Archive for the ‘Chrisitian Virtues’ Category

Faith in God – The Cure for Fear

June 23, 2024

12th Sunday in Ordinary Time
By Deacon Dick Kostner

The Gospel story for this Sunday is one of my favorites for life carries and creates many fears. We have Jesus telling his disciples that he wishes to travel to the other side of the sea to preach to gentiles and instruct them on how they too can gain salvation and everlasting life through his teachings.

On their way across they encounter a tremendous storm with waves so high that they threat for their very life. Their friend however is taking a nap and they finally call out for him to wake up for they fear for their life. Jesus wakes up and orders the storm to end which it does and he gives to them the tool to end all fears that they will encounter during their lives and ministry. That tool is faith that he will always be with them even when fear threatens their very life.

The disciples knew that he had powers that were extraordinary but they never dreamed he had the ability to also control mother nature. A power that he would share with them if they but had faith in him. I, as well as many of you folks have witnessed the power of faith in people who have faith in God. I have witnessed people in our community that have lived out their life with a smile even though they had encountered illnesses that cannot be cured by our doctors and medical teams. We have experienced and been taught by priests of faith who had the ability to control the weather when parish events were threatened by storms that disappeared as Father Arthur was able to do. Or how he was able to erase our parish debt to the Diocese because of and through his talents and faith in God.

Fear is a tool of the devil and he uses it to try and destroy our faith and trust in the power of God. We cannot stop evil but God can. How in the world can we possibly get our Country to get along again? How in the world can we overcome those trying to destroy family within our society? How in the world can I ever live out my life with a smile when I have been told by my doctor that I am dying? How in the world can I love again when my wife or husband has left me because of divorce or death? How in the world can I continue to support my family after losing my job? How in the world can I afford to buy groceries and food for my family or pay my bills when costs of everything continue to rise? The list just continues to go on and on.

Jesus, in today’s gospel, tells his disciples, tells us, the answer to all of these human fears we encounter during our earthly lives. The answer is “we can’t!” but “God can!”

The world cannot help us but faith in Gods promise that His Holy Spirit will always be able to hear our call for help. Oh He may not answer the way we have asked for, but only God knows what we really need for help with all of the answers to the world fears we will encounter. Fears real or imagined by us are fed to us by a Power who wishes to weaken our faith in God and destroy for us everlasting life that is gifted by God to His faithful.

Jesus gifted us with his Church. The body of Christ, to walk with us and support us in a world full of fears and dangers. He gifted us with his teachings, Holy Scripture and the Gospels to give us the wisdom to trust in God who will walk with us in a fearful world. He gifted us with the Sacraments to provide us with Spiritual food to strengthen our faith and make us fearless to combat the evils and dangers we will encounter in life. He also gives to many of us a spouse or friend to help us.

Fear is sometimes personal and not really prayer material. Let me lighten up a bit and display for you what I mean. One recent Friday evening Barb told me that our cuckoo clock was not showing the correct time. Inspection revealed that the hour hand was no longer working and was limp. I tried to make it work but to no avail. This clock was given as a gift to us many years ago from my son Chad and his wife Amanda. I am a time freak and I panicked for I use it to govern my life throughout the day and need it to tell me if my cat Charlie is ready for me to feed him at 5:00 am every day or if he is fooling. If I don’t hear five cuckoos, I know his clock is not working and I ignore him. In any case I panicked.

I know it is hard to find a clock repair place so I started to search the net. I found one in the Milwaukee who I emailed with my problem and asked for help. Then I found one in La Crosse and I wrote down the number planning to call them on Monday when they opened. I called on Monday and the person who could help me was gone until Tuesday morning. I put it in my calendar to call the next day. When I got home for lunch my beautiful bride told me she had the clock fixed. She had found a fix on You Tube. I had been too embarrassed to pray but God gave me a partner who knew I needed help. The next day I got an email from the Milwaukee clock guy telling me how to fix it which was exactly what Barb had learned and done. I sent the guy a thank you. I guess God sent me a second helper in case Barb failed.

Jesus tells us much through today’s Gospel. How should we handle our fears? The Answer is simple: Have faith in Jesus, asking him to take the wheel, then, take a nap.

We Prove our Discipleship through Obedience & Faith

June 9, 2024

10th Sunday in Ordinary Time
By Fr. Chinnappan Pelavendran

God speaks to us in many ways, particularly through the Word of God. This Word is very active in our lives and helps us to grow in our closeness to God. On this Tenth Sunday of Ordinary Time, the Church reminds us that as humans, we all have to struggle against evil. However, the good news is that we are illuminated through the assurance of victory. It is Christ, who helps us to obtain this victory in our daily and earthly struggle against evil.

The first reading is from the story of the fall of Adam and Eve. Which reminds us of something that we inherited from them. That is Adam’s nature due to Original Sin. Also, it reminds us of the consequences of disobedience. Rather than accepting their fault, they tried to justify themselves by blaming each other. Adam blamed “the woman you (God) gave me.” Of course, he did not blame the woman alone; he also indirectly blamed God who generously and kindly gave him a partner. On the other hand, Eve blamed “the serpent that tempted me.” As it is for some of us, it was hard for them to accept their fault. Neither of them said, I am sorry, I was wrong; it was my fault, or even, please forgive me. What helps is humbly accepting one’s fault and asking for forgiveness.

Today’s gospel narrates Jesus’ encounter with his people and family. They thought he was out of his mind. They accused him of being possessed when he was liberating the possessed. They were ready to restrain him with false charges. They wished to tame his miraculous works and powerful preaching. Despite all this, He remained focused. Every true disciple of Christ is His brother, sister, mother, and a member of his victorious family. He came to save all who were ready to do the will of God. Of course, Mary his Mother is the greatest model of this for all of us. Hence, Christ did not disrespect his faithful mother. Rather, he teaches an important lesson today. That, through faith and obedience to God’s will, we all have the opportunity to become members of his victorious and happy family.

Also, Christ reminds us that it is not status but action in response to God’s call that determines who belongs to his victorious family. To become part of the victorious family of Christ is a dynamic process. It flows from a personal encounter with Christ. It also flows from faithfulness and obedience to God’s will. Hence, if we are Disciples of Christ, we must prove it through our faith and obedience to God’s will.

For us, all of this is a call to follow the Lord, no matter what our families or other religious people think about us. We are challenged to do the works of God and to recognize that the fight between good and evil is still going on in our own time. Adam and Eve enjoyed the status and comfort of God’s divine presence, but they lost it through disobedience. Through them, we equally lost our membership in the victorious family. But through obedience to God’s will, our membership of the victorious family has been restored. We must also recognize that it is God who is at work and so we can trust that we are being remade in the image of God.

Remain In My Love

May 4, 2024

6th Sunday of Easter
By Fr. Chinnappan Pelavendran

Since Easter, we have been reading and reflecting on the post-resurrection appearances of Jesus and the apostles’ proclamation of the Gospel. Last Sunday we heard how the apostle Barnabas spoke on behalf of Paul and encouraged the other disciples to accept Paul’s conversion as genuine and welcome him into their community despite his past reputation. (Acts 11:19-26)

In the first reading today, St. Peter teaches us that God shows no partiality in His love. God loves everyone, both the Jews and the Gentiles. He wants everyone to be saved through His son Jesus. When Peter preached, the Roman army officer, a devout and kind man named Cornelius was the first non–Jew to become a believer in Jesus. According to Acts of the Apostles, Cornelius who was at prayer at about mid-afternoon had a vision. The Angel said to him that God was very pleased with all his prayers and kindness to the poor, (10:4) for his faithfulness God revealed His salvation to him.

At the same time, Peter had a vision, with various creatures in it. A voice from heaven told Peter to get up and eat. But Peter refused because his religious beliefs told him some of the animals were unclean. (10:14) The voice said to him not to call anything unclean that God has made clean. (11:15) While Peter was pondering over what he had seen, Cornelius arrived at his home. The Spirit encouraged Peter to go with the visitors to see Cornelius. Whatever the vision meant, Peter believed that God had a purpose; he understood God was removing barriers that were previously set in stone by his culture and religion. Through the conversion of Cornelius, the church began to embrace people from every nation and race. God used Cornelius, his family, and his friends to break down the barrier between them and the Gentles. The change did not come from a human plan but from God’s will and guidance.

The joy of the disciples, however, will be complete only if they love one another as Christ has loved them and if they continue to circulate to each other the love of Jesus that they have received. The love of Jesus for his disciples is the love of a friend. Friendship is mutual and manifests in love. Jesus manifests his love by laying down his life for his disciples. He wants us also to love each other as friends, willing to lay down our lives for each other. This is the Church—the community of Jesus’ friends. Our love must not be mere words or thoughts. When Mother Theresa of Calcutta was asked by journalists: ‘How can we solve the world’s problems?’ Her reply was simple: ‘Go home and love one another.’

We need to cultivate an abiding and loving friendship with Jesus. We need to express this love in our relationships with others by loving them and offering them trust, faithfulness, equality, forgiveness, joy, and sacrifice. We need to be persons for others: Jesus demonstrated the love of God, his Father, for us by living for us and dying for us. As Jesus’ disciples, we are to be persons for others, sacrificing our time, talents, and lives for others. The most effective way of communicating God’s love to others is by treating everyone as a friend.

Fruits of Faithfulness — Funeral Homily for Beatrice “Bea” Seibel, 91

April 15, 2024

By Fr. Victor Feltes

Jesus begins his Sermon on the Mount by describing to his followers what makes a person truly happy or blessed. What do the blessings promised to those who follow Jesus look like? They are promised the Kingdom of heaven, the reign of God. When we allow the Lord to be our King we can be comforted with peace this world cannot give. Our hunger and thirst can be satisfied, because Jesus gives us our daily bread of meaning and hope. We can be shown mercy, mercy we all need because of our many sins, the divine mercy which is our doorway to go forth and sin no more. We see God whenever we open our eyes to Jesus. In Christ, we become children of God the Father. And when your Father is the king, you receive every good gift upon his earth with gratitude, and you will inherit everything he has as yours in the life to come. When yours is the Kingdom of heaven, you experience life in this imperfect world differently – with an assurance of goodness’s future victory and of goodness’s great reward hereafter. These fruits do not grow naturally, they come from faith in Christ.

Bea and her husband Robert had nine children; six girls, two boys, and one child they lost. Remarkably, her children have nothing negative to say about her (apart from a less than stellar singing voice). They did not grow up wealthy on their farm, they almost never vacationed and for awhile they had an outhouse and showered in the milk house, but they never felt deprived. Now her children look back and ask each other, “Can you imagine having just one brother or one sister?” “No,” they agree, “[That would be] boring!” Beatrice has been close to all her grandchildren and they respect her. They see how Bea loves and how her family loves her, causing one granddaughter to say, “After seeing all this, I want five kids.” It has been asked about Bea, “How can one little lady bring so much warmth?” The answer is the same as how St. Peter proclaims Christ after the Resurrection: “He went about doing good… for God was with him.”

Her children describe Bea as faith-driven. Our Catholic Faith formed her and sustained her. They saw her pray at her bedside, begin mornings with her prayer book, and pray before every meal. She led them to Mass every weekend, helped them receive Christ’s sacraments, and formed them all through St. Paul’s Catholic school. She never skipped encountering Christ at Holy Mass, and would watch on TV when she could not attend. She loved lighting vigil candles at church in response to the joys and trials of others. When she could not light these visible expressions of prayer herself she would ask that candles to be lit at church ‘for this, and this, and this.’ Near the end, she would say, “Light a candle for me.” When I visited to give Bea the Last Rites in her final days, she was no longer speaking much, but she knew what was happening and felt consoled by the sacrament and her loved ones, and we heard her join in the Litany of the Saints being invoked for her. A beautiful Christian life culminating in a beautiful death with hope in the life to come. I encourage you to pray for her, but more importantly, I urge you to emulate these Bea attitudes. Beautiful fruits like hers do not grow everywhere, they come from a living faith in our Lord Jesus Christ.

Peace Be With You

April 11, 2024

Divine Mercy Sunday
By Fr. Chinnappan Pelavendran

On Good Friday, Jesus suffered and died for our sins. His trusted disciples abandoned him. Judas sold him for thirty pieces of silver. Peter denied him three times. The rest of the disciples went into hiding themselves except John. When Jesus needed their help, they failed him. One reason for this must be fear of the Jews and their peace was completely disturbed. After the resurrection of Jesus, they were afraid to face Jesus because of what they had done to him. They thought he would surely condemn them for their infidelity. Now, Jesus appeared to them for the first time. He stood in their midst and the first words he uttered were “Peace be with you!”

The resurrection of Jesus changed everything. It was a new experience for the disciples, even though Jesus constantly preached and explained about his rising from the dead, they were unable to understand it. Today’s gospel helps us to move from fear to joy, seclusion to mission, absence to presence, disbelief to faith, and mere existence to new life. Just look at how Thomas changed. Before he met Jesus, he was depressed, absent from the group of apostles, and disbelieving: “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” (John 20:25) after His resurrection, Jesus offered Thomas the proof he needed. Thomas was amazed, and he exclaimed, “My Lord and my God!” (John 20:28) In that moment, Thomas’s doubt turned to faith.

During his apparition to the disciples, Jesus gave the mission; telling them that just as the Father had sent him, he was sending them to continue the mission that was given to Jesus by his Father. He was commissioning the Church through His disciples to continue the work of salvation. They are called upon to live like Jesus and draw others to share their personal experience of knowing and loving Jesus and being loved by him. Now they have a mission to spread the love of Jesus, to form a community, and celebrate the Eucharist.

Jesus’ mission to his disciples was to restore their peace. He said to them Peace be with you, do not be afraid. In the same way, Jesus says to all of us this Sunday, “Peace be with you, do not be afraid,” because I have truly risen. Therefore, this is one message that we must bring to our world as we witness the risen Christ this season. This is because our world lacks peace and needs the peace that comes from Christ. This is very important in a world where all we hear every day is about wars, bombing, hatred, accidents, shooting, fighting, killing, broken relationships, and fractured families. We must accept and bring the peace of the risen Christ to our families, to our neighbors, to our communities, and our world.

On the second Sunday of Easter, we celebrate Divine Mercy Sunday. Let us celebrate the mercy of God. Like the disciples of Jesus, we, too, have been unfaithful to Him. We have turned our backs on Him and have failed Him so many times. However, Jesus does not condemn us, nor is He angry with us. It is because He is the God of mercy. Mercy is the word for generous love towards sinners.

Encounter Christ’s Divine Mercy

April 6, 2024

Divine Mercy Sunday
By Fr. Victor Feltes

On Easter Sunday evening, all of the apostles (besides Judas and Thomas) were gathered behind locked doors in the Upper Room. Yet the Risen Jesus came and stood in their midst and said, “Peace be with you.” St. Luke records that they “were startled and terrified and thought they were seeing a ghost.” So to reassure them, Jesus asked, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And Jesus showed them the enduring wounds in his hands and feet and side.

Jesus’ first order of business on Easter Sunday was to demonstrate to his disciples the fact of his bodily resurrection, and “the apostles bore witness to the resurrection of the Lord Jesus” for the rest of their lives. So either Jesus Christ rose again from the dead in his flesh or all the apostles lied; but who would ever die for what one knows to be a lie? They were amazed and overjoyed, and Jesus said again, “Peace be with you. As the Father has sent me, so I send you.” Then he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Second to establishing the fact of his resurrection, of next importance was commissioning the apostles to spread Divine Mercy and giving them the authority to forgive sins.

Some people imagine that they themselves never commit sins. However, without great devotion, that is extremely unlikely. In his first New Testament letter, St. John taught that “if we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us.” Some Christians acknowledge their sins yet never come to confession and merely pray to God. Contritely praying to God is good, but if this were all the Lord desired for the forgiveness of your post-baptismal sins, then why did he give his Church’s priests the power to forgive sins? To do other than what he has ordained is presumptuous. Please do not be afraid to approach and receive this healing gift of mercy.

Since the year 2000, during the papacy of St. John Paul the Great, this 2nd Sunday of Easter has been celebrated as Divine Mercy Sunday. This is one fruit of private revelations (judged by the Church as being “worthy of belief“) to a Polish religious sister in the 1930s. Jesus told St. Faustina Kowalska, “When you go to confession, to this fountain of mercy, the blood and water which came forth from my heart always flows down upon your soul. … Here the misery of the soul meets the God of mercy. … Come with faith to the feet of my representative. … I myself am waiting there for you. I am only hidden by the priest… I myself act in your soul. … Make your confession before me. The person of the priest is, for me, only a screen. Never analyze what sort of a priest it is that I am making use of; open your soul in confession as you would to me, and I will fill it with my light.” Jesus declared, “The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy!” … Mankind will not have peace until it turns with trust to my mercy.”

I know how much I regularly need and benefit from Confession and I hope that you will soon avail yourself of this sacrament soon. Please do not be presumptuous and do not be afraid. Promptly approach this great and holy sacrament of Divine Mercy. and Christ’s peace will be with you.

God Loves You So Much

March 11, 2024

4th Sunday of Lent
by Fr. Chinnappan Pelavendran

The central theme of today’s readings is that our salvation is the gift of a merciful God, given to us through Jesus, His Son. The readings give importance to God’s mercy and compassion and remind us of His great love and kindness. As an act of love and gratitude to God, who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.

In the first reading, we learn the compassion and patience of God. The reading shows us how the people’s infidelities also caused them to lose the Temple, their homeland, until they “came to their senses,” recognizing their sinfulness, and cried out to God for mercy. It was then God came to their rescue, choosing to work through the pagan king Cyrus. To return them to their homeland and to help them rebuild His Temple there. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people.

The second reading reminds us to focus on the mystery of salvation as a gift to sinners. St. Paul teaches us that, although we do not deserve anything from God on our own merits, God has chosen to love, save, and give life to us – both Jewish and Gentile Christians. St. Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us with Christ, and c) seats us in the Heavens. The sole purpose of these Divine deeds is to show the immeasurable riches of God’s grace.

Today’s Gospel provides Jesus, the Son of God, to become the agent of God’s salvation, not just for one sinful nation but also for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee, and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Num 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bronze serpent, He is going to save humankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for humankind is that great.

We need to love the cross, the symbol of God’s forgiving and merciful love: it is not only of God’s love and mercy but also of the price of our salvation, It encourages us not only to feel deep sorrow for another’s suffering but also to try our best to remove that suffering. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent

Revere What Is Holy

March 2, 2024

3rd Sunday of Lent
By Fr. Victor Feltes

On a spring day before Passover, Jesus went up to the Jewish temple in Jerusalem. He found people there selling animals to be sacrificed; oxen, sheep, and doves. He also saw money changers doing business there, seated at their tables exchanging foreign currencies. Jesus Christ, the Prince of Peace, then made a whip out of cords and drove them all out of the temple area along with the sheep and oxen. He spilled the money changers’ coins and overturned their tables. The doves for sale were kept in cages, so Jesus told those vendors, “Take these out of here!” Jesus proclaims peacemakers blessed, yet we see that he is not a pacifist. His disciples who witnessed the event recalled a verse from Psalm 69, “Zeal for your house consumes me, and the insults of those who insult you fall on me.” So why was what was going on at the temple upsetting to Jesus and insulting to his Father?

Jesus said, “Stop making my Father’s house a marketplace!” He also quoted to them a verse from Isaiah, “My house will be called a house of prayer for all nations.” “But you,” Jesus said, “are making it ‘a den of thieves!’” Jesus was angered by how they were profaning the temple, exploiting the Jewish faithful, and being obstacles to foreign peoples’ coming to worship God. The Jews regarded marketplaces as impure places. St. Mark’s Gospel notes how “on coming from [marketplaces], they would not eat without purifying themselves.” Running a market at the temple was treating the holy place like somewhere base or ordinary. Jesus likened the vendors and temple officials to a den of thieves for charging the Jews who came for worship inflated animal prices and exploitive rates of exchange. And their marketplace was setup inside the Court of the Gentiles, the temple courtyard for all the nations, where God desired non-Jews to come and worship him. Consider how much harder it is to pray when surrounded by the noise of others. (This is why we encourage people after Mass to gather to chat in our vestibule or basement—to preserve the quiet of this holy place for the benefit of others at prayer.) Ultimately, Jesus cleanses the temple because the ways in which it was being profaned were creating obstacles to peoples’ deeper relationship with God.

A physical holy place can be profaned. Holy names can be treated profanely as well. God commands his people, “I, the Lord, am your God… You shall not take the name of the Lord, your God, in vain. For the Lord will not leave unpunished the one who takes his name in vain.” This second of the Ten Commandments forbids the misuse of God’s holy name. Swearing false oaths, invoking God to declare untruths, is taking his name in vain. Neglecting or spurning doing something that you have vowed to God, is taking his name in vain. And most commonly of all, using the Lord’s name without reverence and love (that is, blasphemy), is taking his name in vain. Using God’s name carelessly like a joke, employing the name of Christ like a word for excrement, treating holy things as base or ordinary creates a stumbling block for others as they see our Faith as foolishness. If we do not lovingly respect our holy friends in heaven and holy things on earth, then why should they? Only say “O my God” as an act of prayer. Only say “Bless your heart” if you sincerely mean it. And only say “I swear to God” about things which are gravely important and true.

The Second Commandment demands reverence for the Lord’s name for the same reason Jesus forcibly cleansed the temple; that people may come into deeper loving communion with God. Let us love God, and his holy ones, and everyone by word and deed, and respect his holy things and places. By our lived Christian example, may others come to do the same.

His Manifest Devotion

February 24, 2024

2nd Sunday of Lent
By Fr. Victor Feltes

How could Abraham do what he did? He fully trusted in God, and through this trust he and us were greatly blessed. God had promised descendants to Abraham through his son, Isaac, declaring, “Through Isaac descendants shall bear your name.” Because of the miraculous birth his son and other experiences with God, Abraham believed the Lord could and would keep all his promises.

So when Abraham reached the mountain of sacrifice, where the Jewish temple would be built about 900 years later in Jerusalem, he told his servants (in a passage omitted from our first reading): “Stay here with the donkey, while the boy and I go on over there. We will worship and then we will come back to you.” The Holy Spirit tells us in the Letter to the Hebrews that Abraham “reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.”

After Jesus was transfigured and proclaimed by the Eternal Father to be his beloved Son, “as they were coming down from the mountain, [Jesus] charged [Peter, James, and John] not to relate what they had seen to anyone, except when [he] had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.” The sacrifice of Isaac, in which Abraham’s son was spared, foreshadows the sacrifice of Jesus offered by God the Father for us.

Upon staying the hand of Abraham, the Lord’s messenger said, “I know now how devoted you are to God.” After Christ’s sacrifice, we now know how devoted God is to us. St. Alphonsus Liguori agrees with St. Thomas Aquinas in saying, “God loves man just as if man were His god, and as if without man He could not be happy; ‘as if man were the god of God Himself, and without him He could not be happy.’”

Such is God’s devotion to us. And brothers and sisters, as St. Paul writes, “If God is for us, who can be against us? He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” So let us fully trust God as Abraham did, and through this well-founded trust be greatly blessed and greatly bless others as well.

What Is “The Gospel”?

February 17, 2024

1st Sunday of Lent
By Fr. Victor Feltes

God loves us despite our sins. Sin divides people from God and one another. So to forgive our sins, to heal our divisions, and to make us saints, God the Father sends his Eternal Son. Jesus Christ, the Son of God and Son of Mary, suffers, dies, and rises again to achieve our reconciliation. Through baptism into Christ and his Church we can be saved from sin and death, similar to the story of Noah whose family is saved through the Flood inside of the ark. As God the Holy Spirit drove Jesus out into the desert so he guides his Church, forming saints in Christ’s likeness.

This is an expression of what today we call the gospel. God loves us and wants to deliver us from sin and death and to bless us in his Church through Christ’s saving sacrifice. This is our Faith. This is the Good News both you and I are called to share with others. Who will you invite to receive the gifts of God you have known and enjoyed? If you are open to it, the Holy Spirit will arrange opportunities for you to do so.

Today we hear St. Mark recount how “Jesus came to Galilee proclaiming the gospel of God: ‘This is the time of fulfillment! The Kingdom of God is at hand! Repent, and believe in the gospel!’” This is how Jesus preached at the beginning of his public ministry years before his Passion, Death, and Resurrection. We have an idea of what “the gospel” means now, but what was “the gospel of God” that Jesus called people to believe in before his saving sacrifice had happened?

All of the New Testament writers wrote in Greek. The word our English bibles translate as “gospel” is the Greek word “euangelion” (εὐαγγέλιον). Euangelion is a compound word which combines eu which means “good” and angelia meaning “announcement.” In the ancient Greco-Roman world, the news of a new ruler coming to power or of some major military victory were proclaimed as euangelion. In that cultural setting, Jesus proclaims the great announcement that God’s Kingdom is near.

A divine victory was imminent. Time had come for fulfillment of God’s Old Covenant promises. The will of God would soon be done more fully on earth as it’s done in heaven. Jesus says, “This is the time of fulfillment! The Kingdom of God is at hand! Repent, and believe in the gospel!” Jesus is calling his hearers to believe that things can get better.

Pessimists imagine this world is forever getting worse. But if that were true, if things were always becoming worse and worse what good would there remain for any of us to see now? How could any of us still be left alive? Things can get worse or they can get better. In days past, at the beginning of his public ministry, and now, at the start of this season of Lent, Jesus calls for repentance and faith in the gospel. He calls us to believe that we can become more perfectly like himself; to believe this world around us, as a result of grace and cooperation with Christ, can be more fully God’s Kingdom come.

When he came to his hometown, the people of Nazareth were unwilling to believe in Jesus and what he preached. They refused to believe that Jesus could change their lives and change their world. “So,” St. Mark records, Jesus “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.” Peoples’ trust and openness was a factor in how much they could receive from Christ.

What could Jesus do in us and in our world beginning in this Lent? Jesus calls you to “repent and believe in the gospel!”

Obey Christ For Abundant Life

January 28, 2024

4th Sunday of Ordinary Time
By Fr. Victor Feltes

The people of Capernaum witnessed the authority and power of Jesus, “He commands even the unclean spirits and they obey him.” The demons are mere creatures, but Jesus Christ is Lord. Will we heed and obey him? According to Catholic exorcists, a good confession is more powerfully effective than an exorcism. This makes sense. It is difficult to root out demonic influence in a person’s life when the person is siding with the demons in rebellions against God through grave sin. But once that person comes to Confession — repentant, seeking to sin no more — they are rejecting those sins and the demons lose some in-roads.

I once received a request from an unmarried, non-Catholic couple to help them with spiritual disturbances occurring in their home. They were hearing strange noises and voices, seeing and finding inanimate objects moving about, and their dogs were behaving strangely. Unless they were lying to me (and I can see no purpose in them lying) the couple sometimes witnessed phenomena together, which rules out the possibility of these being mere hallucinations. I visited and spoke with them, blessed their house, prayed for them, and blessed them.

When I reached out to them some months later, they said they had been thinking about contacting me again. They said that following the house blessing things had gotten better — quieter, for a time — but then the disturbances resumed and maybe worse than before. So I came back and blessed their house and both of them anew, but I admonished them again, just as I had before, that it was gravely important that they cease fornicating. I told them God’s will for them was either to marry, to live separately, or to live chastely like a brother and sister. Behaving otherwise is to lie with one’s body; simulating a permanent gift of self without vowing that same commitment before God and the world.

That man and woman and I did not know whether spiritual disturbances had occurred in that house before they moved in. However, I can see why the Lord might permit these unsettling signs for the couple’s own good: to deepen their faith in spiritual things, to help them recognize their sin, and to motivate them to change. I believe my first blessings had some effect to reveal to these non-Catholics that such blessings hold power and to validate me as a messenger. Yet these blessings did not make the disturbances go away forever since that would do them little good; making the symptoms disappear without curing the underlying disease. The couple was grateful for my visits, but I do not know what they went on to choose.

Jesus manifests his full authority over demons. “He commands…the unclean spirits and they obey him.” So one might ask, “Why doesn’t Jesus simply constrain all of the demons now, making them completely incapable of doing anything?” I suppose some imagine that without any demons there would be no further evil in the world, but temptations and sins would still remain. As St. James writes in his New Testament letter, “each person is tempted when he is lured and enticed by his own desire. Then desire conceives and brings forth sin, and when sin reaches maturity it gives birth to death.” Would our temptations be less if the demons were no more? Quite possibly. So why does Jesus allow them to prowl about the world at all? It must be for our greater good and glory, for “God works all things for the good of those who love him.” Why was Satan allowed to tempt Jesus in the desert if not for Christ’s glory and our greater good? And notice how once Jesus said, “Get away, Satan,” then the devil left him. Jesus Christ offers each of us the grace to do his will, but will we heed and obey him?

Someday, I would like to write a book imagining modern-day America if it suddenly became impossible to commit the vast majority of sins. How would people react to God the Father decreeing that much more of his active will must be done on earth as it is in heaven? My story would describe the initial disruptions for a society in which the markets for immoral things evaporate overnight, and many other goods and jobs (like door locks and security guards) are no longer needed. Then I would tell how much society would benefit from the abolishment of sin. Imagine all of the wealth wasted on sins or on repairing sins’ effects instead being spent more usefully; not to mention the greater peace people would enjoy from never being willfully mistreated anymore. Yet my narrative would also note how much people would complain; for instance, they would insist upon their “rights” to speed or curse or lie, or to misuse their bodies or their money however they desire. They would denounce God for his tyranny, and wail and grind their teeth. For these people, it would be like a hell on earth.

In Deuteronomy, Moses proclaims to the Hebrews, “A prophet like me will the Lord, your God, raise up for you from among your own kin; to him you shall listen.” God declares about that prophet, “[I] will put my words into his mouth… Whoever will not listen to my words which he speaks in my name, I myself will make him answer for it.” Jesus is that promised prophet raised up from his own people, the Incarnate Word of God. “People were astonished at his teaching, for he taught them as one having authority and not as the scribes.”

Jesus does not instruct us in order to control us. He does not command us so that he may dominate us. Jesus declares, “A thief comes only to steal and slaughter and destroy; I came so that [you] might have life and have it more abundantly.” In this age, we are free to disobey God like the demons did. But in the age to come, such sins will no longer be permitted. If we die as friends of God, before we can enter heaven our love for sins will need to first be fully purged. God shall not force his enemies into heaven against their will.

Brothers and sisters, Christ is Lord. He is here to help us, not to destroy us. So choose love over sin, end your rebellions, and encounter him in the confessional. Heed his authority, obey his teachings, and embrace the more abundant life Jesus is offering you.

A Protest Against Paradise

Let Us Be Like the Magi

January 6, 2024

Feast of the Epiphany
By Fr. Chinnappan Pelavendran

Today we celebrate the feast of Epiphany. The word epiphany means revelation or manifestation. This feast is the revelation of God’s love for his people in the birth of Jesus Christ, who is Emmanuel: God is with us. For centuries, the prophets had proclaimed God’s love for his people, and now that love has been revealed to his people. God himself has been born into the world as a human child. He is with us, close to us in each moment, sharing his life with us. Jesus came into our human condition to seek out what was lost, and to bring us back into union with God and to himself. This is the good news for everyone: no one is excluded. Today’s psalm makes this clear. “Lord, every nation on earth will adore you.”

In the gospel, we see two kinds of people. On the one hand, the Gentile ‘Magi from the East’ seek out the newborn king of the Jews to do him homage. On the other hand, Herod and his court seek the Messiah not to do him homage but to destroy him. Let us focus our attention on the Magi; the actions of the Magi in the presence of Jesus give us a beautiful example of divine worship. The Gospel tells us: “They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.”

Their first gift was gold. Among ancient people, gold was regarded as the king of metals. It was therefore the ideal gift for a king. The Magi gave Jesus all their love as pure, solid, lasting, and purified from selfish motives. They wanted to love Jesus with all their heart and mind. Their love was sincere. The second gift was frankincense. Ancient people used incense in their religious worship. The aroma and smoke, spiraling upward to heaven, spoke to them of gods and divinity. The gift of incense, therefore, is a symbol of the divinity of Jesus. It tells us that Jesus always had the nature of God but became a man and appeared in human likeness. The magi adored Jesus as God. Even today, we use incense in the liturgy as a sign of worship. We incense the gospel in which Jesus is present, the altar representing Christ, and the gifts of bread and wine on the altar, which will become the Body and Blood of Christ. The third gift was myrrh. Myrrh was used to prepare the dead for burial. Later in the Gospel, we see that the women brought myrrh to the tomb of Jesus. This gift of the Magi made an ideal symbol of human vulnerability and foreshadowed the Lord’s death. Jesus experienced sorrows, joys, fears, frustrations, loneliness, and all human emotions. He was like us in all things but sin.

The Magi also teach us how to proceed on our journey. They do not return the way they came, which would have taken them back to Herod. Their experience of being with Jesus has enlightened them. They have an inner light, a new gift of discernment and wisdom. When we meet Jesus and worship him, we do not have to return to Herod, back to the darkness, fear, and selfishness of our past and our sinful nature. The Lord gives us the grace to walk a new way. It is the way that is love: love of God and love of our neighbor.

Just as the Magi did, let us prostrate ourselves before the Lord, offering him our love, praise, and gratitude. Our “gold” is everything we have, all that we possess, and all that we consider most precious; we offer it all to him. Our “frankincense” is our prayer, devotion, zeal, contrition, thanksgiving, and all our petitions. Our “myrrh” is our sacrifices and sufferings which we offer in union with Jesus’ Passion, for the glory of God and the salvation of souls. We know our gifts are imperfect and they certainly seem meager as we set them before him. However, his humility as he reveals himself before us as a poor, helpless infant strengthens our humility, and therefore makes us bold enough to give whatever we have, knowing that our every gift comes from his generosity to us.

God’s Holy Family of Saints

December 30, 2023

Feast of the Holy Family
By Deacon Dick Kostner

Today we celebrate the Holy Family the mentor of “Patience.” I like many Americans suffer from the illness I call “Patienitus” an illness that attacks those who demand results in conquering life struggles and challenges not tomorrow but rather right now- before any suffering can occur. Oh I know the rules of nature that God is not governed by “time” as we know it and you will hear me say “…remember God does not wear a watch like we wear” because God has no beginning nor end. But I also know that God has no limitations so God can speed things up or slow things down, if he so desires.

Today’s Gospel tells us the story about the Presentation of Jesus at the Temple as was required by the Law of Moses and two old people of faith Simeon and Anna who believed in the coming of Jesus and were awaiting his arrival to meet him before they died. They knew God is not governed by time but they also knew that their age was getting up there and I am sure they worried that they would die before they could meet Jesus and the Holy Family. They were beginning to show symptoms of coming down with “Patienitus.” But their faith held strong and they were finally blessed with meeting the Holy Family. Simeon and Anna knew the vaccination for not getting “Patienitus” was faith in God. God did not speed up their prayers to meet Jesus rather God just extended their life span so that they could witness their prayers being answered.

We live in troubled times. As a Parish family we continue to meet and offer our prayers to God together as a family asking for help for ourselves and help and direction for the welfare of our children and friends. But we sometimes wonder if God is really listening to our prayer petitions. The world needs divine help now not sometime in the future. We need Jesus to come to us now before we loose are freedoms, and before we just give up and that’s when we are most likely to become a disciple of the evil one who is working very hard to destroy our faith that God will always be there for us.

You have heard the saying, “Only death and taxes are certain.” Well I learned a new certainty at my Deacon Education session a few weeks ago. The priest speaker said it is a certainty that as followers of Christ we must experience suffering before we are able to be admitted into heaven. He also said that we all expect that maybe we can get a pass but that cannot happen. Even Jesus prayed that the cup of suffering might pass, but then he ended his prayer with saying “but not my will but the will of the Father be done.” We need to remember to include that phrase in all our prayers for relief from suffering. No one, not even Jesus or Mary escaped the certainty and need for suffering as a requirement to enter into the Kingdom of God.

This is when we need to ask for help from the saints like Simeon and Anna who were growing old waiting to see in person, the Redeemer of the world, who would bring light to the darkness we experience during our journey to join Jesus and the Saints in the land of light. Mary and Joseph did not know what their experience would be like raising the Son of Light before their trip to the Temple with Jesus. But, God gifted them with the presence of two special people who shared with them a look into the future by sharing communications they had received from God on what life would be like raising the Son of God in a very troubled world.

The gift that God gave the Holy Family is also given to us as a member of the Holy Family, and that is the gift of faith. Faith that God has us covered even though things may seem hopeless, and time is running out for us to see in person our friend and redeemer, Jesus. Remember that Jesus has many faces and many bodies in people we call Saints who are members of the Holy Family who are living with and praying with us, and for us, every day.

No Jesus does not have a watch to keep track of time, but he does give us members of His Church to guide and support us here and now who will reveal to us our future life as Simeon and Anna did for Jesus and Mary. Let us remember today to give thanks to God for allowing us to become a member of the Holy Family and join them in prayer and thanksgiving celebrating our faith that Jesus is present with us for support and waiting for a hug from his brothers and sisters of faith.

From Creation to this Cradle

December 24, 2023

Christmas, the Nativity of the Lord
By Fr. Victor Feltes

Before all time’s beginning,
before creation’s making,
was our Lord, who is living.

Omnipotent, all-knowing,
unlimited, all-loving,
the self-existent Being.

This eternal deity
was not solely unity,
but divine community.

Father and Son, self-giving,
Spirit from both, proceeding,
Trinity, ever-living.

Though God could not be more great,
goodness loves to propagate,
so he opted to create.

The Lord said, “Let there be light,”
“earth” and “sky” and “day” and “night,”
“man” and “woman” in his sight
and in each did he delight.

Blessing us was his concern,
gifting gifts we did not earn,
minds to know and hearts to yearn
so we’d love him in return.

Like all things, he made us good,
yet, as God, he understood
human beings sadly would
freely choose to sin;
distaining the divine,
disturbing our domain.

Dissolution, desolation.
Division and dismay.
Despair and death.

Behold how in our world and lives,
sins stab and slice and scar like knives.
But our Lord lowers his lifeline,
a long thread throughout our timeline.

After the Flood and Babel’s tower,
God’s plan was launched with Abraham.
Summoned by the Higher-Power,
he journeyed to the Holy Land.

God vowed to him to give that earth,
to bless all peoples through his name,
and cause his barren wife to birth
a boy who would extend his fame.

Isaac was that wondrous son,
received back as from the dead.
His sacrifice was left undone;
as God supplied a ram instead.

(Note in Abraham’s descendants,
the Messianic lineage,
persons presenting precedents
repeated on the Gospel page.)

Next, from Isaac, Jacob came,
and suffered much from sinful deeds.
To “Israel” God changed his name,
and through twelve sons a kingdom seeds.

This tribe then west to Egypt fled
and grew up becoming many,
until from slavery God led
to “the land of milk and honey.”

For this nation, God appointed
from Bethlehem to kingly throne,
shepherd David, God’s anointed,
one with a heart after his own.

He was betrayed, mistreated,
but overcame each enemy.
God pledged there’d always be seated
a true son of his dynasty.

King Solomon, the peaceful one,
built with wisdom beyond compare
God’s temple in Jerusalem
for everyone from everywhere.

Isaiah’s prophesies foretold
and his consoling words record
how every nation would behold
salvation from our bridegroom Lord.

Then Babylon’s empire came
and took the Jews captive by sword.
But God removed his people’s shame
when to their homeland he restored.

These ups and downs had set the stage
for one night prepped thousands of years.
Between the old and current age,
the Son of God on earth appears.

It’s simple for our little ones,
the way in which our Savior comes.

A stable full of yellow hay?
Kids see a perfect place to stay.

Tiny Jesus is in his box,
asleep beside the sheep and ox.

His mom and dad on Christmas day,
as still as statues, kneel and pray.

That manger scene lit by a star
draws friends to Christ from near and far.

Our children lack experience
but maintain pure, sweet innocence.

They see with awe and gentle joy
our God become a baby boy.

Now that you and I are older,
we recognize complexity;
what Christ’s parents had to shoulder,
the burdens of humanity.

Joseph and Mary were displeased
when turned away from that hotel
and then unpleasant odors breathed
while giving birth where livestock dwell.

Stress-filled was that nativity,
mixed with their joys, feelings of dread,
as they combatted poverty
and unseen forces wished them dead.

The way of Christianity
is not promised to be easy,
but life with Christ, our deity,
has mercy, grace, and great beauty.

Our little ones are right in this,
though much in our world is amiss,
it’s right and wise to reminisce
on Christmas Day and feel great bliss.

Now to conclude, let us review:
God’s great goodness is real and true,
an ancient love that’s ever new
and through Christ’s birth comes into view.

So come to Mass — yes, please do!
His family’s less when lacking you.

The Divine Master Plan

December 23, 2023

4th Sunday of Advent
Fr. Chinnappan Pelavendran

On this last Sunday before Christmas, the Liturgical readings speak about the preparations that God made for His Son to be born among us, and one of us. We wait for his coming into the world and into our lives. During this advent, we have been thinking of Mary bearing Jesus in her womb. We remember Jesus growing silently and invisibly in Mary’s womb.

The first reading from the second Samuel, speaks of King David, the peace and comfort he had found in Jerusalem, and how he wanted to build a temple for the Ark of God. The Lord spoke to Nathan the prophet and told him that David did not need to be in charge of everything, but was reminded that God himself had been with him every step of the way to peace. God himself will take care of his house, like everything else that David had succeeded in doing. We too, are not in charge of our successes, we should let the Lord lead us and prepare us for the work in his house.

In the Second reading, St. Paul reminds us that each one of us is the temple of God. Through his teaching, God makes known to us His mysteries. God spiritually prepares the minds of the believers who hear the proclamation of Jesus. It is Jesus who revealed God’s mystery that was kept secret for centuries and which has now been revealed to His people.

In the Gospel, Mother Mary is described as “full of grace,” filled with God’s favor and graciousness, something which she has in no way earned. God prepared her to be a worthy dwelling place for His Son. At the same time, Mary exercises her right to freedom of choice. A request was made of her and she freely responded with a wholehearted “Yes!” “I am the handmaid of the Lord, let what you have said be done to me.” Mother Mary’s “Yes” changed the world. Her obedience to God’s call changed the lives of all of us.

Obedience is not popular in today’s world. When people want to be independent, obedience is understood wrongly: the word obedience is associated with weakness. True obedience requires courage because it can involve going against social expectations. When Mary said yes and desired that God’s will be fulfilled in her, a great event took place in history. The Son of God took human nature in the womb of the Blessed Virgin. The Angel had told her that it would be the savior of the world. He would be the King but the nature of kingship was not clear to her. However, she understood one thing clearly: the person whom she would carry in her womb would change the world.

With courage and generosity, we need to say “yes” to God. True obedience comes from the choice we make to follow God’s will. We need the courage to be obedient because sometimes it can go against social expectations. True obedience also aims at putting oneself in the service of God.

We need to learn God’s plan for our lives. The Good News in today’s Scripture message is not only that God is making provision for the salvation of His people, but also that He has a plan for each person. In many cases, our work for God seems rather ordinary, but each ordinary task that we carry out fits into God’s plan in a way that we cannot yet understand. God desires not only the skill of our hands and talents but also the love of our hearts. The Babe in the Manger reminds us of what God has done and is still doing for us. What are we doing for Him in return? Let us show our gratitude to God by living as true followers of Christ.