Good News Needed by Each & All

December 24, 2022

Christmas Mass
By Fr. Victor Feltes

I proclaim to you good news of great joy!” Today is born our Savior, Christ the Lord. Why is his birth such good news? Well, why do people still need Jesus Christ today?

Would you say we presently live in a time of great wisdom? A time of advanced technology? Certainly. A time with more wealth than previous centuries? Sure. But is this a time of great wisdom? Relatively few know how to live rightly, anchored firmly in hope, and thrive. Would you say we live in a time of great heroes? Who would be our heroes now beyond paid athletes or fictional characters with superpowers? No U.S. politician in national office today has an approval above 50%. And even the best leaders among us are flawed. Would you say we live in a time of strong fatherhood? Rather, families are increasingly strained or broken. And many people have never had a good father. Would you say we live in a time of great peace? Bombs are not exploding around us like in Ukraine, but is there peace in our culture and peace in all our souls?

The good news of Christmas, as the Prophet Isaiah foretold in our first reading, is that ‘the people who walk in darkness see a great light; upon those who dwell in the land of gloom a light shines.’ “A child is born to us, a son is given us… They name him Wonder-Counselor, God-Hero, Father-Forever, Prince of Peace.” In our foolish world, Jesus is the wisest teacher whose counsel wondrously changes lives. In our unvirtuous world, Jesus is the only flawless hero; he is God among us. In our world lacking fatherhood, Jesus says he “only [does] what he sees his Father doing”— so Jesus acts and loves like his Good Father forever. And in our troubled world, Jesus is the Lord who would bring us peace, both around us and within us.

In the days of the birth of Jesus, St. Matthew’s Gospel notes a decree had gone out from the Roman Emperor that the whole world should be enrolled in a census. (This brought the Holy Family to Bethlehem.) Caesar Augustus wanted everybody grouped and tallied for his worldly purposes: to tax more efficiently, to draft more men for war, and to dominate more effectively. Beginning with the birth of Jesus at the center of history, God decrees for all the people of the world to be gathered into his Church for his holy purposes. It is not to tax us, but to give us his gifts. It is not for waging wars, but to bring about his peace. It is not to dominate us, but to share with us the freedom of his Kingdom. Like St. Paul says in our second reading, the grace of God has appeared in Christ to save and train us all to reject godless ways and worldly desires and to live temperately, justly, and devoutly in this age, as we await our blessed hopes: the return of Christ, the resurrection of the dead, and everlasting life with him.

On Christmas Day, Divine Providence brought the Holy Family (Jesus, Mary, and Joseph) and the shepherds all together. God’s Providence has likewise brought you and all of us together this morning with the Lord Jesus in this Church. Will you be here next Sunday? I pray the joyful news of Christmas will bring you back again. The Lord who loves you calls you. Our world needs Jesus Christ profoundly and so do you.

Make Room for the Child Jesus

December 24, 2022

Christmas Mass
By Fr. Chinnappan Pelavendran

Once up a time there was a class of small children who wanted to have a nativity play. One of the children, a very tall boy wanted to be a shepherd and carry the sheep on his shoulders, but the teacher decided that he should be the innkeeper who would drive away Mary and Joseph away from the inn. When Mary and Joseph came to the inn, the little innkeeper told them loudly that there was no room for them. Mary turned to Joseph and began to cry. The little innkeeper turn back to them and said, there is no room here in the inn but you can take my room. He showed the spirit of Christmas that there is room for everyone.

Christmas is the feast of God sending us a Savior. The Incarnation of Jesus as the True God and true man was to save us from our sins. As our Savior, Jesus freed us from the slavery of sin and atoned for our sins through his suffering, death, and Resurrection. Every Christmas reminds us that we need a Savior every day of our lives.

Christmas is the Feast of God’s sharing his love with us. Jesus, as our Savior, brought the Good News that our God is a loving, forgiving, and merciful God. He demonstrated by his life and teaching how god our heavenly father loves us and forgives us. All of His miracles were signs of His divine love. At the end, Jesus gave his life and died on the cross to atone for our sins and make us children of God. Each Christmas reminds us that sharing love with others is our Christian privilege and duty. Let Jesus be reborn in our hearts and lives, not only during Christmas but every day. His presence within us will allow us to share our love in words and deeds.

Christmas is the feast of Emmanuel, God living with us and within us. The New Testament begins with the birth of Christ. He has now come to live with us and continues to live with us during our entire life. He lives in us in the sacraments, especially in the holy Eucharist.

Christmas reminds us that we are to bring God to those around us by loving them as Jesus did. This is the best Christmas gift we can give or receive today.

Today the new king is born to us and He is not like any secular king. The first people to find out about his birth are not the royal officials, religious officials, military leaders, or the wealthy elite. The first people to be informed are the shepherds whose social and political status would be among the lowest ranks. The angels announced the birth of Jesus and declared he is the Messiah and the lord. There is no palace or royal household for him, he is wrapped in swaddling clothes and laid in the manger. There is no celebration, only silence. We are aware that Christmas is the birthday of Jesus and we share it too since we are reborn as children of God at our baptism. This is the news of great Joy and he is the great light that has appeared in the world.

When Jesus first came into the world over two thousand years ago, His arrival was to fulfill the promise of God. The Bible tells us that from the Fall of Adam and Eve, God promised to send a redeemer. The people waited eagerly for him. Sometimes they were faithful to God and sometimes they were not. The birth of Jesus is a reminder that God is faithful forever and has not forgotten us. It is a reminder of how much God loves us. It is a reminder that God has reached down to us, so we may reach up to Him with praises and glory in thanksgiving for our salvation.

Let us enjoy the true spirit of Christmas by accepting Jesus the Christmas Baby as our Savior – God. Let us invite him to rule our lives and ask him for the strengthening power of his Holy Spirit to do God’s will every day of our lives. Let us be like the little innkeeper that we talked about earlier, and make room for the Child Jesus in our hearts.

Immanuel: God Among Us

December 22, 2022

Advent Retreat Reflection
By Fr. Chinnappan Pelavendran

Emmanuel means God is with us. From the beginning even today God is with His people through His presence, He Strengthens us, comforts us, guides us, cares for us, and loves us. First, God is with us always. Secondly, he is coming every day, every hour to those who believe in him and those who do not believe in him. Third, he will come again in his glorified body, the same Jesus who was here two thousand years ago. He will be coming to judge the living and the dead.

In the beginning, God created Adam and Eve in His Image and likeness, which means God lives with everyone. God lives in you, God lives in me and God lives in each and every human being in the world. God was with Adam and Eve in the Garden of Eden. He wanted to care for them and be with them. He created us with love because he wanted to be with us.

When Abram was 75 years old, God told him to move out of his country and to go land that God would lead him to. He told Abram:

I will make of you a great nation,
And I will bless you;
I will make your name great
so that you will be a blessing.
I will bless those who bless you
And curse those who curse you.
All the communities of the earth
Shall find blessing in you.” (Genesis 12:2–3)

Abram had a strong faith in God. He knew that God would always be with him. He gathered his family together and they left his country just as the lord told him. Abram was 75 years old when he left the country, Abram trusted God to lead him. He didn’t know where they were going, so a map or GPS would not have helped. Everything was unknown. God was with Abram and led him to the land of Canaan. God was with him in a strange land among strangers.

God heard the cries of His people. They were slaves of the Pharaoh of Egypt. They were being treated with much cruelty. They called out to God to save them. God appeared to Moses from a burning bush and called him, “Moses! Moses!” He answered, “Here I am.” And God said to him, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. I have come down to rescue them and lead them out of that land into a good and spacious land, a land flowing with milk and honey.” (Exodus 3:7–8)

The suffering they endured is unimaginable to us. The Israelites worked long hard days, were frequently beaten and all male children were killed at birth. Through all their suffering the lord was always with them.

Moses was a shepherd, a common man, and not eloquent in speech. He led his people out of Egypt. They were in the desert for forty years and Moses was able to take care of all their needs (food, and shelter, Clothing and water) because God was with him.

Judith was a widow and a member of the Israelites. God was with her. They knew that they were going to be attacked by the Assyrian army led by a chief general, Holofernes. He had 120,000 soldiers and also 12,000 archers on Horseback. He took provisions to provide for his entire army. Judith’s people found safety on top of a mountain. The army camped at the base of the mountain cutting of the water supply for the Israelites that was located there. Judith came down from the mountain to meet with the captain of the enemy. She had prayed to God to help her save her people. God enabled her to take the head of Holofernes back to her people. God was with Judith.

In the New Testament, God continued to be with his people. A good example is the Blessed Mother. She was conceived without original sin because she was chosen by God. She was a single young girl when the Angel came to her and said, “Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Highest, and the Lord God will give him the throne of David his father, and He will rule over the house of Jacob forever, and of his kingdom, there will be no end.” (Luke 1:31-33) And Mary said yes to God. Mary was well aware of the possible difficulties she could encounter, pregnant and single. If she were found out, she could be stoned to death. It would cause embarrassment to her and her entire community.

During the birth of Jesus, there was no one to deliver her baby. They did not have a place to stay. They finally found a barn and when Jesus was born he was placed in a manger.

St. Joseph was a just man and the earthly father of Jesus. When Jesus was born, King Herod issued a command to kill all the male children under the age of two. He was afraid that Jesus was an earthly king and would overthrow him. “Angel of the Lord appeared to Joseph in a dream and said Rise and take the child and his Mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” (Matthew 2:13) In their life with Jesus, God was with them.

Jesus was very good friends with Martha, Mary and Lazarus and frequently stayed at their home. When Lazarus was sick, Mary and Martha sent word to Jesus. “When Jesus heard this He said, this illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” (John 11:4) Jesus came after the death of Lazarus. Martha was disappointed and told Jesus that Lazarus would not have died if Jesus had been there. Jesus went to the tomb of Lazarus and prayed, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” (John 11:41–42) Then He called Lazarus out of the tomb and told them to remove the burial bands. God was with his people through their pain and suffering.

Saul was a Jew, educated under Gamaliel a teacher of the law. Saul received permission to kill the Christians that were following Christ. On his way to Damascus, he met the Lord. “On his journey, as he was nearing Damascus, a light from the sky suddenly flashed around him. He fell to the ground and heard a voice saying to him, Saul, Saul, why are you persecuting me? He said, who are you, Sir? The reply came, I am Jesus whom you are persecuting.” (Acts 9:3-5) Saul then continued his journey to Damascus, then became a believer in Jesus. Saul became Paul. After his conversion, He traveled to many countries spreading the Good News of Jesus. He also wrote many of the letters in the New Testament.

During his ministry, he suffered a lot. St. Paul told the people of his suffering, “Five times at the hands of the Jews I received forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I passed a night and a day on the deep; on a frequent journey in dangers from rivers, dangers from robbers, dangers from my own race, dangers from gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fasting, through cold and exposure.” (2nd Corinthians 11:24–27). Through all of his sufferings, God was with him.

The first time God spoke the promise of Emmanuel was to Judah’s king Ahaz. The Assyrian forces occupied the land and the king was afraid. God said if you do not stand firm in the faith, you will not stand at all. (Isaiah 7:9) Ahaz refused what God offered him. God then gave his own sign, one that would be fulfilled long after Ahaz. “The virgin will be with child and will give birth to a Son, and you will call Him Emmanuel. He will eat curds and honey when He knows enough to reject the wrong and choose the right.” (Isaiah 7:14)

In the Gospel of Matthew, we are told of the fulfilled prophecy. It is fulfilled through Mary with the birth of Jesus. The Angel appeared to Mary, a young woman from Nazareth, who was betrothed to a man named Joseph. The Angel appeared to him in a dream telling him that the child Mary was expecting was from God. Joseph then took Mary as his wife. “All this took place to fulfill what the Lord said through the prophet Isaiah; ‘The virgin will be with child and will give birth to a Son, and they will call Him Emmanuel – which means God with us.’” (Matthew 1:20–23)

The New Testament makes it clear, that Jesus God’s Son was the fulfillment of the Old Testament prophesy. He was the long-promised Emmanuel, sent by God to save His people. He came as the mediator between God and man, as our Redeemer, Savior, and Friend.

From the beginning of creation, even today and in the future, God is always with His people. Because of Jesus, Emmanuel, we never have to be alone. We never have to wonder how to please God or worry if our efforts are not enough. We know that Jesus is with us, in us, loves us, and will never leave us.

The Humility of Jesus

December 22, 2022

Advent Retreat Reflection
By Fr. Chinnappan Pelavendran

God loves the humble. St. Augustine once said, “The first virtue of Christianity, I will tell you that it is humility. If you ask me again, what is the second, I will say to you it is humility. Again, if you ask me a third time, I will say that it is humility, and as you ask me this question, I shall always give you the same answer.”

Humility enables us to accept others as God’s children, our brothers and sisters, redeemed by the blood of Christ. It encourages us to do loving and sacrificial services for them through acts of charity, mercy, and forgiveness. It enables us to accept ourselves as we are before God with all our defects.

You are all familiar with St. Mother Teresa of Calcutta and the good works she did. One time she was asking for donations for the poor in the city of Calcutta. She went to the rich man’s house and asked for help and he spit in her hand, she held that hand toward her and said this is enough for me. Do you have anything for the poor? He was humbled and now wanted to give her money to help the poor.

In the Second Book of Kings (5:1–19), we have the story of Naaman. He was no ordinary man, for he was an important figure during king Aram’s reign. He was wealthy and powerful. One day he developed the condition of leprosy. Being a leper was more than a person having a skin condition at that time. It signified that a person with leprosy was filthy and untouchable. So Naaman wanted to be cured as soon as possible because his condition was taking away everything he had. Power, wealth, and even people.

He needed and wanted help. A female slave told him to meet Elisha who was a well-known Hebrew prophet with a reputation for healing people. So he went to meet Elisha, but Elisha sent out his servant. This servant told Naaman to go into the River Jorden seven times and he will be cured. However, Naaman did not believe the servant and felt insulted. To him, he was suffering a severe disease, and to give such a simple and straightforward solution was insulting.

The servant was able to convince him to do as told. Finally, Naaman agreed, so he dipped his body into the Jordan River seven times. After doing so, he was completely healed and vowed to serve the Lord forever. It was not the Jordan River that healed him, it was the humility of receiving help from a servant. When Naaman humbled himself, he was able to witness the healing hand of God through the advice of the servant.

Solomon is good example of humility in the Bible. He was not an ordinary man. He was the king of one of the most powerful nations at the time, he was blessed with splendor, power, and vast riches. Wealth is usually accompanied by pride, boastfulness, and arrogance but, Solomon did not have any of that in his heart. One day, God appeared to Solomon in his dreams.

God asked Solomon what he wanted. Being the humble person that he was, he asked god for wisdom to rule and lead God’s people. God was very pleased to hear this and granted him wisdom, along with all the other things he already possessed. Solomon spent his life honoring the Lord. He built temples and prayed to God and he was humble until his death.

The humility of Solomon reveals the blessing received by those who are humble. He did not boast about his riches, he was powerful but knew it was only because of god’s blessing. Solomon is known to kneel in front of many people, which shows his humility. God blessed him with abundance and happiness. The world makes us think that we need many possessions to be important. However, Solomon knew that what he needed was wisdom and a relationship with God. These were the only things he really wanted. If we read about Solomon in the bible, he lived a great life. Solomon was humble.

In the Second Book of Chronicles, we read about Manasseh who became the king of Judah when he was only twelve years old. He offended God in many ways; he worshipped foreign gods and built altars to them in God’s holy temple. God spoke to Manasseh about his people’s sins but he did not listen. Because Manasseh did not listen, God brought the king of Assyria and his army to fight against Manasseh’s kingdom. It was a victory for the Assyrians who then captured the king and took him away.

During his imprisonment, Manasseh was able to see who god really is. He humbled himself before God and prayed wholeheartedly. God knew that Manasseh was genuinely sorry. He helped Manasseh by rescuing him, bringing him back to Jerusalem, and restoring his kingdom. Despite the many things Manasseh had done against God, the Lord blessed him the moment he decided to live under the influence of humility.

The Lord even gave Manasseh another chance to be king! Manasseh, honored God with all his heart. He changed his ways, and got rid of all the foreign gods and their altars. Then, he built the altar of God in which he gave praise and thanked the Lord. He used his voice to tell people, to serve God, and only God, just as the Lord wanted him to do. If you are feeling bad because you know you offended God, it is never too late to tell God you are sorry. You can humble yourself to God, like Manasseh.

In the New Testament, Jesus was often in the company of Pharisees, He noticed that many of them boasted of their good deeds and despised others. He told them this parable: “Two men went up into the Temple to pray. Once was a Pharisee, the other a publican. The Pharisee stood proudly and said this prayer to himself; O God, I thank you that I am not like the rest of men, greedy, dishonest, adulterous or even like this tax collector, and particularly that I am not like this publican. I fast twice a week, and pay tithes on all I receive.” This prayer was said with vanity and pride. The Pharisees did not come to ask god for his grace, but to praise himself, and to despise those who really were praying.

The publican, on the other hand, stood some distance away from the altar, not daring, even to raise his eyes to heaven. He struck his breast and said, “My God, have mercy on me, a sinner.” Jesus said, this man went home justified, the other did not. The publican had his sins forgiven; the Pharisee, with all his good deeds, went home, more in sin than when he left.

Although he was a sinner, the publican’s humility was more pleasing to God than all superficial good works of the proud Pharisee. Jesus Christ demonstrates with the example that everyone who exalts himself shall be humbled, and he who humbles himself shall be exalted.

When we hear about St. John the Baptist, we know that he was concerned about the work he was doing for our Lord. He was preparing the way for people to know about Jesus. The Gospel of Matthew tells us that John’s shirt was made of camel’s hair, and it must have been very itchy. His food was locusts and wild honey.

St. John the Baptist is like a road sign. A road sign gives direction but does not get attention for itself. The road sign is there to show us the way. Like a road sign, St. John pointed to Jesus, the way to the Father.

St. John the Baptist was with two of his disciple as he saw Jesus walk by, he said, “Behold the lamb of God the two disciples heard what he said and followed Jesus.” The next day Andrew introduced Simon to Jesus, who named him Peter (which means Rock). It then became a chain effect and many began to follow Jesus.

St. Luke tells us the people were filled with expectation, and all were asking whether John might be the Messiah. St. John the Baptist remains humble saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the straps of his sandals.” (Luke 3:16)

St. John the Baptist humbled himself saying that he was only the prophet. He was there to prepare the way of the Lord. He pointed out to his disciple behold the Lamb of God and his disciple followed Jesus. He baptized with water and said, “He must increase, I must decrease.

We have been looking at the way God wants us to live. Jesus Christ by his example showed us how to live. He was humble. Jesus identified totally as a man. To be a man, He was not ashamed and He called us his brothers and sisters. Sometimes we feel superior to others. We feel more educated or better than other people. All of this pride is because Adam sinned. He came and became one of the lowest in the social level of His day. He came below everybody because he wanted to be a servant of everybody. St. Paul tells how Jesus humbles himself and became man:

Though he was in the form of God, did not regard equality with God something to be grasped. Rather, He emptied himself, taking the form of a slave, coming in human likeness; and human in appearance, he humbled himself, becoming obedient to death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name that is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2: 6 – 11)

From the time he came to earth as a human being, he steadily went down in social status. He became a servant, then a slave, and finally like a criminal to die on the cross. Because it was His father’s will, He accepted and obeyed. He was humble during his entire time on earth. So God raised him up. That every knee shall bend at the name of Jesus, on the earth, above the earth, and below the earth. Every tongue shall confess that Jesus Christ is Lord.

You have heard about St. Mother Theresa, Naaman, Solomon, Manasseh, and the Publican. They were human like all of us, and during their lives had many difficulties and problems, but they were all faithful to God. They were humble. It does not matter if you are a king like Solomon and Manasseh, or poor like St. Mother Theresa and the Publican, if you are humble before God, He will raise you up.

The Openness, Obedience, & One Word of St. Joseph

December 18, 2022

4th Sunday of Advent
By Fr. Victor Feltes

Our Gospel this final Sunday of Advent centers on St. Joseph. It recounts how St. Joseph received the stunning revelation of Mary’s pregnancy. We can learn from the great saint’s response — from his openness, his obedience, and his one word.

Mary was already Joseph’s wife when she conceived her child. In their Jewish culture, a newlywed couple would live apart for the first year of marriage. Thereafter, the husband would bring his betrothed into his home to live with him. When Mary conceived a child (whom Joseph knew was not his) why did he decide to divorce her? Was Joseph heartbroken because he believed she had betrayed him? Or was Joseph frightened, because he believed her story of the Annunciation and thought himself unworthy of this holy woman and her holy child? Whatever the case, Joseph was a righteous man and unwilling to expose Mary to shame, so he intended to divorce her quietly.

Then an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home because it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” Once Joseph awoke, he did as the angel of the Lord had commanded him and took Mary into his home.

I used to fret very much about precisely discerning God’s will. “What if the Lord wants me to do a specific thing but I can’t figure it out?” During my college and seminary years, I thought I had a vocation to the priesthood but how could I be sure? I worried, “What if I get this discernment terribly, terribly wrong?” Then a holy friend gave me peace of mind by pointing to St. Joseph. When Joseph was about to make a terrible mistake by separating himself from Mary and Jesus, it only took one night’s dream to get him back on the right track because Joseph desired to do whatever God willed. God can easily redirect a willing heart.

People sometimes complain, “I wish God would just tell me what to do!” But unless we are open to doing God’s will, what good would his directions do us? Imitate St. Joseph in his openness. Like with the Blessed Virgin Mary, Joseph’s openness allowed God to do great things through him. So resolve your will and pray for the grace to always be open to God’s will like St. Joseph. Another St. Joseph trait of we can imitate and profit from is his simple obedience.

St. Matthew’s Gospel records, “When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home… and he named [the boy] Jesus.” On this occasion, like later when told to flee to Egypt or told to return to Israel, Joseph does point-by-point what God commands. Like Moses in the Old Testament, whenever God instructs Joseph to do (A) and (B) and (C), the author notes how Joseph then does (A) and (B) and (C).

Moses and Joseph’s duties were different from ours today. We will not construct an Ark of the Covenant, nor protect and provide for the Holy Family, but each of us has persons and tasks entrusted to us by God; people to care for and works to be done. You already know a great deal of what God has commanded you to do; your own (A) and (B) and (C) according to your state in life. You will not fulfill your missions perfectly—and that’s OK—but imitate St. Joseph in his simple obedience because your basic, God-given duties are more important than you realize.

A third and final feature of St. Joseph reflected in today’s Gospel is his single word. Did you ever hear that in all of Scripture there are no recorded quotes from St. Joseph? It’s true: Jesus has many, Mary has several, but Joseph has none. Now there is no evidence that St. Joseph lacked the ability to speak or ever took a vow of silence.  Joseph probably said many things that were simply not written down. Yet today’s Gospel contains the strongest evidence of his having said any one particular word. What was that word?

The angel in Joseph’s dream said of the unborn child: “You are to name him Jesus.” And when Joseph awoke, he did as the angel of the Lord had commanded him. Joseph named him Jesus. The name of Jesus was St. Joseph’s greatest and most important word. Ever after, the name of Jesus defined his life.

Learn from St. Joseph, the husband of Mary and foster-father of Jesus. Imitate his openness to doing God’s will whatever it may be. Benefit from practicing his obedience in your daily duties. “And whatever you do, in word or in deed, do everything in the name of the Lord Jesus,” like St. Joseph did.

“God Is With Us”

December 17, 2022

4th Sunday of Advent
By Fr. Chinnappan Pelavendran

Over 100 years ago Fr. Damien, a Belgian priest, began working with lepers on a small Hawaiian island. Fr. Damien wanted to help the colony of lepers. He found a source of fresh water in the mountains and built the first sanitation system and clinic for them. He and the lepers constructed a chapel for worship. Each Sunday Father Damien would begin his sermon with these words: ‘You lepers know that God loves you.’ He did this for many years. Finally, one Sunday Fr. Damien began his sermon this way: “We Lepers know that God loves us.” Fr. Damien now had leprosy. He went on loving and serving until his death in 1898. We know him more commonly, as St. Damian of Molokai. St. Damien came to Molokai to be one with the people.

The story of the Virgin birth is at the heart of our Christmas celebrations. In the first reading, we are reminded that God promised an unending dynasty to David. Assyria was the dominant power in the region and Ahaz was king of Judah. The prophet Isaiah told Ahaz to have faith in Yahweh, and not to become an ally with Assyria. Ahaz would not listen, and replaced the altar in the temple with an Assyrian altar. The prophet Isaiah wanted king Ahaz to ask for a sign from God but Ahaz refused. Isaiah announced God’s sign, the birth of a son from a Virgin, whose name was Immanuel, “God is with us,” and would assure everyone that God was really with His people.

The reading from St. Paul’s letter emphasizes that Jesus was a descendant of David and that He was the Messiah. St. Paul tells us two things, one is that Jesus is the only begotten Son of God, and became incarnate as Jesus – and second that Jesus was revealed and established by the Father as the Son of God in power by his Resurrection from the dead. Jesus’ birth is important because of his death and resurrection for our salvation.

Our readings today talk about Ahaz and St. Joseph. These two men were very different from each other. Ahaz did not trust in God. Joseph completely trusted and relied on God. St. Joseph was a just and righteous man. He was also faithful, and always obedient to God. St. Joseph’s obedience allows Jesus to be adopted as a true Son of David; it is Mary’s role that allows Jesus to be born the Son of God. After the angel appeared in his dream and told St. Joseph that the Child was from the Holy Spirit, St. Joseph obediently took Mary as his wife. St. Joseph nurtured, protected, watched over, and loved both Mary and Jesus.

We are here in this Church, one week before Christmas, because, like Joseph, we are faithful, and we trust in God, His power, and His mercy. Let us remain faithful and prayerful, imitating Joseph and Mary, the humblest of the humble, the kindliest of the kind, and the greatest–ever believers in God’s goodness and mercy, as we welcome Jesus into our hearts and lives this Christmas.

God who entered our world through Jesus some two thousand years ago is at work in the world. The Good news is that the Child Jesus still waits today, to come into our hearts, your heart, and mine, and to change us and the world around us with the beauty of God’s love, kindness, mercy, and compassion. Let us take some time to let the Christ Child enter our hearts and lives this week, so that He may change our world with the beauty of that love.

Gaudete Sunday

December 11, 2022

3rd Sunday of Advent
By Fr. Chinnappan Pelavendran

The third of Advent is called “Gaudete” Sunday and it means “Rejoice.” As we wait for the birth of our Savior, we need to rejoice. I am wearing rose-colored vestments to be joyous. It is a day of celebration as we look forward to the birth of our Savior. Our readings today invite us to be happy because the promised messiah is coming. We are thankful to god for the savior who has come, who is present, and who promises to return.

In our first reading this Sunday, the prophet Isaiah tells us to be joyful because God himself is coming to save his people. He says to us, “Courage! Do not be afraid, look your God is coming.” Our God is a generous God and has lots of good things for us. He can do all of the miraculous healing that we have read about in the Bible. There will be much rejoicing when our Savior comes, for whom we have waited so patiently. We cannot imagine the joy that will fill our hearts. Our sorrow and sadness will be gone and the future is bright with lots of prospects for us.

When we are children we get excited with anticipation before our birthdays, Christmas, and other special occasions. Waiting can be very difficult when something wonderful is going to happen. A good example is a farmer, he plants the crops and patiently waits for the time of harvest. In the second reading St. James reminds us of the promises of Christ and tells us that we need to be patient until the lord comes. As human beings, we know it is difficult to be patient when we are eagerly waiting for something. “Do not lose heart, because the Lord is coming soon.

In today’s Gospel, the prophecy of Isaiah is being fulfilled through Jesus Christ. John the Baptist who is in prison, his longing for Christ keeps him full of hope in the midst of suffering. He lives with the expectation that he will see the glory of the lord, the splendor of our God. John hears of the miraculous deeds that Jesus is performing and wonders if he is the Messiah. Is it possible that someone can make the blind see, the lame walk, and the deaf hear? He is even bringing the dead back to life. Is this the one he has been waiting for all of his life? We too have been waiting for him all of our life.

Therefore this season, God and the Holy mother church in their wisdom have arranged our journey in such a way that there is a brief moment of joy and refreshment on Gaudete Sunday, the middle point our Journey. Let us rejoice, enjoy, and be refreshed for the rest of the journey ahead of us.

We need to learn how to survive a faith crisis. John the Baptist even after having had a direct encounter with Jesus, the messiah, had his doubts about Jesus and his teachings, we can have our crisis of faith. It is up to us to learn our Faith and ask the Lord to remove our doubts.

Go and tell others what you see and hear. We rejoice at the thought that Jesus is going to be reborn in our lives, increasing in us his gifts of love, mercy, forgiveness, and service during this Christmas season. Share your gifts with others. We need to open our hearts and God will transform our lives if we are patient and place our trust in God. The message of Advent is that God is present among us, every day. We must prepare our hearts to welcome him.

“They Rest in You” — Funeral Homily for Dr. John Eberle, 97

December 11, 2022

By Fr. Chinnappan Pelavendran

On behalf of the parish of St. Paul’s, I would like to extend our sympathy to the members of Dr. John’s family. He will be remembered in our thoughts, prayers, and Masses. Whenever we gather together as a community of faith to celebrate the Eucharist, we always remember our faithfully departed and their families.

Dr. John reached the age of 97 and was still able to live in his own home. He was married to Frances for almost 72 years. His son, John, and two daughters Marcia and Michele survive him. He also has five grandchildren and one great–grandchild. During his life, Dr. John was self–employed for many years as an optometrist. He enjoyed many hobbies, such as working in his yard, golfing, flying his own airplane, and tinkering with old cars.

As we heard from the book of the Prophet Daniel we are reminded that many of those who sleep in the dust of the earth shall awake; some shall live forever, but the wise shall shine brightly like the splendor of the firmament, and those who lead the many to justice shall be like stars forever. St. Paul reminded us, through death we shall be united with him in the Resurrection; our old self was crucified with him so that our sinful body might be done away with. The Gospel of St. Matthew tells us about the Sermon on the Mount. Jesus tells us that good people will be blessed, such as those who mourn will be comforted, those who are merciful will be shown mercy and those who are clean of heart will see God. We believe that Dr. John is one of the good people.

When someone dies, we experience many emotions. Sadness is one of those. We are going to miss Dr. John. As Catholics, we know that we will see him again. His life has changed not ended. Near the end of Jesus’s life on earth, He spoke to his disciples these very comforting words; “Do not let your hearts be troubled. Have faith in God and have faith in me also. In my Father’s house, there are many dwelling places…” Our houses here are only temporary. Heaven is our permanent home. Death reminds us that there is no final resting place in this world. Even the grave is temporary. We live in the hope that when our earthly journey is done, we will be at home with God forever. Only God can satisfy the deepest longings of the human heart. St. Augustine’s understanding of this truth led him to write, “You have made us for Yourself, O Lord, and our hearts are restless until they rest in you.”

While we are truly saddened over the passing from this life of Dr. John, our faith reassures us that the sadness we are experiencing, will be transformed into joy because Dr. John, like Jesus, has died, but he died in the Resurrection. Even now as we continue to celebrate his funeral liturgy, he is enjoying the fullness of God’s presence and will continue forever.

Hope, Joy, & Salvation

December 11, 2022

3rd Sunday of Advent
By Fr. Victor Feltes

On Friday afternoon, while Fr. Chinnappan offered the funeral Mass for Dr. John Eberle, I drove to McDonnell high school in Chippewa Falls to hear sacramental Confessions with several other area priests. Before everyone else arrived, I was able to spend some time with Fr. Paul Hoffman, whom I had not seen for a while. He heard my Advent confession and afterwards I asked him about what he had been reading lately. Fr. Paul has previously told me that his senior priest status allows him read more theology books like he has desired, to learn more about God before he ultimately departs to go to him. One of the questions Fr. Paul has been pondering lately is, “What will bring them back?” That is, what will bring the younger generations back to church?

I am now almost 42 years old, and I am among the youngest people at most Sunday Masses. This is a troubling trend. Young adults today usually do not believe they need the Church. Many disbelieve they even need Jesus Christ’s salvation. What could change this outlook? What might bring them back? The answer which occurred to me was: “Real Hope.”

As the culture continues to abandon the wisdom it has inherited from Christianity, the consequences of foolishness and sin will become increasingly clear. It will be seen in the sickness of society and felt in the pain of peoples’ personal lives. A life without true meaning or purpose in a world “with no hell below us and above us only sky” is an emptiness full of suffering. Where can people discover real hope—hope in something within this world and yet beyond this world? This real hope is found in Jesus Christ and his Catholic Church.

After our first round of hearing confessions from students and staff in the gym, we priests got a bit of a break, so I walked over to see Fr. Bill Felix and Fr. Brandon Guenther. We chatted a bit about Bishop Callahan, who was hospitalized with an illness this week, Then I asked them a question: “What are you thinking about preaching this weekend? I’m still looking for ideas.” Fr. Felix said, “Well, there’s always the obvious: Joy.” (“Oh, of course,” I thought. This Third Sunday of Advent is Gaudete Sunday and in Latin, “Gaudete” means “Rejoice.”)

Fr. Felix said the great thing about joy is that we can have it even when many things in our lives are bad. Happiness depends upon what happens, but joy does not and so it endures. To press this idea, I asked them in so many words how someone can feel joy when things are crummy? The answer given by both priests was: “Hope.” Fr. Guenther added, “Joy without hope is just optimism.” This reminded him of an old, witty observation: “An optimist is a happy fool. A pessimist is an unhappy fool. But someone with hope (real hope) is not a fool and will one day be happy.

We then returned to our confessionals to hear the older students’ confessions. Some people come to Confession after many months and confess rather superficially, but I was edified by hearing these teenagers confessed. Unlike many young people of their generation, their earnestness, honestly, and striving after God and his holiness were evident. I expect Christ’s Church to struggle in the coming decades, but our Faith is far from dead. Christian hope produces joy and manifest joy shines out. It shines out in the darkness of this world, drawing others to Jesus Christ and his Church. Our Lord lives and we possess a real hope. So let your Christian hope generate joy in you, and your joy will help save souls.

“My Portion is the Lord” — Funeral Homily for Audrey Schillinger, 87

December 5, 2022

By Fr. Victor Feltes

When her husband, Marvin, passed away in 2013, Audrey became a widow. In these recent years, she has endured breast cancer, Parkinson’s disease, and other bodily ailments. We all walk through dark valleys in this life. Who strengthened Audrey to endure all of this with unconquered joy? She was not alone through her trials. She had her dear friends, siblings, sons, and granddaughters, but most importantly of all, Audrey had the Lord Jesus. With him, as we heard from St. Paul’s Second Letter to the Corinthians, “although our outer self is wasting away, our inner self is being renewed day by day.”

Her Lord, the Good Shepherd, was near. The 23rd Psalm says of him: “You spread the table before me… and I shall dwell in the house of the Lord for years to come.” For many years, Audrey faithfully approached the Lord, at his table in this, his house. She came here to St. Paul’s Church for Mass every Sunday until the arrival of the pandemic. Thereafter, concern for her vulnerable health kept her at home but she continued to watch the Mass on TV. Yet the Lord Jesus still came to her and she eagerly welcomed him to her home.

Rod Ramlow (the lector for today’s funeral) and his wife Betsy have lived next door to Audrey since 2016. In the final seasons of her life, each Sunday morning, Rod brought Jesus Christ to Audrey in the Holy Eucharist. Rod tells me that when he would arrive at her door, he would have barely rung the doorbell when Audrey would quickly answer. He says it was as if she were practically waiting at the door. Like we heard from the Book of Lamentations: “My portion is the Lord… Good is the Lord to one who waits for him, to the soul that seeks him.

As an aside, are you or someone you know homebound or greatly hindered from coming to Mass? Please contact the parish office so we can organize Holy Communion to be regularly taken to you or them. Others have simply neglected to come back to church without good reason, or else they have never known that Jesus is really here in the Holy Eucharist. Whatever the case, the Lord awaits to encounter them.

Who does Jesus tell us is blessed, or blest? We just heard from St. Matthew’s Gospel the Beatitudes of Jesus’ Sermon on the Mount. Jesus says, “Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.” Someone who knows the poverty in their spirit or soul, will seek out and rely on the Lord’s fullness and strength. Jesus says, “Blessed are they who hunger and thirst for righteousness, for they will be satisfied.” Someone who hungers and thirsts for righteousness, will hunger and thirst for the Righteous One. Jesus says, “Blessed are the clean of heart, for they will see God.” Someone whose heart is clean or pure — uncluttered by lesser things — will intensely desire God. Audrey sought out and relied upon Jesus Christ in the Eucharist. She hungered and thirsted for him, saw him and received him, the one who drew her to himself. So today, as we pray for her soul, we have well-founded hope that the desire of Audrey’s heart will be satisfied by entering the Kingdom of Heaven to be with her Lord.

Prepare for Christmas

December 4, 2022

2nd Sunday of Advent
By Fr. Chinnappan Pelavendran

On my way to Bloomer, I see pretty lights in windows and houses, in the trees, and even Christmas trees through windows. The streets in Bloomer and the stores are beautiful as well. We are preparing for Christmas. St. John the Baptist is also telling us to prepare for the coming of Christ. All the pretty decorations are getting us ready externally for Christmas, so we must prepare ourselves internally.

Sin entered into the world through Adam and Eve. In the beginning, God was already preparing to send His Son for our salvation. “I will put enmity between you and the woman and between your seed and her seed.” (Gen 3: 15) God knew our weaknesses but loved us so much that He did not want to lose us.

God prepared Joachim and Anne for the birth of our Blessed Mother. Her Immaculate Conception occurred in their later years, but their faith in God was strong, and they prayed for a child. God was forming them.

Mother Mary was free from original sin as part of God’s plan for the redemption of humanity. The Blessed Mary was living an ordinary life as a young girl and did not know man. The Angel of the Lord appeared to Mother Mary and said “Do not be afraid, Mary, for you have found favor with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.” (Luke 1: 30) Through their conversation, the Angel of the Lord prepared Mother Mary to receive Jesus. God was preparing her.

St. Joseph was a just man and he was betrothed to Mother Mary. Before they came together she was found to be with child. He did not want to cause her any shame or embarrassment and planned to send her quietly. “The Lord appeared in a dream to Joseph saying, Joseph, son of David, do not fear to take Mary for your wife, for that which is conceived in her is of the Holy Spirit.” ( Matthew 1:20) When Joseph awoke, he knew that he was OK to take Mother Mary as his wife. God was preparing him.

In Luke, we have the prodigal son, who collected all his inheritance from his father and left home. He squandered all of his wealth. A great famine arose in that country and he had nothing. He realized that he needed to go back home and ask for his father’s forgiveness. “Father I have sinned against heaven and before you, I am no longer worthy to be called your son; treat me as one of your hired servant’s.” (Luke 15:19) The prodigal son prepared himself to meet his father.

Zacchaeus was a rich tax collector. He wanted to see Jesus. “He ran on ahead and climbed up into a sycamore tree to see him, for he was to pass that way.” (Luke 19: 4)He was not embarrassed by climbing the tree in spite of his high position in society. Zacchaeus prepared himself to meet Jesus.

We prepare ourselves for so many material things in life, like for school tests, for our jobs, for parties, for marriages, for building homes, and for raising children. We are so busy getting ready for Christmas with gifts and decorations. More important than these are our spiritual needs.

St. John the Baptist asks us to prepare a way for the Lord and make his paths straight. What does this mean for us today? When people heard John speak, they confessed their sins and were baptized. An important part of our Advent Journey is acknowledging sins and confessing them. Let us not forget to prepare a place in our hearts to welcome Jesus!

God made sure to prepare for the birth of Jesus Joachim and Anne, Mother Mary and St. Joseph for their roles in the Incarnation of God’s only begotten Son. The prodigal son and Zacchaeus had to focus their lives towards God and His Mercy. These are all internal preparations to meet the Lord. What are your internal preparations? If you have not started, maybe it’s time for you to prepare to meet the Lord.

The Allegory of the Jordan River

December 4, 2022

2nd Sunday of Advent
By Fr. Victor Feltes

Preceding Jesus’ public ministry, St. John the Baptist appeared preaching in the Judean wilderness. People from Jerusalem, all Judea, and the Jordan River region were going out to see him. John said, “Repent, for the kingdom of heaven is at hand!” The crowds regarded him as a prophet and were being baptized by him as they acknowledged their sins. Like a bath which cleanses one’s outer self of dirt and odor, John’s baptism was an appeal to God for an inner self cleansed from sin. John’s ministry prepared for Jesus Christ and foreshadowed Christian baptism. The Jordan River in which John baptized embodies an allegory whose symbolism remains important for us today.

The fresh waters of the Jordan River originate in the north from the living Sea of Galilee, a large lake full of fish and ringed by trees. The Jordan’s waters flow south and come to one of either two notable ends. Most of the river’s water just goes with the flow. It flows downhill (as all rivers naturally do) ultimately descending seven hundred vertical feet. These waters remain on the edge of the Promised Land without entering in. And at the end of their journey, they empty out into the Dead Sea. The Dead Sea is the lowest place on the face of the earth. After the river drains there, the water has nowhere else to go. As it evaporates to nothingness, the water leaves behind trace amounts of salt which over many, many millennia has made that sea ten times saltier than the oceans. In this oppressive saltiness, no plants nor fish can live. The Dead Sea is thoroughly dead.

Some of the Jordan River’s water, however, does not simply go with the flow downhill. This water escapes the fate of the Dead Sea, by giving itself to the Promised Land. This water enables life and generates fruit among many trees in an otherwise arid place. Jeremiah the Prophet writes of a tree planted beside the stream: “It does not fear heat when it comes; its leaves stay green. In the year of drought it shows no distress, but still produces fruit.” And the 1st Psalm likewise says: “a tree planted near streams of water… yields its fruit in due season; its leaves never wither.” These baptismal waters are willed by God to give life and bear fruit for the Promised Land.

Most of John the Baptist’s contemporaries were convinced he was a prophet, yet the Jewish religious leaders disbelieved. When John saw many Pharisees and Sadducees coming to his baptism, he admonished them: “Produce good fruit as evidence of your repentance! … Every tree that does not bear good fruit will be cut down and thrown into the fire!” It would not be enough (for them or us) to just say the right things and go through the motions. Our faith and repentance must be real, producing of good fruit.

As the life-giving Sea of Galilee is the River Jordan’s source, so God above is the source of every spiritual grace and good thing in creation here below. Having received Christian baptism, we can respond in one of two ways on this life’s journey. In this world, we can go with the natural flow of things, descending more and more, ending in the dead abyss without entering the Promised Land. But that is not Jesus’ will for us. As G.K. Chesterton once observed: “A dead thing can go with the stream, but only a living thing can go against it.” Jesus wills for us to cooperate with him, to be changed, and to change the world around us. So believe in the Lord, acknowledge your sins and repent, and bear good fruit with Christ. What is one area — just one thing — one habit or virtue, you can acknowledge today and grow in throughout this Advent season with the grace of God?

The Kingdom in his Garage — Funeral Homily for John Schwartz, 81

December 2, 2022

By Fr. Victor Feltes

Many stories could be shared about John; as a friend or neighbor, as a father to six children, or as a husband to Vernetta, whom he married sixty-one years ago today. He did interesting work for both multinational businesses and local organizations throughout the years. And even after his final job concluded, his kids tell me “he never retired.” I wish to tell you today about one of the ways John kept himself busy.

Whenever he drove a load to the Bloomer Recycling Center he might return home with more stuff than he had left with. In what others had rejected as trash, John saw value. He often said, “Everything is fixable.” John took his found-treasures back to a four-car garage in the backyard of his home. His kids tell me, “When he wasn’t working, he was there…” working.

The interior of John’s garage featured cupboard cabinets; each one painted to match and labeled to indicate the tools, parts, or materials stocked inside. John’s garage was a warm place—in both senses of the word. Throughout the colder months, John used his wood stove to keep the inside temperatures around 75 or 80 degrees. And once hotter weather came, John would open up his garage doors, sit in the doorway with a toothpick between his teeth, drinking coffee and waiting for people to stop-by to visit.

He was happy to share his time and talents with them, generous in sharing his tools or efforts whenever asked. His children tell me John loved that garage, saying, “His garage is his kingdom.” All good things in this world reflect the goodness of our Creator and our Redeemer. The beautiful realities we see are icons of invisible realities. And so, John’s garage is a partial glimpse of the Kingdom of God.

Because of humanity’s sins and corruption, we were rightly condemned. But we were not to be rejected, left to be abandoned, forever. God continued to value us. He saw treasure in our trash. And Jesus came down to redeem us, intending to take us home. Christ is always working, and everything is fixable, because “all things are possible for God.”

Jesus prepares a special place for each of us. Enthroned in heaven, he opens the doors to receive us. His Father’s house is a very warm place—in both senses of the word. We must be prepared to stand in the intense fire of God’s all-holy presence and infinite love for us. Thankfully, Christ is generous in sharing with us his tools and helping graces, so that we may become perfect (truly “good enough”) through faith in him. Through Jesus Christ, our Lord, about whom countless stories could be told, John and you and I can all be together in the Kingdom of Heaven.

“Keep Watch!”

November 27, 2022

1st Sunday of Advent
By Fr. Chinnappan Pelavendran

Today we begin the season of Advent. The Church invites us to be ready and prepared to receive the Lord. The word Advent means waiting. The 1st Sunday of Advent gives us the warning to be watchful, waiting, and prepared.

The Titanic was the world’s largest ship when it was built. It was considered unsinkable. During the night of April 14–15, 1912 it struck an iceberg, ripping a three–hundred-foot hole in the ship. The crew received many warnings that they were speeding into an ice field, but the messages were ignored. The crew was preoccupied with dinner menus and other unimportant matters. They disregarded the danger of the weather and there were not enough lifeboats on board. It sank in two and a half hours killing 1,513 people. Sometimes we believe that our ‘ship’ is unsinkable, our life is all well planned, and the unthinkable can never happen to us. We need to pay attention to the warning signals.

Jesus is coming again and He is coming whether we are ready or not. Today’s Gospel tells the story of what happened in the time of Noah. In the days leading up to the flood, people were very naughty, not keeping the commandments and they did not care. They did not heed the warnings of God. God sent the flood. Only Noah and his family were safe inside the Ark. Everyone else was destroyed by the flood. No one knows when the end will come, ONLY GOD KNOWS!

Jesus gives us another example “Two men will be in a field; one will be taken and the other will be left. Two women will be grinding their meal; one will be taken and the other will be left behind.” Jesus then says to his listeners: “Stay awake! You do not know the day your Lord is coming. Be sure of this, if the owner of a house knew when a thief was coming, he would be watchful and prepared. You also must be prepared. The Son of Man is coming when you least expect it.

To be ready means to be awake. It means that we live in the present moment with God. Always be aware of His presence in our life. Everything we do, work, rest, eat and drink, we give glory to God. Today we celebrate the Sunday of Hope in God, and His Son, Jesus Christ, through whom God has promised to save and redeem us.

What is the pattern of your life? Do you share your time, talents and love with your family, your neighbor or even people you do not know? if we choose to do these things, we are preparing to welcome Christ. Shouldn’t we pray every day Lord, Show me someone today with whom I am to share your love, mercy, and forgiveness. St. Mother Teresa said, “Whatever you do in your family, for your children, for your husband, for your wife, you do for Jesus.” Every night let’s ask ourselves, where have I found Christ today? The answer will be God’s Advent gift to us that day. By being alert and watchful, we will be getting an extra gift: Christ Himself.

Ready for Christ’s Coming? Then & Now

November 26, 2022

1st Sunday of Advent
By Fr. Victor Feltes

Our season of Advent has now begun — a season of Christian preparation. Throughout Advent, we the Church are getting ready in two different respects: we are preparing to celebrate and commemorate the historical birth of Christ at Christmas and, at the same time, we are preparing for the day Jesus will return to this world in unveiled glory. In today’s Gospel, Jesus recalls the story of the days of Noah’s Ark, in which a few were prepared for the flood and saved while most were unprepared and swept away. “So too, you also must be prepared,” Jesus tells us, “for at an hour you do not expect, the Son of Man will come.” Will we be prepared for the day of Jesus’ return? How well prepared and open were people for Christ’s first arrival and what can their examples teach us?

Local shepherds of Bethlehem were the first to hear of Christ’s birth on Christmas. An angel of the Lord appeared to them and said, “[B]ehold, I proclaim to you good news of great joy… a savior has been born for you who is Messiah and Lord!” Now these shepherds were working, keeping night watch over their flock. They could have claimed they were too busy to accommodate Christ into their schedules. Instead they said, “Let us go… to see this thing… which the Lord has made known to us!” They went in haste and found Mary and Joseph, and their Lord lying in the manger.

Sometime later, word of Christ’s birth came to King Herod in Jerusalem, but he did not welcome this good news into his heart. This man loved to reign in his own domain and did not wish to share control. So the king sent soldiers to kill the children who could be Jesus. King Herod refused to change for Christ.

Where had Herod learned of Christ’s birth? Through Magi from the east who came to Jerusalem in good faith expecting to find the newborn king of the Jews. “We saw his star at its rising,” they said. They came with their gifts to honor him. Now most had missed the important sign from heaven (they were focused on other things) but the Magis’ attentions were not distracted, and based on what they saw, they acted. They too found the Lord amidst his Holy Family.

The examples of the shepherds, King Herod, and the Magi show us ways of either being ready and open for Christ or not. So ask yourself this Advent, will I allow work and responsibilities to crowd out my time for Jesus, or will I be like the shepherds who came to him and his Holy Family with joy? Will I cling to my own control, my wealth and my sinful pleasures like King Herod did, or will I offer and sacrifice these things to Christ? Will be distracted by the many diversions of this world and overlook what really matters, or will I be attentive like the Magi to act for the Lord?

At the start of this Advent season, St. Paul tells us, “You know the time; it is now the hour for you to awake from sleep. For our salvation is nearer now than when we first believed; the night is advanced, the day is at hand.” Let us prepare to celebrate and commemorate the historical birth of Christ at Christmas, while at the same time preparing for the day Jesus will return to this world in unveiled glory.