Archive for the ‘Wedding of Cana’ Category

The Vision of Christian Marriage

January 18, 2025

2nd Sunday in Ordinary Time
By Fr. Victor Feltes

“God created mankind in his image; in the image of God he created them; male and female he created them.” When God’s Old Covenant people only knew of God’s oneness, they may have assumed we only share in God’s image by our freewill, our intellect, and our rule over creation. But Jesus reveals to his New Covenant people that God’s oneness is not mere solitude but a unity of persons sharing one divine nature – the Holy Trinity. The Father eternally begets the Son, while the Son eternally gifts himself back to the Father, and from their love the Holy Spirit eternally proceeds. And in the beginning in the Garden of Eden, from Adam’s side close to his heart, Eve is fashioned — the woman of his dreams, his equal in dignity, sharing one human nature. And from their self-gift to each other, another person (children) can proceed. A family or loving community reflects a fuller image of God than an individual alone.

The human body speaks a language. In the one-flesh union, a man and woman’s bodies express a total gift of self to each other, open to enduring love and open to new life. This embrace says, “I give myself to you freely and completely for the rest of our lives. In the sight of God and neighbor I pledge my love for you and promise to will the very best for you.” When an occasion of this act does not match what the language of the body is saying, it is a lie, a sin, and often feels impure. But when what is being said matches the reality, then it is true, pure, and holy. Indeed, for Christian couples it seals or renews their covenant in the Sacrament of Marriage.

God made marriage before the Fall and created it good, but after the Fall the relationships between men and women have been impacted by sin. Since then, their unity has been threatened by discord, spirits of domination, selfishness, infidelity, jealousy, and conflict which can even escalate to hatred and separation. To prevail over sin, man and woman need the help of God’s grace which in his infinite mercy he never refuses them. The Sacrament of Marriage connects couples to Christ’s grace to create new holy families. Indeed, Christ the Bridegroom’s earthly mission was a courtship leading to a marriage with children.

Jesus’ first recorded miracle was performed at the wedding feast of Cana. “There were six stone water jars there for Jewish ceremonial washings,” and his public ministry began by transforming those Old Covenant waters into wine. In Sacred Scripture, six is a number of imperfection and incompletion while seven is a number of completion and perfection. And there is a seventh jar in the Gospel of John: “[On the Cross,] aware that everything was now finished, in order that the Scripture might be fulfilled, Jesus said, ‘I thirst.’ There was a jar filled with sour wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, ‘It is finished (or fulfilled, complete, consummated)’ And bowing his head, he handed over the Spirit.”

Jesus is the New or Second Adam who, naked at a tree with the New Eve, proves faithful to God. Jesus enters the deep sleep of death, and from his side, from his heart, water and blood pour forth, the water for baptism and Blood for the Eucharist from which the Bride of Christ is fashioned. This bride, the Church, is fruitful in bearing, nurturing, and forming her children. The Old Testament foreshadowed this, like in our first reading from Isaiah: “As a young man marries a virgin, your builder shall marry you; and as a bridegroom rejoices in his bride, so shall your God rejoice in you.” And at the end of Scripture in the Book of Revelation it is declared in heaven: “Blessed are those who have been called to the wedding feast of the Lamb.”

The Sacrament of Marriage taps into the mystery and power of this loving union of Christ and his Church. In Ephesians 5, St. Paul writes how husbands and wives should love each other, with wives respecting their husbands’ leadership and husbands serving their brides like Jesus loves us. And Paul says in conclusion, “This is a great mystery, but I speak in reference to Christ and the Church.” Twenty years ago this year, when I was still a seminarian I attended my cousin’s wedding. Around the time when the bride and groom exchanged their vows, they were gazing in each other’s eyes, holding hands, and smiling. Then, without anything visibly changing, my perception shifted, and for several seconds I saw in them Jesus Christ marrying the Church. Now I hesitate to share this story because it might be like when someone talks about an “awesome” dream they had which fails to impress or translate for others. Yet I mention it all the same in hopes that, in addition to seeing the importance of being sacramentally married in the Church and being open to God’s will in bearing and raising children, you may have the vision to see your marriage in a new, real, more spiritual and mystical way.

Posted in Homily, Marriage and Family, Sunday Homilies, Wedding of Cana | 1 Comment »

The Mother of Jesus was There

January 16, 2022

2nd Sunday in Ordinary Time
By Fr. Chinnappan Peleabendran

My dear brothers and sisters in Christ Jesus, today we celebrate the second Sunday of ordinary time. After the Solemnities of Christmas, Epiphany, and Baptism of the Lord, we enter into an ordinary time. In the beginning of Ordinary Time, I invite you to think about Mother Mary’s role in the life of Jesus.

Every child’s vocation is the parents’ constant prayer, not only after the birth of a son or a daughter but as prophet Jeremiah says, “Before I formed you in the womb I knew you; before you were born I dedicated you.” I used to see my father attend Mass every day in my parish. As a family, we prayed the Rosary every evening. My mother used to say three Rosaries each day even though she was illiterate. One day, I asked her, “Do you know the Mysteries of the Rosary?” She replied to me, “No.” I asked her then, what are you saying? She said, “Just an Our Father and Hail Mary.” Her simple prayers helped me to become a priest.

Mothers are timeless teachers in the classroom of life and, alongside fathers, the most influential educators. Mothers teach us to believe in God. Mothers teach us the value of God’s word through their lives. Mothers are one of the first indications of God in our lives.

Moses was one of the major figures in the Old Testament. Although we are not told much about his mother, she played a very important role in his life. The Jews had been in Egypt for 400 years under the rule of the pharaohs. One pharaoh then ordered all male Hebrew babies to be killed. When Moses’ mother gave birth to a healthy son, instead of killing him she took a basket and coated the bottom with tar to make it waterproof. She put her baby in it and set him among the reeds on the bank of the Nile River.

Just imagine the sorrow and agony of that mother, how much she cried when she returned home. Her prayer was answered by God. Pharaoh’ daughter came to bathe in the river and one of her maidservants saw the basket and brought it to her. She adopted the baby as her own (Moses’ mother was even paid to nurse him) and he grew up in the palace. Years later, after many hardships, Moses was used by God as His chosen instrument to free the Hebrew people from slavery and lead them to the edge of the Promised Land. Moses’ mother showed great trust in God’s faithfulness. Her prayers helped Moses to grow in faith and trust and to liberate and lead their people from bondage to the Promised Land.

When we look at today’s Gospel, on the third day, a wedding took place at Cana in Galilee. Jesus’ mother was there Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Dear woman, why do you involve me?” Jesus replied. “My time has not yet come.” His mother said to the servants, “Do whatever he tells you.” Jesus is withdrawing Himself from her authority. Jesus knew what His mission was and whom it was that was leading and guiding Him. The miracle itself served to draw others to follow Jesus.

Mary had the gift of prayer or intercession. She knew that her Son would not refuse her anything good. So, she immediately interceded on behalf of her people. This was Jesus’ first miracle. When Mary and Joseph presented their newborn Son, Jesus, to the priest in the Temple, they consecrated Him to God. Mary acknowledged that God had a plan for her Son and agreed to do everything in her power to cooperate with God’s purpose for him. Likewise, you Christian parents consecrate your children to God in the Sacrament of Baptism and promise to do everything possible to help your children to do what God wants in their lives.

Herod tried to kill Jesus, so Mary and Joseph fled to Egypt to protect their Son. Christian mothers keep your children away from evil forces that could harm them. Mary and Joseph took their Son, Jesus, to the synagogue in Nazareth each week in observance of the Sabbath and took him to the Temple in Jerusalem each year for Passover. Mothers, follow Mary’s example by going to Mass each week and taking your children with you because it is so important to pray with others. When Jesus was crucified, Mary stood at the foot of the Cross and suffered with him. She never abandons her child, particularly when things are at their worst. This sort of enduring love is exemplary for Christian mothers. Children get into trouble; sometimes for the right reasons, sometimes not. Mothers, like Mary, stand with your children throughout life, especially when things go bad.

Yes, my dear parents, be with your children all the time like Mother Mary, so that your children will grow like Jesus: doing good work in society, being faithful to God, and being faithful to you.

Posted in Homily, Motherhood, Sunday Homilies, Wedding of Cana | Leave a Comment »

The Seventh Jar

January 22, 2019

Anyone who has done the chore of carrying milk gallons from the store to the car, and from the car into the house, knows they are not feather light. “Now there were six stone water jars (at Cana) for Jewish ceremonial washings, each holding 20 to 30 gallons.” Perhaps the servants did not have to lug those stone jars around, but they had to move the water from the local well or cistern to where the party was held. Have you ever considered how much those 120 to 180 gallons of water weighed? One gallon of water weights a little more than eight pounds. So six stone jars holding 20 to 30 gallons each is a weight of water somewhere between 1,000 and 1,500 pounds.

Mary said to the servers, “Do whatever he tells you.”
Jesus told them, ‘Fill the jars with water.’
So they filled them to the brim.”

It wasn’t easy work. At the time it did not seem that important or glorious. But those servants obediently and generously served Christ at that marriage, filling the jars to the very brim, and what they did will be remembered and celebrated forever.

In various times and places, different numbers can carry symbolic meanings. For example, if I asked you for a lucky number, you would probably say “seven.” And if I asked you for an unlucky number, you would probably quote me “thirteen.” The Jewish culture of the Bible has its own symbolic associations with numbers. For instance, for Jews the number six meant imperfection. (This is partly why, in the Book of Revelation, the number of the Beast is “666,” because great evil is profoundly imperfect.) And for Jews the number seven meant completeness. (In the beginning, when God had finished Creation, he rested on the seventh day because his work was complete.)

“Now there were six stone water jars there for Jewish ceremonial washings.” These six jars of water which Jesus turns into wine point to how his New Covenant fulfills and improves upon the imperfect Old Covenant. The water for the purification rites was good, but the wine for the wedding is best. Along with those six stone jars, John’s Gospel goes on to notice one more jar:

“[On the Cross,] aware that everything was now finished, in order that the scripture might be fulfilled, Jesus said, ‘I thirst.’ There was a jar filled with sour wine. So they put a sponge soaked in wine on a sprig of hyssop and put it up to his mouth. When Jesus had taken the wine, he said, ‘It is finished (fulfilled / complete / consummated)’ And bowing his head, he handed over the spirit.”

All four gospels mention this sour wine Jesus received on the Cross, fulfilling the Psalm which said, “for my thirst they gave me vinegar to drink.” Vinegar is made from wine which grows old and sour. This jar of sour vinegar wine at the Cross is the seventh jar which completes the six jars from Cana. The public ministry of Our Lord began with the joy of a wedding. And public ministry led him to sacrificing himself for his spouse, the Church. Every marriage should have its share of joy and sacrifice.

Marriages are often said to go through a “honeymoon” period. When the relationship is fresh and new, life feels like water changed into wine and joy flows easily. But as the relationship continues and grows older, the wine sometimes turns into vinegar. And then people ask themselves, “Did I make a mistake? Did I marry the wrong person? Did I choose the wrong vocation?” And many people give up too hastily. But these challenging times are a call to purifying love.

When someone says, “I love coffee” or “I love pizza,” they’re really saying “I love how these foods make me feel. I love what they do for me.” But this is not how we are called to love God and one another. We are to love others for their own sake. And in this the Cross of Christ is unavoidable. If mere personal happiness were the meaning of life, then suffering would be meaningless. That’s not what we believe. The Cross grows us into Christ. God does not want us to be endlessly miserable, but if we think the journey of our lives will always be on mountain tops, and never in dark valleys, then we will not journey well through the highs and lows and plains of life.

What if I’m saying to myself, “I have no wine.” What should I do? As Jesus’ Mother said to the servers, “Do whatever he tells you.” This means obedience to Jesus Christ. What if I think I lack the strength to do what Christ asks, or despair that things can really change? The Virgin Mary may not have known it at the time, but in saying “Do whatever he tells you” she was echoing this passage from Genesis:

“When the seven years of abundance enjoyed by the land of Egypt came to an end, the seven years of famine set in, just as Joseph had foretold. Although there was famine in all the other countries, food was available throughout the land of Egypt. When all the land of Egypt became hungry and the people cried to Pharaoh for food, Pharaoh said to all the Egyptians: ‘Go to Joseph and do whatever he tells you.’”

Joseph had been storing up surplus grain for seven years before and he proceeded to provide sufficient food for the entire Kingdom of Egypt and all the world who came to him and asked. When there is no wine where there ought to be (in your marriage, in your household, in your life) do your small part like the servants did at Cana, and invite, ask, and rely on Jesus to provide the rest.

The Christian life has highs and lows, but most of our days are lived in between, on the flat plains. Our lives matter greatly to God, so he has told us so and shown us so through Jesus Christ, but for the most part our lives feel ordinary. As our second reading from 1st Corinthians says, the Church of Christ has many members, with various gifts and roles for the Kingdom of God. Yet nobody feels they are particularly extraordinary because our lives are full of the ordinary.

Say you’re raising children, forming saints for Heaven, who produce piles of laundry and dirty dishes. So say you’re working outside of home, doing a regular job, which provides a service so beneficial and valuable that people pay you money to do it, money you then use to help others. Say you’re praying daily (as we’re called to do,) blessing others, near and far, the living and deceased, by your worship and intercessions before Almighty God, and repeatedly checking your watch. Even if you’re ordained priest, you can be celebrating the Holy Sacrifice of the Mass… fourteen times a week. So much of our lives filled with the ordinary that these ordinary things must matter much more than we might think.

Nothing is recorded in the gospels about most of the years of Jesus’ life. We hear about his early years and his later, few-year ministry, but not what happened in between. The span of time from the finding of twelve-year-old Jesus in the Temple to the start of his public ministry at about thirty years of age is called his “hidden years.” Jesus may not have worked any miracles in those years, but in Heaven we will see how he lived and worked and loved then in ordinary and yet far from insignificant ways.

A full Christian life is not easy work. At times what we do may not feel that important or glorious. But if we serve Jesus Christ, obediently and generously, then what we do here will be remembered and celebrated, by us and by all, with joy forever.

Posted in Christian Perfection, Homily, Marriage and Family, Parenting, Sunday Homilies, Wedding of Cana, Work | Leave a Comment »

Mary’s Advice — 2nd Sunday in Ordinary Time—Year C

March 3, 2013

The Blessed Virgin Mary is the greatest woman who has ever lived. She is the mother of God, but also our mother, our sister, and our friend. Mary is so easy for us to love because she is so lovable and she loves us a lot. God loves Mary even more than we do and, like a man in love, he speaks about her throughout the Bible, from the beginning to the end.

In Genesis, God speaks of Mary when he says to the serpent-devil, “I will put enmity between you and the woman, and between your offspring and hers.” And in the book of Revelation, ‘A great sign appears in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She gives birth to a son, a male child, destined to rule all the nations….’

In our first reading today, when the Lord professes his love for Mount Zion and the city of Jerusalem, he is speaking about the people symbolized by these places.  First among these is Mary, the virgin and bride, in whom God, the builder and bridegroom, rejoices.

Maybe you will be surprised to learn that, despite her great importance, Mary speaks on only four occasions in all the Scriptures. (Her husband, St. Joseph, utters no words at all, and so we imagine him as being a quiet man.) Mary speaks at the Annunciation, at the Visitation, upon the Finding of the Boy Jesus in the Temple, and at today’s Wedding Feast of Cana.

Mary’s words are few, but powerful. For instance, today we hear the profound last words that Mary speaks in the Bible. Mary says to the servants, “Do whatever he tells you.” That’s good advice for Christians in every age. “Do whatever Jesus tells you.” This has essentially been Our Lady’s message to us at every Marian apparition throughout the centuries since then. Mary never tells us anything different from the Gospel’s message, but encourages, or gravely reminds us: “Do whatever he tells you.”

This is not only Mary’s message, but also the way she lived and lives her life. At the Annunciation, when Mary said, “I am the handmaid of the Lord; let it be done unto me according to your word,” she was essentially saying, ‘Lord, I want to do whatever you say.’ When Mary gave the servants her instruction she did not know what Jesus was going to do, it seemed like he might do nothing, but she trusted in him. She trusted that whatever the Lord wished would truly be best.

Mary wants us to have this attitude our lives too; to trust in his care when unexpected problems arise; to trust him when we are burdened by carrying the heavy waters of our duty. Jesus’ plans may not be what we would prefer but they will always be the best. Jesus transformed Cana’s water into wine. Mary says, “Do whatever he tells you.” Listen to Mary and see what he transforms in your life.

La Santísima Virgen María es la mujer más grande que jamás haya vivido. Ella es la madre de Dios, sino también nuestra madre, nuestra hermana y nuestra amiga. María es tan fácil que nos encanta, porque es digno de ser amado y nos ama mucho. Dios ama a María incluso más que nosotros y, como un hombre enamorado, habla de ella a través de la Biblia, desde el principio hasta el final.

En el Génesis, Dios habla de María cuando le dice a la serpiente-demonio, “Y pondré enemistad entre ti y la mujer, y entre tu descendencia y la suya.” Y en el libro de Apocalipsis, ‘aparecia entonces en el cielo una figura prodigiosa: una mujer envuelta por el sol, con la luna bajo sus pies y con una corona de doce estrellas en la cabeza…. La mujer da a luz un hijo varón, destinado a gobernar todas las naciones….’

En nuestra primera lectura de hoy, cuando el Señor le declara su amor por el monte de Sión y la ciudad de Jerusalén, está hablando acerca de la gente simbolizados por estos lugares. La primera de ellas es María, la doncella y la esposa, en quien Dios se alegra.

Tal vez usted se sorprenderá al saber que, a pesar de su gran importancia, Mary habla en sólo cuatro ocasiones en todas las Escrituras. (Su esposo, San José, pronuncia ninguna palabra en absolute, y así nos imaginamos a José como un hombre tranquilo.) Ella habla en la Anunciación, en la Visitación, en el hallazgo del Niño Jesús en el Templo, y en la banquete de la boda de Caná de hoy.

Las palabras de María son pocas, pero poderosas. Por ejemplo, hoy oímos las palabras últimas María habla en la Biblia. María dice a los servían: “Hagan lo que Él les diga.” Es un buen consejo para los cristianos de todas las épocas. “Hagan lo que Jesús les diga.” Esto ha sido esencialmente el mensaje de Nuestra Señora a nosotros en cada aparición mariana a través de los siglos desde entonces. Ella nunca nos dice nada diferente que el mensaje del Evangelio, sino que alienta o gravemente nos recuerda: “Haced lo que Él os diga.”

Esto no es sólo María mensaje, sino también la forma en que vivió y vive su vida. En la Anunciación, cuando María dijo: ” Yo soy esclava del Señor, que Dios haga conmigo cono me has dicho,” fue básicamente diciendo: “Señor, quiero hacer lo que dice.” Cuando María dio a los criados su instrucción, María no sabía que Jesús iba a hacer, parecía como si fuera a hacer nada, pero ella confiaba en él. Confía en que cualquier cosa que el Señor ha querido realmente sería lo mejor.

María quiere que tengamos esta actitud en nuestra vida también, a confiar en el cuidado de Jesús cuando se producen problemas, confiar en Jesús cuando estamos agobiados por llevar las aguas pesadas de nuestros deberes. Los planes de Jesús no puede ser lo que nosotros preferiríamos, pero siempre será mejor. Jesús transformó el agua en vino de Caná. María dice, “Haced lo que Él os diga.” Escuche a María y ver lo que se transforma en su vida.

Posted in Blessed Virgin Mary, Christian Perfection, Spanish Homilies, Sunday Homilies, Trust, Wedding of Cana | Leave a Comment »

Wine and Drunkenness — Tuesday, 5th Week of Ordinary Time—Year I

February 8, 2011

“God looked at everything he had made, and he found it very good. … Such is the story of the heavens and the earth at their creation.”

Everything that God has made is good, but anything can be misused or abused in ways that are wrong. A volleyball-sized amount of Uranium can provide electrical power to 200 U.S. homes for a year, but it can also be used in a single bomb to level a city like Hiroshima. The complimentarily of man and woman is very good.  They were made for each other, but they sometimes use each other in painful and unloving ways.

What about alcohol in its many forms? Is it good or bad? On the one hand, the Scriptures praise God for it as a gift: “You bring bread from the earth, and wine to gladden our hearts.” (Psalm 104:14-15) Yet throughout, the Scriptures also caution about the sin of drunkenness: “…Do not get drunk on wine, in which lies debauchery, [instead] be filled with the Spirit.” (Ephesians 5:18) You’ll recall that Jesus provided wine for the wedding feast of Cana, yet He would not be pleased if the guests used His gift for getting trashed.  If we are adults we may only drink alcohol in moderation, and if we are still minors we may only consume it under our parents’ direct supervision. Anything else is misuse, abuse, immoral and dangerous.

But what about illegal or recreational drugs? Can they be used in moderation? No, there is no moderation in this, for the entire goal of using them is to get high, to become intoxicated. If you have never abused drugs or alcohol, I hope you never start; and if you have, I hope you never will again.

Please do not dismiss this teaching as merely the tradition of your elders; for it is God’s command that we should never get drunk or high. God forbids it, just as every good parent forbids it of their children, because getting intoxicated is harmful and dangerous for us. The Scriptures say, “Honor your father and your mother,” and, “Whoever curses father or mother shall die.” Indeed, those who spurn their parents in this can taste sin and death in many forms.

When you’re intoxicated you make dumb decisions. (I don’t know about you, but I already make enough dumb mistakes in a day as it is.) Someone who is drunk or high will do impulsive, stupid things that they would never do otherwise. You lose control of yourself and become vulnerable to others. I don’t want any of you to wake up a morning after, regretting some serious thing done the night before. I don’t want any young woman here to find herself with child, and be tempted to do something terrible.

Imagine which experience would be worse as a consequence of getting intoxicated? To die alone from driving your car off a road into a tree, or to survive a head-on collision that kills a stranger or a friend? Go too far just once and alcohol poisoning or a drug overdose can have you pass out and never wake up again, put you in a coma or make you drown in your own vomit.

Or consider the risk and costs of addiction. Any recovering alcoholic can tell you a story about how much addiction costs, and any smoker can tell you how hard additions are to break. Of course, not everyone who gets drunk or high will become an addict, but some will, and after the first use of certain drugs, addiction is all but certain. With addiction, even if drug or alcohol abuse never sends you to prison, it can still cost you your freedom. And even if drug use never takes your life, it can cost lives of people far away.

Did you know that since 2007 there have been over 35,000 deaths in Mexico from the violence of their organized crime drug cartels? That’s almost ten times the number of American troops who have died in combat since 2001 in Iraq and Afghanistan. Why so much violence? It’s because the Mexican drug cartels make more than one hundred billion dollars a year from selling marijuana and other drugs to Americans, and they will murder or assassinate whoever stands up to them. When we buy their drugs, we’re supporting their terror.

Today I set before you life and death; choose life. If you have never abused drugs or alcohol, I hope you never start; and if you have, I hope you never do again. May no one ever say of Columbus Dons as Jesus said of the Pharisees: their hands are clean in public and ‘they honor me with their lips, but their hearts are far from me.’

Posted in Childhood, Homily, Our Lady of Peace Parish, Parenting, School Homilies, Wedding of Cana, Weekday Homilies | Leave a Comment »

Fatima Rosary Reflections

May 31, 2010

We celebrate May as the month of Mary, but we gather this particular day because 93 years ago Mary appeared to three children outside a small village in Portugal named Fatima. We will now pray the rosary and I will share with you just some of this story of Mary, Our Lady of Fatima.

[Pray the usual introductory Rosary Prayers]

In the year before Mary appeared to them, Lucia age 10, and her cousins Francisco and Jacinta, ages eight and seven, were grazing their sheep in a field. A dazzlingly beautiful young man, seemingly made of light, appeared to them and identified himself as the Angel of Peace. He invited them to pray with Him, and taught them a simple prayer.  I will pray this prayer three times and I invite you to join with me.

“My God, I believe, I adore, I trust and I love You! I beg pardon for all those who do not believe, do not adore, do not trust and do not love You. Amen.”

In the 1st Luminous Mystery we encounter “Jesus’ Baptism in the Jordan.” Jesus was not a sinner, He did not need baptism for himself, but He was baptized to become an advocate and intercessor for others. Likewise, let us pray as advocates and intercessors for all those who do not believe, do not adore, do not trust, or do not love God throughout the world.

[Pray the First Luminous Mystery]

On another occasion, the Angel of Peace appeared before them holding a chalice in his hands. Above it was suspended a host from which drops of blood were falling into the chalice. The Angel left the chalice suspended in the air, prostrated himself before it, and taught the children this prayer:

“O Most Holy Trinity, Father, Son and Holy Spirit, I adore Thee profoundly. I offer Thee the most precious Body, Blood, Soul and Divinity of Jesus Christ present in all the tabernacles of the world, in reparation for the outrages, sacrileges and indifferences by which He is offended. By the infinite merits of the Sacred Heart of Jesus and the Immaculate Heart of Mary I beg the conversion of poor sinners. Amen.”

In the 2nd Luminous Mystery we encounter “Jesus’ Miracle at the Wedding Feast of Cana.” For them, Jesus changed water into wine. For us, He changes wine into His blood. Are we indifferent to this miracle in our midst, or does it really matter to us? Let us pray that the Eucharist would transform us.

[Pray the Second Luminous Mystery]

On May 13, 1917, after lunch on a clear blue day, the children were praying the rosary. Suddenly, they saw two bright flashes. They looked up and saw, in Lucia’s words, “a lady, clothed in white, brighter than the sun…”

The Lady smiled and said: “Do not be afraid, I will not harm you.” Lucia asked her where she came from. The Lady pointed to the sky and said: “I come from heaven.” Lucia asked what she wanted. She said, “I have come to ask you to come here for six months on the 13th day of the month, at this same hour.” They tried to keep it to themselves, word of the children’s encounter with the Heavenly Lady got out. Though they were met with the townspeople’s skepticism and mockery, the children would not deny what they had seen and heard.

In the 3rd Luminous Mystery we encounter “Jesus’ Proclamation of the Kingdom of God.” Let us pray to be irresistibly led to proclaim what we have experienced in Christ.

[Pray the Third Luminous Mystery]

On July 13th, the incredibly beautiful Lady appeared to them again. Lucia asked her who she was, and for a miracle so everyone would believe. She answered, “Continue to come here every month. In October, I will tell you who I am and what I want, and I will perform a miracle for all to see and believe.” And the Lady taught them this prayer:

“Oh my Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to Heaven,  especially those in most need of Thy Mercy.”

In the 4th Luminous Mystery we encounter “Jesus’ Transfiguration.” Sometimes we look at other people and think that they can’t change what they are. The apostles thought like this, but Jesus opened their eyes with His Transfiguration. Let us pray for the grace of transformation; in our family members, in our friends, and especially among those in most need of God’s Mercy.

[Pray the Fourth Luminous Mystery]

At noon on the 13th of October, 1917, some 70,000 people were gathered in the field. With a flash of light the Lady appeared to the children, and Lucia, for the last time, asked her what she wanted. The Lady answered, “I want to tell you that a chapel is to be built here in my honor. I am the Lady of the Rosary. Continue always to pray the Rosary every day. The war is going to end, and the soldiers will soon return to their homes.” And the Blessed Virgin Mary urged the conversion of hearts, as she had many times before, “Do not offend the Lord our God any more, because He is already so much offended.”

What happened next was reported at the time in an anti-religious Portuguese newspaper, by a reporter who had previously written dismissively about the goings-on at Fatima:

“…One could see the immense multitude turn towards the sun, which appeared free from clouds and at its zenith. It looked like a plaque of dull silver and it was possible to look at it without the least discomfort. It might have been an eclipse which was taking place. But at that moment a great shout went up and one could hear the spectators nearest at hand shouting: “A miracle! A miracle!” Before the astonished eyes of the crowd… the sun trembled, made sudden incredible movements outside all cosmic laws – the sun “danced” according to the typical expression of the people.”

In the 5th Luminous Mystery we encounter “Jesus’ Institution of the Eucharist.” What the masses saw in the heavens that day was a great miracle. But what we encounter at every Mass is an even greater wonder. Let us pray that we would always have the eyes to see it.

[Pray the Fifth Luminous Mystery, followed by the usual closing Rosary Prayers]

(Primary Source)

Posted in Baptism of Jesus, Blessed Virgin Mary, Devotions, Last Supper, Reflection, Rosary, Transfiguration, Wedding of Cana | Leave a Comment »

Carrying Water — 2nd Sunday in Ordinary Time—Year C

January 20, 2010

Today’s Gospel, the miracle at the wedding fest of Cana, is a scene rich in symbolism and has many preachable parts. For example, the water of Old Covenant law is changed into New Covenant wine. It is the seventh day in John’s Gospel, according to the narration, pointing to a new Creation and rest. And the New Adam and the New Eve are at a wedding feast together, foreshadowing the marriage of Christ and His Church. But this morning, I would like to bring your attention to an extraordinary part of this Gospel which we disregard as being ordinary. I’m referring to the six stone water jars and the servers who carried them.

“Now there were six stone water jars there for Jewish ceremonial washings, each holding twenty to thirty gallons. Jesus told them, ‘Fill the jars with water.’ So they filled them to the brim.”

You’ve carried a gallon of milk before.   Imagine carrying 25 gallons of milk. I doubt you could do it all at once. Not only would they be too bulky, they would be awfully heavy too. Maybe you could put them on a pole and carry them with a partner. Maybe that’s what the servers in the Gospel had to do, or maybe they were doing laps between the well of Cana and the stone jars at the party. In either case, they we’re hauling an awful lot of water and weight.

Now a gallon of water weighs a little more than eight pounds. If each jar in the Gospel was at least 40 pounds of stone and held 20 to 30 gallons, then we are talking about six filled jars weighing 200 to 300 pounds apiece. And we know they were completely filled, for Mary had told them, “Do whatever he tells you,” and Jesus had told them, “Fill the jars with water.” “So they filled them to the brim.”

The saying “To carry water for (someone)” means to do a menial or difficult task for others.  That’s what these servers were doing and they definitely felt the burden.  Did they have any idea, as they carried those 1,500 pounds of stone and water, that they were a part of something remarkable? Did they know that they were playing an intimate role in one of Jesus’ most memorable miracles? No, they had no idea, not until later, and this reflects a encouraging truth for us to hold onto this week. We often don’t realize the extraordinary impact of our ordinary sacrifices.

You may feel burdened in your life, like your just scrapping or limping along; at work, at school, or at home; with your peers, your friends, or your family. But you do more good than you know. Sometimes we catch glimpses of this, like when someone takes your hand and says, “Thank you sooo much,” or when someone shares with you that they have always looked up to you, or when a child grows to realize and thank you for everything you did for them. After this life, one of our joys in heaven will be seeing how our ordinary sacrifices have touched and changed the lives of thousands, even millions, of people.

Like the servers with their six stone jars, we disregard our efforts as ordinary and do not realize their extraordinary impact. Maybe you don’t see it now, but your ordinary sacrifices do more good than you know. Let us be encouraged by recalling this truth in our daily lives, for if you’re carrying water for Jesus, you’re going to have a part in His miracles. So, “do whatever He tells you,” no matter how ordinary it may seem.

Posted in Blessed Virgin Mary, Christ the King Parish, Culture, Heaven, Homily, Jesus Christ, Marriage and Family, Sacrifice, Service, Sunday Homilies, Wedding of Cana | 1 Comment »