens, everyone stands up for the President. The same goes for a judge in his courtroom: “All rise, the Honorable Judge So-and-so presiding.” And a gentleman knows that he ought to stand up whenever he greets a lady. Why do they stand? Because it is a sign of respect. If you think about it, whenever we’re offering prayers in the Mass, provided we’re not kneeling, we’re standing up to pray. We stand to pray as a sign of respect to God.

Sometimes, people stand as a sign of respect not so much for the individual but for the greatness of the office they possess. Even a U.S. President’s most hostile critics in Congress, political opponents who couldn’t say one good thing about him, will stand up when he arrives to give his State of the Union address out of respect for the office he holds. It wasn’t for this reason that Jesus stood. No one on earth could have demanded Jesus’ respect by holding an office higher than his.

Jesus stood up because he wanted to show Stephen a sign of His respect. Jesus stood up because he was proud of Stephen. I think that we forget that Jesus is a real human being, with human feelings and emotions about the human events he sees. At the same time, He is also God; and therefore, He sees us all.

When you’re alone, and overcome temptation to do what you know is good, Jesus sees you and He’s proud of you. When you give an anonymous contribution or do a secret kindness, Jesus sees it and He’s proud of you. When you are opposed like Stephen, by people who hate you, or that just don’t understand you, when all the while you’re trying act with love, you do not stand alone. Remember that when you do what’s hard for Jesus, He sees it, and He sees you and He’s proud of you for it.

A Man In Jesus’ Image — Divine Mercy Sunday—Year A

May 1, 2011

This Divine Mercy Sunday, our Catholic Church throughout the world celebrates and glorifies two men together in a special way. The first is our Savior, our Lord and our God, Jesus Christ; and the second is the great pope John Paul the Second, who is being beatified today in Rome. John Paul the Great, born Karol Wojtyla, is a man who lived in the image and likeness of Jesus Christ.

Both chose the Blessed Virgin Mary to be their mother. One chose her after the loss of his earthly mother as a boy. The other chose her from all eternity. Growing up, both of their beloved homelands were occupied and oppressed by foreign empires. For one it was the Romans. For the other it was the Nazis and then the Soviet Union. As young men, they both worked as manual laborers, in lives hidden from the world. When people encountered their ministries for the first time, many said, “Who is this man, and where does he come from?”

Both men transformed this world, not by leading violent revolutions, not by amassing incredible fortunes, but by speaking the truth, and living the truth, and leading others in doing the same for God. They preached God’s message, and their words gave hope and courage to many, but their words were not accepted by all. Both men had enemies who sought to destroy them, but they forgave, face to face, those who sought their lives.

At the end of their lives, both men were afflicted with great physical sufferings, but neither laid down their crosses. Some onlookers mocked or dismissed them in their afflictions, but those with spiritual insight beheld them to be offering a sacrifice to the Father for the salvation of the world.

St. John tells us that Jesus has done many other signs in the presence of his disciples that are not written in his Gospel. As St. John writes elsewhere, “There are many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.”

Among these signs are the lives of the saints throughout the centuries, saints like Pope John Paul the Great. His life was a sign worked by Jesus Christ in our midst so that we would come to believe more deeply that Jesus is the Christ, the Son of God, and that through this belief we may have life in his name.

Why did people love Pope John Paul II so much? Catholics of every country and of all ages loved and flocked to him. Even non-Catholics and non-Christians were drawn to him. What explains this phenomenon? I think the answer is simple. People saw in him a reflection of Jesus Christ’s love for them. John Paul the Second was an icon of Christ and his love.

Every time you saw Pope John Paul, he was smiling. He traveled the nations, and embraced everyone warmly. When you encountered him, you felt loved, even if you were one person in a crowd of thousands. This was the Holy Spirit at work. Although you did not see Jesus you loved him in Pope John Paul; even though you did not see Jesus you believed in him all the more because of him, and rejoiced with an indescribable and glorious joy.

This morning we celebrate a feast day which Pope John Paul II established, Divine Mercy Sunday. What is divine mercy like? What does Jesus’ unfathomable love, which enfolds every one of us here and every person God has made, look like? Through the life of Pope John the Great we saw a partial glimpse of the divine mercy and love of Jesus Christ.

“He Is Not Here” — Easter Vigil

April 23, 2011

When the women came to the tomb they did not find Jesus, but a radiant messenger. He told them, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here.…” The tomb was empty, Jesus was not there.

Jesus was present at the beginning of creation, for through Him all things were made. Going forth from the Father’s mouth, He was at hand on earth throughout the ages, achieving His purposes.

He was mystically with Noah, who saved his family from death by building a ship, just as Jesus built the Church to save us.

He was mystically with Isaac, who, though bound and led to sacrifice, was not to be lost forever.

He was mystically with Moses, who freed God’s people from Pharaoh’s demonic slavery by leading them through miraculous waters.

He was mystically with all the prophets, in proclaiming a law to be written on hearts instead of stones, in promising the gift of a Holy Spirit from Heaven, in suffering at the hands of those who refused to hear wisdom.

He has been in His saints, from the least to the greatest, throughout the centuries to this very night. He is present here in all of us who are ‘living for God in Christ Jesus.’

By the all foreshadowings that proceeded His coming, and by the fruitful witness of all His saints ever since, we can confirm the angel’s words, “he has been raised just as he said.”

Jesus is not there in the empty tomb. He is here,  tonight, with us.

“I Thirst” — Good Friday

April 22, 2011

Shortly before He died on the cross, Jesus said, “I thirst.” Why did He say, “I thirst”? He was certainly physically dehydrated. As Psalm 22 foretells, His throat was as dry as broken pottery and His tongue stuck to His palate, but there was more reason for His words than just this.

Last night, at the Last Supper, Jesus had postponed drinking the traditional fourth and final cup of Passover. He said “I thirst” so that they would bring Him wine, so that He could drink, and unite the Last Supper and His Passion as one event. However, there is even more reason for His words than this.

Beside the crucifixes, in all of the chapels, in all of her religious houses around the world, Blessed Mother Teresa had written the words, “I thirst.” She understood that what Jesus thirsts for on the cross is us. Mother Teresa wrote, “Jesus is God, therefore His love, His Thirst, is infinite. He the Creator of the universe, asked for the love of His creatures. He thirsts for our love…” 

As we come to Him on the cross today, let us satisfy His thirst with the refreshment we can give to Him.

The Real Jesus — Monday of Holy Week

April 20, 2011

Who is Jesus? What is He like? Jesus is not the things that many people dismiss as being. Jesus is not an ancient myth or a bedtime story. Jesus is not a heavenly Mr. Rogers. Jesus is not a mean guy on a cloud. Jesus is not a hippy and Jesus is not an unmanly wimp. Jesus is not a weirdo, or a freak, and yet Jesus is not ordinary either. Jesus is not a religious fanatic and yet Jesus is not tamed. Jesus is not far away and He is not inactive. Jesus is not out-of-date and He is not irrelevant. Jesus is not a joke but He is not a stick-in-the-mud either. Jesus is not just a “nice guy” or a “buddy.” Jesus is not just a Jewish carpenter who died a long time ago. Jesus is not just a social reformer or a moral teacher who transformed the entire world more than anybody else. Jesus Christ is God and the greatest human being alive.

Our secular culture and sometimes Christians themselves create false pictures of who Jesus is, what He’s like, and what He’s about. And these false depictions can make us hesitate to draw closer to Him. But with the real Jesus, there is nothing to be embarrassed about. In the real Jesus there is nothing to be afraid or ashamed of.

My prayer today is that each of you would all come to know the real Jesus Christ better. This is relationship is at the very core of what it is to be a Christian. Listen to what Pope Benedict wrote for the opening of his very first encyclical: “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” (This event, this person, is of course Jesus Christ.) “We have come to believe in God’s love.” In these words the Christian can express the fundamental decision of his or her life.

In today’s Gospel, Mary the sister of Lazarus approaches Jesus at a dinner with an alabaster jar of ointment. The jar was made of a type of marble and had a narrow neck to pour out the precious oil slowly. However, Mary breaks the jar and pours it entirely on Jesus’ feet, and its fragrance fills the house. When Judas saw this he criticized her, “Why was this oil not sold for three hundred days’ wages and given to the poor?” Some of the other disciples felt that way too. (Imagine spending $25,000 on a gift for someone.) But Mary knew the real Jesus in a way that Judas never would. She knew Him, and loved Him, and therefore desired to pour her entire self out for Him. If you know the real Jesus like Mary did, it makes sense.

I pray that you will seek to know the real Jesus through a commitment to daily prayer, without which spiritual growth is impossible. Ask Jesus in this Mass to reveal Himself to you. Then you too shall know Him, love Him, and pour yourself out like Mary the sister of Lazarus did, and then fragrance of the wonderful life will fill the house for all.

3 Myths / 3 Mitos — 9th Sunday in Ordinary Time—Year A

March 6, 2011

Many today assume three modern myths: One, that we get into Heaven based on whether our good works out-weigh our sins. Two, that as long as we claim Jesus Christ as our personal Lord and Savior we are assured Heaven. And three, that one Christian church is just as good as another. Let us consider these common myths one by one, and come to understand the truth about Christianity.

If you ask people whether they think they’ll go to Heaven, many say something like this, “I’m a pretty good person. I mean I’ve never robbed any banks or killed anybody. I’ve done good things, so yeah, I think I’ll go to Heaven.” In their minds, such people seem to envision the Last Judgment as a giant scale, with their good deeds on one side and their sins on the other.

The truth is, we cannot earn our own salvation. God is all good and deserving of all our love. When we do good we are just giving Him what He deserves. But when we sin, we disfigure ourselves and our relationship with God in ways that only He can repair. “…All have sinned and are deprived of the glory of God.” But thanks be to God, we “are justified freely by his grace through the redemption in Christ Jesus…. What occasion is there then for boasting?” asks St. Paul. “It is ruled out.” We do not save ourselves. We are saved only through Jesus Christ.

Many Christians like to ask, “Have you accepted Jesus Christ as your personal lord and savior?” Do not hesitate to answer “Yes,” for every time you receive Him worthily in the Eucharist you are accepting Him as your Savior and Lord. Evangelical Christians also like to ask, “Are you saved?” They say this because they think whoever professes faith in Christ is assured of their salvation. However, according to Jesus, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

Think of it this way: the demons recognize that Christ is Christ, but that does not save them. They are not saved because they do not love Him, and love is about more than just words. As Jesus told His Apostles, “If you love me, you will keep my commandments. … This is my commandment: love one another as I love you.” (Jn 14:15, 15:12)

Consider the New Testament words of St. James, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.” (James 2:14) As St. Paul observes, “If I have all faith so as to move mountains but do not have love, I am nothing.” Our salvation in Christ requires faith and love in action.

We know that more than a few Catholics have wandered away from the Church. Some have been drawn away, after being told the Catholic Church does not know the Bible. Others have simply left, thinking that one Christian church is just as good as another. Do not be misled by myths.

In truth, Jesus Christ has built only one house, one Church. And, being a wise man, he built the house on a rock, St. Peter, our first Pope. However, men have built other houses. These Christian denominations have many good characteristics from the one Church of Christ: like Scripture, prayer, the Apostles’ Creed, baptism, marriage, and Christian morals. However, in time, the rains fall, the floods come, and the winds blow and buffet their houses and they collapse ruined. Those houses separate from the truth and separate from within into new houses. Therefore, never abandon the beliefs and the sacraments of the Catholic Church. There is one true house of Jesus Christ. Do not be misled by myths.

Muchos hoy aceptan tres mitos modernos: Uno, que entramos en el cielo si nuestras buenas obras son más que de nuestros pecados. Dos, si nos declararía Jesucristo como nuestro Señor personal y Salvador estamos seguros de entrar en el cielo. Y tres, que una iglesia Cristiana es tan buena como la otra. Consideremos estos mitos populares uno por uno y comprender la verdad acerca del cristianismo.

Si se pregunta a las personas si piensan que van a ir al cielo, muchos dicen algo como esto, “Soy una persona buena bastante. Yo nunca he robado al banco ni matado a nadie. He hecho cosas buenas, entonces sí, creo que voy a ir al cielo.” Estas personas imaginan el juicio final para ser una escala gigante, con sus buenas acciones en un lado y sus pecados en el otro.

La verdad es que no podemos ganar nuestra propia salvación personal. Dios es el sumo bien y digno de ser amado sobre todas las cosas. Cuando hacemos bueno sólo damos lo que se merece Dios. Pero cuando pecamos, nos hacemos daño a nosotros mismos sino a nuestra relación con Dios in maneras que solo Dios puede reparar. “Como todos pecaron, todos están privados de la presencia salvadora de Dios; pero todos son justificados gratuitamente por su gracia, en virtud de la redención llevada a cabo por medio de Cristo Jesús… por medio de la fe.” “¿Dónde, pues, quede el orgullo del hombre ante Dios,” pregunta de San Paulo. “Queda eliminado!” Nosotros no ganamos nuestra salvación por nosotros mismos. Somos salvados sólo a través de Jesucristo.

A veces otros cristianos nos preguntan, “Has aceptado a Jesucristo como tu Señor personal y Salvador?” No duden en responder “Sí”, porque cada vez que le reciban dignamente en la Eucaristía  lo aceptan como su Salvador y Señor.  Nuestros amigos cristianos evangélicos también quieren preguntar, “¿Eres salvado?” Dicen porque piensan que la person que profesa la fe en Cristo se asegura su salvación. Sin embargo, según Jesús, “No todo el que me diga ‘Señor, Señor!’, entrará en el Reino de los cielos, sino el que cumpla la voluntad de mi Padre, que está en los cielos.”

Consideren esto: los demonios reconocen que Cristo es Cristo, pero no los salva. No se salva porque ellos no lo aman, y amor es más que decir palabras. Como Jesús les dijo a sus apóstoles, “Si ustedes me aman, obedecerán mis mandamientos. … Mi mandamiento es este: Que se amen unos a otros como yo los he amado a ustedes.”

Consideren las palabras del Nuevo Testamento de San Santiago, “Hermanos míos, ¿de qué le sirve a uno decir que tiene fe, si sus hechos no lo demuestran? ¿Podrá acaso salvarlo esa fe? Supongamos que a un hermano o a una hermana les falta la ropa y la comida necesarias para el día; si uno de ustedes les dice: ‘Que les vaya bien; abríguense y coman todo lo que quieran’, pero no les da lo que su cuerpo necesita, ¿de qué les sirve? Así pasa con la fe: por sí sola, es decir, si no se demuestra con hechos, es una cosa muerta.” Como San Pablo observa, “Si tengo la fe necesaria para mover montañas, pero no tengo amor, no soy nada.” Nuestra salvación en Cristo requiere fe y amor en acción.

Sabemos que más que unos católicos pocos han vagado de la Iglesia Católica. Algunos son atraídos, oyen falsamente que la Iglesia Católica no conoce la Biblia. Otros simplemente dejaron, piensan falsamente que una iglesia cristiana es tan buena como la otra. No se engañen por mitos.

En verdad, Jesucristo ha construido sólo una casa, una iglesia. Y, siendo un hombre sabio, construyó la casa sobre una roca, San Pedro, nuestro primer Papa. Pero, hombres han construido otras casas. Estas denominaciones cristianas tienen muchas características buenas de la única casa de Cristo: como escritura, oración, el credo de los apóstoles, bautismo, matrimonio, las morales cristianas. Pero, en tiempo, viene la lluvia, bajan las crecientes, se desatan los vientos, contra esas casas y las arras an.  Esas casas sparan de las verdad y sparan desde los interiors en las casas nuevas. Por lo tanto, nunca abandonen las creencias y los sacramentos de la Iglesia Católica. Es la única casa de Jesucristo. No se engañen por mitos.

Be Not Afraid — 8th Sunday in Ordinary Time—Year A

February 28, 2011

This morning, I would like to recall events from the life of a great man. When he is eight years old his mother dies. When he is twelve years old, his older brother (a physician) also dies, having contracted scarlet fever from a patient. At nineteen years old, the Nazis invade his homeland and inflict much suffering on those he loves. With his father’s death, he becomes the last survivor of his immediate family, at only twenty years of age. After five years of war and occupation, the Nazis are driven out, but the Soviet communists replace them. They will later try to murder him, but they will (just barely) not succeed. At age seventy-three, he is diagnosed with an incurable disease that will slowly weaken him and kill him, and eleven difficult years later, he dies.

These are events from the life of a great man, a man the Church will declare “blessed” this May 1st. He is Karol Wojtyla, better known as Pope John Paul II. Throughout his papacy, over and over again, he repeated this message: “Do not be afraid.” He is well-known for saying this, but these words were not originally his. They come from another man, also a man of suffering—accustomed to infirmity, who knew both poverty and exile, one who experienced the deaths of loved ones, a man who was also targeted for death himself. This man is Jesus Christ, who first said, “Do not be afraid. Be not afraid.” In fact, in the Gospels, Jesus says this more than just about anything else.

I recall the trials of John Paul the Great and the sufferings of Jesus Christ lest anyone think their words come from naivety about life and the world, or that their Gospel is not grounded in reality. Jesus knows what he is talking about when teaches us, when He commands us, “Do not worry about your life, what you will eat or drink, or about your body, what you will wear. …Seek first the kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” Jesus never denies that evils exist in this world, but tells us that none of them should make us fear. This is why the Church asks God the Father at every Mass, “Deliver us Lord from every evil and grant us peace in our day, in your mercy keep us free from sin and protect us from all anxiety….” We really mean it when we pray this, that we may be free from all anxiety. Christians should care about many things, but not one of these things should make us anxious.

Of what should we be afraid? Poverty? Jesus lived it. Suffering? He experienced that, too. Sin? Jesus has conquered it, and He offers us restoration. Death? Jesus has defeated it, and He promises us resurrection. With Jesus Christ, we can have the peace that, in the end, everything will be ok. Yet, many people feel crushed by their worries, about matters large and small. How are we to overcome these anxieties and experience the peace Christ wants for our lives? We conquer anxiety with these two things: prayer, and confidence in God’s love for us.

As Saint Paul wrote the Philippians, “The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Jesus will never forsake us, and He will never forget us. Even if a mother should forget her infant, or be without tenderness for the child of her womb, Jesus will never forget you. So, “Do not be afraid.” The next time you feel worry, the fruit of fear, remove it from your mind and place it on an altar before the Lord. Make a sacrifice of it, a burnt-offering before God, and say, “Jesus, I trust in you. I’ll show up and do my part, but I’m relying on you to take care of this. I sacrifice my fears to you.” It is a high compliment to Him when we trust in Him to be our God, and opens us up to receive His peace.

Always be confident in Jesus Christ’s love for you. The next time you feel worry coming on, this is your cue to pray. Do not be afraid. With Jesus Christ, we can have the peace that everything will be ok.

Peter Our Rock — February 22 — Chair of St. Peter

February 22, 2011

If you claim Jesus Christ as your Lord, then listen to His words. To those He sent to preach for Him, Jesus said this, “Whoever listens to you listens to me. Whoever rejects you rejects me.” (Luke 10:16) Today there are many people preaching many different things about what they think Jesus would have us believe and do. These varying opinions are well-intentioned and shared in good faith, by ministers from pulpits and in conversations between friends, but they cannot all be right. Unless it doesn’t matter what we believe or what we do, then this is a big problem. To whom should we listen? Is there anyone today for whom Jesus’ words are still true, “Whoever listens to you listens to me”?     Does anyone teach with authority, such that ‘whoever rejects their teaching rejects Christ?’ If not, we are lost; but if there is, where do we find this person?

On another occasion, Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice.” (Matthew 23:1-3) Today teachers usually stand in front of their classes to teach them, but teachers in the ancient world would teach sitting down. Their chairs symbolized their authority, like the “chairman of the board” or the “chair of the English department.” Jesus spoke of the Chair of Moses, the position of the authoritative teaching for old Israel. For His new Church, Jesus establishes a new chair, the chair that we celebrate today, the chair of St. Peter and of his successors the Popes.

St. Peter, like every Pope after him, was only a man. He wasn’t perfect and he was weak in many ways. But Jesus has built His Church upon this rock. When the Pope, as the supreme pastor and teacher of all the faithful, proclaims by a definitive act a doctrine pertaining to faith or morals, he teaches it infallibly. For the good of the Church, the Pope is empowered by the Holy Spirit to teach the faith of Christ without error. Can popes sin? Yes, infallible does not mean impeccable, as various popes in history have shown, yet even these bad popes prove the faithfulness of God in preserving them from teaching errors. Of them Jesus would have said, “Do as they teach, but do not follow their example.”

Jesus knew that living the fullness of Christianity on earth required that He provide us with an infallible guide. Some Christians have held that the Bible alone is this guide, but the Scriptures do not interpret themselves, nor did the Bible books put themselves in the canon. Even the infallible Scriptures require an infallible Church, and an infallible Church requires an infallible voice.

Mark Twain is believed to have remarked, “When I was a boy of fourteen, my father was so ignorant I could hardly stand to have the old man around. But when I got to be twenty-one, I was astonished at how much the old man had learned in seven years.” Of course, it was not the father but the child who had changed, when he finally recognizing the wisdom of his father. Some people reject or ignore Catholic teachings as stupid, like those on the sacred dignity of all human life, or the teachings on human sexuality. Some people neglect the sacraments of the Church for years of their lives. Then, after gaining painful experience, they return with a new love and respect for our Holy Father’s wisdom, and the ways of our Mother, the Church. As wonderful as it is whenever people to come back to the Catholic faith, I would much prefer that you would know the greater joy and peace of remaining ever united to the rock of truth found only in our Church.

5 Things / 5 Cosas — 5th Sunday in Ordinary Time—Year A

February 5, 2011

The Blessed Virgin Mary, our Lady of Guadalupe, comes to Saint Juan Diego dressed in the sun. She is clothed in light. Her light comes from God. In 1531, she does simple things. She says few words. She asks for one thing. She gives one gift. And as a few, small grains of salt can flavor a meal for many, Mary’s few, simple actions transformed a people, a culture, and a land forever.

You are called to be the light of the world, but remember that the light never begins you—the light only comes from Christ and shines through you. How can you be clothed in the sun of His grace? You need to pray every day, you need to receive the sacraments frequently, you need to fight against sin, you need holy community, and one of these friends must be Jesus.

By the light of Christ, you may be led to ‘share your bread with the hungry, open your house to the homeless, and clothe the naked’ in new ways. However, Jesus does not want you to do one thousand more things, He wants you to do the one thousand simple things that comprise your life differently, with peace and power. ‘The just man shines like a light in the darkness, and firm and without fear in his heart.’

With Jesus, you can become the best possible you. The best possible you is who you desire to be. This best possible you may still do few and small things, but the effect of these deeds will be powerful around you, as the salt of the earth transforms a bland meal.

Prayer, sacraments, conversion, community, intimacy with Christ. The light of Jesus comes through these. In which of these do you most need to grow? What are you going to do about it? Jesus and Mary await your reply.

La Virgen María, nuestra Señora de Guadalupe, llega a San Juan Diego, vestido con el sol. Ella está revestida en luz. Su luz viene de Dios. En 1531, ella hace cosas sencillas. Ella dice algunas palabras. Ella pide por una cosa. Ella da un regalo. Y como pocos, pequeños granos de sal pueden sabor a una comida para muchos, las acciones pocos y simples de María transformen un pueblo, una cultura y una tierra para siempre.

Usted está llamado a ser la luz del mundo, Pero, recuerde que la luz nunca empieza desde usted: la luz sólo viene de Cristo y brilla a través de usted. ¿Cómo puede usted ser revestido en el sol de la gracia de Christo? Es necesario orar cada día, es necesario recibir los sacramentos con frecuencia, es necesario luchar contra el pecado, es necesario formar parte de una comunidad santa, y uno de sus grandes amigos debe ser Jesús.

Por la luz de Cristo, es posible compartir su pan con el hambriento, abrir su casa al pobre sin techo, y vistir al desnudo de otra manera. Sin embargo, Jesús no quiere que haga mil cosas más, él quiere que haga las mil cosas simples que hace todos los dias pero de una manera diferente, con paz y poder. ‘La persona justo brilla como una luz en las tinieblas, y firme está y sin temor en su corazón.’

Con Jesús, usted puede convertirse en alguien mejor. Usted quiere ser major persona y eso es lo que Jesús tambien desea. Siendo una major persona usted puede todavía hacer pequeñas cosas, pero el efecto de estos hechos serán poderosos alrededor suyo, como la sal de la tierra transforma una comida ordinaria.

Oración, sacramentos, conversión, comunidad, y intimidad con Cristo. La luz de Jesús viene a través de estos. ¿En cuál de estos necesita mejorar al máximo? ¿Qué hará usted acerca de él? Jesús y María esperan su respuesta.

Attacks Within — Tuesday, 1st Week of Ordinary Time—Year I

January 18, 2011

In the beginning, when God created the heavens and the earth, He also created purely spiritual beings called angels to serve Him and share His friendship. Unfortunately, some of these spirits decided that they would not serve, and rejected His friendship. We call these rebels demons, and with intense hate they wage spiritual war against us on the battlefields of our hearts and minds.

Demons are pleased when we hold either of these two extreme attitudes towards them: either in denying their very existence, so that we will be completely unaware of their activity in the world, or in fixating upon them, so that we are paralyzed with false fears of their power. Demons are powerful (by nature we human being are “lower than the angels”) but we should not be terrorized. First, Jesus is greater than them all. Made “for a little while lower than the angels” the Father has crowned Jesus “with glory and honor, subjecting all things under his feet.” Second, as a baptized Christian, you belong to Christ, you are claimed by Him, and that gives you special protection. Demons cannot possess you like the man in the Gospels unless you invite them in. (This is why Ouija Boards, Tarot cards, seances, magic and other things occult are so dangerous.) Demons cannot control us, overriding our freewill, but they can influence our thoughts and feelings.

When I interact with you, I can influence your thoughts and feelings by what I say and how I act. If I mention elephants, you’ll think of elephants. If I smile and compliment you, you’ll feel good, and if I insult you, you’ll feel bad. But however I interact with you, you can see and hear me doing it right in front of you. The work of spirits, on the other hand, is more subtle since they operate invisibly, speaking in our thoughts and influencing our hearts. God’s good angels direct us toward what is good, but demons would lead us toward sin and harm. To be forewarned and aware of the demons’ tactics is to be forearmed and prepared to resist them.

One typical demonic tactic is to first entice and then condemn. Suppose you gave up cookies for Lent and you notice the cookie jar sitting on the counter. A demon might entice you by speaking thoughts to you like this: “… a cookie would be great right now …this sucks …I’ve been good all Lent… I’ve earned it.” Then, once you give in and have the cookie, the enemy shifts to words of condemnation: “…couldn’t even give up one cookie for God.” Whenever you fall into sin, the demons don’t want you to get back up with Christ, they want to kick you when you’re down and keep you there. Sometimes our heavenly friends will correct and challenge us, but whenever they do, they always do it in a way that makes us stronger to do what’s right.

Another demonic tactic is Always/Never, or All or Nothing Thinking. If you find yourself thinking that you’re “always” this, or “never” that, you’re probably being fed a lie; either an untruth welling-up out of your own human brokenness, or a lie coming from an external attack. If you find yourself thinking that you ‘always mess things up,’ or that you ‘don’t have any friends,’ or that you ‘never really sin,’ you’re facing a falsehood. The truth is that only in rare cases are you “always” or “never” anything. The truth is probably somewhere in the middle.

Another tip: don’t dialogue with temptations. Whether the temptation springs from an external enemy or merely from our own desirous passions, both demons and we ourselves are cleaver enough to persuade us into sinning, if granted enough time for convincing.

So what can we do to defend against such attacks? We should pray every day and stay close to Jesus Christ through frequent reception of confession and the Eucharist. We should use holy water and holy images to sanctify the places where we dwell. We should call on our heavenly friends; Mary, St. Michael the Archangel, leader of God’s angelic armies, and all the saints. We should also remember that we are always accompanied by a Guardian Angel who God-given mission is to light, to guard, to rule, and to guide us.

Demons want us to either fixate on them or to deny that they even exist. Instead, let’s be forewarned in faith and confident in Christ about the invisible spiritual warfare fought on the battlefields of our hearts and minds.

Recognizing God’s Child — Monday Before Epiphany

January 3, 2011

If you saw Jesus clean-shaven, in slacks and a shirt, would you recognize Him? Probably not — John the Baptist only knew Him as God’s Son after he saw the Holy Spirit descend upon Him at His Baptism. The world did not recognize Jesus as God’s Son, nor does it recognize us as God’s children, yet so we are! Sometimes we treat others as if they were obstacles, distractions, or not even there. Instead, let us think of how Jesus would treat us if He anonymously encountered you or I, and then follow His example.

Seen and Unseen — December 28 — St. John the Evangelist

December 27, 2010

Today’s Gospel says that when John the Apostle went into the tomb on Easter morning “he saw and believed.” What did he see that led him to believe? Was it how the burial cloth which had wrapped Jesus’ body wasn’t taken away or tossed in a mess on the floor,  but left behind (perhaps deflated) in its place? Or was the cloth which had covered the Lord’s head rolled up in a familiar way, such that John recognized Jesus’ hand behind it. Or perhaps, if the Shroud of Turin is truly the burial shroud of Christ, John believed through beholding its testimony to the resurrection.

On the other hand, maybe it wasn’t something John saw that led him to believe, but something he didn’t see. Perhaps it was from the fact that Jesus wasn’t there that he infered the truth. “Dead bodies don’t just disappear for no reason at all. I didn’t do this. None of us did this. And what motive would our enemies have to take Him? This is the work of God.”

Just as John may have inferred the resurrection of Jesus from the empty tomb, so we can infer the truth of God from the presence of the universe: “Things don’t just appear for no reason at all. I didn’t make this. None of us made this. And how could an enemy have to create beauty, life, and love? This is the work of God.”

Tradition says that after Jesus entrusted the care of His mother into the care of John the Apostle, they went to live in what is modern-day Turkey.  What if we had gone to visit them in their home at Ephesus and asked them how someone can believe in the God of the universe, or the Lord Jesus Christ, when their reality can sometimes seem so distant.

I can imagine Mary or John replying, “Beloved, the One who was from the beginning, whom we have heard, whom we have seen with our eyes, whom we looked upon and touched with our hands, the Word of God, the Word of Life, the Lord Jesus Christ——we have seen Him, and testify to Him, and proclaim to you His eternal life.” The Christian faith is firmly founded, upon the unseen things we can infer and the things which we  have seen.

Their First Christmas — Christmas Mass at Midnight

December 27, 2010

Christmas can be a hard time of year for a lot of people. Despite the pious, peaceful, and nostalgic scenes we see on the Christmas cards (like the one on the right,) many peoples’ Christmases are less than picture perfect. Today I would like to tell you the true story of two friends of mine, newlyweds whose first Christmas together was far from idyllic. (I’ll call them Chuck and Sue, though that’s not their real names.)  

In fact, Chuck and Sue’s first year together had been a rocky road. Chuck has always been a good and faithful man, but at one point in the beginning, he seriously thought about getting a divorce. He says that it was only by the grace of God that the serious tensions and misunderstandings between them were resolved and their marriage was saved.

After they tied the knot, the two picked-up and moved away from their closest family and friends to a small town down south where they had some distant relatives. Chuck worked hard as a blue-collar laborer, but after this transition, he found himself unemployed. And unfortunately, all of those distant relatives proved too distant to care about helping-out a struggling young couple in need. Their first Christmas together, Chuck and Sue were out of work, pregnant, and homeless.

How do you think Sue must have felt? Do you think she felt concerned about their circumstances and their family’s future? And how do you think Chuck must have felt when through no fault of his own he wasn’t able to provide better for his wife and child on the way? Had it not been for their deep faith in God and the consolation of their prayers, they would have been overcome by darkness, resentment, fear, and despair. But instead, their first Christmas together was the brightest and most joyful in history. You know Chuck and Sue’s story well, for theirs is the Christmas story. Chuck’s real name is Joseph and Sue’s real name is Mary.

Remember, the Christmas story is not a fairy tale from far, far away. It’s a real story in the real world, and for the real world. Our lives still have difficulties, but Jesus Christ has come, and that makes all the difference in the world. No matter what we’re going through, because of Christmas, we all have good reason to be merry.

And in closing, let me say one final word: I’m always pleased by how full the church is at Christmas. Please come back. Jesus Christ calls you back. He knows our world well and He knows how much you and those you love need His grace to get through it. The shepherds were called to find Jesus in a feed trough. Jesus invites you to find Him here.