Decoding the Ritual — Friday After Epiphany

January 9, 2010

Jesus stretched out his hand, touched the leper before Him, and said, “Be made clean.” The leprosy left him immediately and Jesus ordered Him, “Go, show yourself to the priest and offer for your cleansing what Moses prescribed…” What was Jesus asking this man to do? In the Book of Leviticus it says:

This is the law for the victim of leprosy at the time of his purification. He shall be brought to the priest, who is to go outside the camp to examine him. If the priest finds that the sore of leprosy has healed in the leper, he shall order the man who is to be purified, to get two live, clean birds, as well as some cedar wood, scarlet yarn, and hyssop. The priest shall then order him to slay one of the birds over an earthen vessel with spring water in it. Taking the living bird with the cedar wood, the scarlet yarn and the hyssop, the priest shall dip them all in the blood of the bird that was slain over the spring water, and then sprinkle seven times the man to be purified from his leprosy. When he has thus purified him, he shall let the living bird fly away over the countryside.  (Leviticus 14:2-7)

Hidden within this strange Old Covenant ritual, Jesus Christ is concealed. And through Jesus’ death for us on the cross the true symbolism of this ritual is revealed.

The scarlet, the wood and the hyssop all have their place in Christ’s Passion.  The scarlet yarn points to the robe they placed upon Him; the wood to the cross on which they nailed Him; and the hyssop to the branch they used to offer Him drink. One bird is slain and the other is spared, dipped in the water and the blood of its brother. This water points to the water of Christian baptism, which receives its grace through the blood of Jesus’ cross. In the ritual the priest would take all of these things and sprinkle the man to be purified seven (the perfect number of) times from his leprosy. In His Passion Jesus took all these things and used them to purify us from the leprosy of our sins.

In our wonder at these signs, let us make our faith in God firmer, and give Him our thanks.

The Old New Pattern — Thursday After Epiphany

January 8, 2010

In his first letter to his brothers and sisters in Christ, St. John says that the commandment he writes to them is not new, and yet new. (1 John 2) The commandment he is referring had been given to them years before, by Jesus Christ at His Last Supper. He told His disciples, “I give you a new commandment: love one another. As I have loved you, so you also should love one another.” (John 13:34)  Love sums up the moral law, and we know how to love from Christ.

Once when Jesus’ opponents were trying to trip Him up they asked Him what was the greatest commandment. He answered, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment.”  Then He added, “The second (commandment) is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” (Matt 22) Or, as St. Paul would later put it, “Love is the fulfillment of the law.” (Rom 13:10) Love sums up the moral law, and we know how to love through Christ.

It is intuitive for people to understand that we should do good and avoid evil, that we should love good and hate what is evil. Yet that does not mean that everyone agrees as to how we should live this out. Often we see the truths which Christians present in love angrily dismissed by the world as hate. (Frequently the throwing of this charge allows people to dismiss opposing viewpoints without ever giving them serious thought.) Even those in a post-Christian secular culture will agree that somehow “love is the answer,” but how exactly are we to love one another?

Jesus shows us how to love.  He says, “As I have loved you, so you also should love one another.” We can learn from His example especially here, as we witness His Passion, death, resurrection, and ascension in the Mass, but we can also learn from the entire life He lived.

Sometimes it can be hard understand example, or difficult to relate Jesus’ life to the particulars of our own. To help us He gives us the example of His saints, through whom He has continued to live His one, salvific way of life through thousands of different human expressions. The Spirit of the Lord was upon Jesus; He was anointed to bring glad tidings to the poor, to proclaim liberty to captives, to restore sight to the blind, to free the oppressed, and to proclaim a year acceptable to the Lord. Today this Scripture passage is still being fulfilled by Him through the lives of His saints.

“The love of God is this, that we keep his commandments.”  So let us learn what love is through the example of Jesus and His saints, for love sums up the law, and we know how to love through Christ.

‘Tis Better to Give — Tuesday After Epiphany

January 5, 2010

(The Micro Machines Aircraft Carrier – Not the Summum Bonum)

When I was a kid, in preparation for Christmas, I remember how my sisters and I would explore those big Sears and J.C. Pennies catalogues and circle the things we really wanted. I also remember the intensity of my excitement when I would open my presents to discover the toys that I had dreamed about. But over the years, I saw a pattern develop that maybe you’ve begun to start noticing for yourself.

Christmas after Christmas, I would play with all my toys, but I discovered that I would never get as much happiness from as I had imagined they would give me when they were still in their boxes. No Christmas toy ever delivered the supreme happiness I had hoped for from them. I was blessed through these experiences to learn a very valuable lesson. I learned that that getting stuff would not and could not complete me—it couldn’t make me truly happy.

Stuff won’t make you truly happy, but there are lots of people who don’t know this. Why do you think it is that TV and advertisers are always going after that “target demographic” of 18 to 34 year-olds, especially that younger segment of 18 to 24 year-olds? It’s because these consumers have significant amounts of disposable income, perhaps for the first time in their lives. And, since they do not have the wisdom of years, many of them can still be fooled into thinking that this or that product will really make them as happy as advertised.

Don’t let yourself be fooled into taking that bait. Keep in mind the words Jesus who said, “It is more blessed to give than to receive” (Acts 2:35). It’s really about giving that I want to speak to you today. There are many ways that we can give of ourselves, of our time, talent and treasure, but this morning I want to address the importance and blessedness of giving from our incredible wealth.

Now I doubt that you would describe yourself as a rich person. In terms of our society, you’re probably not. But realize, that when compared to the rest of the world, you are a very wealthy individual. Did you know that about half of the people in the world live on less than $2.50 a day?

From our great material blessedness comes the great responsibility to share. Yet, the fact that we are far richer than many other people is really beside the point. Even if we were poor compared to everyone else, Jesus would still ask us to share of what we have. For whenever we give out of love, and a desire to spread and advance God’s kingdom, we imitate Jesus Himself, who gave of Himself to us first.

Maybe you feel like you have nothing much to give. The disciples thought they had next to nothing to give too, and they were right. They had just five loaves of bread and two fishes, but Jesus said to them, ‘Give the crowd some food yourselves.’ The disciples wondered what good so little could do for so many, but in Jesus’ hands their small gifts multiplied.  Their deed first feed thousands, and then, through its retelling in the Gospel, it feed untold millions.

It would be hubris, or foolish pride, for us to think that if only we had a million dollars, a billion dollars, a trillion dollars, or any sum, that we by ourselves could save the world. Yet, when we place what little we have into Christ’s hands, giving where and when the Holy Spirit prompts us, Jesus blesses it and our deed does more good within His kingdom than we realize.

Though you never fully see all of the good your giving causes on earth, you can immediately feel some of its goodness inside yourself. Part of the blessedness of charitable giving is in the joy you feel in always knowing that you have done a good deed. When you consume something you may enjoy it for a moment, but when you give something away in love you can enjoy that act forever. If fact, when we get to heaven, we should find ourselves made the instant friends of many strangers when it is revealed to us how our lives were profoundly connected through the smallest gifts.

To help in put our faith into practice, to love our neighbors and advance the Kingdom, we are going to begin taking more regular collections at our weekly school Masses in support various causes. We will be starting by helping a number of area organizations suggested by the Student Senate. And, once our Liturgy & Campus Ministry Committee is up and running, about which Mr. Zimmerman will be speaking to you about at the end of Mass, the selection of worthy charitable causes will one of the important tasks that will fall to them.

Today our collection will be going, in its entirety, to support the Hope Lodge here in Marshfield. The Hope Lodge provides temporary accommodations for patients and their family members while they are receiving cancer treatments at the Marshfield Clinic. Please give as generously as the Holy Spirit may prompt you and know that you will certainly be blessed.

Traveling to God — Epiphany of the Lord

January 3, 2010

Today the nations come to Christ, to bring Him their gifts and to worship Him. We see it in the gospel, where great, wise ones called Magi travel afar to Bethlehem of Judea. And we see it in our world today, wherever those honored to be called Christians gather in Christ’s Church throughout the world. Every Sunday is a little Epiphany where, like the Magi, all the nations come to worship the One whom all the world ought not to be able to contain.

Our responsorial psalm prayed, “Lord, every nation on earth will adore you.” In another psalm, Psalm 87, the Lord foretells that every nation on earth would adore Him. The Lord says,

“Babylon and Egypt I will count among those who know me; Philistia, Tyre, Ethiopia, these will be her children and Zion shall be called ‘Mother’ for all shall be her children.”

Today there are Christians in all of these places: in Egypt and Iraq, in the Holy Land and Africa.  In fact Christians span entire continents about which the ancients never knew. There are Christians all nations who have entered the Lord’s house and found Jesus with Mary, who is the symbol of Mother Church. She is rightly called mother, for all nations are her children.

In many lands Christians suffer harsh persecution, as in China, where a red dragon like that of Revelation still seeks to destroy the Christ Child and the God-bearing mother. How fortunate we are to be able to safely gather here, to be free to practice our faith without fear, to come to Christ’s house easily and often, not in hiding or in secret, and without having to travel for months across desert expanses like the Magi.

Yet, in our ease, we can take our religion for granted. In our routine, we can be blind to how we are blessed. And in our closeness to Christ, we can overlook Him. So, from time to time, it is important for our faith to be renewed. One way we can do this is to imitate what the Magi did. At least once every year we should make a pilgrimage to Christ and stay to retreat some days with Him.

After spending precious time with Jesus in the heart of their pilgrimage the gospel says the Magi “departed for their country by another way.” Their physical journey changed (for they had been warned in a dream not to return to Herod,) but their spiritual way changed as well. The Magi were believers even before they came, but after adoring Jesus and giving their gifts, they went away spiritually richer. We too would be spiritually richer if we were to give Christ some gift of our time and treasure to pilgrimage and retreat with Him.

As busy as priests are, the Church requires all of them to go on several days of retreat each year, for she knows how important this is for spiritual renewal and intimacy with Christ. Imagine what difference a pilgrimage to a shrine and a quiet, prayerful weekend on retreat center would have for you.

You must love and care for your children, so show them by your own example the importance of seeking after Christ. Give your spouse the opportunity to spend two days alone with the Lord, or take the whole family along for a trip to a holy shrine. For instance, there is a new, magnificent shire to Our Lady of Guadalupe which everyone should make it a priority to see. If you are looking for destinations or ideas, I’m more than happy to help.

In this year of our Lord, 2010, 51 weekends remain. Let us act now to prepare even just one of those many weekends for a gift-bearing journey. Pilgrimages and retreats are a gift to Christ and a gift to ourselves. Let us follow the Magi and come, let us adore Him this year, with days of pilgrimage and retreat.

Luke’s Source — January 1 — Mary the Mother of God

January 1, 2010

Have you ever wondered how it is that Luke the Gospel writer knows the stuff he’s telling us? For instance, he wasn’t present at the Annunciation to take down notes.  Only Mary and the Archangel Gabriel were there. And in today’s Gospel, after the shepherds visit, it says, “Mary kept all these things, reflecting on them in her heart.” Now how does Luke know what Mary was thinking? Who could know something like that besides Mary herself?

Now I suppose the Holy Spirit could have directly infused the knowledge of these things into him, but that’s probably not what has happened here. Luke probably learned of these details in the most natural and human way; by being told about them, first or second-hand, by people who knew. Luke begins his Gospel by saying that his narrative of events is composed from what “those who were eyewitnesses from the beginning and ministers of the word have handed … down to us.”

But there is only one person who could have been the original source for many of Luke’s details, and that is Mary herself. In fact, some call the beginning chapters of the Gospel of Luke “the Memoirs of Mary.” Perhaps Luke heard of these details from Mary’s very own lips and took them all to heart.  Then later, knowing these things by heart, committed them to writing.

And so we do know something today of what was going on inside of Mary in those early days, “Mary kept all these things, reflecting on them in her heart.” And some years later, upon finding Jesus in the temple, Luke reports that Mary and Joseph did not understand what their boy when said to them, but “his mother kept all these things in her heart.” In this there is a lesson for us to discover through Mary, a lesson that is particularly applicable for us this New Year’s [Eve/Day].

In her life, Mary knew some important aspects of God the Father’s plan, but there was always a great deal about which she did not know. She knew that her Son was messiah, savior, and Lord, but his future, and hers, remained largely a mystery. Perhaps Mary wondered, as we often wonder when faced with evils and obstacles, “How can this be, Lord?  How will your promises be fulfilled despite this?”  Yet through it all, Mary firmly trusted that the Lord was with her, and we should do the same.

What does the new year ahead hold for each of us? Like Mary, we do not know, yet Mary shows us that we do not have to know.  We do not have to fully know our future to be able to do great things for God and to be richly blessed by Him. We do not need to know our future for the Almighty to do great things for us.

In the year ahead, may the Lord bless you and keep you, as He did the Virgin Mary.

May the Lord let his face shine upon you, and be gracious to you, as He did for Mary through Jesus’ infant face.

And may the Lord look upon you kindly and give you peace, a peace like that which Mary always kept with her Son, Jesus the Christ.

Strengthening Your Family — Holy Family

December 29, 2009

Today we are going to try something unique. Close your eyes and let the Holy Spirit guide your imagination to show you what family life was like in the home of Joseph, Mary, and the boy Jesus…

Theirs is a small dwelling and you can see all of them there…

How old is Jesus as you see Him? What is He doing?

What are His parents up to? What are Joseph and Mary like as you see them interact with each other?

It comes to time to eat. What do you see the Holy Family doing?

As they relate to one other, what do you see expressed in their faces? It is now later in the evening and time for prayer. What do you see the members of the Holy Family doing?

You can return in your imagination to visit this house any time you wish, but now, let’s open our eyes and review our mediation.

What did you see as Joseph and Mary interacted with each other? Were they not tender and reverent towards each other? I bet you could see their great mutual love reflected in their smiles.

What happened in their house when it was time to eat? Who would imagine them not coming together to share their meal in each others’ company?

And later, when it was time for prayer, did the Holy Family do? Did you see them go off to their own corners, or did they come together, to pray as one family?

Did you see the Holy Family’s intimacy, their happiness, and their love for each other? Do you want your family to share a bond like theirs? Then take the Holy Family as your model: share your love, share your meals, and share your prayers.

First, on sharing your love. Let your spouse and children know every day that you love them. You can say it, you can show it, or you can do both. For instance, kids never tire of being hugged and told their loved each day.

As for married couples, don’t make the mistake of thinking that intimacy and love are only expressed physically. For St. Joseph had all sorts of simple, little ways to let Mary know that she was loved, and vice-versa. Be like the Holy Family in sharing your love.

A second way to model the Holy Family is to share your meals. The research of social scientists indicates that having frequent family meals together contributes many goods for one’s family: For starters, everyone eats healthier meals, and so kids are less likely to become overweight or obese. And kids who eat family meals are less likely to start smoking, to drink alcohol, or to try or to be addicted to drugs. These kids’ grades are better at school, and there is less stress in their homes. These things probably stem from the fact that families which eat together are bound to talk more, provided the TV is off.

These parents are more likely to know about their children’s lives and struggles and, just as importantly, their kids are more likely to know that their parents are proud of them and love them.

Jesus Christ thinks that the shared family meal is so important for us that He has instituted one for His Church and expects His entire family to be there; for to share in the Eucharist is to share in the life and communion of His family.

A third way to make your family more like the Holy Family is to share your prayers. Apart from dinner prayers or going to Church, most Catholic families do not pray together. I think that maybe we see the priest praying the Church’s prayers and think that we are not equipped to lead prayers of our own at home.

But it’s not true.  As fathers and mothers you have a spiritual authority within your families, what John Paul the Great called “the domestic Church.” Your spouse and your children need you to pray, not only for them, but with them. Right after the family meal might be the perfect time for this ritual of family prayer.

Now you may be thinking to yourself, “But we’ve never done this as a family before.” Remember this: as parents, you create what’s normal for you children. If you want it to be normal for your children to eat meals with you, then make it normal for them.

If you want it to be normal for your children to pray to God with you, then do it normally. As parents, you create what is normal for your children and through your gift of these traditions to them you can bless them for a lifetime.

Finally, husbands and wives, if you do not pray one-on-one with each other, then you do not yet share a perfect intimacy together.  It is in prayer that our most intimate selves are laid bare and we ask another person to help us with our heartfelt needs and concerns.

Maybe you’ve never prayed with your spouse before. Then perhaps you can begin like this:  hold each others’ hands, close you eyes, and pray to God for each other, for a little while, even if for just ten seconds, say, before you go out the door. 

Once this becomes comfortable you can begin to telling each other what you want to be prayed for. And, after this is comfortable, you can begin to pray for each other aloud.  Begin the process of praying like this and it will transform your intimacy together.

Perhaps you gave many gifts to your family members yesterday for Christmas, but the greatest gift you can give to each other is yourselves. So follow the way of the Holy Family: share your love, share your meals, and share your prayers.

Treasure the Gift — Christmas Mass at Midnight

December 26, 2009

It’s Christmas, and today we hear one of the most familiar passages in the Gospel, the nativity scene in Bethlehem.  Is there anything that we can learn out of such a familiar text?  Yes, very much indeed. For example, have you ever wondered: what are swaddling clothes anyways?  ‘Mary wrapped her Son in swaddling clothes and laid him in a manger.’

When I was young I thought swaddling clothes were just dirty pajamas, but in fact swaddling refers to an ancient custom. They would use tightly bound cloths to wrap-in an infants’ arms and legs to their bodies (they thought this was important for promoting proper posture.) This practice was called “swaddling.” Was it cruel to confine the babies like this? No, the babies liked this. It reminded them of their many months, warm and snug, within their mothers’ wombs. Another thing I’ve learned since the time I was a kid was what a manger really was.  A manger is not a stable. It’s a feeding trough.  Mary wrapped Jesus up in swaddling clothes and laid him in a feeding trough.

Even if you knew all that stuff before, there remains the question of why St. Luke included these details in his Gospel. Why is it important?  Not only does it show the poverty and humility of the Christ, it also points to Jesus’ future. This is not the last time that His mother would wrap Him in tight cloths and lay His body down. And baby Jesus is laid in a feeding trough because when He is grown He will say to His disciples, as you will her Him say to you here, “Take this, all of you, and eat it. This is my body which will be given up for you.” The swaddling cloths point to Jesus burial cloth, and laying in the manger points to His Eucharist, where which He offers us His whole self, His body, blood, soul, and divinity as food.

So you see, whether we are a talking about the Sacred Scriptures, prayer, the sacraments, the teachings of Christ’s Bride (our Mother, the Church,)  our Catholic faith is not a half-cut orange whose richness you can drain out with one or two squeezes and then toss away. A lifetime of discovery will not exhaust what all that our Catholic Faith contains.

When I was a kid I might have looked at this manger scene and though that some people were missing.  “Where are the Magi, the wise men (or astrologers) from the East?”  They’re over there, hiding among the poinsettias. Maybe they are journeying through the forests, or maybe they haven’t even left home yet, but one thing we do know is that they were not there on Christmas night.  When they arrive in Jerusalem they ask King Herod, “Where is the newborn king of the Jews?” Days, weeks, or even months have passed since Christmas, and when they do arrive in Bethlehem they do not find Jesus, Mary and Joseph living in a stable or a cave, but in a house.

So who was there that first Christmas night? The shepherds were there. The angel said to them in the fields, ‘I declare to you news of great joy! A savior who is Christ and Lord is born for you in Bethlehem.  You will find Him wrapped in swaddling clothes and lying in a manger.” The shepherds look at each other and say, “Hey, we’ve gotta check this out.” Who wouldn’t turn out for that first Christmas after an angelic invitation like that?

The shepherds came to the stable and find the infant Christ just as the angel described. From there, Luke’s Gospel says, they returned rejoicing and spread the word about what had happened to all. The shepherds probably knew everybody from Bethlehem, since they were locals (“from that region”) and within walking distance from the stable.

Yet there is a question which I would like us to consider, a question which the Gospels do not answer, and it is this: After that first Christmas, did the shepherds ever come back to visit the Holy Family again? I doubt you could find two people more friendly and welcoming than Joseph and Mary, so I sure that any guest was welcome in their home, but did the shepherds ever take the opportunity to visit them again? The Magi had to travel hundreds of miles just to see Jesus once, but the shepherds were only a short distance away. 

Did the shepherds ever get to know Mary and Joseph better, these two holy saints of God? Did they ever take time come back to adore Jesus, to consider what the birth of this Child meant for their lives, and to praise and thank God for all the blessings they had received? If they had merely spent a single hour each week in the Christ child’s presence, imagine what difference it would have made for their relationships, their work, and their lives in general? We don’t know whether the shepherds ever came back again after that first Christmas, but if they didn’t, then they were foolish and they really missed out.

This Christmas Jesus Christ invites you come back and see Him again, to visit this house of Joseph and Mary, where He is always present to be adored. He wants to bless you through His saints, His teachings, His sacraments, and His Real Presence here, the whole year round. You may be receiving many gifts this Christmas, but make sure that you do not return this one.

Saying Amen — Golden Mass

December 26, 2009

Can you guess what word I’m thinking of? It’s a Hebrew word… it’s four letters long… and you’ll say it seven times in this (weekday) Mass. Have you got it?  I’ll give you one more hint… It starts with “A” and ends with “Men.” That’s right… “Amen.”

What do we mean when we say “amen”? Sometimes we say “amen” as a declaration of our faith. In this case our “amen” translates to us saying, “I believe it; this is true.” The sign of the cross, the Gloria, and the Creed all end with “amen’s” by which we declare, “This is true.”

At other times, we say “amen” to entrust our prayers (and ourselves) to God. Whenever we come to the end of our prayers, whether we’re alone or in a group, we always conclude by saying “amen.” With this “amen” we are saying, “Please, Lord, let this be done for us.”

What do we mean when we say “amen”? We’re saying “This is true,” as a confident profession of our faith, or we’re entrusting our prayers to God, saying, “Let this be done for us, Lord, according to your will.” That is what we’re saying when we say “Amen.”

Now here’s another riddle… Who was the first Christian, by which I mean, the first person to believe in Jesus Christ? You might be thinking it was John the Baptist, or one of Jesus’ apostles, but it wasn’t. Mary was the first Christian; she was the first person to believe in Jesus Christ. (Adam and Eve believed in the Redeemer, but they did not know His name.)

The angel announced to Mary, ‘Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. …and He will be called the Son of the Most High.’ And Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

In a word, Mary said “Amen,” in both senses, to the angel’s message: “I believe it, Lord; let this be done.” With this word, the Second Person of the Trinity took on flesh within her. Jesus the Christ was small within her, but truly present as God and man. Imagine the joy Mary must have experienced as she thought of His presence within her.

Just minutes from now, you will stand before a Eucharistic minister who will say to you, “The Body of Christ.” And you will answer “Amen,” like Mary answered the angel. “Amen, Lord, I believe you that are truly present in the Eucharist,” and, “Amen, Lord, let this be done to me, let me become your body; your presence in the world.”

With this word, you will receive the Christ; small within you, but truly present as God and man. When you return to your pew today consider Jesus’ presence within you and ask Mary that you be given a taste of her joy from the day the Lord first dwelt in her.

4th Sunday of Advent—Year C

December 20, 2009

When Elizabeth heard Mary’s greeting, she cried out in a loud voice and said, “How does this happen to me, that the mother of my Lord should come to me?” Who am I that the Lord would come to me? Who are we that the Lord God would become one of us?

Lord, in the words of the psalm, when we see the heavens, the work of your hands, the moon and the stars which you arranged, what is mankind that you should keep us in mind, mortal man that you care for us? Yet you have made us little less than gods; with glory and honor you crowned us when, for us men and for our salvation, your Son came down from heaven, and by the power of the Holy Spirit He was born of the Virgin Mary and became man.

We tend to think of the idea of God becoming a human being as the most natural thing in the world, but the event of the divine and eternal Second Person of the Trinity taking on human flesh (what we call the Incarnation) is probably the most remarkable thing that has ever happened; even more remarkable than our creation or redemption. That is why we bow profoundly when we recall the wonder of the Incarnation in our profession of faith each Sunday. “For us men and for our salvation, He came down from heaven. By the power of the Holy Spirit, He was born of the Virgin Mary, and became man.”

Who are we that the Lord God would become one of us? Who am I that the Lord would come to me? Who we are and why Christ came to us can be summed up in this: we are sinful, limited, loved and good. This sums up human nature in four words. We are sinful, we are limited, we are loved by Him and we are good.

We need Christ as our savior because we are sinful. Even though we know what is right we freely and frequently choose what is wrong. Our sin hurts us, one another, and our relationship with God. He has come for us because we cannot save ourselves.

We are limited, finite creatures. We can forget this or deny this, but it only leads to our own frustration and failure. We are not God, and God doesn’t expect us to be—that’s His job. We must remember that we are limited, in need of His help and help from one another.

When are we are human beings most fully alive?  Not as isolated loaners, but in communion with others. Even the hermit in his desert hut needs spiritual communion with the Lord and His Church if he is to be a complete and happy person. Remember the Unabomber? He lived in a remote shack too, but without this essential communion with God and neighbor.

Though we are sinful and limited, we are also loved and good; for God has lovingly made us good, in own His image and likeness. When we prefer ourselves to God, denying our dependence on Him and scorning Him by our sins, this goodness may be wounded and obscured, but it is never abolished. Jesus Christ always sees this good in us, and He always loves us for it. He loves you for who you are now and for the person He knows that you can become with His help. You are sinful and limited, but never forget, that no matter what, you are loved by Him and good.

We are sinful, limited, loved and good. Knowing this makes us Christians the salt of the earth and shows us how to pray. In fact, the word “salt,” S-A-L-T, sums up the four varieties of Christian prayer: Sorrow, Asking, Loving, and Thanks

We pray in sorrow for our sins.
We pray in asking for our needs.
We pray in love for God loves us.
And we pray in thanks for all He gives us.

I am sinful, so I say “I’m sorry”
I am limited, so I say, “Please.”
I am loved, so I say, “I love you.”
And I am good, and richly blessed, so I say, “Thank you.” 

Who are we that the Lord God would become one of us? Who am I that the Lord would come to me? We are sinful, limited, loved and good. So let us prayerfully prepare for the imminent coming of the Lord, Jesus Christ, our God made flesh this Christmas, with sorrow, asking, love, and thanks.

Tuesday, 3rd Week of Advent

December 16, 2009

Is it more important to say the right thing, or to do the right thing? As people like to say “Talk is cheap,” but “Actions speak louder than words.”

Some Christians say that if we merely confess Jesus Christ as our personal Lord and Savior then we are assuredly saved. But Jesus Himself says that ‘not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

It is easy to feel righteous like the chief priests and the elders if we subscribe to the right and enlightened opinions, but we should be humbled by the fact that scandalous sinners have turned to Christ and today harvest more fruit in the vineyard than we do.

We have to do more than talk a good game, we have to show up on the court. For example, you say you oppose the killing of the unborn? Good! But what are you doing to end it? Do you pray for mothers and their babies? Do you march for life?

You say that hatred between peoples should end. Absolutely! But is there someone here that you cannot bring yourself to pray for, or say “hello” to in the hallway?

You say that we must care for people in need. Indeed, and Jesus says the same. But do you give of your time, talent and spending cash until it hurts a bit, like an actual sacrifice?

If I were to end this homily here and now with an exhortation that you should go out into your world and to work hard for good in that vineyard, you might decide to listen and your life might change a little bit for a little while. But I would not expect your life change a great deal, unless you also respond to another calling; the calling from our Father that you work in another vineyard first. This vineyard is within you, it is an inner-vineyard. You work it alongside Christ in prayer and what you harvest from it is intimacy with God.  Of this encounter, St. Augustine wrote:

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!  You were within me, but I was outside, and it was there that I searched for you.  In my unloveliness I plunged into the lovely things which you created.  You were with me, but I was not with you.  Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness.  You flashed, you shone, and you dispelled my blindness.  You breathed your fragrance on me; I drew in breath and now I pant for you.  I have tasted you, now I hunger and thirst for more.  You touched me, and I burned for your peace.”

In the labor of prayer (and it does take a daily effort) you encounter God. He surprises you with gifts of consolation and peace, and you overflow with His love. This overflow is what makes the saints the saints. It is what makes their holy lives possible. The saints are not self-made men and women. Their cups runneth over within them, and it is from out of this abundance that they love the vineyard of the world and work in it for the better.

You say that you believe in God, and in Jesus Christ as your Lord and Savior. So come to the work of prayer each day, or your devotion and service to God will remain forever little more than lip-service.

3rd Sunday of Advent—Year C

December 14, 2009

Advent is a season for penance and conversion, for the confession of sins and the changing of lives, but this Sunday of Advent reminds us that it is also time for joy. Today we celebrate Gaudete Sunday, a name which comes from the Latin command “rejoice!” This command is heard from St. Paul in today’s second reading:

“Rejoice in the Lord always.
I shall say it again:  rejoice!”

But is it that why do we need to be reminded, even commanded, to rejoice? Why are we not a people of constant joy and peace, even though we have great reason to be? I think it is because our hearts and minds give in to fear.

God is near, but when we give in to fear we do not trust that He really cares about us and really provides for us. In fear we become anxious about our future. In our fear we feel too stressed-out to be thankful. And in fear we forget or refuse to pray. St. Paul seems to have realized all this, that may be why he followed his command to rejoice with these words, words that it would do a lifetime of good to know by heart:

“The Lord is near.
Have no anxiety at all,
but in everything,
by prayer and petition,
with thanksgiving,
make your requests known to God.
Then the peace of God
that surpasses all understanding
will guard your hearts and minds in Christ Jesus.”

Today I would like to share with you a true story about two friends of mine who had every seeming reason to afraid, but who kept God’s peace. Let’s call them Andrew and Christi. I have changed their names to conceal their identities, but I know they wouldn’t mind me sharing with you their story because it can teach us all a lot.

To say my friends had a difficult first year of marriage would be to understate it. Andrew, a hard-working man with rough hands and a good heart, became afraid that marrying Christi had been a mistake and he seriously considered getting a divorce. Christi, a beautiful woman inside and out, prayed fervently to God, for both Andrew and herself. She honestly did not know how God would provide for her, but God gave her a peace that surpassed her limited understanding of His plans. Then, as Andrew tells it, God intervened, giving him a sign that this marriage was indeed His will and that Andrew should not be afraid. This divine reassurance strengthened Andrew and he resolved to remain faithfully at Christi’s side no matter what.

A few months later, forces beyond their control forced Andrew and Christi to leave their hometown, away from all their family and friends, and to move down south to a town where Andrew had some distant relatives. But, once they got down there, all of these relatives proved to be too distant or too busy to care enough to lend this vulnerable couple a hand. Their first Advent season together, Andrew and Christi were jobless, homeless, and with child.

It would have been so easy for them to give in to despair that first Christmas Eve, for Andrew to feel like he had failed his wife as a husband, or for Christi to feel anxious and afraid about their future as a family. Yet, Andrew and Christi trusted that the Lord was near. They would pray together as a couple, and gain courage and strength, peace and even joy through their prayers.

Indeed the Lord was near them, through it all, and their first Christmas together turned out to be was the brightest and the most joyful that they, or the world, had ever seen. As I said, this is the true story of two friends of mine, but they’re also friends of yours and you knew their story even before I told it to you today. For Andrew’s real name is St. Joseph and Christi’s real name is St. Mary.

Today we rightly call them saints, not because they lived in a world free from difficulties, an imaginary world different from our own. Joseph and Mary are saints because they knew and practiced how to live in this world well; with joy, kindness, prayer, thanksgiving, and peace. And so brothers and sisters:

Rejoice in the Lord always.
I shall say it again:  rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all,
but in everything,
by prayer and petition,
with thanksgiving,
make your requests known to God.
Then the peace of God
that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

2nd Sunday of Advent—Year C

December 10, 2009

In the first year of the presidency of Barack Obama,
when Jim Doyle was governor of Wisconsin,
and Kohl and Feingold were its senators,
and Obey was the seventh district congressman,
and Favre was the quarterback in Minnesota,
when Benedict was pontiff and Jerome was bishop,
the word of God came here,
to Christ the King parish in Spencer:

“Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God.”

It isn’t a new word… It was the message of John the Baptist, and Isaiah wrote it long before that. Yet the word of God is not old in the sense that it has passed some kind of expiration date. When the Holy Spirit inspired the writing of these words, their human author who put the pen to parchment did not know the great audience and the impact they were to have. But the Holy Spirit saw us here and had these words written to us and for as well. These words were not meant only for Old Testament peoples, or for the time when Christ walked on the earth. These words are proclaimed to us, and meant for us, here today. Remember this every time you encounter the Scriptures, here at church or in your private prayer.

So what is God’s word saying to us today? In the Gospel, did you notice that of all the rulers and governors and leaders at that time, the word of God did not come to any one of them? “The word of God came to John the son of Zechariah in the desert.” The lesson is that God prefers to lead souls to salvation by working through common people. People who think that they have no power.

What politicians do is important, since good laws can help people and bad laws can hurt them, but what saves souls rarely comes through them. And though our Holy Father and our bishop strive to do important work for Christ, there is only so much they can do. The way of the Lord is prepared by the daily efforts of ordinary Christians, who sometimes have children and sometimes work jobs. Your family, friends, and co-workers probably don’t read papal encyclicals, but they always witness your words and example. And so, Jesus depends upon you to prepare His way for others, to make winding and rough roads straight and smooth, and so that all people see the salvation of God.

This is the Christian’s calling and important mission, yet we cannot share what we do not have. If were are going to prepare the way of the Lord and make straight his paths for others we must first fill the valleys and level the mountains for Christ within ourselves. To this end, I urge you to make the most of two gifts God gives us: the sacrament of confession and daily prayer. There is simply nothing that more quickly and effectively strengthens the average Catholic’s moral and spiritual life than frequent and regular confession. And daily prayer is indispensible for growing in relationship with Christ and for living a wonderful life.

Each year, many of our homes are visited a familiar and beloved character whom we associate with Christmas… I speak George Bailey from the movie “It’s a Wonderful Life.” This film, despite its flawed angelology, teaches the truth about how much difference one person can make for others. George Bailey’s an ordinary man who lives an extraordinary life without even realizing himself. By the end of the film, we see the impact for good that his life has had and we see George surrounded by his family and his many friends who all love and admire him.

Why does George Bailey live such a wonderful life?  Sure, he’s a nice guy, but he’s more than a nice guy. Time and again, he sacrifices what he wants to do what’s loving and best for the people God has placed in his life. I hope we can all see a little bit of George Bailey in ourselves. Because we can see a great deal of Christ in George Bailey.

This Advent season, let us prepare the way of the Lord within us, so that through us, all people may see the salvation of God.  This is the calling, the mission, and the privilege of the Christian.  In this or any age, it’s a wonderful life.

Advent Penance Service

December 1, 2009

 The psalm says, ‘On the holy mountain is [Jerusalem], his city, cherished by the Lord. The Lord prefers the gates of Zion to all Israel’s dwellings. Of you are told glorious things, O city of God, [Jerusalem].’  (Psalm 87) The Lord God loved Jerusalem and lived within its walls. God dwelt there in a special way in His temple on Mount Zion.

The people of Jerusalem felt pretty special about having such close access to God, but this pride was often their greatest weakness. You see the people of Jerusalem imagined they had this holiness thing in the bag, being so close to the Lord and all. Imagine their shock when a prophet would come along to tell them that they were not so perfect as they thought. When God sent them the prophet Jeremiah, he told them:

“Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds, so that I may remain with you in this place. Put not your trust in the deceitful words: “This is the temple of the LORD! The temple of the LORD! The temple of the LORD!” Only if you thoroughly reform your ways and your deeds; if each of you deals justly with his neighbor; if you no longer oppress the stranger, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm, will I remain with you in this place…”

Time and again, God sent prophets to Jerusalem to call them to conversion, but Jerusalem would persecute, imprison and kill them. But they did not convert.  And, in the lifetime of Jeremiah, their enemies (the Babylonians) conquered  the city of Jerusalem and destroyed the temple of God within it. We hear God’s feelings about all this through words of Jesus:

“Jerusalem… Jerusalem… you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling! Behold, your house will be abandoned, desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus’ words matter for us today too, because Jerusalem symbolizes our souls. At our baptism, God began to dwell in our souls as His temple, as His new Jerusalem. The psalm is speaking about your soul and mine when it says:

O praise the Lord, Jerusalem! 
Zion, praise your God!
He has strengthened the bars of your gates,
He has blessed the children within you.
He established peace on your borders,
He feeds you with finest wheat.   (Psalm 147)

Indeed, God has strengthened the bars of our gates, our defenses against evil. He has blessed the children, everything that is good and loveable, within us. He establishes peace on our borders, in our relationships with others. And He feeds us with the finest of wheat in the Eucharist. We should feel pretty special about having such close access to God, but we should not make the same mistakes as the old Jerusalem.

You and I can persecute God’s prophets too. We do it whenever we choose to rebel and sin against the good God wills for us. We do it whenever we kill the voice of conscience within us. We do it whenever we imprison the Holy Spirit’s movements within us to the confines of a tiny cell. We do it whenever ignore or refuse to listen to the teachers Christ has given for His Church.

When we are persecuting God’s prophets, we can even evict God’s presence from our souls through freely and knowingly committing a grave or serious sin. We are conquered by our enemy and the temple inside us is destroyed. And ‘behold, our house is abandoned, desolate; and we do not see Him again until we say, ‘Blessed is he who comes in the name of the Lord.’ What can do to help prevent this horrible estrangement from occurring?  And if it does occur, how can we ask the Lord God to return?

In the sacrament of reconciliation, we acknowledge that Jesus Christ is the Blessed One who comes in the name of the Lord. When we acknowledge this, He forgives our sins, and God joyfully dwells in His cherished city. Today, Jesus Christ calls your city to repentance and the conversion of your soul.

1st Sunday of Advent—Year C

December 1, 2009

Each year, people search for the perfect Christmas gifts for the most important people in their lives. We rack our brains and brave the mobs so that we may give our spouses, children, parents and siblings something extra special. But, in all our years, have we ever given Jesus Christ a special gift for Christmas? I encourage you to join with me in putting Him on the top of your Christmas list this year. But what can you get the God-man who has everything? There’s one thing that He cannot receive from anyone else but you—that is the perfect gift of yourself.

How do you make a perfect gift of yourself? First ask yourself this… If this day, death should take you by surprise and you find yourself standing before the Son of Man, as you looked at yourself, what part of your soul would remain unfinished? What would you wish you had another month’s time to set right in your life?

Jesus said, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life…” Is your life mixed-up with addictions to lust, to intoxicants, or to other empty pleasures?  Are you oppressed the daily worries which come from a lack of trust in God? Or maybe it is something else which is not quite right in your life. Whatever it is, identify where your life needs conversion the most, resolve to begin taking the path of life, and choose to make a gift of yourself for Christ this Christmas.

If you want to make a gift of yourself for Christ this Christmas there is something else you must do. You must set time aside to pray each day. If you neglect this, you will not go far in your conversion or holiness. But, if you lift up your soul to the Lord each day, telling Him about your needs and gratitude, and opening yourself to receive His gifts, then this could be the greatest Christmas of your life. St. Alphonsus Liguori says this about the importance of prayer:

 “Whoever prays is certainly saved. He who does not is certainly damned. All the blessed (except infants) have been saved by prayer. All the damned have been lost through not praying. If they had prayed they would not have been lost. And this is, and will be their greatest torment in hell: to think how easily they might have been saved, just by asking God for His grace, but [for] that now it is too late – their time of prayer is gone.”

There are twenty-five days ‘til Christmas.  Make the most of this opportunity and give Jesus Christ the gift He’s asking for this year.

Wednesday, 34th Week in Ordinary Time—Year I

November 25, 2009

Today’s responsorial psalm is not actually one of the 150 Psalms.  It comes from Daniel 3, where 3 men (none of whom are Daniel) are thrown into a fiery furnace for refusing to worship a golden  statue of King Nebuchadnezzar. (Isn’t it always so that all of history’s oppressive states and rulers have insisted that everyone fall down and worship gilded images of themselves or else be thrown to the fire?) Anyway, these three men are heaved into the flames, but God sends to them an “angel of the Lord,” or literally, a messenger, to preserve them from all harm. The trio sings a hymn of praise, part of which we heard today as our responsorial psalm.

Sun and moon, bless the Lord…
Stars of heaven, bless the Lord…
Every shower and dew, bless the Lord…
All you winds, bless the Lord…
Fire and heat, bless the Lord…
Cold and chill, bless the Lord;
praise and exalt him above all forever.

King Nebuchadnezzar rose in haste and asked his nobles, “Did we not cast three men bound into the fire?” “Assuredly, O king,” they answered. “But,” he replied, “I see four men unfettered and unhurt, walking in the fire, and the fourth looks like a son of God.”

Could this “son of God” amidst the flames actually be the Second Person of the Trinity, God the Father’s greatest messenger, or is it merely one of God’s many angelic spirits? In either case, this heaven-sent deliverer for God’s faithful ones at least symbolically points to Jesus Christ. We should not be surprised to find signs of Christ in the Old Testament.  Nor should we be surprised to see symbols of Him built into God’s creation all around us.

Consider the sun in the sky, which gives light to the world. It comes to earth, dies, and is buried, but then it rises again for us.

Consider the moon in the night, which resembles the Eucharistic host. We admire it held on high. We see it broken before us. Though consumed, it is renewed again for us.

Consider the stars, which resemble Christ’s numerous and glorious saints shining in heaven.

Consider the showers and dews, which resemble Him who humbly comes down from heaven to earth to give life to the world.

Consider the winds, which resembles Christ’s Spirit, mysteriously moving and active across the whole world.

Fire and heat, bless the Lord. Cold and chill, bless the Lord. For even in the extremes and in-between’s of life, God is to be found. Let us praise and exalt him above all forever.