Archive for December, 2009

Strengthening Your Family — Holy Family

December 29, 2009

Today we are going to try something unique. Close your eyes and let the Holy Spirit guide your imagination to show you what family life was like in the home of Joseph, Mary, and the boy Jesus…

Theirs is a small dwelling and you can see all of them there…

How old is Jesus as you see Him? What is He doing?

What are His parents up to? What are Joseph and Mary like as you see them interact with each other?

It comes to time to eat. What do you see the Holy Family doing?

As they relate to one other, what do you see expressed in their faces? It is now later in the evening and time for prayer. What do you see the members of the Holy Family doing?

You can return in your imagination to visit this house any time you wish, but now, let’s open our eyes and review our mediation.

What did you see as Joseph and Mary interacted with each other? Were they not tender and reverent towards each other? I bet you could see their great mutual love reflected in their smiles.

What happened in their house when it was time to eat? Who would imagine them not coming together to share their meal in each others’ company?

And later, when it was time for prayer, did the Holy Family do? Did you see them go off to their own corners, or did they come together, to pray as one family?

Did you see the Holy Family’s intimacy, their happiness, and their love for each other? Do you want your family to share a bond like theirs? Then take the Holy Family as your model: share your love, share your meals, and share your prayers.

First, on sharing your love. Let your spouse and children know every day that you love them. You can say it, you can show it, or you can do both. For instance, kids never tire of being hugged and told their loved each day.

As for married couples, don’t make the mistake of thinking that intimacy and love are only expressed physically. For St. Joseph had all sorts of simple, little ways to let Mary know that she was loved, and vice-versa. Be like the Holy Family in sharing your love.

A second way to model the Holy Family is to share your meals. The research of social scientists indicates that having frequent family meals together contributes many goods for one’s family: For starters, everyone eats healthier meals, and so kids are less likely to become overweight or obese. And kids who eat family meals are less likely to start smoking, to drink alcohol, or to try or to be addicted to drugs. These kids’ grades are better at school, and there is less stress in their homes. These things probably stem from the fact that families which eat together are bound to talk more, provided the TV is off.

These parents are more likely to know about their children’s lives and struggles and, just as importantly, their kids are more likely to know that their parents are proud of them and love them.

Jesus Christ thinks that the shared family meal is so important for us that He has instituted one for His Church and expects His entire family to be there; for to share in the Eucharist is to share in the life and communion of His family.

A third way to make your family more like the Holy Family is to share your prayers. Apart from dinner prayers or going to Church, most Catholic families do not pray together. I think that maybe we see the priest praying the Church’s prayers and think that we are not equipped to lead prayers of our own at home.

But it’s not true.  As fathers and mothers you have a spiritual authority within your families, what John Paul the Great called “the domestic Church.” Your spouse and your children need you to pray, not only for them, but with them. Right after the family meal might be the perfect time for this ritual of family prayer.

Now you may be thinking to yourself, “But we’ve never done this as a family before.” Remember this: as parents, you create what’s normal for you children. If you want it to be normal for your children to eat meals with you, then make it normal for them.

If you want it to be normal for your children to pray to God with you, then do it normally. As parents, you create what is normal for your children and through your gift of these traditions to them you can bless them for a lifetime.

Finally, husbands and wives, if you do not pray one-on-one with each other, then you do not yet share a perfect intimacy together.  It is in prayer that our most intimate selves are laid bare and we ask another person to help us with our heartfelt needs and concerns.

Maybe you’ve never prayed with your spouse before. Then perhaps you can begin like this:  hold each others’ hands, close you eyes, and pray to God for each other, for a little while, even if for just ten seconds, say, before you go out the door. 

Once this becomes comfortable you can begin to telling each other what you want to be prayed for. And, after this is comfortable, you can begin to pray for each other aloud.  Begin the process of praying like this and it will transform your intimacy together.

Perhaps you gave many gifts to your family members yesterday for Christmas, but the greatest gift you can give to each other is yourselves. So follow the way of the Holy Family: share your love, share your meals, and share your prayers.

Treasure the Gift — Christmas Mass at Midnight

December 26, 2009

It’s Christmas, and today we hear one of the most familiar passages in the Gospel, the nativity scene in Bethlehem.  Is there anything that we can learn out of such a familiar text?  Yes, very much indeed. For example, have you ever wondered: what are swaddling clothes anyways?  ‘Mary wrapped her Son in swaddling clothes and laid him in a manger.’

When I was young I thought swaddling clothes were just dirty pajamas, but in fact swaddling refers to an ancient custom. They would use tightly bound cloths to wrap-in an infants’ arms and legs to their bodies (they thought this was important for promoting proper posture.) This practice was called “swaddling.” Was it cruel to confine the babies like this? No, the babies liked this. It reminded them of their many months, warm and snug, within their mothers’ wombs. Another thing I’ve learned since the time I was a kid was what a manger really was.  A manger is not a stable. It’s a feeding trough.  Mary wrapped Jesus up in swaddling clothes and laid him in a feeding trough.

Even if you knew all that stuff before, there remains the question of why St. Luke included these details in his Gospel. Why is it important?  Not only does it show the poverty and humility of the Christ, it also points to Jesus’ future. This is not the last time that His mother would wrap Him in tight cloths and lay His body down. And baby Jesus is laid in a feeding trough because when He is grown He will say to His disciples, as you will her Him say to you here, “Take this, all of you, and eat it. This is my body which will be given up for you.” The swaddling cloths point to Jesus burial cloth, and laying in the manger points to His Eucharist, where which He offers us His whole self, His body, blood, soul, and divinity as food.

So you see, whether we are a talking about the Sacred Scriptures, prayer, the sacraments, the teachings of Christ’s Bride (our Mother, the Church,)  our Catholic faith is not a half-cut orange whose richness you can drain out with one or two squeezes and then toss away. A lifetime of discovery will not exhaust what all that our Catholic Faith contains.

When I was a kid I might have looked at this manger scene and though that some people were missing.  “Where are the Magi, the wise men (or astrologers) from the East?”  They’re over there, hiding among the poinsettias. Maybe they are journeying through the forests, or maybe they haven’t even left home yet, but one thing we do know is that they were not there on Christmas night.  When they arrive in Jerusalem they ask King Herod, “Where is the newborn king of the Jews?” Days, weeks, or even months have passed since Christmas, and when they do arrive in Bethlehem they do not find Jesus, Mary and Joseph living in a stable or a cave, but in a house.

So who was there that first Christmas night? The shepherds were there. The angel said to them in the fields, ‘I declare to you news of great joy! A savior who is Christ and Lord is born for you in Bethlehem.  You will find Him wrapped in swaddling clothes and lying in a manger.” The shepherds look at each other and say, “Hey, we’ve gotta check this out.” Who wouldn’t turn out for that first Christmas after an angelic invitation like that?

The shepherds came to the stable and find the infant Christ just as the angel described. From there, Luke’s Gospel says, they returned rejoicing and spread the word about what had happened to all. The shepherds probably knew everybody from Bethlehem, since they were locals (“from that region”) and within walking distance from the stable.

Yet there is a question which I would like us to consider, a question which the Gospels do not answer, and it is this: After that first Christmas, did the shepherds ever come back to visit the Holy Family again? I doubt you could find two people more friendly and welcoming than Joseph and Mary, so I sure that any guest was welcome in their home, but did the shepherds ever take the opportunity to visit them again? The Magi had to travel hundreds of miles just to see Jesus once, but the shepherds were only a short distance away. 

Did the shepherds ever get to know Mary and Joseph better, these two holy saints of God? Did they ever take time come back to adore Jesus, to consider what the birth of this Child meant for their lives, and to praise and thank God for all the blessings they had received? If they had merely spent a single hour each week in the Christ child’s presence, imagine what difference it would have made for their relationships, their work, and their lives in general? We don’t know whether the shepherds ever came back again after that first Christmas, but if they didn’t, then they were foolish and they really missed out.

This Christmas Jesus Christ invites you come back and see Him again, to visit this house of Joseph and Mary, where He is always present to be adored. He wants to bless you through His saints, His teachings, His sacraments, and His Real Presence here, the whole year round. You may be receiving many gifts this Christmas, but make sure that you do not return this one.

Saying Amen — Golden Mass

December 26, 2009

Can you guess what word I’m thinking of? It’s a Hebrew word… it’s four letters long… and you’ll say it seven times in this (weekday) Mass. Have you got it?  I’ll give you one more hint… It starts with “A” and ends with “Men.” That’s right… “Amen.”

What do we mean when we say “amen”? Sometimes we say “amen” as a declaration of our faith. In this case our “amen” translates to us saying, “I believe it; this is true.” The sign of the cross, the Gloria, and the Creed all end with “amen’s” by which we declare, “This is true.”

At other times, we say “amen” to entrust our prayers (and ourselves) to God. Whenever we come to the end of our prayers, whether we’re alone or in a group, we always conclude by saying “amen.” With this “amen” we are saying, “Please, Lord, let this be done for us.”

What do we mean when we say “amen”? We’re saying “This is true,” as a confident profession of our faith, or we’re entrusting our prayers to God, saying, “Let this be done for us, Lord, according to your will.” That is what we’re saying when we say “Amen.”

Now here’s another riddle… Who was the first Christian, by which I mean, the first person to believe in Jesus Christ? You might be thinking it was John the Baptist, or one of Jesus’ apostles, but it wasn’t. Mary was the first Christian; she was the first person to believe in Jesus Christ. (Adam and Eve believed in the Redeemer, but they did not know His name.)

The angel announced to Mary, ‘Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. …and He will be called the Son of the Most High.’ And Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

In a word, Mary said “Amen,” in both senses, to the angel’s message: “I believe it, Lord; let this be done.” With this word, the Second Person of the Trinity took on flesh within her. Jesus the Christ was small within her, but truly present as God and man. Imagine the joy Mary must have experienced as she thought of His presence within her.

Just minutes from now, you will stand before a Eucharistic minister who will say to you, “The Body of Christ.” And you will answer “Amen,” like Mary answered the angel. “Amen, Lord, I believe you that are truly present in the Eucharist,” and, “Amen, Lord, let this be done to me, let me become your body; your presence in the world.”

With this word, you will receive the Christ; small within you, but truly present as God and man. When you return to your pew today consider Jesus’ presence within you and ask Mary that you be given a taste of her joy from the day the Lord first dwelt in her.

4th Sunday of Advent—Year C

December 20, 2009

When Elizabeth heard Mary’s greeting, she cried out in a loud voice and said, “How does this happen to me, that the mother of my Lord should come to me?” Who am I that the Lord would come to me? Who are we that the Lord God would become one of us?

Lord, in the words of the psalm, when we see the heavens, the work of your hands, the moon and the stars which you arranged, what is mankind that you should keep us in mind, mortal man that you care for us? Yet you have made us little less than gods; with glory and honor you crowned us when, for us men and for our salvation, your Son came down from heaven, and by the power of the Holy Spirit He was born of the Virgin Mary and became man.

We tend to think of the idea of God becoming a human being as the most natural thing in the world, but the event of the divine and eternal Second Person of the Trinity taking on human flesh (what we call the Incarnation) is probably the most remarkable thing that has ever happened; even more remarkable than our creation or redemption. That is why we bow profoundly when we recall the wonder of the Incarnation in our profession of faith each Sunday. “For us men and for our salvation, He came down from heaven. By the power of the Holy Spirit, He was born of the Virgin Mary, and became man.”

Who are we that the Lord God would become one of us? Who am I that the Lord would come to me? Who we are and why Christ came to us can be summed up in this: we are sinful, limited, loved and good. This sums up human nature in four words. We are sinful, we are limited, we are loved by Him and we are good.

We need Christ as our savior because we are sinful. Even though we know what is right we freely and frequently choose what is wrong. Our sin hurts us, one another, and our relationship with God. He has come for us because we cannot save ourselves.

We are limited, finite creatures. We can forget this or deny this, but it only leads to our own frustration and failure. We are not God, and God doesn’t expect us to be—that’s His job. We must remember that we are limited, in need of His help and help from one another.

When are we are human beings most fully alive?  Not as isolated loaners, but in communion with others. Even the hermit in his desert hut needs spiritual communion with the Lord and His Church if he is to be a complete and happy person. Remember the Unabomber? He lived in a remote shack too, but without this essential communion with God and neighbor.

Though we are sinful and limited, we are also loved and good; for God has lovingly made us good, in own His image and likeness. When we prefer ourselves to God, denying our dependence on Him and scorning Him by our sins, this goodness may be wounded and obscured, but it is never abolished. Jesus Christ always sees this good in us, and He always loves us for it. He loves you for who you are now and for the person He knows that you can become with His help. You are sinful and limited, but never forget, that no matter what, you are loved by Him and good.

We are sinful, limited, loved and good. Knowing this makes us Christians the salt of the earth and shows us how to pray. In fact, the word “salt,” S-A-L-T, sums up the four varieties of Christian prayer: Sorrow, Asking, Loving, and Thanks

We pray in sorrow for our sins.
We pray in asking for our needs.
We pray in love for God loves us.
And we pray in thanks for all He gives us.

I am sinful, so I say “I’m sorry”
I am limited, so I say, “Please.”
I am loved, so I say, “I love you.”
And I am good, and richly blessed, so I say, “Thank you.” 

Who are we that the Lord God would become one of us? Who am I that the Lord would come to me? We are sinful, limited, loved and good. So let us prayerfully prepare for the imminent coming of the Lord, Jesus Christ, our God made flesh this Christmas, with sorrow, asking, love, and thanks.

Tuesday, 3rd Week of Advent

December 16, 2009

Is it more important to say the right thing, or to do the right thing? As people like to say “Talk is cheap,” but “Actions speak louder than words.”

Some Christians say that if we merely confess Jesus Christ as our personal Lord and Savior then we are assuredly saved. But Jesus Himself says that ‘not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.

It is easy to feel righteous like the chief priests and the elders if we subscribe to the right and enlightened opinions, but we should be humbled by the fact that scandalous sinners have turned to Christ and today harvest more fruit in the vineyard than we do.

We have to do more than talk a good game, we have to show up on the court. For example, you say you oppose the killing of the unborn? Good! But what are you doing to end it? Do you pray for mothers and their babies? Do you march for life?

You say that hatred between peoples should end. Absolutely! But is there someone here that you cannot bring yourself to pray for, or say “hello” to in the hallway?

You say that we must care for people in need. Indeed, and Jesus says the same. But do you give of your time, talent and spending cash until it hurts a bit, like an actual sacrifice?

If I were to end this homily here and now with an exhortation that you should go out into your world and to work hard for good in that vineyard, you might decide to listen and your life might change a little bit for a little while. But I would not expect your life change a great deal, unless you also respond to another calling; the calling from our Father that you work in another vineyard first. This vineyard is within you, it is an inner-vineyard. You work it alongside Christ in prayer and what you harvest from it is intimacy with God.  Of this encounter, St. Augustine wrote:

“Late have I loved you, O Beauty ever ancient, ever new, late have I loved you!  You were within me, but I was outside, and it was there that I searched for you.  In my unloveliness I plunged into the lovely things which you created.  You were with me, but I was not with you.  Created things kept me from you; yet if they had not been in you they would not have been at all. You called, you shouted, and you broke through my deafness.  You flashed, you shone, and you dispelled my blindness.  You breathed your fragrance on me; I drew in breath and now I pant for you.  I have tasted you, now I hunger and thirst for more.  You touched me, and I burned for your peace.”

In the labor of prayer (and it does take a daily effort) you encounter God. He surprises you with gifts of consolation and peace, and you overflow with His love. This overflow is what makes the saints the saints. It is what makes their holy lives possible. The saints are not self-made men and women. Their cups runneth over within them, and it is from out of this abundance that they love the vineyard of the world and work in it for the better.

You say that you believe in God, and in Jesus Christ as your Lord and Savior. So come to the work of prayer each day, or your devotion and service to God will remain forever little more than lip-service.

3rd Sunday of Advent—Year C

December 14, 2009

Advent is a season for penance and conversion, for the confession of sins and the changing of lives, but this Sunday of Advent reminds us that it is also time for joy. Today we celebrate Gaudete Sunday, a name which comes from the Latin command “rejoice!” This command is heard from St. Paul in today’s second reading:

“Rejoice in the Lord always.
I shall say it again:  rejoice!”

But is it that why do we need to be reminded, even commanded, to rejoice? Why are we not a people of constant joy and peace, even though we have great reason to be? I think it is because our hearts and minds give in to fear.

God is near, but when we give in to fear we do not trust that He really cares about us and really provides for us. In fear we become anxious about our future. In our fear we feel too stressed-out to be thankful. And in fear we forget or refuse to pray. St. Paul seems to have realized all this, that may be why he followed his command to rejoice with these words, words that it would do a lifetime of good to know by heart:

“The Lord is near.
Have no anxiety at all,
but in everything,
by prayer and petition,
with thanksgiving,
make your requests known to God.
Then the peace of God
that surpasses all understanding
will guard your hearts and minds in Christ Jesus.”

Today I would like to share with you a true story about two friends of mine who had every seeming reason to afraid, but who kept God’s peace. Let’s call them Andrew and Christi. I have changed their names to conceal their identities, but I know they wouldn’t mind me sharing with you their story because it can teach us all a lot.

To say my friends had a difficult first year of marriage would be to understate it. Andrew, a hard-working man with rough hands and a good heart, became afraid that marrying Christi had been a mistake and he seriously considered getting a divorce. Christi, a beautiful woman inside and out, prayed fervently to God, for both Andrew and herself. She honestly did not know how God would provide for her, but God gave her a peace that surpassed her limited understanding of His plans. Then, as Andrew tells it, God intervened, giving him a sign that this marriage was indeed His will and that Andrew should not be afraid. This divine reassurance strengthened Andrew and he resolved to remain faithfully at Christi’s side no matter what.

A few months later, forces beyond their control forced Andrew and Christi to leave their hometown, away from all their family and friends, and to move down south to a town where Andrew had some distant relatives. But, once they got down there, all of these relatives proved to be too distant or too busy to care enough to lend this vulnerable couple a hand. Their first Advent season together, Andrew and Christi were jobless, homeless, and with child.

It would have been so easy for them to give in to despair that first Christmas Eve, for Andrew to feel like he had failed his wife as a husband, or for Christi to feel anxious and afraid about their future as a family. Yet, Andrew and Christi trusted that the Lord was near. They would pray together as a couple, and gain courage and strength, peace and even joy through their prayers.

Indeed the Lord was near them, through it all, and their first Christmas together turned out to be was the brightest and the most joyful that they, or the world, had ever seen. As I said, this is the true story of two friends of mine, but they’re also friends of yours and you knew their story even before I told it to you today. For Andrew’s real name is St. Joseph and Christi’s real name is St. Mary.

Today we rightly call them saints, not because they lived in a world free from difficulties, an imaginary world different from our own. Joseph and Mary are saints because they knew and practiced how to live in this world well; with joy, kindness, prayer, thanksgiving, and peace. And so brothers and sisters:

Rejoice in the Lord always.
I shall say it again:  rejoice!
Your kindness should be known to all.
The Lord is near.
Have no anxiety at all,
but in everything,
by prayer and petition,
with thanksgiving,
make your requests known to God.
Then the peace of God
that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

2nd Sunday of Advent—Year C

December 10, 2009

In the first year of the presidency of Barack Obama,
when Jim Doyle was governor of Wisconsin,
and Kohl and Feingold were its senators,
and Obey was the seventh district congressman,
and Favre was the quarterback in Minnesota,
when Benedict was pontiff and Jerome was bishop,
the word of God came here,
to Christ the King parish in Spencer:

“Prepare the way of the Lord,
make straight his paths.
Every valley shall be filled
and every mountain and hill shall be made low.
The winding roads shall be made straight,
and the rough ways made smooth,
and all flesh shall see the salvation of God.”

It isn’t a new word… It was the message of John the Baptist, and Isaiah wrote it long before that. Yet the word of God is not old in the sense that it has passed some kind of expiration date. When the Holy Spirit inspired the writing of these words, their human author who put the pen to parchment did not know the great audience and the impact they were to have. But the Holy Spirit saw us here and had these words written to us and for as well. These words were not meant only for Old Testament peoples, or for the time when Christ walked on the earth. These words are proclaimed to us, and meant for us, here today. Remember this every time you encounter the Scriptures, here at church or in your private prayer.

So what is God’s word saying to us today? In the Gospel, did you notice that of all the rulers and governors and leaders at that time, the word of God did not come to any one of them? “The word of God came to John the son of Zechariah in the desert.” The lesson is that God prefers to lead souls to salvation by working through common people. People who think that they have no power.

What politicians do is important, since good laws can help people and bad laws can hurt them, but what saves souls rarely comes through them. And though our Holy Father and our bishop strive to do important work for Christ, there is only so much they can do. The way of the Lord is prepared by the daily efforts of ordinary Christians, who sometimes have children and sometimes work jobs. Your family, friends, and co-workers probably don’t read papal encyclicals, but they always witness your words and example. And so, Jesus depends upon you to prepare His way for others, to make winding and rough roads straight and smooth, and so that all people see the salvation of God.

This is the Christian’s calling and important mission, yet we cannot share what we do not have. If were are going to prepare the way of the Lord and make straight his paths for others we must first fill the valleys and level the mountains for Christ within ourselves. To this end, I urge you to make the most of two gifts God gives us: the sacrament of confession and daily prayer. There is simply nothing that more quickly and effectively strengthens the average Catholic’s moral and spiritual life than frequent and regular confession. And daily prayer is indispensible for growing in relationship with Christ and for living a wonderful life.

Each year, many of our homes are visited a familiar and beloved character whom we associate with Christmas… I speak George Bailey from the movie “It’s a Wonderful Life.” This film, despite its flawed angelology, teaches the truth about how much difference one person can make for others. George Bailey’s an ordinary man who lives an extraordinary life without even realizing himself. By the end of the film, we see the impact for good that his life has had and we see George surrounded by his family and his many friends who all love and admire him.

Why does George Bailey live such a wonderful life?  Sure, he’s a nice guy, but he’s more than a nice guy. Time and again, he sacrifices what he wants to do what’s loving and best for the people God has placed in his life. I hope we can all see a little bit of George Bailey in ourselves. Because we can see a great deal of Christ in George Bailey.

This Advent season, let us prepare the way of the Lord within us, so that through us, all people may see the salvation of God.  This is the calling, the mission, and the privilege of the Christian.  In this or any age, it’s a wonderful life.

Advent Penance Service

December 1, 2009

 The psalm says, ‘On the holy mountain is [Jerusalem], his city, cherished by the Lord. The Lord prefers the gates of Zion to all Israel’s dwellings. Of you are told glorious things, O city of God, [Jerusalem].’  (Psalm 87) The Lord God loved Jerusalem and lived within its walls. God dwelt there in a special way in His temple on Mount Zion.

The people of Jerusalem felt pretty special about having such close access to God, but this pride was often their greatest weakness. You see the people of Jerusalem imagined they had this holiness thing in the bag, being so close to the Lord and all. Imagine their shock when a prophet would come along to tell them that they were not so perfect as they thought. When God sent them the prophet Jeremiah, he told them:

“Thus says the Lord of hosts, the God of Israel: Reform your ways and your deeds, so that I may remain with you in this place. Put not your trust in the deceitful words: “This is the temple of the LORD! The temple of the LORD! The temple of the LORD!” Only if you thoroughly reform your ways and your deeds; if each of you deals justly with his neighbor; if you no longer oppress the stranger, the orphan, and the widow; if you no longer shed innocent blood in this place, or follow strange gods to your own harm, will I remain with you in this place…”

Time and again, God sent prophets to Jerusalem to call them to conversion, but Jerusalem would persecute, imprison and kill them. But they did not convert.  And, in the lifetime of Jeremiah, their enemies (the Babylonians) conquered  the city of Jerusalem and destroyed the temple of God within it. We hear God’s feelings about all this through words of Jesus:

“Jerusalem… Jerusalem… you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling! Behold, your house will be abandoned, desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Jesus’ words matter for us today too, because Jerusalem symbolizes our souls. At our baptism, God began to dwell in our souls as His temple, as His new Jerusalem. The psalm is speaking about your soul and mine when it says:

O praise the Lord, Jerusalem! 
Zion, praise your God!
He has strengthened the bars of your gates,
He has blessed the children within you.
He established peace on your borders,
He feeds you with finest wheat.   (Psalm 147)

Indeed, God has strengthened the bars of our gates, our defenses against evil. He has blessed the children, everything that is good and loveable, within us. He establishes peace on our borders, in our relationships with others. And He feeds us with the finest of wheat in the Eucharist. We should feel pretty special about having such close access to God, but we should not make the same mistakes as the old Jerusalem.

You and I can persecute God’s prophets too. We do it whenever we choose to rebel and sin against the good God wills for us. We do it whenever we kill the voice of conscience within us. We do it whenever we imprison the Holy Spirit’s movements within us to the confines of a tiny cell. We do it whenever ignore or refuse to listen to the teachers Christ has given for His Church.

When we are persecuting God’s prophets, we can even evict God’s presence from our souls through freely and knowingly committing a grave or serious sin. We are conquered by our enemy and the temple inside us is destroyed. And ‘behold, our house is abandoned, desolate; and we do not see Him again until we say, ‘Blessed is he who comes in the name of the Lord.’ What can do to help prevent this horrible estrangement from occurring?  And if it does occur, how can we ask the Lord God to return?

In the sacrament of reconciliation, we acknowledge that Jesus Christ is the Blessed One who comes in the name of the Lord. When we acknowledge this, He forgives our sins, and God joyfully dwells in His cherished city. Today, Jesus Christ calls your city to repentance and the conversion of your soul.

1st Sunday of Advent—Year C

December 1, 2009

Each year, people search for the perfect Christmas gifts for the most important people in their lives. We rack our brains and brave the mobs so that we may give our spouses, children, parents and siblings something extra special. But, in all our years, have we ever given Jesus Christ a special gift for Christmas? I encourage you to join with me in putting Him on the top of your Christmas list this year. But what can you get the God-man who has everything? There’s one thing that He cannot receive from anyone else but you—that is the perfect gift of yourself.

How do you make a perfect gift of yourself? First ask yourself this… If this day, death should take you by surprise and you find yourself standing before the Son of Man, as you looked at yourself, what part of your soul would remain unfinished? What would you wish you had another month’s time to set right in your life?

Jesus said, “Beware that your hearts do not become drowsy from carousing and drunkenness and the anxieties of daily life…” Is your life mixed-up with addictions to lust, to intoxicants, or to other empty pleasures?  Are you oppressed the daily worries which come from a lack of trust in God? Or maybe it is something else which is not quite right in your life. Whatever it is, identify where your life needs conversion the most, resolve to begin taking the path of life, and choose to make a gift of yourself for Christ this Christmas.

If you want to make a gift of yourself for Christ this Christmas there is something else you must do. You must set time aside to pray each day. If you neglect this, you will not go far in your conversion or holiness. But, if you lift up your soul to the Lord each day, telling Him about your needs and gratitude, and opening yourself to receive His gifts, then this could be the greatest Christmas of your life. St. Alphonsus Liguori says this about the importance of prayer:

 “Whoever prays is certainly saved. He who does not is certainly damned. All the blessed (except infants) have been saved by prayer. All the damned have been lost through not praying. If they had prayed they would not have been lost. And this is, and will be their greatest torment in hell: to think how easily they might have been saved, just by asking God for His grace, but [for] that now it is too late – their time of prayer is gone.”

There are twenty-five days ‘til Christmas.  Make the most of this opportunity and give Jesus Christ the gift He’s asking for this year.