Feast of the Presentation
By Fr. Victor Feltes
Forty days after Jesus’ birth, Joseph and Mary took him up to Jerusalem to offer the sacrifice required for a firstborn son. Jesus had been conceived through the Holy Spirit, but that was not the Spirit’s only activity in the world. The Holy Spirit revealed to a devout and righteous man named Simeon that he would encounter the Christ during his lifetime. On the day of the Presentation, the Spirit moved Simeon to come into the temple and enabled him to recognize the Christ when he saw him. Then Simeon took Baby Jesus into his arms and spoke words of prophecy which the Spirit inspired in him. There was also a prophetess there, an 84-year-old widow named Anna who never left the temple but worshiped night and day with fasting and prayer. The Spirit enlightened her too, to draw near and meet the Christ, and she spoke about the child to all. Through the Holy Spirit these servants of God, St. Simeon and St. Anna, were witnesses to Christ and filled with knowledge, courage, and joy. The plan of God was not to keep this gift of the Spirit limited to a few, but to grant him to many.
When the Spirit came down on Pentecost Sunday, St. Peter recalled the Old Testament prophesy of Joel: “‘It will come to pass in the last days,’ God says, ‘that I will pour out a portion of my Spirit upon all flesh. … Indeed, upon my servants and my handmaids I will pour out a portion of my Spirit in those days…” The Holy Spirit is poured out in the Sacrament of Confirmation which, together with Baptism and Eucharist, is necessary for the completion of our baptismal grace.
At Jesus’ baptism, the Holy Spirit descended upon him in the form of a dove, and “drove” and “led” him out into the desert for forty days before commencing his public ministry. The Old Testament had foretold that the Spirit of the Lord would rest upon the Christ or Messiah, titles which both mean “Anointed One.” Jesus was quoting the Prophet Isaiah when he declared in the synagogue at Nazareth, “The Spirit of the Lord God is upon me, because the Lord has anointed me.” Old Covenant priests, prophets, and kings were inaugurated through anointing with oil. Jesus was anointed with the Holy Spirit as our New Covenant Priest, Prophet, and King. And Christians are anointed with that same Spirit through Baptism and Confirmation to participate in Christ’s identity and mission.
In our Latin rite, a person celebrates Confirmation typically sometime after the age of reason, but in danger of death it is even given to newborns. The ordinary minister of Confirmation is the bishop, our successor to the apostles, though Catholic priests can be granted the authority to validly confirm when needed. A person is confirmed when the minister laying his hand on his or her head and anoints the forehead with a blessed oil called chrism while saying, “Be sealed with the Gift of the Holy Spirit.” Chrism is made of olive oil plus a fragrant sap called balsam. This gives chrism its perfumed scent, such that the anointed Christian — to use the words of St. Paul — bears “the aroma of Christ.”
One of my memories from the evening following my Confirmation by Bishop Burke in Eau Claire’s Zorn Arena was feeling great joy. When I wondered at its source I thought, “Oh yeah, the Holy Spirit.” Joy, love, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control, and chastity are among the Spirit’s fruits. And wisdom, understanding, counsel, fortitude, knowledge, piety, and fear of the Lord are numbered among his gifts.
In the ancient world, oil was a sign of abundance and joy, as at harvest time. It was used for cleansing both before and after baths. The injured used oil to heal wounds and soothe bruises Track and field athletes and wrestlers used it to limber their limbs. And it gave radiant beauty to both men and women’s skin. The Holy Spirit, in addition to the generous gifts he gives and fruits he brings, purifies us from sin and vice toward perfection, heals our past wounds and soothes our daily bruises empowers us to prevail over temptation and opponents, and gives us the beautiful glory of a more than natural goodness.
By the sacrament of Confirmation, you are more perfectly bound to the Church and enriched with a special strength. This sacrament is not an ending but a new beginning. After Confirmation you are, as true witnesses of Christ, more obliged to bravely spread and defend our Faith by word and deed in the world. If you were never confirmed within the Catholic Church, do not neglect this sacrament. Ask me about how you can receive this gift. And if you have already received the Holy Spirit in Confirmation, sincerely and lovingly ask him for his greater gifts and fruits. Like the fire passing atop candles, one to the next, God the Holy Spirit is not diminished by being more widely shared and spread. The child Jesus grew and became strong, filled with wisdom, and the favor of God was upon him. By the Holy Spirit, God desires to do greater things with you.














