Archive for the ‘Chrisitian Virtues’ Category

Blessed are the Clean of Heart

November 3, 2024

31st Sunday in Ordinary Time
By Fr. Victor Feltes

On November 1st, Christ’s Church celebrated all the saints in Heaven. The Gospel reading for that solemnity was Jesus’ beatitudes from his Sermon on the Mount. The beatitudes describe God’s saints, and they describe Jesus Christ himself as well. We are made in God’s image and our Lord grows us into his likeness. This Sunday, I would like to highlight one of those beatitudes: “Blessed are the clean of heart…” Most Bible translations render this: “Blessed are the pure in heart…” What is purity of heart?

Our first thoughts perhaps may go to purity in regards to chastity. Obscene materials and obscene acts are commonly called the opposite of “clean.” Yet human sexuality can be a means of sanctity. The marital embrace is even a constitutive part of one of the seven sacraments Christ gave us. Rightly-ordered chastity is a source of joy and life and holiness. Chastity is part of being clean of heart, but it’s not the whole or deepest sense of this beatitude.

When one of the scribes came to Jesus and asked him, “Which is the first of all the commandments,” Jesus answered with words from Deuteronomy: “Hear, O Israel! The Lord our God is Lord alone! You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.” A pure heart does not contain the sludge of sin. It does not willfully coddle an affection for evil. A clean heart is receptive to receive and return holy love.

I believe the Venerable Bishop Fulton Sheen once noted that the Archangel Gabriel addressing and declaring the Virgin Mary “full of grace” points to her Immaculate Conception. For if there were sin present in Mary, like inches of mud in the bottom a bucket, she would not be full of grace. But she was clean of heart and full of grace and loved God with her whole self, because our loving God is good and the source of every good.

Now to prevent people from drawing the wrong conclusions, Jesus immediately follows up sharing the greatest commandment with another command from Leviticus. He declares the second greatest commandment is this: “You shall love your neighbor as yourself.” If Jesus had not cited this second commandment, some people would have misunderstood and thought loving God with all our heart, mind, soul, and strength prohibits the love of anyone else. (After all, Jesus said, “No man can serve two masters.”) Instead, we are to love our neighbor as ourselves (and by implication, love ourselves as our neighbors) even as we love God with our whole selves. When our loves are rightly ordered, in loving God fully we will love who and what he loves like he loves them. Contrary to what some might expect, we will love ourselves and other people best by first and fully loving God.

So renew your love for God, choose him first and fully, opposed to your sins or selfish lesser loves, like those saints who lived and died before us who are now in Heaven. Blessed are the clean of heart, for they will see God.

The Last Shall Be First

October 19, 2024

29th Sunday in Ordinary Time
By Fr. Victor Feltes

In today’s Gospel, James and John shoot their shot to move higher up in Christ’s Kingdom. They say, “Teacher, we want you to do for us whatever we ask of you. … Grant that in your glory we may sit, one at your right and the other at your left.” Jesus replies, “You do not know what you are asking.” The two brothers jump at the chance to drink from Jesus’ cup and be baptized in his baptism because they don’t realize these things mean sharing in Christ’s suffering. Jesus assures them, ‘You will drink of my cup and experience my baptism, but to sit at my right and my left is for those for whom it has been prepared.’ Where were the places at Christ’s sides at his glorious royal enthronement? St. Mark’s Gospel tells us: “With him they crucified two revolutionaries, one on his right and one on his left. … [And] the inscription of the charge against him read, ‘The King of the Jews.’”

James and John did not realize what they were asking. They sought places closer to Jesus in order to live earthly lives in a palace on Easy Street. They imagined reigning over a kingdom with Christ where they would be served like the rulers of the nations who made their dominance over other people felt. But Jesus gathered his disciples and said, “It shall not be so among you. Rather, whoever wishes to be great among you will be your servant; whoever wishes to be first among you will be the slave of all. For the Son of Man did not come to be served but to serve and to give his life as a ransom for many.”

Hierarchies are normal and natural, though some are better than others. The secular world has hierarchies according to power, wealth, or status. Christ establishes a hierarchy for his Church on earth according to sacramental holy orders. But amongst the Church in heaven, a hierarchy exists according to love. In heaven, God reigns supreme and God is love—pouring out for all. There is no money to be had, the sacraments are no longer needed, and there is perfect, perpetual peace. Greatness above is according to one’s capacity to give and receive love. So whoever wishes to be great in God’s Kingdom must practice the self-gifting, servant love modeled for us by Jesus Christ.

We can expect to see many surprises after this life. Reality will look very differently in the light of eternity. Some things which we once thought were valuable—even necessary—will be seen as nothing. And things once rejected as useless will be recognized for their true value—especially in people. Many unknown people will become recognized as great, while many rich, powerful, and popular people will be humbled. “Thus,” Jesus says, “the last shall be first, and the first shall be last.” So let us begin living life with more of that eternal vision now: by seeing with the eyes of Christ, by thinking with the mind of Christ, and by loving with the heart of Christ.

What Must We Do?

October 13, 2024

28th Sunday in Ordinary Time
By Fr. Victor Feltes

A man runs up to Jesus, kneels down, and earnestly asks him, “What must I do to inherit eternal life?” Jesus quotes to him commandments about loving our neighbors: “You shall not kill; you shall not commit adultery; you shall not steal; you shall not bear false witness; you shall not defraud; honor your father and your mother.” Why did Jesus add “you shall not defraud” after saying “you shall not steal [and] you shall not bear false witness?” What distinction is being made? In the Greek, “steal” here denotes taking, while “defraud” suggests withholding or keeping back what belongs to another. Both the street mugger (by unjustly taking) and the business owner (by unjustly holding back) can deprive someone of what is rightfully theirs. It is possible to sin by clinging on to what we should give.

Upon hearing Jesus’ list of commandments, the man replies, “Teacher, all of these I have observed from my youth.” The man is seeking something more from Jesus. Jesus had just cited several of the Ten Commandments but notice which commandments Jesus left out. The first three commandments are conspicuously absent, the ones specifically about our relationship with God. Jesus, looking at the man and loving him, desires to reveal how he is to love the Lord. He tells him, “You are lacking in one thing. Go, sell what you have, and give to the poor and you will have treasure in heaven; then come, follow me.” But at hearing these words, the man’s face fell because he had many possessions, and he went away sad. Did that man ever go on to have a change of heart before the end? We don’t know. Matthew, Mark, and Luke all record this encounter in their Gospels but none of them mention his name. Perhaps (unlike with Jairus, Zacchaeus, or Bartimaeus) the early Christians were unfamiliar with this man because he never joined their community.

The Book of Acts describes Jerusalem’s earliest Christian community as being “of one heart and mind” and generous towards one another. “There was no needy person among them, for those who owned property or houses would sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distributed to each according to need.” However, that sharing was not obligatory. Christians still owned property, they were free to decide whether to sell it or not, and they were free to share the sale proceeds or not. So it is not necessarily wrong to own things, but wealth can be an obstacle to heaven.

Jesus remarked to his disciples, “How hard it is for those who have wealth to enter the Kingdom of God!” The disciples were amazed at his words, because they held the idea that having great wealth was a strong sign of God’s approval. So Jesus again said to them in reply, “Children, how hard it is to enter the Kingdom of God! It is easier for a camel to pass through the eye of a needle than for one who is rich to enter the Kingdom of God.” So who among us qualifies as rich?

Compared to our immediate neighbors, our wealth is probably pretty average. Or at least most of us have less money than the richest folks in town. But how materially wealthy are we compared to those in other countries? Compared to the world, everyone here is rich. For instance, a two person household with an annual after-tax income of $40,000 makes more than about nine-out-of-ten people on earth. Even someone who lives alone with a post-tax income of $10,000 a year makes more than eight-tenths of the world. We are rich. So what must we do?

Again, not all Christians must give away all of their wealth, but our Lord insisted upon it for that man who came to him because Jesus knew he loved his riches more than God. The things we own are not absolutely ours to do with however we please, for we and what we have belong to God. We are his trusted servants, the stewards of his goods. That is why Jesus says that anyone “who does not renounce all of his possessions cannot be my disciple.” Even when it is his will for us to have possessions, we must do so with a healthy detachment, by being frugal and generous and truly open to doing God’s will.

One of the most memorable scenes from the 1993’s Best Picture winning film “Schindler’s List” comes at the end. Oscar Schindler, a German industrialist, has protected the lives of more than 1,100 Jews during the Second World War by listing them as his “essential workers” while producing defective ammunition for the Nazis. He looks at the people he has saved and reflects: ‘If only I’d made more money. I threw away so much money, you have no idea. … I didn’t do enough. This car. Why did I keep the car? Ten people right there, ten more people. This gold pin… two more people. At least one. One more person, for this. I could have got one more person, and I didn’t.’ It is Ok to have what we need and it can be Ok to buy things we want, but someday we all will have to stand before the Lord “to whom we must render an account” of our Christian stewardship.

There is a world of needs around us, needs abroad and needs nearby, material needs and spiritual needs. Though they all have importance, our local spiritual mission has a special claim on our care. To aid the success of Christ’s mission for the salvation of souls among us, in the words of St. Paul, “Each person must give as he has decided in his heart, not reluctantly or under compulsion [but freely], for God loves a cheerful giver.” And our Lord promises rewards for our sacrifices for him. Jesus declares, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the Gospel who will not receive a hundred times more now in this present age… and eternal life in the age to come.” So let us be generous, for God will not be outdone in generosity.

Two Parables, a Poll, & a Purpose

September 15, 2024

24th Sunday in Ordinary Time
By Fr. Victor Feltes

Once upon a time, many years ago, a man who knew nothing about food production resettled to the countryside. He saw a farmer tilling a field and thought, “What a waste of effort! He’s just turning over dirt!” Then he saw the farmer planting seeds and wondered, “What’s he burying? Pebbles?” When the plants began to sprout and grow, he thought, “Ah, I see now! He’s growing a garden.” But the man was shocked at harvest time, “He’s cutting down everything he grew!” And when the farmer and his wife began hand-threshing, the man was baffled, “Why are they beating the plants?” The farmer’s wife ground flour and made loaves, placing them inside an oven, and the man was dumbfounded, “Now they’re burning it in a fire!” The farmer, of course, was growing grain and his wife was baking bread, but the onlooker did not understand all this until he was invited over to their house for supper.

Once upon a time in another tale, a little girl sat on the carpet of her living room while her mother sat in a nearby chair weaving embroidery stitches. The girl looked up and saw the chaotic, mishmashed underside of the embroidery and asked her good, and wise, and loving mother why she would create something so ugly. Her mother turned over the cloth, revealing what she was weaving and the little girl saw a beautiful, half-completed work of art.

Our God is all-good, and wise, and loving, and he is currently fashioning a beautiful, meaningful, lasting masterpiece for us on a scale the size of the universe. But until its completion we will see and experience ugly, painful things we will not understand, like the sufferings of Christ on Good Friday. His thoughts are not our thoughts, nor are his ways our ways, for we “are thinking not as God does but as human beings do.” Following Jesus will mean picking up the difficult crosses which come to us, denying ourselves, and acknowledging Christ before others.

Did Jesus care about what other people thought of him? Yes and no. Jesus asks, “Who do people say that I am?” and “Who do you say that I am?” That question is important, for Jesus declares, “I am the way and the truth and the life,” and “No one comes to the Father except through me.” Jesus gives his Church our Great Commission because all people are called to receive his baptism and to embrace all that he has taught for human thriving and salvation. But in another sense, he did not care what people thought of him.

Jesus did not allow what other people thought prevent him from doing what he should. Not even his friend Peter could change Jesus’ mind to do something against God’s will. Jesus knew that he would “suffer greatly and be rejected by the elders, the chief priests, and the scribes and be killed” but he went up to Jerusalem anyway and testified that he is the Christ. Christians today are called to courage too.

This week, I created an online survey to which 135 self-identified Christians responded. The poll’s question was: “Do you suffer for Christ?” 67% answered, “Yes, a little.” 12% replied, “Yes, significantly.” And 21% said, “No.” Do you suffer because you are a Christian? I asked a pastor-friend of mine how a Christian might discern if we’re suffering for Christ “significantly” or just “a little.” He thought that if we’re not sure, then it’s probably just “a little” — suffering greatly for Christ would be unmistakable.

So most Christians seem to suffer only a little for Christ, if at all, and yet we’re so afraid. You pray before meals, and that is good. Do you also pray before your meals in public? Do your coworkers or neighbors know you are a Catholic Christian? Have you invited anyone to our worship, to share this precious treasure? (Our classes for becoming Catholic begin two weeks from today.) As St. James says, ‘A faith without works is dead.’ We are called to be courageous, like the Prophet Isaiah, ‘to set our faces like flint, knowing that we shall not be put to shame, for the Lord God is our help.

I doubt the sufferings which flow from your Christian witness will be as severe as you might fear, but if sufferings do come your way know that you are not abandoned. When you suffer for Jesus and his Gospel, know that you are living out your faith with him. If you are faithfully carrying your Christian crosses, then you are following Christ.

The Importance of Obedience

August 24, 2024

21st Sunday in Ordinary Time
By Fr. Victor Feltes

Jesus agreed to come and cure the servant of a Roman centurion, but the centurion replied, “Lord, I am not worthy to have you enter under my roof; only say the word and my servant will be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” This Roman centurion had commanding officers above him and soldiers and servants under his own command. He had carried out others’ orders and with authority he had given orders to others. This Roman centurion had faith that Jesus of Nazareth, this Jewish rabbi, was God’s servant and prophet — perhaps even the Christ — with authority over angels or the elements of creation. Jesus is under authority and possesses authority, through which God’s will is done. He told his Father, “Not my will but yours be done.” And he tells us, “You are my friends, if you do what I command.” We are called to obedience to legitimate authority and Jesus speaks to us in and through his Church.

During my ordination as a diocesan priest, I placed my wrapped hands inside the hands of my bishop in accordance with the rite. Bishop Listecki asked me, “Do you promise respect and obedience to me and my successors?” I responded, “I do.” I hold this obedience very seriously. In the areas of our bishop’s proper authority, what the bishop wants me to do is what Jesus wants me to do. Of course, I should share with the bishop my input and feedback because consultation helps him to make better decisions. And if the bishop were ever to command me to sin, that command would be unlawful and should be ignored. But I believe what the Church, or canon law, or our bishop commands me to do, that is what Jesus wants me to do.

The saints strongly advocate for holy obedience. Pope St. Gregory the Great taught, “Obedience is rightly placed before all other sacrifices, for in offering a victim as sacrifice one offers a life that is not one’s own; but when one obeys one is immolating one’s own will.” The Diary of St. Faustina Kowalska records Jesus telling her, “My daughter, know that you give me greater glory by a single act of obedience than by long prayers and mortifications.” And St. Francis de Sales said, “The Devil doesn’t fear austerity but holy obedience.” And there are many other quotes from the saints which commend holy obedience.

This brings us to our second reading from St. Paul’s Letter to the Ephesians. I have never been married, but as a priest and a pastor ‘I too am a person subject to authority, with persons subject to me,’ and I know that without obedience no house can function well. St. Paul writes, “Be subordinate to one another out of reverence for Christ. Wives should be subordinate to their husbands as to the Lord. For the husband is head of his wife just as Christ is head of the Church, he himself the Savior of the Body. As the Church is subordinate to Christ, so wives should be subordinate to their husbands in everything.” In other words, allow your husband to lead you and your family. Your input and feedback are very important in forming good decisions, and your husband has no authority to practice or command sin, but he does possess legitimate authority to lead. And “husbands, love your wives, even as Christ loved the Church and handed himself over for her to sanctify her… that she might be holy and without blemish.” In other words, you are commanded to love and serve, sacrificing for your wife and family, as Christ does for his Church.

Many of Jesus’ disciples listening in today’s Gospel said, “This saying is hard; who can accept it?” Jesus asked the Twelve, “Do you also want to leave?” And Simon Peter answered him, “Master, to whom shall we go? You have the words of eternal life.” And so it is for us. Sometimes what we are told may be difficult to hear, sometimes obedience or service will be hard, but to whom else shall we go if we are unwilling to trust and obey our Lord? He has the words of eternal life.

A Beautiful Death — Funeral Homily for Linda Dachel, 73

July 25, 2024

By Fr. Victor Feltes

The Book of Wisdom declares, “God did not make death… For God formed man to be imperishable; the image of his own nature he made him. But by the envy of the devil, death entered the world…” With an overflowing love, God created us for immortality with him. Satan, jealous of our glorious calling, misled us to misuse our freedom and suffer sin and death. Human death is unnatural. If it were natural for us it would feel normal to us; like eating, or sleeping, or bonding in pairs. Instead, we perceive death as unsettling, uncanny and dreadful. But, thanks be to God, Jesus Christ came to our aid with his divinity to achieve a remedy for us through mortality itself, so our downfall could become the means of our salvation. Jesus tells us to “be not afraid,” to pick up our cross and follow him, through our Passion to his Resurrection.

Linda faced her final trial when more than one doctor told her she had only six weeks to live. Her form of brain cancer was identified as the fasted growing kind. That was a year ago. She had fifteen radiation treatments in Eau Claire and one course of chemotherapy, yet every hospital visit brought more bad news. Each of us have our own personal strengths and weaknesses. Linda was married to Eugene for 50 years and he says she “never got angry, but worried about everything.” In years gone by she used to tell him, “When we retire, we’re not going to have money to buy bird food!” Yet Linda’s prognosis never bothered her. She wished to never go into to a nursing home, and providential opportunities and finances allowed her to have great care at home. God, who even feeds the sparrows, ensured she was provided for. She never lost weight and ate well until her final month. And amazingly, she never suffered. When people would ask, “Do you have any pain?” her response was always, “No.” Many people die suddenly, with no chance to say goodbye. Linda’s prolonged illness allowed her many friends and relatives to visit her and express their love, and for her to see and smile at them. She passed away on an early Sunday morning. Linda knew and trusted in Christ’s promises. She read the entire Bible twice and faithfully communed with Jesus in the Eucharist.

Death remains a sad and ugly thing, but Linda was blessed with a beautiful death. We pray for her soul, but the details of her passing point to the joyful fulfillment of her hopes and ours. She lived far longer than experts predicted and has embarked into life unending. She endured her illness without pain and in heaven there is no pain now. She faced her death without anxiety and in heaven there is perfect peace. She was lovingly cared for at her home and is going to the home of divine love. As her dear ones on earth said goodbye, the saints in heaven waited to greet her. And Linda’s Sunday morning passing is now joined to Our Lord’s Easter rising. So let us be “courageous,” as St. Paul writes, and let us all “aspire to please him, whether we are at home or away.”

How Would We Treat Jesus?

July 6, 2024

14th Sunday in Ordinary Time
By Fr. Victor Feltes

Jesus commanded the wind and waves of a storm and proved himself more powerful than nature. He told a twelve-year-old girl to arise and proved himself stronger than death. But when Jesus returned to his hometown he was not able to perform many mighty deeds. He did no mighty deeds in Nazareth “apart from curing a few sick people by laying his hands on them.” St. Matthew writes that Jesus “did not work many mighty deeds there because of their lack of faith.” They had listened to Jesus teach in their synagogue. He declared to them during his homily on a messianic passage in Isaiah, “Today this scripture passage is fulfilled in your hearing.” And “many who heard him were astonished,” yet this astonishment became outpaced by outrage.

‘Where did this guy get all this,’ they wondered. ‘Isn’t he just a carpenter? Don’t we know his mom and relatives, who all live around here?’ And “they took offense at him.” St. Luke records “they rose up, drove him out of the town, and led him to the brow of the hill on which their town had been built, to hurl him down headlong. But he passed through the midst of them and went away.” St. Mark tells us that Jesus “was amazed at their lack of faith.” Jesus’ neighbors at Nazareth had more personal knowledge of him in those early days than nearly anybody else on earth, yet they treated him very poorly. They were familiar with him and he was doing good things yet they treated him with contempt. If the boy Jesus had grown up here, if that young man had lived in our community or household, how would we have treated him? Well, how do we treat the people who live around us now?

In his great novel The Brothers Karamazov, Dostoevsky has one of his characters remark, “The more I love humanity in general the less I love man in particular. In my dreams, I often make plans for the service of humanity…. Yet I am incapable of living in the same room with anyone….” Dostoevsky observes it can be very easy to love “humanity,” because “humanity” is an abstract idea. Escapist daydreams are easy and pleasant, but the actual human beings around us require things of us. Not only at Mass and prayer with God but also in daily life with them, we must exercise our love and grow it, in good times, in bad times, and in ordinary times.

St. John writes in his first New Testament letter, “If anyone says, ‘I love God,’ but hates his brother, he is a liar; for whoever does not love a brother whom he has seen cannot love God whom he has not seen. This is the commandment we have from him: whoever loves God must also love his brother.” How do we treat our brothers and sisters, our neighbors and family members, at work, at home, at church? That’s our best clue for how we would treat Christ, for he tells us, “whatever you did [or did not do] for one of these least brothers of mine, you did [or did not do] for me.” So ask for Jesus’ powerful help, for his transforming grace which changes people and relationships, and remember him in how you treat others.

Faith in God – The Cure for Fear

June 23, 2024

12th Sunday in Ordinary Time
By Deacon Dick Kostner

The Gospel story for this Sunday is one of my favorites for life carries and creates many fears. We have Jesus telling his disciples that he wishes to travel to the other side of the sea to preach to gentiles and instruct them on how they too can gain salvation and everlasting life through his teachings.

On their way across they encounter a tremendous storm with waves so high that they threat for their very life. Their friend however is taking a nap and they finally call out for him to wake up for they fear for their life. Jesus wakes up and orders the storm to end which it does and he gives to them the tool to end all fears that they will encounter during their lives and ministry. That tool is faith that he will always be with them even when fear threatens their very life.

The disciples knew that he had powers that were extraordinary but they never dreamed he had the ability to also control mother nature. A power that he would share with them if they but had faith in him. I, as well as many of you folks have witnessed the power of faith in people who have faith in God. I have witnessed people in our community that have lived out their life with a smile even though they had encountered illnesses that cannot be cured by our doctors and medical teams. We have experienced and been taught by priests of faith who had the ability to control the weather when parish events were threatened by storms that disappeared as Father Arthur was able to do. Or how he was able to erase our parish debt to the Diocese because of and through his talents and faith in God.

Fear is a tool of the devil and he uses it to try and destroy our faith and trust in the power of God. We cannot stop evil but God can. How in the world can we possibly get our Country to get along again? How in the world can we overcome those trying to destroy family within our society? How in the world can I ever live out my life with a smile when I have been told by my doctor that I am dying? How in the world can I love again when my wife or husband has left me because of divorce or death? How in the world can I continue to support my family after losing my job? How in the world can I afford to buy groceries and food for my family or pay my bills when costs of everything continue to rise? The list just continues to go on and on.

Jesus, in today’s gospel, tells his disciples, tells us, the answer to all of these human fears we encounter during our earthly lives. The answer is “we can’t!” but “God can!

The world cannot help us but faith in Gods promise that His Holy Spirit will always be able to hear our call for help. Oh He may not answer the way we have asked for, but only God knows what we really need for help with all of the answers to the world fears we will encounter. Fears real or imagined by us are fed to us by a Power who wishes to weaken our faith in God and destroy for us everlasting life that is gifted by God to His faithful.

Jesus gifted us with his Church. The body of Christ, to walk with us and support us in a world full of fears and dangers. He gifted us with his teachings, Holy Scripture and the Gospels to give us the wisdom to trust in God who will walk with us in a fearful world. He gifted us with the Sacraments to provide us with Spiritual food to strengthen our faith and make us fearless to combat the evils and dangers we will encounter in life. He also gives to many of us a spouse or friend to help us.

Fear is sometimes personal and not really prayer material. Let me lighten up a bit and display for you what I mean. One recent Friday evening Barb told me that our cuckoo clock was not showing the correct time. Inspection revealed that the hour hand was no longer working and was limp. I tried to make it work but to no avail. This clock was given as a gift to us many years ago from my son Chad and his wife Amanda. I am a time freak and I panicked for I use it to govern my life throughout the day and need it to tell me if my cat Charlie is ready for me to feed him at 5:00 am every day or if he is fooling. If I don’t hear five cuckoos, I know his clock is not working and I ignore him. In any case I panicked.

I know it is hard to find a clock repair place so I started to search the net. I found one in the Milwaukee who I emailed with my problem and asked for help. Then I found one in La Crosse and I wrote down the number planning to call them on Monday when they opened. I called on Monday and the person who could help me was gone until Tuesday morning. I put it in my calendar to call the next day. When I got home for lunch my beautiful bride told me she had the clock fixed. She had found a fix on You Tube. I had been too embarrassed to pray but God gave me a partner who knew I needed help. The next day I got an email from the Milwaukee clock guy telling me how to fix it which was exactly what Barb had learned and done. I sent the guy a thank you. I guess God sent me a second helper in case Barb failed.

Jesus tells us much through today’s Gospel. How should we handle our fears? The Answer is simple: Have faith in Jesus, asking him to take the wheel, then, take a nap.

We Prove our Discipleship through Obedience & Faith

June 9, 2024

10th Sunday in Ordinary Time
By Fr. Chinnappan Pelavendran

God speaks to us in many ways, particularly through the Word of God. This Word is very active in our lives and helps us to grow in our closeness to God. On this Tenth Sunday of Ordinary Time, the Church reminds us that as humans, we all have to struggle against evil. However, the good news is that we are illuminated through the assurance of victory. It is Christ, who helps us to obtain this victory in our daily and earthly struggle against evil.

The first reading is from the story of the fall of Adam and Eve. Which reminds us of something that we inherited from them. That is Adam’s nature due to Original Sin. Also, it reminds us of the consequences of disobedience. Rather than accepting their fault, they tried to justify themselves by blaming each other. Adam blamed “the woman you (God) gave me.” Of course, he did not blame the woman alone; he also indirectly blamed God who generously and kindly gave him a partner. On the other hand, Eve blamed “the serpent that tempted me.” As it is for some of us, it was hard for them to accept their fault. Neither of them said, I am sorry, I was wrong; it was my fault, or even, please forgive me. What helps is humbly accepting one’s fault and asking for forgiveness.

Today’s gospel narrates Jesus’ encounter with his people and family. They thought he was out of his mind. They accused him of being possessed when he was liberating the possessed. They were ready to restrain him with false charges. They wished to tame his miraculous works and powerful preaching. Despite all this, He remained focused. Every true disciple of Christ is His brother, sister, mother, and a member of his victorious family. He came to save all who were ready to do the will of God. Of course, Mary his Mother is the greatest model of this for all of us. Hence, Christ did not disrespect his faithful mother. Rather, he teaches an important lesson today. That, through faith and obedience to God’s will, we all have the opportunity to become members of his victorious and happy family.

Also, Christ reminds us that it is not status but action in response to God’s call that determines who belongs to his victorious family. To become part of the victorious family of Christ is a dynamic process. It flows from a personal encounter with Christ. It also flows from faithfulness and obedience to God’s will. Hence, if we are Disciples of Christ, we must prove it through our faith and obedience to God’s will.

For us, all of this is a call to follow the Lord, no matter what our families or other religious people think about us. We are challenged to do the works of God and to recognize that the fight between good and evil is still going on in our own time. Adam and Eve enjoyed the status and comfort of God’s divine presence, but they lost it through disobedience. Through them, we equally lost our membership in the victorious family. But through obedience to God’s will, our membership of the victorious family has been restored. We must also recognize that it is God who is at work and so we can trust that we are being remade in the image of God.

Remain In My Love

May 4, 2024

6th Sunday of Easter
By Fr. Chinnappan Pelavendran

Since Easter, we have been reading and reflecting on the post-resurrection appearances of Jesus and the apostles’ proclamation of the Gospel. Last Sunday we heard how the apostle Barnabas spoke on behalf of Paul and encouraged the other disciples to accept Paul’s conversion as genuine and welcome him into their community despite his past reputation. (Acts 11:19-26)

In the first reading today, St. Peter teaches us that God shows no partiality in His love. God loves everyone, both the Jews and the Gentiles. He wants everyone to be saved through His son Jesus. When Peter preached, the Roman army officer, a devout and kind man named Cornelius was the first non–Jew to become a believer in Jesus. According to Acts of the Apostles, Cornelius who was at prayer at about mid-afternoon had a vision. The Angel said to him that God was very pleased with all his prayers and kindness to the poor, (10:4) for his faithfulness God revealed His salvation to him.

At the same time, Peter had a vision, with various creatures in it. A voice from heaven told Peter to get up and eat. But Peter refused because his religious beliefs told him some of the animals were unclean. (10:14) The voice said to him not to call anything unclean that God has made clean. (11:15) While Peter was pondering over what he had seen, Cornelius arrived at his home. The Spirit encouraged Peter to go with the visitors to see Cornelius. Whatever the vision meant, Peter believed that God had a purpose; he understood God was removing barriers that were previously set in stone by his culture and religion. Through the conversion of Cornelius, the church began to embrace people from every nation and race. God used Cornelius, his family, and his friends to break down the barrier between them and the Gentles. The change did not come from a human plan but from God’s will and guidance.

The joy of the disciples, however, will be complete only if they love one another as Christ has loved them and if they continue to circulate to each other the love of Jesus that they have received. The love of Jesus for his disciples is the love of a friend. Friendship is mutual and manifests in love. Jesus manifests his love by laying down his life for his disciples. He wants us also to love each other as friends, willing to lay down our lives for each other. This is the Church—the community of Jesus’ friends. Our love must not be mere words or thoughts. When Mother Theresa of Calcutta was asked by journalists: ‘How can we solve the world’s problems?’ Her reply was simple: ‘Go home and love one another.

We need to cultivate an abiding and loving friendship with Jesus. We need to express this love in our relationships with others by loving them and offering them trust, faithfulness, equality, forgiveness, joy, and sacrifice. We need to be persons for others: Jesus demonstrated the love of God, his Father, for us by living for us and dying for us. As Jesus’ disciples, we are to be persons for others, sacrificing our time, talents, and lives for others. The most effective way of communicating God’s love to others is by treating everyone as a friend.

Fruits of Faithfulness — Funeral Homily for Beatrice “Bea” Seibel, 91

April 15, 2024

By Fr. Victor Feltes

Jesus begins his Sermon on the Mount by describing to his followers what makes a person truly happy or blessed. What do the blessings promised to those who follow Jesus look like? They are promised the Kingdom of heaven, the reign of God. When we allow the Lord to be our King we can be comforted with peace this world cannot give. Our hunger and thirst can be satisfied, because Jesus gives us our daily bread of meaning and hope. We can be shown mercy, mercy we all need because of our many sins, the divine mercy which is our doorway to go forth and sin no more. We see God whenever we open our eyes to Jesus. In Christ, we become children of God the Father. And when your Father is the king, you receive every good gift upon his earth with gratitude, and you will inherit everything he has as yours in the life to come. When yours is the Kingdom of heaven, you experience life in this imperfect world differently – with an assurance of goodness’s future victory and of goodness’s great reward hereafter. These fruits do not grow naturally, they come from faith in Christ.

Bea and her husband Robert had nine children; six girls, two boys, and one child they lost. Remarkably, her children have nothing negative to say about her (apart from a less than stellar singing voice). They did not grow up wealthy on their farm, they almost never vacationed and for awhile they had an outhouse and showered in the milk house, but they never felt deprived. Now her children look back and ask each other, “Can you imagine having just one brother or one sister?” “No,” they agree, “[That would be] boring!” Beatrice has been close to all her grandchildren and they respect her. They see how Bea loves and how her family loves her, causing one granddaughter to say, “After seeing all this, I want five kids.” It has been asked about Bea, “How can one little lady bring so much warmth?” The answer is the same as how St. Peter proclaims Christ after the Resurrection: “He went about doing good… for God was with him.”

Her children describe Bea as faith-driven. Our Catholic Faith formed her and sustained her. They saw her pray at her bedside, begin mornings with her prayer book, and pray before every meal. She led them to Mass every weekend, helped them receive Christ’s sacraments, and formed them all through St. Paul’s Catholic school. She never skipped encountering Christ at Holy Mass, and would watch on TV when she could not attend. She loved lighting vigil candles at church in response to the joys and trials of others. When she could not light these visible expressions of prayer herself she would ask that candles to be lit at church ‘for this, and this, and this.’ Near the end, she would say, “Light a candle for me.” When I visited to give Bea the Last Rites in her final days, she was no longer speaking much, but she knew what was happening and felt consoled by the sacrament and her loved ones, and we heard her join in the Litany of the Saints being invoked for her. A beautiful Christian life culminating in a beautiful death with hope in the life to come. I encourage you to pray for her, but more importantly, I urge you to emulate these Bea attitudes. Beautiful fruits like hers do not grow everywhere, they come from a living faith in our Lord Jesus Christ.

Peace Be With You

April 11, 2024

Divine Mercy Sunday
By Fr. Chinnappan Pelavendran

On Good Friday, Jesus suffered and died for our sins. His trusted disciples abandoned him. Judas sold him for thirty pieces of silver. Peter denied him three times. The rest of the disciples went into hiding themselves except John. When Jesus needed their help, they failed him. One reason for this must be fear of the Jews and their peace was completely disturbed. After the resurrection of Jesus, they were afraid to face Jesus because of what they had done to him. They thought he would surely condemn them for their infidelity. Now, Jesus appeared to them for the first time. He stood in their midst and the first words he uttered were “Peace be with you!

The resurrection of Jesus changed everything. It was a new experience for the disciples, even though Jesus constantly preached and explained about his rising from the dead, they were unable to understand it. Today’s gospel helps us to move from fear to joy, seclusion to mission, absence to presence, disbelief to faith, and mere existence to new life. Just look at how Thomas changed. Before he met Jesus, he was depressed, absent from the group of apostles, and disbelieving: “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” (John 20:25) after His resurrection, Jesus offered Thomas the proof he needed. Thomas was amazed, and he exclaimed, “My Lord and my God!” (John 20:28) In that moment, Thomas’s doubt turned to faith.

During his apparition to the disciples, Jesus gave the mission; telling them that just as the Father had sent him, he was sending them to continue the mission that was given to Jesus by his Father. He was commissioning the Church through His disciples to continue the work of salvation. They are called upon to live like Jesus and draw others to share their personal experience of knowing and loving Jesus and being loved by him. Now they have a mission to spread the love of Jesus, to form a community, and celebrate the Eucharist.

Jesus’ mission to his disciples was to restore their peace. He said to them Peace be with you, do not be afraid. In the same way, Jesus says to all of us this Sunday, “Peace be with you, do not be afraid,” because I have truly risen. Therefore, this is one message that we must bring to our world as we witness the risen Christ this season. This is because our world lacks peace and needs the peace that comes from Christ. This is very important in a world where all we hear every day is about wars, bombing, hatred, accidents, shooting, fighting, killing, broken relationships, and fractured families. We must accept and bring the peace of the risen Christ to our families, to our neighbors, to our communities, and our world.

On the second Sunday of Easter, we celebrate Divine Mercy Sunday. Let us celebrate the mercy of God. Like the disciples of Jesus, we, too, have been unfaithful to Him. We have turned our backs on Him and have failed Him so many times. However, Jesus does not condemn us, nor is He angry with us. It is because He is the God of mercy. Mercy is the word for generous love towards sinners.

Encounter Christ’s Divine Mercy

April 6, 2024

Divine Mercy Sunday
By Fr. Victor Feltes

On Easter Sunday evening, all of the apostles (besides Judas and Thomas) were gathered behind locked doors in the Upper Room. Yet the Risen Jesus came and stood in their midst and said, “Peace be with you.” St. Luke records that they “were startled and terrified and thought they were seeing a ghost.” So to reassure them, Jesus asked, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And Jesus showed them the enduring wounds in his hands and feet and side.

Jesus’ first order of business on Easter Sunday was to demonstrate to his disciples the fact of his bodily resurrection, and “the apostles bore witness to the resurrection of the Lord Jesus” for the rest of their lives. So either Jesus Christ rose again from the dead in his flesh or all the apostles lied; but who would ever die for what one knows to be a lie? They were amazed and overjoyed, and Jesus said again, “Peace be with you. As the Father has sent me, so I send you.” Then he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Second to establishing the fact of his resurrection, of next importance was commissioning the apostles to spread Divine Mercy and giving them the authority to forgive sins.

Some people imagine that they themselves never commit sins. However, without great devotion, that is extremely unlikely. In his first New Testament letter, St. John taught that “if we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us.” Some Christians acknowledge their sins yet never come to confession and merely pray to God. Contritely praying to God is good, but if this were all the Lord desired for the forgiveness of your post-baptismal sins, then why did he give his Church’s priests the power to forgive sins? To do other than what he has ordained is presumptuous. Please do not be afraid to approach and receive this healing gift of mercy.

Since the year 2000, during the papacy of St. John Paul the Great, this 2nd Sunday of Easter has been celebrated as Divine Mercy Sunday. This is one fruit of private revelations (judged by the Church as being “worthy of belief“) to a Polish religious sister in the 1930s. Jesus told St. Faustina Kowalska, “When you go to confession, to this fountain of mercy, the blood and water which came forth from my heart always flows down upon your soul. … Here the misery of the soul meets the God of mercy. … Come with faith to the feet of my representative. … I myself am waiting there for you. I am only hidden by the priest… I myself act in your soul. … Make your confession before me. The person of the priest is, for me, only a screen. Never analyze what sort of a priest it is that I am making use of; open your soul in confession as you would to me, and I will fill it with my light.” Jesus declared, “The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy!” … Mankind will not have peace until it turns with trust to my mercy.

I know how much I regularly need and benefit from Confession and I hope that you will soon avail yourself of this sacrament soon. Please do not be presumptuous and do not be afraid. Promptly approach this great and holy sacrament of Divine Mercy. and Christ’s peace will be with you.

God Loves You So Much

March 11, 2024

4th Sunday of Lent
by Fr. Chinnappan Pelavendran

The central theme of today’s readings is that our salvation is the gift of a merciful God, given to us through Jesus, His Son. The readings give importance to God’s mercy and compassion and remind us of His great love and kindness. As an act of love and gratitude to God, who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.

In the first reading, we learn the compassion and patience of God. The reading shows us how the people’s infidelities also caused them to lose the Temple, their homeland, until they “came to their senses,” recognizing their sinfulness, and cried out to God for mercy. It was then God came to their rescue, choosing to work through the pagan king Cyrus. To return them to their homeland and to help them rebuild His Temple there. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people.

The second reading reminds us to focus on the mystery of salvation as a gift to sinners. St. Paul teaches us that, although we do not deserve anything from God on our own merits, God has chosen to love, save, and give life to us – both Jewish and Gentile Christians. St. Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us with Christ, and c) seats us in the Heavens. The sole purpose of these Divine deeds is to show the immeasurable riches of God’s grace.

Today’s Gospel provides Jesus, the Son of God, to become the agent of God’s salvation, not just for one sinful nation but also for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee, and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Num 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bronze serpent, He is going to save humankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for humankind is that great.

We need to love the cross, the symbol of God’s forgiving and merciful love: it is not only of God’s love and mercy but also of the price of our salvation, It encourages us not only to feel deep sorrow for another’s suffering but also to try our best to remove that suffering. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent

Revere What Is Holy

March 2, 2024

3rd Sunday of Lent
By Fr. Victor Feltes

On a spring day before Passover, Jesus went up to the Jewish temple in Jerusalem. He found people there selling animals to be sacrificed; oxen, sheep, and doves. He also saw money changers doing business there, seated at their tables exchanging foreign currencies. Jesus Christ, the Prince of Peace, then made a whip out of cords and drove them all out of the temple area along with the sheep and oxen. He spilled the money changers’ coins and overturned their tables. The doves for sale were kept in cages, so Jesus told those vendors, “Take these out of here!” Jesus proclaims peacemakers blessed, yet we see that he is not a pacifist. His disciples who witnessed the event recalled a verse from Psalm 69, “Zeal for your house consumes me, and the insults of those who insult you fall on me.” So why was what was going on at the temple upsetting to Jesus and insulting to his Father?

Jesus said, “Stop making my Father’s house a marketplace!” He also quoted to them a verse from Isaiah, “My house will be called a house of prayer for all nations.” “But you,” Jesus said, “are making it ‘a den of thieves!’” Jesus was angered by how they were profaning the temple, exploiting the Jewish faithful, and being obstacles to foreign peoples’ coming to worship God. The Jews regarded marketplaces as impure places. St. Mark’s Gospel notes how “on coming from [marketplaces], they would not eat without purifying themselves.” Running a market at the temple was treating the holy place like somewhere base or ordinary. Jesus likened the vendors and temple officials to a den of thieves for charging the Jews who came for worship inflated animal prices and exploitive rates of exchange. And their marketplace was setup inside the Court of the Gentiles, the temple courtyard for all the nations, where God desired non-Jews to come and worship him. Consider how much harder it is to pray when surrounded by the noise of others. (This is why we encourage people after Mass to gather to chat in our vestibule or basement—to preserve the quiet of this holy place for the benefit of others at prayer.) Ultimately, Jesus cleanses the temple because the ways in which it was being profaned were creating obstacles to peoples’ deeper relationship with God.

A physical holy place can be profaned. Holy names can be treated profanely as well. God commands his people, “I, the Lord, am your God… You shall not take the name of the Lord, your God, in vain. For the Lord will not leave unpunished the one who takes his name in vain.” This second of the Ten Commandments forbids the misuse of God’s holy name. Swearing false oaths, invoking God to declare untruths, is taking his name in vain. Neglecting or spurning doing something that you have vowed to God, is taking his name in vain. And most commonly of all, using the Lord’s name without reverence and love (that is, blasphemy), is taking his name in vain. Using God’s name carelessly like a joke, employing the name of Christ like a word for excrement, treating holy things as base or ordinary creates a stumbling block for others as they see our Faith as foolishness. If we do not lovingly respect our holy friends in heaven and holy things on earth, then why should they? Only say “O my God” as an act of prayer. Only say “Bless your heart” if you sincerely mean it. And only say “I swear to God” about things which are gravely important and true.

The Second Commandment demands reverence for the Lord’s name for the same reason Jesus forcibly cleansed the temple; that people may come into deeper loving communion with God. Let us love God, and his holy ones, and everyone by word and deed, and respect his holy things and places. By our lived Christian example, may others come to do the same.