Archive for the ‘Salvation History’ Category

A Little Time Remains

December 10, 2023

2nd Sunday of Advent
By Fr. Victor Feltes

Unlike the Gospels of Matthew and Luke, Mark’s Gospel does not start with stories of Christ’s Nativity. This gospel begins with the ministry of St. John the Baptist. John’s mission was to “prepare the way of the Lord (and) make straight his paths.” In ancient times, before a king or emperor would journey to a region, his heralds or messengers would be sent out ahead of him to announce how people were to prepare for his coming. One practical part of these preparations was to improve and repair the roads; filling in the potholes and smoothing the ruts, clearing branches and removing rocks. Isaiah the Prophet speaks of a herald crying out in the wilderness:

“Prepare the way of the Lord! Make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed, and all people shall see it together…”

Of course, this readying of the way for the Lord is not done with shovels and wheelbarrows on country roads. St. John the Baptist, the “voice of one crying out in the desert,” preaches conversion and washes people with a baptism of repentance as they confess and renounce their sins. The way of the Lord we must prepare passes through ourselves.

This Advent is a season to prepare for the God, but time is running short. Christmas is coming. Because December 25th falls on a Monday, this year’s Advent is the shortest-possible length of days. The good news is that now is not too late. An unfaithful life can still be reformed. A sacramental Confession can still be arranged. Delayed good deeds can still be done. A life of daily prayer can begin today. There is still some time remaining for you; before Christmas, before Christ’s Second Coming, and before the end of your earthly life.

This world and its people are broken and we can see many sins and evils. Imagine how much better our world would be if everyone sincerely turned to Jesus. Wouldn’t that be wonderful? I doubt that everyone will do so, but the ongoing conversions of you and me to Christ can bless our families, friends, and neighbors, joyfully transforming the world around us for the better.

And here is some more good news… Even if not everyone turns to Christ, just as this Christmas, December 25th, is coming no matter what we do, the Second Coming of Jesus Christ cannot be stopped. St. Peter writes of how our Lord’s patience, his wish that none should parish but all come to repentance, has permitted the world to continue to our day. God does not tire of waiting; since for him “a thousand years is like one day.” “But the day of the Lord will come like a thief… and the earth and everything done on it will be found out.

We are encouraged to do our part to prepare a highway for God, lowering mountains and hills, smoothing rough lands and valleys, within ourselves and in our society. But Scriptures declare how at his coming “the mountains melt like wax before the Lord, before the Lord of all the earth.” (Psalm 97:5) “The eternal mountains are shattered, the age-old hills bow low, along his ancient ways.” (Habakkuk 3:6) “The mountains melt under him… like wax before the fire, like water poured down a slope.” (Micah 1:4) “The earth melts when he lifts his voice.” (Psalm 46:6)

Our returning Lord will not allow the sins of the world to go on forever. When his Kingdom fully comes, God’s will shall be fully done, on earth as it is in Heaven. So when you witness the many evils caused by misused human freedom, do not grieve as those who have no hope. (1 Thessalonians 4:13) Mourn as the blessed, whom Jesus promises will be consoled. (Matthew 5:4) “According to his promise, we await new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, (and always be) at peace.”

The Angels & The Shepherds

December 6, 2023

By Fr. Chinnappan Pelavendran

(Luke 2:8) Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. These shepherds were watching Passover lambs, which would be sacrificed later that year. So it is appropriate that they are about to go look at another Passover Lamb who will also be sacrificed later in His life.

(Luke 2:9) And behold, an angel of the Lord stood before them, the glory of the Lord shone around them, and they were greatly afraid. (Luke 2:10-12) Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling clothes, lying in a manger.

The angel tells the shepherds about the birth of Christ, that He will be the Savior of the world. “Glory to God in the highest, and on earth peace, goodwill toward men!” The angels proclaim Christ will bring peace. Peace does not come through money and power of the Emperor, but through humility and service. Moreover, the all-important peace with God comes only to those who believe in Jesus for eternal life. Only through Christ can you have true and lasting peace. That is the message the angels proclaim. You see, in Isaiah 48:22, God says that there is no peace for the wicked. We live in a wicked, sinful world. Those who live in wickedness and sin will never have peace. If, however, you are one of those who have come to know Jesus Christ as your Savior by believing in Him alone for eternal life, then you can know this peace the angels proclaim. Romans 5:1 states, “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.”

Peace is available to you today if you are a person of God’s will. What is God’s will? To believe in Jesus Christ for eternal life. In John chapter 6, some people come to Jesus and ask him, “What must we do to do the works of God? What is His will?” Moreover, Jesus said, “This is the will of my Father, that you believe on Him whom the Father has sent.” (John 6:28-29) That is it. Believe in Jesus for eternal life. Do you want to have the peace the angels proclaim here? You need to be a man or a woman of God’s will; you need to do God’s will, which is to believe in Jesus for eternal life. However, if you reject Him, you also reject peace. There can be no peace in this world without Him.

(Luke 2:15-16) So it was when the angels had gone away from them into heaven that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found Mary and Joseph, and the Babe lying in a manger.

It says they came with haste. This was the first Christmas rush, but certainly different from the Christmas rush we are familiar with. They were rushing to see Jesus. I wish we all were more like these shepherds. They heard the Word of God spoken here by angels, and they immediately acted upon it. They did not wait around until it was morning. They did not ask for better directions. They received by faith the message God sent to them and then responded with immediate obedience. I am sure they knew where all the stables were, so they just checked around until they found the one Mary, Joseph and Jesus were in.

We should also note that the angels did not appear to kings. They did not appear to the mayor of Bethlehem. They did not appear to the religious leaders in Bethlehem. They appeared to be shepherds. Just humble shepherds out in the field. Shepherds were outcasts in Israel. Mary’s song pointed out back in Luke 1:51-53 that this would be a pattern in the life of Christ, and it has already begun here. (1 Cor. 1:26-29) It seems that the poor and the people who are nobodies are often the ones whom God gives special attention to.

(Luke 2:17) Now when they had seen Him, they made widely known the saying which was told them concerning this Child. The shepherds became the first Christian evangelists. The first witnesses to spread the good news of the Messiah. When they saw Jesus Christ, they could not help but keep silent about Him. They told everyone they met. Again, they are a lesson for us. Not only did they obey God’s Word immediately, but they also went beyond that and told others about Jesus. Once you have seen Jesus, it is a privilege, it is an honor, it is a necessity to tell others about Him. Once you have seen Jesus, you can’t keep from talking about Him even if you tried. The shepherds were so excited about what they had seen and heard, they just had to tell everybody.

(Luke 2:18) And all those who heard it marveled at those things which were told them by the shepherds. This is a key idea after all that we have seen today. Things did not go as planned for Mary and Joseph. They had experienced more trouble than they should have. And rather than complain, rather than criticize, they quietly accepted what God was doing. Joseph could have blown his own horn and demanded he get what he deserved as a descendant of King David. But he didn’t. Mary could have gone around bragging that she was carrying the promised Messiah and as a result, she could have demanded that she be given the best room in the inn – for free, and the innkeeper should kick out whoever was there. But she didn’t.

Mary and Joseph chose to humbly accept the trials and troubles that God sent their way, and as a result, God lifted them up. He raised them up. He sent angels to blow the trumpet for them, and shepherds to pass the word for them about who they were, and what kind of child they had been blessed with. Mary and Joseph chose not to blow their own horn. Instead, they let God do it for them. When credit comes to you for the ministry and talents and abilities you have, let it be God and others who bring it rather than yourself.

(Luke 2:19-20) But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. Mary was not the one to go around and tell people about how great she was, and how much God had blessed her. Instead, she just kept all these things and pondered them in her heart. God used the shepherds to tell the world about Mary and her newborn baby. Instead, like Mary and Joseph, quietly and humbly accept whatever position and privilege God has placed you in, and as you prove yourself faithful with a little, He will give you more. Don’t blow your own horn. Let God blow it for you in his perfect timing.

All of us need to learn from Mary and Joseph that our sufferings, our troubles, and our trials in life are tools in the hand of God to mold us shape us, and make us into something beyond our imagination. When trials and troubles come into your life, God is making you into something great. In whatever trials you are facing, ask God these kinds of questions: Say, “Father, what are you trying to teach me in this situation? How can this trial make me more like Jesus Christ?” God wants to change your troubles into trumpets if you will only let him perform His work in you.

God brought the first message of the birth of Jesus to ordinary people rather than to princes and kings. God spoke through His holy angel to the shepherds who were keeping sheep in the fields. This was a lowly occupation, so shepherds were not well educated. But Mary tells us the true story: “He has put down the mighty from their thrones; and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away, empty.” (Luke 1:52–53)

What was the message of the angel to the shepherds? First, he told them not to be afraid. Repeatedly, the presence of angels was frightening to those to whom they came. However, unless they came in judgment, the angels spoke a word of reassurance. They calmed the people to whom they came.

Behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11) The good tidings were that the Savior had come. The people needed somebody who could bring them back into fellowship with God because the blood sacrifices could not do this in any permanent way. The Lord had visited His people with salvation.

Another lesson we can learn from the shepherds at Jesus’ birth is that ordinary people can tell others about the Savior. Once the shepherds made it to Bethlehem and saw the Savior, “they spread the word concerning what had been told them this child. And all who heard it were amazed at what the shepherds said to them.” In their joy and praise, they could not refrain from telling others about their experience.

These ordinary shepherds, who were outcasts among their people, were the first to hear of Jesus’ birth and to spread that news. They did not wait until they had extensive theological training to tell others. Instead, they went out and told people about their experience of hearing the message of the angel and seeing the Savior. We can do the same.

Many of us will think that we need more effective in sharing the gospel once we have read a book or the Holy bible or taken a course on the bible. Books and courses are helpful resources, but all believers can tell others about how Jesus saved them. We do not have to wait until we feel qualified enough, because we can all testify about Christ’s saving work in our lives.

If the shepherds, who were outcasts in society, could spread the good news about Jesus’ birth, then we can certainly tell others about how Jesus saved us. The shepherds also remind us of the need to listen to the Lord and obey Him, that ordinary people can spread the good news of Jesus, and that worship should be our response to Jesus’ saving work.

The Magi & King Herod

December 6, 2023

By Fr. Victor Feltes

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

This is how the second chapter of St. Matthew’s Gospel introduces us to the noble Magi and the infamous King Herod. Their good and bad examples in the story of Christmas present much for us to learn from and reflect on.

The gospel tells us the Magi were astrologers from the East who saw a celestial sign which firmly convinced them the heir to the Jewish throne was born. The Magi were so convinced by this sign that they packed up valuable gifts and traveled far from their home to honor this newborn king. What are magi? “Magus” is the title which ancient civilizations east of Israel, such as the Persians and the Babylonians (or Chaldeans), bestowed upon their individual men of wisdom. These experts, their various teachers, priests, physicians, astrologers, soothsayers, Magicians, or interpreters of dreams, were collectively called magi.

How did the Magi who journeyed to Herod know how to recognize Heaven’s sign? In the 6th century before Christ., King Nebuchadnezzar of Babylon came and laid siege to Jerusalem. In response to his people’s unfaithfulness, God permitted them to be conquered and many Jews were taken east into Babylonian Captivity. The Babylonians reasoned that conquered peoples were more productive alive than dead and less likely to stage a successful rebellion when resettled outside of their homeland. Thus the Jews’ relocation deeper into the Babylonian Empire.

At that time, King Nebuchadnezzar told his chief chamberlain to bring in some of the Israelites of the royal line and of the nobility. He said, “They should be young men without any defect, handsome, proficient in wisdom, well informed, and insightful, such as could take their place in the king’s palace.” He was to teach them the language and literature of the Chaldeans. Among these chosen young men was the Prophet Daniel, who would go on to give prophesies about the coming of Christ recorded in the Old Testament book which bears his name.

Impressed by Daniel’s wisdom, Babylonian King Nebuchadnezzar “advanced Daniel to a high post… made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon.” Perhaps Daniel’s prophetic wisdom, handed down for centuries, enabled these wise Magi from the East to recognize the significance of the starry sign and inspired them to journey to Jerusalem. The Bible does not record the Magi’s names, but a tradition hands down their names to us as Caspar, Melchior, and Balthasar.

Behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him.

More than thirty years prior to the arrival of the Magi, the pagan Roman Senate had appointed Herod as the region’s king. He is known as “Herod the Great” because of his vast territories and many building projects, including new cities, massive fortresses, and a complete renovation of the Jewish temple in Jerusalem. Herod heightened the architectural beauty of the temple to such greatness like it had in the days of King Solomon. However, Herod was not greatly loved.

He imposed extremely harsh taxes for the ancient world and ruled ruthlessly, executing many of his political opponents and family relatives, including three of his sons and at least one of his ten wives. No one ever mistook him for being the Messiah; besides being more of a pagan king than a Jewish one, Herod was not a descendant of Kind David like Scripture said the Christ would be. So when foreign Magi came to Jerusalem seeking the Messiah, word got around and King Herod became greatly troubled and all Jerusalem with him.

Why were the whole of Jerusalem troubled (that is, “stirred or agitated as in roiling water”) along with King Herod by this news of Christ’s possible coming? Because they knew Herod better than the foreign Magi did. The Magi had swooped in as innocent doves, but Herod was a cunning serpent. The Jews of Jerusalem realized King Herod was not eager to freely hand over power. Even if the Messiah had indeed been born, violence or a civil war would likely follow.

Assembling all the chief priests and the scribes of the people, [King Herod] inquired of them where the Messiah was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.’”

There is a Jewish joke that two rabbis together produces three opinions, but here all of the priests and scribes assembled by King Herod cite the Old Testament Prophet Micah to identify Bethlehem as the promised Messiah’s birthplace. Maybe Herod asked them subtly amongst many other questions, inquiring about the Messiah’s birth in such a way that they did not suspect his motives. But if they grasped what Herod was after and why, then this was the first time Jewish religious leaders betrayed the Christ. Perhaps they reasoned that if God’s Anointed One had indeed been born in Bethlehem, then God would protect him, “For if the righteous one is the son of God, God will help him and deliver him from the hand of his foes.” God did protect the Infant Jesus, but Herod ended the precious lives of innocents in the little town of Bethlehem.

Our God will win in the end, all evil will ultimately be defeated, but we must not go along to get along in this world by cravenly cooperating with evil. Imagine if those religious leaders had refused to tell wicked Herod where the Messiah would be born; then they might now be celebrated throughout Heaven and earth as men who defended and died for Christ, instead of Bethlehem’s baby boys. We are all called to practice courage as Catholic Christians. Remember that it is better to innocently suffer or even die for Christ than to die as one of his enemies or betrayers.

I do not know whether the chief priests and scribes of the people knowingly betrayed the infant Christ, but there is no record in the Gospels of any of them going in search of the child. The Magi traveled hundreds of miles to find him, but it appears the priests and scribes never went the six miles from Jerusalem to Bethlehem in search of him. Beware of practicing your faith so feebly that you forego making the simplest sacrifices in service of Christ.

Then Herod called the Magi secretly and ascertained from them the time of the star’s appearance.

What was the star which the Magi saw? There are several interesting theories. It may have been one of the planets in a meaningful position, or perhaps a pair of planets combining their light. This is a possibility since the ancients deemed the other planets in our Solar System to be ‘wandering stars.’ Our word “planet” comes from the Greek word for “wanderer,” because the planets wander across the constellations. Some have suggested the Christmas star was a comet or a star’s supernova, but whatever the star was it was something too subtle for Herod to recall. In the ancient world, comets were regarded as foreboding omens and some supernovas have been notably bright to eye at night in recorded human history; however, the star which arose at Jesus’ birth was not of particular note to Herod and his royal counselors. This is why Herod must ascertain from the Magi the time of the star’s appearance.

As God once said, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” This world and worldly people miss what is important, and what the world pays attention to are often fleeting things. So many things talked about today will be forgotten by next week, discarded like last week’s newspaper. Sports, movies, music, TV, social media, advertising, celebrities, politicians, and even much of the 24-hour news cycle will not show you what really matters. God tells us through St. Paul, “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” If you follow the nightly news you might naturally conclude that nothing good is happening anywhere, but remember that God is always quietly at work. I believe that many of the most important things which happened in the world today are good things, and things which the world will not notice, like the appearance of the star which announced our Savior’s birth, or a caravan of Magi beginning a journey west to meet God.

Herod called the Magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”

Though their meeting was secret, Jesus says “nothing is concealed that will not be revealed, nor secret that will not be known.” Looking back, we can see that the Magi were sincere and faithful and sought to honor the Christ Child, while Herod was a cynical liar who sought to destroy him. No good or bad secret, of yours or mine or others’, will not be revealed in the end. St. Peter writes that “the day of the Lord will come like a thief… and the earth and everything done on it will be found out. Since everything is to be dissolved in this way, what sort of persons ought you to be? Conducting yourselves in holiness and devotion.” At the Presentation in the Temple, Simeon had told Mary that through her Son ‘the thoughts of many hearts would be revealed.’ That was true in the lives of King Herod and the Magi. In your personal response to Jesus Christ, your own heart is revealed, too.

After their audience with the king [the Magi] set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother.

Notice that the Holy Family is no longer dwelling in a cave or a barn, but inside a house. This was not Christmas night but at least forty days later. We know this because when Joseph and Mary came to present Jesus at the temple, to offer a sacrifice God’s law required following the birth of a firstborn son, they could not afford a yearling lamb, so they offered “a pair of turtledoves or two young pigeons” instead, as the law of God permitted. And their humble gift pleased God. If the Magi had already visited them and provided their gift of gold, the Holy Family would have had the ability to purchase the more expensive lamb instead. The Magi arrived in Bethlehem between forty days and two years after Christmas. We know that upper bound from the cruel command which Herod issues later in hopes of destroying the Christ Child, targeting baby boys “two years old and under, in accordance with the time he had ascertained from the Magi.”

Upon entering the house the Magi unsurprisingly find the child with Mary his mother. She is the Lord’s new ark, his throne, the seat of Wisdom Incarnate. Sadly, some Christians consider her a harmful distraction from Jesus. However, the mother of the Christ is no hindrance to Jesus, for when you meet Mary she will joyfully show her Son to you.

[The Magi] prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.

Unlike Herod, who grasps and clutches what he has, the Magi freely give gifts to Jesus. Three gifts of the Magi are mentioned by St. Matthew since they reveal who Jesus is; gold for a king, frankincense for a high priest and the true God, and myrrh resin used for external embalming, for one who has come to die. But the Magi’s best gift was the gift of themselves. What Christmas gift will you prepare for Jesus this Advent?

The Magi prostrated themselves, laying down on the floor with their faces towards the ground before Little Jesus in homage. Did they feel embarrassed to be bowing down to a baby, a child of poor parents in a humble house, far from the trappings of obvious power and glory? The Magi had deep faith in who Jesus was and faith in his future glory so they did not refuse to be seen paying him respect and honor. Do you feel embarrassed to be seen praying or honoring Jesus? Jesus says, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” Let us not be ashamed to acknowledge Jesus in others’ presence.

Having been warned in a dream not to return to Herod, [the Magi] departed for their country by another way.

These Magi took signs seriously. They previously followed such one sign hundreds of miles from home and it led them to the Christ Child. So they heed this message and bypass Herod on their trip back home. In that dream, the Magi might not have been warned that the Christ Child was in danger. Recall how Bethlehem is only six miles away from Jerusalem, just a two or three hour walk. If the Magi had sensed that Jesus was in danger, wouldn’t they have warned the Holy Family before they departed to caravan back east? Perhaps they did warn the Holy Family of possible danger, but Joseph and Mary simply did not know what to do next. But if this inspired dream told the Magi not to return to Herod without revealing the reason why, the Magi’s obedience provides a beautiful lesson for us.

Jesus and his Church teach us many precepts about what we must or must not do, what we should or should not do. There are good reasons behind these commands, and it is good to explore these teachings and ask questions to better understand them, but there will be times in your life when you are called to be faithfully obedient even before you fully understand. The Magi’s obedience served Jesus and likely saved the Magi’s lives. Your obedience to God will bless you, and more than you may realize.

[The Magi] departed for their country by another way.

They came to Jesus from one direction, but they departed for their country by another way. Servant of God Bishop Fulton Sheen makes a famous observation about this fact. He writes that it is fitting that the Magi left this way, since “no one who ever meets Christ with a good will returns the same way as he came.

When Herod realized that he had been deceived by the Magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the Magi.

Did Herod actually believe that the Christ Child has been born in Bethlehem? Probably not, but he was afraid that other people would believe it, rally around this child, and attempt to overthrow him. He reasoned that, ‘If all the baby boys in Bethlehem are dead, none of them can rise up against me as a rival.’

His calculation is like that of Pharaoh’s at the start of the Book of Exodus. Pharaoh said to his people in Egypt, “See! The Israelite people have multiplied and become more numerous than we are! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us….” After enslaving the Hebrews, Pharaoh commanded all his people to “throw into the Nile every boy that is born, but you may let all the girls live.” Both Herod and Pharaoh aimed to prevent a future rebellion through the murder of baby boys. As ancient Machiavellians, they were willing to do great evils in hope of gaining good outcomes.

To the Romans, St. Paul records that ‘we are accused and some claim we say that we should do evil that good may come of it.’ Denying their false charge, he says, “Their penalty is what they deserve.” Remember that Christians are never allowed to do evil or sin in the hopes that good things will result. Good ends do not justify sinful means. Beware of how readily any evil deed can and will be justified with practical arguments.

When [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophets might be fulfilled, “Out of Egypt I called my son.”

The Holy Family remained in Egypt until Herod’s death. Then Herod’s kingdom was divided among three of his sons: Archelaus who ruled Samaria and Judaea, Philip who ruled the Golan Heights, and Herod Antipas who ruled Galilee and the east bank of the Jordan River. This Herod Antipas is the Herod who would go on to murder St. John the Baptist and meet Jesus during the Passion, mocking him, dressing him in a splendid robe, and sending him back to Pilate. Fathers are important. I like to believe the sons of the Magi went on to find saving faith in Jesus Christ, then these sons would have born fruit following the example modeled by their fathers.

In conclusion, I invite you to take one or two of these ideas to contemplate and pray with. “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” What worldly things do you need to pay less attention to? What heavenly things do you need to pay more attention to? “The day of the Lord will come like a thief… and the earth and everything done on it will be found out.” So “what sort of persons ought you to be? Do not do evils in the hope that goods will follow. Do not justify your sins with rationalizations like Herod. Anyone searching for excuses can easily find them forever. Remember how simple obedience saved and blessed the Magi. We are called to be courageous and go extra miles for Christ. How can you better acknowledge him before others? In your personal response to Jesus, your heart will be revealed. Ask Mary’s help in this, for believers draw closer to her Son with her. What Christmas gift will you prepare for Jesus this Advent? Remember that the greatest gift to him is yourself. Embrace this Advent season with our Lord, for “no one who ever meets Christ with a good will returns the same way as he came.”

St. Elizabeth & The Innkeeper

December 5, 2023

By Fr. Chinnappan Pelavendran

Christmas is a time for joy, cheer, and festivities. It is a time when we gather around the Christmas tree to share our joy. For many of us, each year, around this time we pull out our Bible and read the classic story of the true meaning of Christmas. Luke 2:1–21 tells us the story of Jesus Christ being born unto this world to save us all from our sins. However, today we are going to meditate about the Elizabeth and the Innkeeper.

Among the gospels, only St. Luke recorded the real songs of Christmas, sung by Elizabeth, Mary, Zacharias, Simeon, the angel Gabriel, and the angelic host. Beginning with one older woman who understood something of the mystery of what was happening in her womb and the womb of her young relative from Galilee named Mary. After the angel Gabriel appeared to Mary, she traveled from Galilee to the hill country of Judah, to the home of Zacharias and Elizabeth. Gabriel had told her about Elizabeth’s miracle pregnancy (Luke 1:36). Now Mary needed human help, someone to talk to, and someone who would listen to her with understanding. Who was there better to do that than Elizabeth?

God’s timing is perfect. In the Gospel of St. Luke, we see the story of Elizabeth and Zechariah who were well advanced in years. They were a couple who loved the Lord and went about Kingdom work here on earth. We know them for their righteousness, and for being barren. “And they were both righteous before God, walking in all the commandments and ordinances of the Lord.” (Luke 1:6) Elizabeth and Zacharias were waiting. A priest has been chosen to serve in the holy of holies only once in his lifetime and Zacharias is advanced in years. Elizabeth dearly longed to be chosen to bear a child, but she was beyond childbearing when God called her to bear the prophet in her womb. With all this waiting, they remained faithful to God’s commandments and statutes, unwavering in faith.

Elizabeth fully saw the hand of God in her life and rejoiced over His plan for her. Elizabeth could have complained that God waited too long. She could have thought that it would be harder to raise a child. She could have even balked at the plans God had for her child’s life. However, she did not do any of those things. Rather she turned and offered her praise back to God. She rejoiced over the blessing she was given and gave glory to God.

This is the lesson we learn from Elizabeth. Even into our advanced age, God can bring life into the world through each one of us. God does not favor the young or the old. Mary was a young and, adolescent virgin, and Elizabeth was advanced in years. Through each woman, young and old, He brought life that contributed to His plan of redemption. Elizabeth testifies to all of us that faithfulness does not go unseen by our God, nor unrewarded. Though the wait may be long, God will fulfill His purpose for each of us. We can pray with the Psalmist, “The Lord will fulfill his purpose for me, your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.” (Ps 138:8) Just as Elizabeth was in His sights, so are we.

Elizabeth was a woman of God, and we know that all her life she devoted herself to serving God. Despite not being able to bear children, she still held on to her faith in God. Elizabeth must have honored God with her life. As you walk close to the Lord he will do the same for you, your faith will move the mountains in your life. Both Zechariah and, Elizabeth show us that God can be trusted. God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, is to believe what God says He is going to do even if it seems impossible.

Mary, the Mother of Jesus, and Elizabeth, the Mother of John the Baptist, were both exceptional women who were chosen to play important roles in salvation history. Both were filled with the Holy Spirit which empowered them to the fulfill mission entrusted to them. We can only imagine the internal anxiety that Mary went through upon knowing that she would be pregnant without having a relationship with a man. There was of course the very harsh punishment that was awaiting her yet she trusted in God’s will and power. For Elizabeth, we can only imagine how she coped with barrenness and insults; moreover, it was not easy to bear a child in old age, and There were no medical experts to help. She, too, gave her full trust in the goodness and mercy of God.

The foundation of the Christian life is the gift of faith that we freely receive by asking Jesus into our hearts. Believers should look for the hand of God in every circumstance. Recognizing God’s supernatural intervention and purpose comes with spiritual maturity. The Bible says that believers who have yet to see God’s involvement in their lives but still believe will be rewarded for their patience and unquestioning faith. However, in reality, becoming a Christian is evidence of a divine revelation in every believer’s life.

What should we conclude from Elizabeth’s life of faith? First, God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, the lesson that God recorded in the Bible, is to believe what God says He is going to do even if it seems impossible. She also taught the message that if you do what God says to do and believe, you will be blessed by seeing the fulfillment of what was promised.

God chose a woman of faith and obedience to rear and teach an important prophet. It is by the Holy Spirit and by the Word of God, that one is to teach and to inspire others. As parents, all of us should have that same desire to teach and inspire our children in the ways of God. John the Baptist was indeed special, and there was none like him—the greatest of all the prophets—but there is a lesson here for all of us. Both Elizabeth and Zacharias taught their son about God and the role and mission God wanted him to fulfill. Are we doing that with our children? Do our children know the ways of God and do they know why they were born? This is the time we follow the example set by Elizabeth and Zacharias.

Luke 2:7 says she brought forth her firstborn Son and wrapped Him in swaddling clothes, and laid Him in a manger because there was no room for them in the inn. “No room in the inn” became prophetic words of the truth that “He came unto His own and His own received Him not.” (John 1:11) They experienced so many troubles here, that I am not sure I can list them all. First, they went out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem. They have to travel from Nazareth to Bethlehem; Now Mary is nine months pregnant. This is not the ideal time to go on a long journey. The journey went much slower than normal; they arrived in Bethlehem long after everybody else. Which means there was no place for them to stay. All the inns were full. The end of Luke 2:7 says, “there was no room for them in the inn.

Joseph has to leave his home, he has to close his shop, has to travel a long way, he feels bad he has to take his pregnant wife when they arrive in Bethlehem, he realizes all the inns are full, and he forgets to make reservations. He does not know what to do. He feels ashamed and depressed. He sometimes feels angry with Caesar Augustus for making him do this. Other times he feels angry with God for allowing this to happen. He knows that God still loves him and is somehow going to work things out for good because He is still in control.

God had His reasons and His purposes for having His Son born in a lonely and dirty stable. Moreover, the baby Jesus was born there. It appears from the verses that she did not have any help. No doctors. No midwives. Just Mary and the animals. It appears that Joseph was not even there. Maybe he was out looking for a midwife, or a better place to stay. There is a lot of loneliness in Jesus’ birth. It happened that way. According to Luke 2:7, “Mary wrapped the newborn baby in swaddling clothes and laid Him in a manger.” Again, a manger is not the best crib. It did not have any safety features. No soft mattress.

Is there room in my heart for Jesus? Some hearts never welcome Jesus, not because of hatred toward Him, but simply because their hearts are already overcrowded with thoughts of riches, honor, prestige, pleasure, business affairs, etc. No room. No time to reflect on His will, no desire to go out of their way to do what will please Him.

It would be Easy to Miss Jesus if the innkeeper had understood who Jesus was, and then he would have made different arrangements. He would have kicked out some of his other guests to make room for the savior of the world. We can make the same mistake as the innkeeper. We see Jesus all over the place during Christmas; on cards, on wrapping paper, in carols, and in nativity scenes. But do we understand who Jesus is? He is God in the flesh. He is the savior of the world. It is easy to miss Jesus because we do not expect God to arrive as a baby, born to a poor family in some part of the earth. Yet, this is what happened.

The innkeeper teaches us about the danger of judging people and events without having all the facts and letting our imaginations run wild. When we judge other people or assess events without knowing the truth, the results can be unfair, dangerous, damaging, and destructive. Suspect that we have treated the innkeeper unfairly.

Watching & Waiting

December 3, 2023

1st Sunday of Advent
By Fr. Chinnappan Pelavendran

The season of Advent always calls us to a sense of hope, that God loves us, has sent his Son to redeem us, and that no one is excluded from God’s loving care and protection. That is the heart of our belief in God: He knows us by name, cares for us, and never abandons us. That does not negate the fact of our free will, the ability to choose what is right and good, to heed God’s voice and God’s grace in our lives. We are always free to choose the good, since God never forces us, but always lovingly invites us.

The first reading from the book of the Prophet Isaiah, and the second reading from the First Letter of St. Paul to the Corinthian Church, give us examples of looking forward in hope for the Lord’s coming. The people confessed their guilt and admitted that God was indeed right to punish them. They understand that they have given Yahweh their God plenty of reason to stay away. They feel that they are sinful, unclean, and full of guilt. And yet, for those who are awake and waiting in faith, the second coming is a joyful event.

In the gospel, Jesus encourages us to be prepared, to stay awake. If we fall asleep and forget the need to wait in hope, then we risk that the Lord comes at a time we do not expect. In that case, we would not be ready to welcome him and celebrate with him. (cf. Mt 15:1-13) The Lord uses the example of a man who leaves his servants in charge while he travels abroad. He warns the gatekeeper to stay on the watch because he does not know the day and hour of his master’s return. Jesus specifically mentions all four watches of the night. The Lord of the house may come in the evening, at midnight, at dawn (“cockcrow”), or in the morning.

Jesus is going to come in glory to judge all people and take the righteous to their reward. The first Sunday of Advent invites us to be ready to receive the Lord who is going to come. This is the time of waiting and we await the one who is certain to come to us. We must be ever alert and ready so that the coming of the Son does not find us unprepared. Advent is a season for us to renew our hope because of the coming of Christ. As we reflect upon the period of waiting for the first coming of Jesus at Bethlehem, and as we begin to prepare for his coming at Christmas, we also await his final coming into our lives.

In addition, the Readings remind us that while Heaven and Earth shall pass away, the Word of the Lord shall not pass away. Every promise that He has made shall be fulfilled. Thus, Jesus gives us the warning: The Christian who listens to the words of Jesus lives in permanent expectation of his coming and will welcome him as the long-awaited Master arrives from his journey. To be on watch is to be aware each day, through prayer and reflection, that the ‘today’ of salvation is here and now.

We should live in the living presence of Jesus every day waiting for his Second Coming. We can experience Christ’s living presence in the Holy Eucharist, in the Holy Bible, in our worshiping community in our parish, in our family, in our souls, and everyone around us. The early Christians experienced it, and that is why the mutual greeting among Christians was “Maran Atha” which means “Come, Lord Jesus.” This greeting acknowledged Jesus present in each of them and about to return. May God bless you and keep you ever-prepared for Christ’s second coming.

The Three Comings of Christ

December 3, 2023

1st Sunday of Advent
By Fr. Victor Feltes

During this Advent season, we are called to contemplate three distinct comings of Christ. The first is his coming in the past, twenty centuries ago at the first Christmas. Answering the Prophet Isaiah’s plea, our Lord rent the heavens and came down for the sake of his servants by assuming a human nature. Through the Incarnation, God wrought an awesome deed we could not have hoped for, something unheard of from of old. The Shepherd of Israel came down to save us. By his birth, the Lord let us see his face that we may be saved.

The second coming of Jesus Christ which we contemplate in Advent is literally called his Second Coming. Like a master leaving to travel abroad, our Lord has promised his servants he will return some unknown future day and hour. He will return in unveiled glory as both our King and Judge, so we must strive to be firm to the end, irreproachable for the day of our Lord Jesus Christ.

In the upcoming weeks, when you hear St. John the Baptist preach about ‘making straight the way for the Lord,’ realize that these words are addressed to you. Now is the time to go to Confession and cast your sins away. You do not know when the Lord is coming. So be watchful and alert, lest our Lord come suddenly — on the Last Day of this world or the last day of your life — and find you unprepared.

So what is the third coming of Jesus Christ we should contemplate this Advent? The first is his coming in the past, the second is his coming in the future, and the third is his coming now. He comes to us now most marvelously in the Holy Eucharist, but he also comes to us during our ordinary days.

The master in Jesus’ parable “leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch.” Each of us has work to do during this Advent season; some tasks which come as part of our regular duties and others which are particular to this time of year. Whatever your state in life, you will likely be busy this month. May you be occupied with the good work our Lord entrusts to you, rather than distracted and burdened by ill-chosen pursuits of your own. But amidst your daily tasks, whatever they may be, be watchful for our Lord.

Jesus concludes today’s parable declaring, “What I say to you, I say to all: ‘Watch!’” Each of us is called to be on watch for him. And Jesus tells us on another occasion, “Behold, I am with you always, until the end of the age.” So vigilantly keep watch for the Lord. The past has gone and the future is not yet here. The only time you can ever encounter our Lord is the present moment. So as you go throughout this Advent, contemplate his presence with you from moment to moment.

Be attentive to him in times of dedicated personal prayer, even if starting with just five or ten minutes a day. And converse with him, commune with him, throughout the tasks of your daily life. Jesus came to us first at Christmas. He will come again in glory on the Last Day. And he comes to us at any moment we watch for him.

Glimpses of our Future Glory

August 17, 2023

Solemnity of the Assumption
By Fr. Victor Feltes

The Church of Jesus Christ celebrates our Blessed Mother Mary. For instance, we mark her conception, her birth, and today the beginning of her life in glory. It is fitting the Church does this since her Lord commands us: “Honor your Father and mother.” And when the people we love have birthdays or anniversaries, we love to celebrate with them. Today we celebrate how the Virgin Mother of God was assumed body and soul into heaven.

She is the icon of the Church, the beginning and image of the Church’s coming to perfection. We are happy for Mary, but what we see in her is good news for us too. She is a sign of sure hope and comfort for our future, for what awaits for us in our resurrection to glory. To unpack what I mean, consider what the Blessed Virgin Mary has been up to in the centuries since her Assumption.

Enthroned beside her Son in a place of close intimacy and high honor, she is an intercessor for us, her spiritual children. How many children does Mary have? The Book of Revelation says “her offspring [are] those who keep God’s commandments and bear witness to Jesus.” Therefore, she has many, many millions of children. And how many “Hail Marys” and other prayers are sent her way every minute? Yet we believe that she hears us without becoming overwhelmed and that she knows each of us personally, as a mother knows her children. We also have reason to think that Mary has not merely remained in heaven for nearly 2,000 years, but has been active here below.

Though we are not obliged to hold belief any particular Marian apparition (since none of these later events belong to the ancient Deposit of the Faith) the Church has judged many proclaimed appearances of Mary to be credible, or “worthy of belief.” These apparitions offer us clues about Mary’s life now and what life will be like for us in resurrected glory.

In her Church-approved apparitions, the Blessed Virgin Mary comes in varying appearances. For example, in her appearances to St. Juan Diego in 1531, Our Lady of Guadalupe in Mexico had darker skin and black hair and wore traditional clothing indicating she was with child. In her appearances to the Belgian immigrant Adele Brise in 1859 near Green Bay, Wisconsin, Our Lady of Good Help had white skin and blonde hair in different apparel.

In Mary’s Church-approved apparitions she also speaks in varied languages. For instance, to St. Bernadette Soubirous at Lourdes, or the three shepherd children at Fatima, she did not speak ancient Aramaic, Hebrew, Greek, or Latin. She spoke to them in their local dialects. Mary resembles her seers and speaks their mother tongues because she is the mother of each of them.

Mary’s apparitions suggest a saint in his or her glorified body will have the power to change its age or appearance. Mary remains a woman, but race presents no barrier and different languages are no hindrance to communication. And if our glorified consciousness will become like hers, it will be no strain to know and be close friends with more than a billion people at once. Won’t that be wonderful?

Another detail that seers of Mary’s apparitions agree on is that she is now exceedingly beautiful. During the years of her life on earth, Mary may have looked quite ordinary. We do not imagine that Jesus Christ had to be the tallest, most muscular, or handsomest man who ever lived, so Mary need not have been the most beautiful woman alive either. In this fallen world, the holy can look ugly while the wicked can look very attractive. But now there appears to be no mismatch between Mary’s inner and outer beauty. This interior beauty is called holiness.

After our resurrection, the abundance (or lack) of holiness we have cultivated with God within us will be seen in our endless beauty (or ugliness) forever. The glory we are called to in Christ is like Mary’s and that gives us reason to rejoice with her today all the more.

The Transfiguration of Jesus

August 8, 2023

Feast of the Transfiguration
By Fr. Chinnappan Pelavendran

Today we celebrate the feast of the transfiguration. When God the Son, the Second Person of the Holy Trinity, came down to earth to suffer, die, and rise again for our redemption, He took on human flesh. In doing so, He veiled His divine glory and appeared like anyone of us. What a grace for Sts. Peter, James, and John to see Jesus transfigured. They got a preview of the glory of heaven. It was also a preview of the glory we all hope to share in heaven.

Jesus shared the special grace with Peter, James, and John. Just before receiving this special grace, Jesus transfigured, Jesus told his disciples that he must suffer greatly, be rejected by the elders, chief priests, and scribes, be killed, and rise after three days. Peter rebuked Jesus for saying this and Jesus responded, “Get behind me, Satan. You are thinking not as God does but as human beings do.” The disciples had to learn that Jesus was not the type of messiah they were expecting. What a shock! They needed this grace now. They left everything to follow Jesus and he had just told them he would be killed. They needed reassurance, and Jesus did not let them down. They received grace now on the mountain as they saw Jesus transfigured.

These three disciples, Peter, James, and John, were invited on three separate occasions into three privileged moments in the life of Jesus. They were present at the house of a synagogue official Jairus when his daughter was brought back to life. Again, they were with him in the agony of the garden. Finally, they were present at the Transfiguration where Moses and Elijah were also present speaking with Jesus about his approaching death. These disciples would have liked to remain on the mountaintop, but they did not want to stay in the Garden of Gethsemane. Here we can all identify with the apostles because in our mountain–top experiences of joy we also want to stay. And then in the moments of trial, we want to flee.

Now they hear the words of the Father, “This is my beloved son, listen to Him.” They have a task to listen attentively to his words and put them into practice.

The transfiguration was the mountain–top experience of the apostles which prepared them for their future trials. The glory they saw on the high mountain helped them understand that the Lord’s Passion was not the end of His mission. The Mass is our mountain–top experience which prepares us for the trials of the day. The Mass is not a transfiguration but a transubstantiation, in which bread and wine are transformed into the Body and Blood of Jesus. Now we say with St. Peter “Lord, it is good for us to be here” And we do not want to leave. But it is not to be. Soon we will hear the words, “The Mass is ended, go in peace to love and serve the Lord.” So we pick up our cross and leave to face the trials of the day.

As the disciples had wonderful movements with Jesus, we too meet Jesus in a most intimate way every time we receive Jesus in the Eucharist. It is the time when we are close to Jesus.

We also meet Jesus in the Scriptures as they touch our hearts. Jesus speaks to us now when we read the scriptures. And we meet Jesus in a very special way in all the sacraments.

We all want change. We all want to be transformed and yet we find it difficult to do so. May the transfiguration event inspire us to return to Jesus for He alone can lead us and transform us so we can see His Glory.

Feast on the Transfiguration

August 5, 2023

Feast of the Transfiguration
By Deacon Dick Kostner

Today we celebrate the Transfiguration. Peter, James and John are invited by Jesus to join him on the mountain. They are invited to share an experience with Jesus and see that Moses and Elijah are still alive and conversing with Jesus. Is this a dream they say to themselves? And then, they witness an epiphany, a revealing of who Jesus, their friend, really is. They hear the voice of God from a cloud, shouting a truth: “This is my beloved Son, with whom I am well pleased; listen to him!” The three men are in awe, they feel special but are confused and do not understand why they cannot share this experience when Jesus tells them to be silent, until he is raised from the dead.

Although they are confused Peter relates their feelings when he proclaims, “Lord, it is good that we are here!” Folks, we too need to reflect upon the fact that we too can share in and experience the Transfiguration for through our baptism we have received a personal invitation like Peter, James and John, to join Jesus on the mountain. We, too, are special people and members of the Holy Family; we too can experience that Jesus does not live in the sky, but is really with us every minute of every day here on earth all we need to do is open our eyes and ears and as the Father said, “Listen to Him.

As I reflect on this Gospel the first thing that came to my mind was our Church and Eucharist. Jesus calls to us and says, “Folks, you are special to me, please come with me and we will climb out of this world and rise way above it on a mountain I have created for us, and we can vacation from the problems and trials of this world to the peace found only at the home of the family of God.” A mountain place that He has named, “Church.” Mass is for us a mountain escape. A place for us to join people who are family to us to pray, and listen to Jesus speak to us through Scripture and celebrate as a family, a meal with Jesus, with our friends, sharing our love for each other and pledging support for each other as we all journey on the road to salvation.

The second thing that came to my mind as I was doing my morning prayer intercessions a week or so later, was the great gift God shares with us which are his creatures here on earth. The prayer read, “Lord show us your goodness, present in every creature, that we may contemplate your glory everywhere.” The birds, and animals are many times directed by God to help mitigate for us the problems of life, and how although we are maybe confused or even frightened by their existence and intelligence, we are awed by the joy they give to us by allowing us to, join them on a mountain and receive a mini-vacation from the challenges of life. What a gift God gives to his Holy Family.

I believe God gives to all of his creatures vocations. For us, Jesus gave us an 11th Commandment to love others as he has loved us. For animals their vocation is to display to us God’s goodness through his love and care for those creatures as well as his love for us humans as his children.

I had previously told you about my holy cat who taught me the virtue of being patent with others even if they hate you. I have witnessed a hen duck whose mate was run over and killed by a car, sit by her mate in the middle of the road for three day’s before leaving his side. And look at our police departments and how they have learned to ask the help of our canine friends, to make this world a safer place for us to live and to give us comfort. Finally, how about the resident cat I read about a few years ago who was given the vocation and ability to know when people in the nursing home it lived in were about to die, and who would sit with that resident until they died to give them comfort. The staff had indicated that this cat had a 98% record of knowing who would die within three days of when it took up residency with a patient.

Although this world has a lot of challenges for us to bear let us fear not for we have been invited to join Jesus and his creatures, and experience God, and the Transfiguration on a “mountain” with family and friends. When climbing the mountain and experiencing an epiphany, I encourage you to say a prayer that I have named the prayer of St. Peter, “Lord, it is good … that we are here! And as the Father directed us to do, I do listen to you! Amen.

The New Manna

June 11, 2023

Solemnity of Corpus Christi
By Fr. Victor Feltes

In the Old Testament, God freed his people with the Prophet Moses. The Hebrews in Egypt were slaves to Pharaoh since birth, but God’s mighty works through Moses liberated them. Though he had led them through the waters of the Red Sea their journey was not yet completed. They were still in the arid desert and God wished to lead them into his Promised Land, “a land of milk and honey” he had promised to their ancestors. God had already blessed his people, yet he wished to give them his even fuller blessings there.

How were the Hebrew people sustained for forty years in the desolate Sinai desert? What did they eat to survive? Every day, God made fine flakes appear on the ground around their camp. These flakes were “white, and tasted like wafers made with honey.” Upon seeing them the people asked, “What is this?” (in Hebrew, “Manna?”) Moses told them, “It is the bread which the Lord has given you to eat.” Without that manna they would have starved to death. God’s people ate this bread until they entered the Promised Land.

Here we see things and events of the Old Testament foreshadowing events and things of the New. In the New Testament, God liberates his people with Christ Jesus his Son. We all were slaves to sin, Satan, and hopeless death, but God’s mighty works through Jesus Christ freed us. He has led us through the waters of baptism; however, our journey is not yet completed. We possess renewed life in this fallen world but God wishes to lead us into his Promised Land of Heaven. God has already blessed us, yet he wishes to give us his even fuller blessings there.

So how are we to endure as we walk through the present desert of this world? Every day, in churches like this one, God offers us the Bread that has come down from Heaven. Jesus says, “I am the living bread that came down from heaven; whoever eats this bread will live forever; and the bread that I will give is my flesh for the life of the world.” He gives us himself in the Eucharist. People see the Blessed Sacrament and wonder, “What is this?” It is the New Manna; the Body and Blood, Soul and Divinity of Jesus Christ.

In addition to Sacred Scripture, the Early Church Fathers attest to this. These theologians living in the first centuries of the Church teach and document what the earliest Christians believed about Jesus Christ’s Real Presence in the Eucharist. For instance, shortly after 100 AD, St. Ignatius of Antioch said, “The Eucharist is the Flesh of our Savior Jesus Christ.” Around 150 AD, St. Justin Martyr taught, “The Eucharist… is both the Flesh and the Blood of that incarnated Jesus.” St. Augustine of Hippo wrote in the early 400’s that, “Christ was carried in his own hands when, referring to his own body, he said, ‘This is my body.’ For he carried that body in his hands.” And there are many other examples of such teaching from that era.

This is what Christ’s one, holy, catholic, and apostolic Church has always believed and taught, and God has affirmed its truth here and there by Eucharistic miracles throughout the centuries. In the Old Testament, God’s people ate the manna until they entered the Promised Land. Had they not regularly eaten of it, they would have died from starvation. This reflects how important faithfully receiving and promoting the Holy Eucharist must be for you and me.

Never neglect Sunday Mass. To skip Mass from Saturday evening through Sunday night (without a grave reason for doing so) is to prioritize something else above of Jesus, spurning the Lord who commands us to keep his day holy. Let Jesus Christ be first in your life through faithfully worshipping and receiving him at Mass. And opportunities to worship and receive our Lord at Mass are not limited to the weekends.

If your schedule permits, I welcome and invite you to try weekday Mass, celebrated at St. Paul’s on Monday through Friday at 7:15 AM and mornings at St. John’s on Mondays, Thursdays, and First Fridays. Weekday Mass is only a half-hour long, it features a homily, and is among the best devotions for drawing closer to Jesus.

Are any of your friends or relatives interested in our Catholic Faith? Invite them to come with you to Mass or bring them to that other great way to encounter our Eucharistic Lord: Eucharistic Adoration.

What greater treasure do we have than Jesus, truly present in the Eucharist? Let us treasure him as we ought and introduce this treasure to others. Strengthened by his food, our Lord would bring us all together into his Promised Land of Heaven.

The Holy Spirit Outpoured

May 28, 2023

Vigil of Pentecost
By Fr. Victor Feltes

All plants and animals depend upon water to live. Water comes down to us freely from the sky. Though its appearance may vary (as rain, or hail, or snow, or dew) once it rests upon the earth it produces many different effects throughout creation. Water, while ever remaining itself, adapts to the need of every creature that receives it, growing apples on an apple tree, creating sweet sap in a maple tree, or generating many-kernelled cobs on a cornstalk. In this way, water is similar to the Holy Spirit. The Holy Spirit descends as a free gift from heaven. He comes in different appearances (as fire, as a dove, as wind, or invisibly) while always remaining his same divine self. He is the Lord, the giver of life, and in each person who receives him through Christ he produces fruits through gifts which he imparts as he pleases.

On the last and greatest day of a Jewish feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink. As Scripture says, rivers of living water will flow from within him who believes in me!” John’s Gospel tells us “he said this in reference to the Spirit that those who came to believe in him were to receive,” adding, “There was, of course, no Spirit yet, because Jesus had not yet been glorified.” How are we to understand this verse which says, ‘There was no Spirit yet’?

Is it teaching that the Holy Spirit did not yet exist? No, the third Person of the Trinity is co-eternal with the Father and the Son. There was never a time when he was not.

Is the passage saying the Holy Spirit was not yet present and active in the world? No, Luke’s Gospel describes several actions of the Holy Spirit on earth long before Easter or Pentecost. He overshadowed Mary at Jesus’ conception and inspired Elizabeth at the Visitation. He enlightened Simeon and Anna to recognize the Christ Child at the Presentation in the Temple, and our Nicene Creed proclaims that he has spoken through the Old Testament prophets.

Is Pentecost of note because that is when the apostles received the Holy Spirit for the first time? No, for John’s Gospel records how Jesus appeared in the Upper Room on Easter Sunday evening and breathed on them saying, “Receive the holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Seeing as how they had already received the Holy Spirit on Easter, what is special and new about the descent of the Holy Spirit fifty days later on Pentecost such that previous eras can be likened to there be “no Spirit yet“?

We remember and celebrate Pentecost because it is a broader and more manifest outpouring of the Holy Spirit than ever before. The Acts of the Apostles recounts how “there was a group of about 120 persons in the one place,” and “when the time for Pentecost was fulfilled, they were all in one place together. … Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.

He does not descend and rest upon a few of them, but on all of them, and the power he manifests through them is not subtle nor secret. They fearlessly go into the streets proclaiming Jesus Christ in languages they do not even know. The Holy Spirit would no longer to be an occasional, temporary visitor for a special select few, but the enduring animating Spirit of the Body of Christ, the Church in the world.

Surely, the Holy Spirit would like to do more among us, but we must be open to receiving more from him. How can we receive more of his gifts and inspirations? First, we should desire them, and ask for them, and praise and thank him for all the graces we have already received. Next, we should resolve to be open to him, choose to be available for him, and decide to be generous with him, trusting that God is good and wills our greatest good. Finally, we should practice daily prayer, pursue silence and peace in this noisy and anxious world, and be attentive to the subtle movements in our minds and hearts which are the Holy Spirit’s quiet words and gentle nudges. If we ask, are open, and then listen to him, we will receive more of the Holy Spirit’s good gifts and inspirations.

Just as from the heavens the rain and snow come down and do not return there till they have watered the earth, making it fertile and fruitful, giving seed to the one who sows and bread to the one who eats,” as the Prophet Isaiah wrote, so the Holy Spirit would come to us like water from heaven anew, more powerfully fruitful throughout our world today.

Ascension: a Bittersweet Christian Mystery

May 21, 2023

Feast of the Ascension
By Fr. Victor Feltes

The bodily Ascension of Jesus into heaven feels like a bittersweet Christian mystery. Before ascending, Jesus said, “I am going to the one who sent me… But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.” Though Christ is no longer openly, visibly walking the earth today, he assures us, “Behold, I am with you always, until the end of the age.” At this time of year, during the Easter season, when celebrating Jesus going up and the Holy Spirit coming down, with so many young people graduating from one life into another, and I am reminded of the most difficult homily I ever preached.

I have heard it said that when a young person goes off to college or off into the world their experience is very different than their family’s. For the one who goes, the change begins an adventure. They learn and experience new, amazing things. They meet great people and make new friends, while still loving and caring about their family. They are happy and excited to be starting a new life, while their loved ones left behind understandably take this transition much harder.

For a daughter who goes off, her life becomes more full, but her family at home feels a new emptiness. She’s not in her room. She’s not in her seat at the table. Her voice and laughter are not heard like before. Of course, her family can still speak to her long-distance, and she’s still well-aware of what’s going on at home, but her departure creates a separation, and that’s difficult. Loving families could even wish their loves ones would never ever leave. But imagine how much those loved ones would miss out on if they never journeyed forth?

Bridget Achenbach, 1995-2015

I first shared these reflections in 2015, at the funeral of a nineteen-year-old, first-year college student I knew named Bridget. Eight years ago, following the Sunday Mass of Pentecost, Bridget was driving to a friend’s graduation party. Her car hydroplaned on an old, country highway and she died in a violent crash.

Some people today, when faced with this world’s temptations, despite their Christian upbringing choose to leave our Lord and go their own way. Bridget, with her beauty, smarts, and popularity was free to choose that too, but instead she grew from good to better. During her freshman year at the University of Wisconsin in La Crosse, through the campus’s Catholic Newman Center, she participated in Bible studies, attended a five-day Catholic youth conference in Tennessee, and pilgrimaged to the March for Life.

On the bus ride of that last trip she shared with friends how Jesus was transforming her life and said she felt closer to him than ever before. At times during that final year when she was home from college, I would not only see Bridget receive Our Lord in the Eucharist at Sunday Mass but sometimes at weekday morning Masses as well before she would leave for her job as a pool lifeguard. The Lord was calling her to be closer to him, just as Jesus calls us all.

At her funeral eight years ago, I noted that Jesus never does evil. He is goodness and love incarnate, “in him there is no darkness at all.” But we also know the Lord refrained from intervening even with some subtle miracle to prevent Bridget’s car accident and death. Why would God allow such a charismatic young woman to die on Pentecost?

Consider how the Blessed Virgin Mary was an invaluable presence among the first Christians. Yet, once she had completed the course of her earthly life and was taken up into Heaven, Mary could assist more powerfully than before. Now, in glory, Mary can hear and intercede on behalf of many, many millions of people while loving each of us uniquely. Like Mary, the spiritual mother of all Christians, I believe Bridget was ready to graduate from this life to the next.

A final exam awaits you. You do not know its exact day or its hour, but it awaits us all. Are you ready for it? None of us know if we will still be here next year. Jesus hopes that with his help you will graduate to where he has gone before us. In Christian maturity, St. Paul writes that “we would rather leave the body and go home to the Lord.” This present world is not our true home. May the bitterness and scandal of death and parting not cause you to overlook the sweetness of heaven. And may you always choose to follow Jesus closely in this life so that you may one day follow him above.

God’s Glorious Temples

May 7, 2023

5th Sunday of Easter
By Fr. Victor Feltes

For the Jewish people, the temple in Israel was the one place where they could offer Old Covenant sacrifices to God. Jerusalem’s temple was at the center of their relationship with God. So it was very disturbing to Jesus’ hearers when he declared in its temple courts, “All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.” Jesus was proven right about forty years later when the Romans conquered Jerusalem and destroyed that temple in 70 AD.

On another occasion, Jesus said, “Destroy this temple and in three days I will raise it up.” Some Jews objected, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But St. John’s Gospel tells us Jesus “was speaking about the temple of his body.” In the New Covenant, Jesus Christ himself supersedes that temple in Israel at the center of our relationship with God.

Here in this holy church building we encounter Jesus and his one sacrifice. In this church, this New Covenant temple, we draw near to the Body of Christ, in his tabernacle, upon his altar, in his Most Blessed Sacrament. And as if that were not enough, in this church through baptism and the Holy Eucharist we become the body of Christ.

After his Ascension, when Christ appeared to an early enemy of his Church on the road to Damascus, he said, “Saul, Saul, why are you persecuting me?” Saul asked, “Who are you, sir?” And the voice from heaven replied, “I am Jesus the Nazorean whom you are persecuting.” This Saul became better known after his conversion as St. Paul and his story affirms that Christ’s Church is more than just buildings but his holy people, and that Jesus is now mystically one with us.

In today’s second reading, we hear St. Peter—the Catholic Church’s first pope—tell us, “let yourselves be (like living stones) built into a spiritual house (that is, a temple) to offer spiritual sacrifices acceptable to God through Jesus Christ.” We are called to be holy, called to be more like Jesus, called to offer spiritual sacrifices to God not only at Mass but throughout our lives.

What good is a having beautiful church building if our souls do not become more beautiful too? Jesus says possessing pleasing outward appearances without internal conversion and holiness is like being a whitewashed tomb, beautiful on the outside yet full of dead bones and uncleanliness within. So having a very beautiful church building is not enough. Jesus Christ must be our way, our truth, and our life, for no one comes to the Father except through him. Yet, it is most fitting and right our churches should be supremely beautiful, reflecting the beauty of our faith and the beautiful glory of God, so that others may be transformed by encounters with Jesus Christ like St. Paul our patron was.

The Risen Lord with the Most Beautiful Smile

April 23, 2023

3rd Sunday of Easter
By Fr. Chinnappan Pelavendran

A small boy was walking home after Sunday school. He was thinking about the lesson. When you give something to another person, you are really giving it to Jesus, and you will find the risen Jesus in everyone you meet. As he was walking, he noticed an old woman sitting on the roadside. She looked lonely and hungry. He sat down beside her and gave her chocolate. She accepted it with a beautiful smile. Then they sat together in silence, just smiling at each other. Finally, the small boy gave the woman a big hug and went home with a smile on his face. His mother saw a big smile on his face and asked, what made you so happy today? He said, I shared my chocolate with Jesus. Then, he added, you know, she has the most beautiful smile in the world. Meanwhile, the old woman returned to her home where she lived with her sister, and said to her you know, today I ate chocolate with Jesus. Today’s Gospel tells us that we will meet and experience the risen Jesus in unexpected places and persons.

In the Old Testament lot of people encountered God in an unexpected way. Abraham entertained three Angels when he was unaware. Jacob laid his head on a stone while he slept and saw a stairway to Heaven. While Moses was taking care of the sheep, he heard the voice of the Lord coming from the burning bush. Prophet Isaiah says, “In the year that King Uzziah died, I saw the Lord seated on a high and lofty temple, Seraphim singing Holy, Holy, Holy is the Lord of Hosts, the whole earth is full of His Glory,” before his own cleansing and consecration as a Prophet of the Lord. (Isaiah 6:1–6) Saul of Tarsus met Jesus on the road to Damascus, and Jesus got Saul’s attention by knocking him to the ground and making him blind.

Our readings today have one common and encouraging theme. No matter what happens in our lives, the risen Jesus is always with us. God is near to those who seek Him. The Emmaus incident is the story of a God who will not abandon us when we are disappointed.

God’s self–disclosure to the two disciples on the road to Emmaus was unexpected, but radically different from others. While they were walking with Jesus on the road to Emmaus, their eyes were closed from recognizing Him. When Jesus was at the table with them, He took the bread, blessed it, broke it, and gave the bread to them. At that moment, the eyes of the disciples were open and they recognized Jesus just before He vanished from their sight. Jesus will come to us in an unfamiliar way to support and strengthen us, when we least expect our risen Lord.

The Easter and the Emmaus journey tells us that God never forces Himself on us. He joins us in a walk in the garden, enjoying the beautiful scenery, visiting with a friend, sadness of death, or reading a letter from someone we love. God speaks to us in the voices of those who are hurt and sorrowful, in the faces of the poor and the needy.

We need to find Jesus in the Breaking of the Bread, as the Emmaus disciples understood. When we approach the altar to receive the Sacrament, we see and receive Christ Himself. The Eucharist is the true body and blood of Christ; it feeds us and fulfills our spiritual needs. When you receive the body of Christ let us recognize the risen Lord who is smiling at you.

Meet our Risen Lord at Mass with Opened Eyes and Burning Hearts

April 22, 2023

3rd Sunday of Easter
By Fr. Victor Feltes

On Easter Sunday afternoon, two of Jesus’ disciples were walking seven miles to Emmaus. Everyone journeys down the road of life. They have heard stories of Jesus’ Resurrection yet feel uncertain, pondering it, discussing it, and debating it. This is how they first meet the Risen Lord, with eyes not yet recognizing him as he walks with us. Jesus initiates the encounter. One whose name means “Glory to the Father” (whose life is meant to give glory to the Father) has questions about Jesus, the Nazarene called Christ. Cleopas and another disciple discover on their journey the very best person to answer the questions on their hearts. This meeting on the road to Emmaus parallels, beat-for-beat, how Jesus meets us in the Holy Mass.

Upon greeting and gathering his disciples near himself, Jesus begins a presentation of God’s Word. Starting with the Old Testament, he proclaims and explains how the Scriptures refer to him. Jesus preaches a homily pointing to himself. They hear, listen, and believe. These Christians would now profess as their creed, “I believe in Jesus Christ… For our sake he was crucified under Pontius Pilate; he suffered, died, and was buried, and on the third day he rose again in fulfillment of the Scriptures.” Next, they repeatedly petition the Lord: ‘Stay with us, for it is nearly evening and the day is almost over. We pray, Lord, that you will grace us amid the darkness of this world.’ And the Lord grants their requests.

Before, his disciples’ spirits had been heavy and downcast. But now that the Lord is with them, with a new spirit they lift up burning hearts to the Lord our God, rightly giving him thanks. Then at table, having presented to Jesus the customary bread and wine, he takes the bread, says the blessing, breaks it, and gives it to them. With that their eyes are opened and they recognize his real presence, made known to them in the breaking of bread. In conclusion, they go at once and with rapid steps walk seven miles more to share their Good News about Jesus Christ with others.

Every Sunday since those early days, Christ’s Church has celebrated the Breaking of Bread, the Holy Eucharist, the Mass, in fulfillment of his instruction to “Do this in memory of me.” As the Catechism of the Catholic Church notes, we have testimony from the second century showing that the basic outlines of early Eucharistic celebrations match the Holy Mass today. Around the year 155 A.D., St. Justin Martyr composed an open letter to the pagan Roman emperor to explain Christians’ beliefs and worship. St. Justin wrote:

On the day we call the day of the sun (that is, Sunday), all who dwell in the city or country gather in the same place. The memoirs of the apostles and the writings of the prophets are read… When the reader has finished, he who presides over those gathered admonishes and challenges them to imitate these beautiful things. Then we all rise together and offer prayers for ourselves…and for all others… Then someone brings bread and a cup of water and wine mixed together to him who presides over the brethren. He takes them and offers praise and glory to the Father of the universe, through the name of the Son and of the Holy Spirit and for a considerable time he gives thanks that we have been judged worthy of these gifts. When he has concluded the prayers and thanksgivings, all present give voice to an acclamation by saying: ‘Amen!’ [Then] those whom we call deacons give to those present the ‘eucharisted’ bread, wine and water and take them to those who are absent.

And St. Justin Martyr adds:

This food we call the Eucharist, of which no one is allowed to partake except one who believes that the things we teach are true, and has received the washing for forgiveness of sins and for rebirth (that is, baptism), and who lives as Christ handed down to us (that is, the Christian moral life). For we do not receive these things as common bread or common drink… [W]e have been taught that the food consecrated… is the flesh and blood of that incarnate Jesus.

Like the disciples on the road to Emmaus and St. Justin Martyr, we today are invited to encounter Jesus Christ at Holy Mass. Let us always recognize him, rejoice in him, and receive him with eyes opened with faith and hearts burning with love.