Archive for December 26th, 2009

Treasure the Gift — Christmas Mass at Midnight

December 26, 2009

It’s Christmas, and today we hear one of the most familiar passages in the Gospel, the nativity scene in Bethlehem.  Is there anything that we can learn out of such a familiar text?  Yes, very much indeed. For example, have you ever wondered: what are swaddling clothes anyways?  ‘Mary wrapped her Son in swaddling clothes and laid him in a manger.’

When I was young I thought swaddling clothes were just dirty pajamas, but in fact swaddling refers to an ancient custom. They would use tightly bound cloths to wrap-in an infants’ arms and legs to their bodies (they thought this was important for promoting proper posture.) This practice was called “swaddling.” Was it cruel to confine the babies like this? No, the babies liked this. It reminded them of their many months, warm and snug, within their mothers’ wombs. Another thing I’ve learned since the time I was a kid was what a manger really was.  A manger is not a stable. It’s a feeding trough.  Mary wrapped Jesus up in swaddling clothes and laid him in a feeding trough.

Even if you knew all that stuff before, there remains the question of why St. Luke included these details in his Gospel. Why is it important?  Not only does it show the poverty and humility of the Christ, it also points to Jesus’ future. This is not the last time that His mother would wrap Him in tight cloths and lay His body down. And baby Jesus is laid in a feeding trough because when He is grown He will say to His disciples, as you will her Him say to you here, “Take this, all of you, and eat it. This is my body which will be given up for you.” The swaddling cloths point to Jesus burial cloth, and laying in the manger points to His Eucharist, where which He offers us His whole self, His body, blood, soul, and divinity as food.

So you see, whether we are a talking about the Sacred Scriptures, prayer, the sacraments, the teachings of Christ’s Bride (our Mother, the Church,)  our Catholic faith is not a half-cut orange whose richness you can drain out with one or two squeezes and then toss away. A lifetime of discovery will not exhaust what all that our Catholic Faith contains.

When I was a kid I might have looked at this manger scene and though that some people were missing.  “Where are the Magi, the wise men (or astrologers) from the East?”  They’re over there, hiding among the poinsettias. Maybe they are journeying through the forests, or maybe they haven’t even left home yet, but one thing we do know is that they were not there on Christmas night.  When they arrive in Jerusalem they ask King Herod, “Where is the newborn king of the Jews?” Days, weeks, or even months have passed since Christmas, and when they do arrive in Bethlehem they do not find Jesus, Mary and Joseph living in a stable or a cave, but in a house.

So who was there that first Christmas night? The shepherds were there. The angel said to them in the fields, ‘I declare to you news of great joy! A savior who is Christ and Lord is born for you in Bethlehem.  You will find Him wrapped in swaddling clothes and lying in a manger.” The shepherds look at each other and say, “Hey, we’ve gotta check this out.” Who wouldn’t turn out for that first Christmas after an angelic invitation like that?

The shepherds came to the stable and find the infant Christ just as the angel described. From there, Luke’s Gospel says, they returned rejoicing and spread the word about what had happened to all. The shepherds probably knew everybody from Bethlehem, since they were locals (“from that region”) and within walking distance from the stable.

Yet there is a question which I would like us to consider, a question which the Gospels do not answer, and it is this: After that first Christmas, did the shepherds ever come back to visit the Holy Family again? I doubt you could find two people more friendly and welcoming than Joseph and Mary, so I sure that any guest was welcome in their home, but did the shepherds ever take the opportunity to visit them again? The Magi had to travel hundreds of miles just to see Jesus once, but the shepherds were only a short distance away. 

Did the shepherds ever get to know Mary and Joseph better, these two holy saints of God? Did they ever take time come back to adore Jesus, to consider what the birth of this Child meant for their lives, and to praise and thank God for all the blessings they had received? If they had merely spent a single hour each week in the Christ child’s presence, imagine what difference it would have made for their relationships, their work, and their lives in general? We don’t know whether the shepherds ever came back again after that first Christmas, but if they didn’t, then they were foolish and they really missed out.

This Christmas Jesus Christ invites you come back and see Him again, to visit this house of Joseph and Mary, where He is always present to be adored. He wants to bless you through His saints, His teachings, His sacraments, and His Real Presence here, the whole year round. You may be receiving many gifts this Christmas, but make sure that you do not return this one.

Saying Amen — Golden Mass

December 26, 2009

Can you guess what word I’m thinking of? It’s a Hebrew word… it’s four letters long… and you’ll say it seven times in this (weekday) Mass. Have you got it?  I’ll give you one more hint… It starts with “A” and ends with “Men.” That’s right… “Amen.”

What do we mean when we say “amen”? Sometimes we say “amen” as a declaration of our faith. In this case our “amen” translates to us saying, “I believe it; this is true.” The sign of the cross, the Gloria, and the Creed all end with “amen’s” by which we declare, “This is true.”

At other times, we say “amen” to entrust our prayers (and ourselves) to God. Whenever we come to the end of our prayers, whether we’re alone or in a group, we always conclude by saying “amen.” With this “amen” we are saying, “Please, Lord, let this be done for us.”

What do we mean when we say “amen”? We’re saying “This is true,” as a confident profession of our faith, or we’re entrusting our prayers to God, saying, “Let this be done for us, Lord, according to your will.” That is what we’re saying when we say “Amen.”

Now here’s another riddle… Who was the first Christian, by which I mean, the first person to believe in Jesus Christ? You might be thinking it was John the Baptist, or one of Jesus’ apostles, but it wasn’t. Mary was the first Christian; she was the first person to believe in Jesus Christ. (Adam and Eve believed in the Redeemer, but they did not know His name.)

The angel announced to Mary, ‘Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. …and He will be called the Son of the Most High.’ And Mary said, “Behold, I am the handmaid of the Lord. May it be done to me according to your word.”

In a word, Mary said “Amen,” in both senses, to the angel’s message: “I believe it, Lord; let this be done.” With this word, the Second Person of the Trinity took on flesh within her. Jesus the Christ was small within her, but truly present as God and man. Imagine the joy Mary must have experienced as she thought of His presence within her.

Just minutes from now, you will stand before a Eucharistic minister who will say to you, “The Body of Christ.” And you will answer “Amen,” like Mary answered the angel. “Amen, Lord, I believe you that are truly present in the Eucharist,” and, “Amen, Lord, let this be done to me, let me become your body; your presence in the world.”

With this word, you will receive the Christ; small within you, but truly present as God and man. When you return to your pew today consider Jesus’ presence within you and ask Mary that you be given a taste of her joy from the day the Lord first dwelt in her.