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Jesus Our Passover Lamb

March 28, 2024

Good Friday
By Fr. Chinnappan Pelavendran

On Good Friday, Jesus took our place, our shame, our chains, our disfigured personalities, our toils, enslavement, and disgraced. He demonstrated the nature of the human condition through his pains, suffering, and disgrace. By his suffering and death, Jesus took our position. He exchanged our shame with his glory. This is an indescribable love. The passion and death of Jesus is a mystery beyond our comprehension. It is a mystery because it is God’s love for us. We understand bits and pieces, but our minds are too finite to understand the whole thing.

We are also conscious today of the reason Jesus underwent his passion and death for us. The prophecy of Jesus’ passion in our first reading today from the prophet Isaiah tells us:

It was our infirmities that he bore,
our sufferings that he endured. . .
he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.  (Isa 53:4-5)

In the Old Covenant, before an animal was sacrificed in the temple, the priest would put his hand on the animal’s head to signify the sins of the person making the offering being transferred onto that animal which was then offered for his sins. In the New Covenant, our sins went on Jesus during his passion and death. He willingly submitted to the torture of his passion and death to take our sins on himself.

St. John tells us that when Jesus was offered wine on the cross to dull his pain, the sponge was put on a hyssop stick. Hyssop was the plant used by the Hebrews at the first Passover to put the blood around their doors to protect them during the night when the firstborn of the Egyptians died.

When the Passover lamb was killed and prepared for cooking, not one of its bones was to be broken. The soldiers broke the legs of the two crucified criminals next to Jesus to make them suffocate and die, but Jesus had already died so they did not break his legs.

The blood of the first Passover lamb spared the lives of the Hebrews in Egypt; the blood of Jesus our Passover Lamb saves us from the damnation due because of our sins. The Passover lamb had to be consumed and not just killed, and we consume Jesus our Passover Lamb in the Eucharist.

So, let us confidently approach his throne of grace to receive mercy and to find grace when we are in need. Therefore, beloved brothers and sisters, as we celebrate the mystery of the Lord’s passion and death, may God forgive our sins, assist us in our sufferings, and give us the grace to identify with those who suffer.

Posted in Exodus, Feast Day Homilies, Homily, Jesus Christ, Passion, Typology | Leave a Comment »

Eucharist & The Priesthood

March 28, 2024

Holy Thursday
By Fr. Chinnappan Pelavendran

Today we thank Jesus for giving us the Eucharist and the priesthood. Both the Eucharist and the priesthood “were born” during the Last Supper and the two sacraments of the Eucharist and Holy Orders are so closely linked because without the priesthood we would have no Eucharist.

A priest is someone who offers sacrifice. There were many animals sacrificed in the Old Covenant by the Jewish priest, but there is one sacrifice offered in the New Covenant, the sacrifice of Jesus in his priestly offering of himself on the cross. Scripture talked of Christ’s death as a sacrifice because he is the Priest of the New Covenant, “Christ loved us and handed himself over for us as a sacrificial offering to God.”

Jesus gives us priests so that we may have the Eucharist. Jesus does not want our celebration of the Eucharist to be cut off from the rest of our lives. Our celebration of the Eucharist is to affect our entire lives. What kind of an effect does it have on our lives? Jesus washing his disciples’ feet in the context of the last Supper surely teaches us that the Eucharist is linked with service. Our celebration of the Eucharist should lead us to love all our brothers and sisters sacrificially. Our celebration of the Eucharist sends us out from here to love and serve the Lord in others.

Our meeting with the Lord here continues as we love and serve the Lord in others after our celebration here. At the Last Supper Jesus gave his new commandment, “Love one another as I have loved you.” (John 13:34) When you receive Christ in the Eucharist you too are to sacrifice yourself, and in that sense, you become what you eat. Just as Jesus took the bread, blessed it, broke it, and gave it. When we receive the Eucharist we are to allow ourselves to be taken by Jesus, blessed, broken, and given in love for others. In that sense, the words of St. Paul in our second reading become true, “For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.” (1 Cor 11:26)

Thanks be to God for the Eucharist, the gift of Christ’s Body and Blood. Thanks be to God for priests who continue to make Christ present on our altars in his Body and Blood. And thanks be to God that we can serve others in love.

Let us imitate the self-giving model of Jesus who shares with us his own Body and Blood and who enriches us with his Real Presence in the Holy Eucharist. It is by sharing our blessings – our talents, time, health, and wealth – with others, that we become true Disciples of Christ and obey his new commandment: “Love one another as I have loved you.”

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A Thanksgiving Meal With Family

March 28, 2024

Holy Thursday
By Deacon Dick Kostner

Tonight we celebrate the Last Supper a time when Jesus called his disciples together whom he called brothers to share a meal and gift them with the Bread of Life and to commission them as priests and anoint them into the sacred family of the kingdom of God.

As I pondered the significance of this Holy Thursday I came to realize three great spiritual events of that evening. First was the importance of “family” in God’s plan for our salvation and how family is God’s University offering everyone the opportunity to earn a Masters Degree in the Gospel directive of God’s Two Greatest Commandments, “Love of God and Love of Neighbor.” Family teaches us that we need to be humble and wash the feet of not only our children but all we encounter.

Second: Jesus gifted humans with the Bread of Life by offering himself as spiritual food for us to become one in spirit with him through the Sacrament of Eucharist, and commissioned his Disciples to consecrate bread and wine into his own body and blood for distribution to members of his Church, the bride of Christ.

Third: He had such great love for humans that he willingly offered his life up so that the doors to heaven would once more be open so that we could gain everlasting life and live forever with Jesus, in the Kingdom of God. Family takes care of family.

Our culture has downplayed the importance of family, God’s creations of male and female and the importance of children and the parents responsibility to teach them about our creator and the need to mentor them with God’s plan for our salvation. The need to love our neighbor and to help each other through the Good Friday’s we all encounter. We see what happens when humans try to come up with a better plan than God’s plan for our happiness here on earth and everlasting life in the Kingdom of God. Yes, we live in world of suffering but we also live through those sufferings as people of faith in a God who loves us even though we are weak and sinful, and yes not too bright. Why? Because we carry within us the light of Christ, a soul that makes us children of God, made in his image and likeness.

You will notice that I named this reflection “A Thanksgiving Meal with Family.” Holy Thursday Services and the Triduum remind us that we are family and we do give thanks to a God for all the gifts he has bestowed upon us during our lives knowing that through his gift of Jesus, and his Passion and Death, we too can handle rough times knowing that Easter Sunday is coming!

I want to share with you the death story of a lady most of us knew and loved. She was a great mom and wife to Norman and was my first pick to be part of my RCIA program that Father Norm asked me to start back some 20 + years ago. She had been diagnosed with a terminal illness and knew she had little time to live. On one Christmas Day at about Supper time I received a call from her family indicating that she had just passed away, and asking if I could come and say some prayers with the family. I jumped in my car, prayer book in hand and headed for their home. When I got there I was greeted by her family and was surprised to see a smile on their faces. They had just finished their Christmas meal and we all went into the bedroom where she was laying. We said a series of prayers together and then went back into the living room.

It was there that the family shared with me her last few days alive. They told me that she had been dying for a few days but that she was determined to make it to Christmas before she would die. They thought that she was just “hanging on” for their welfare so they kept telling her that it was “OK” to go. Finally she got kind of mad at them and on Christmas Day she told them to quit telling her that “it was OK to go.” Then she said, “I just want to savor this last time here before I go.” The family went back to have their Christmas meal together and when they had finished they went back to her room and found that she had died. Knowing Kathleen, I told her family that I am sure she was thanking God for the life he had given her and praying for God to be with her husband and children.

We are told that after we die God will judge us by how we lived our lives. I looked up the obit on Kathleen to see how she lived. Besides taking care of her children and husband this is what I found: “Parish Council of Catholic Women Secretary; Treasurer of Bloomer Catholic Cemetery Assoc; Deanery Council of Catholic Women; Triniteam, Maturity Matters and 4-H leader for years; High School CCD Teacher; Eucharistic Minister; RCIA Leader; and active member of St. Paul’s School and Church throughout her life.”

I told her family that I thought we had just witnessed the death of a Saint. I believe the people of Bloomer have been blessed to live with many saints many from the parish family of St. Paul’s Catholic Church. Today and everyday let us thank God for allowing us to live out our lives here with this Holy Family and the people of Bloomer. Let us never forget the ashes we received on Ash Wednesday and our directive to: “Repent and believe in the Gospel,” and might I add, “Honor the Saints we have been blessed to pray and live with.”

Posted in Feast Day Homilies, Homily, Marriage and Family | Leave a Comment »

Labor, Toil, & Rest — Funeral Homily for Barbara “Barb” Hable, 68

March 25, 2024

By Fr. Victor Feltes

Barb grew up across the street from here in the building now known as Baier’s Bar. Forty-seven years ago, she married her husband Larry in this St. Peter’s Church. Today, we are gathered here to mourn, and pray for her eternal blessed rest. Barb’s family speaks about her love as the rock-center of their home. They also tell of her strong-willed determination, her focused level-headedness, and her persistent hard work. Amidst the responsibilities of motherhood, she would work around the house and work around the yard. She volunteered at her St. Paul’s Catholic Parish, where she worshipped our God every Sunday, and maintained employment in the wider workforce. Educated in accounting, working at Chippewa Valley companies, she then transitioned into an information technology career and commuted for more than twenty years between Bloomer and the Twin Cities. When that ended with her retirement in 2019, she still kept busy; faithfully attending the activities of her five granddaughters and staying connected with family and friends from her high school and business days, from Tilden, Bloomer, and beyond. Her family tells me Barb “couldn’t sit still,” that she was always working on something. What are we to make of the reality of human work, to which we devote so much of our lives?

Did you know that human work existed even before the Fall? In the beginning, the Lord God took the man and settled him in the Garden of Eden to cultivate and care for it. Then God gave man a helpmate, to fruitfully love and work alongside. A finite universe, even if sinless, can be endlessly improved with new beauties and delights forever. But with sin came the introduction of human toil and death. God said, “In toil you shall eat [the ground’s] yield all the days of your life. …By the sweat of your brow you shall eat bread, until you return to the ground from which you were taken, for you are dust and to dust you shall return.” This is why our labor is so often satisfying; we enjoy being co-creators with God and take pleasure in the fruits of creation. And this is why our labors are so often a burden; this world has been broken by sin and our lives are plagued by fatigue, pain, and death. If this life were all there is, one could reasonably ask with the Old Testament author of Ecclesiastes: “What profit have we from all the toil which we toil at under the sun? One generation departs and another generation comes… What profit comes to mortals from all the toil and anxiety of heart with which they toil under the sun?” But there is more to our story.

Jesus Christ, the Son of God, enters into our world proclaiming: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.” Jesus declares, “I am the Good Shepherd,” He is the Lord about whom the psalmist said: “The Lord is my shepherd; I shall not want. In verdant pastures he gives me repose. Beside restful waters he leads me; he refreshes my soul. He guides me in right paths for his name sake.” Though the Twenty-Third Psalm is most commonly heard at funerals, as Jesus does offer eternal rest in the life to come, he also invites us to share in his peace now. Jesus says to us on earth: “Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid.” Because of the hope we have in him, because nothing good will be lost forever, we can be secure in the peace of Christ that our works of love and goodness are not done in vain.

We rightly pray for Barb’s soul today, that she may enter into perfect and unending rest. Yet this does not mean her labors will then be finished. St. Therese of Lisieux, seeing her own death approaching, wrote: “How unhappy I shall be in heaven if I cannot do little favors for those whom I love… I want to spend my heaven in doing good on earth. I’m happy to die… because I shall be much more useful than I am now to the souls who are dear to me…” And since her passing in 1897, St. Therese has proven to be a wondrous intercessor. So pray for Barb, and ask for her prayers. I doubt she will be will sitting still. And look forward to our reunion, our resurrection into the New Creation, where free of toil we will partake in joyful work with God forever.

Posted in Funeral Homilies, Homily, Work | Leave a Comment »

Psalm 22 Fulfilled

March 24, 2024

Palm Sunday
By Fr. Victor Feltes

A thousand years before Christ’s Passion, King David was inspired by the Holy Spirit to pen the Twenty-Second Psalm. Jesus quotes this psalm’s opening words from the Cross: “My God, my God, why have you abandoned me?” Psalm 22 contains passage after passage prophetically predicting details of Good Friday.

It foretells how Christ’s enemies would deride him: “Scorned by men, despised by the people… they mock me with parted lips, they wag their heads: ‘He relied on the Lord; let him deliver him, let him rescue him, if he loves him.’”

It reveals what Jesus would endure in his chest, mouth, limbs, and back: “My heart has become like wax, it melts away within me. As dry as a potsherd is my throat; my tongue cleaves to my palate… They have pierced my hands and my feet; I can count all my bones.”

It predicts what all four gospels writers record the soldiers did: “They stare at me and gloat; they divide my garments among them, and for my vesture they cast lots.”

Despite expressing great anguish at feeling as if God were distant throughout these sufferings, the psalm declares hope in deliverance, a restoration to life: “I will proclaim your name to my brethren; in the midst of the assembly I will praise you. …All the ends of the earth will remember and turn to the Lord; All the families of nations will bow low before him… The poor will eat their fill… And I will live for the Lord; my descendants will serve you. The generation to come will be told of the Lord, that they may proclaim to a people yet unborn the deliverance you have brought.”

These accurate prophesies have been realized in God’s Church, where our Lord is with and in his Eucharistic people proclaiming his resurrection to every land and generation. The Twenty-Second Psalm was fulfilled in Jesus Christ and he continues today to fulfill it in our midst.

Posted in David, Feast Day Homilies, Homily, Inspired Scripture, Jesus Christ, Passion, Salvation History, Sunday Homilies | 1 Comment »

He Set His Face Like Flint

March 23, 2024

Palm Sunday
By Fr. Chinnappan Pelavendran

This week, the Holy Week, is a week like no other in the year, a week when we celebrate in our special celebrations on Holy Thursday, Good Friday, and the Easter Vigil, what Jesus did for us. This week is a week to take time out, to stop, to reflect, to spend time with Jesus who gave his life for us, a week to pray.

Today I want to share my thoughts briefly on the words of the Prophet Isaiah: “I gave my back to those who beat me, my cheeks to those who tore out my beard; my face I did not hide from insults and spitting. The Lord God is my help, therefore I am not disgraced; Therefore, I have set my face like flint, knowing that I shall not be put to shame.” (Isaiah 50:6-7) This passage from the prophet Isaiah is very striking and every detail of his prophecy of Isaiah was fulfilled in the passion of Jesus.

The face is very important because, in many ways, the face represents the inner person. “The front part of the human head including the chin, mouth, nose, cheeks, eyes, and the forehead.” Therefore, the expressions of the mouth, such as smiling, tight lips, and shaking lips form part of facial expressions. Emotions of cheerfulness, fearfulness, troubled mind, and anger are often expressed on the face. The eye is called the light of the body and the window of the soul.

The face not only gives an idea of the emotional state of a person but also the mental state. One can imagine the facial expression of Jesus in those moments of his suffering and distress. Jesus also communicated to God with his face. When he went into the Garden of Gethsemane, he fell on his face to pray. Falling to the face was a mark of humility and total surrender to God’s will.

Therefore, it is not surprising that the detractors of Jesus targeted his face. “Then they spat in his face and struck him, while some slapped him. The soldiers weaved a crown of thorns and placed it on his head (his forehead, his face)…They spat upon him took the reed and kept striking him on the head.”

There is something great to learn from Jesus. Even when his body was wounded and his face suffered bashing, He set his face like flint meant he remained positive and strong. In his wounds, he never lost the spirit of fortitude, endurance, patience, and boldness. He carried his cross with dignity without a word of insult to his persecutors. What is more, even in the face of agony he sought the face of God and the will of God.

Therefore, He teaches us the necessity of seeking the face of the Lord when we are in difficulty, even when our detractors try to put our faces to shame. “Seek the Lord and His strength; Seek His face continually.” (1 Chronicles 16:11)

Posted in Feast Day Homilies, Homily, Jesus Christ, Passion, Sunday Homilies | Leave a Comment »

Jesus the Grain of Wheat Died to Harvest Us

March 20, 2024

5th Sunday of Lent
By Fr. Chinnappan Pelavendran

Who are the important people in our world? Who are the great people in our country? It depends on what you mean by “important” and “great.” These are some of the people in our world who receive glory, fame, and publicity: such as pop stars, sports stars, successful businesspeople, and company directors. Other people are not famous—people caring for sick relatives, people suffering crosses without grumbling, those encouraging others, those who bring the love of God to others, those who witness to Jesus in small ways. Are they the greatest people in our world? I think they are.

What about Jesus? At the wedding in Cana Jesus said, his hour had not yet come but in today’s Gospel, he says his hour has come. Now the hour has come for the Son of Man to be glorified. (John 12:23)

What is this hour of glory for Jesus? It is his passion and death. That is the hour of glory for Jesus in John’s Gospel, his passion and death. Why? The first reading, taken from the book of the Prophet Jeremiah, explains how God will replace the Old Covenant of Judgment with a New Covenant of Forgiveness of sins. This New or Renewed Covenant prophesied by Jeremiah has been fulfilled, through Jesus’ life, and death. (John 12:24) “Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. He who loves his life loses it, and he who hates his life in this world will keep it for eternal life.” Here Jesus tells us that this is the price of eternal life. The grain, of course, does not die but is transformed into something completely new: roots, leaves, and fruit. Jesus here speaks about his own life, which he sacrificed to gain new life in the Kingdom. He invites us too to be ready to lose our life for the sake of Jesus to gain eternal life.

The hour of glory for Jesus is his passion and death because when he is lifted from the earth, he will draw all men to himself. (John 12:32) Jesus’ glory is not what the world thinks is glorious because the world does not see as God sees.

Today’s Gospel teaches us that new life and eternal life are made possible only by the death of the self through obedience, suffering, and service. Salt gives its taste by dissolving in water. A candle gives light by having its wick burned and its wax melted. Loving parents sacrifice themselves so that their children can enjoy a better life than they have had. Let us pray that we may acquire this self-sacrificing spirit, especially during Lent.

Only a life spent for others will be glorified, sometimes here in this world, but always in Heaven. We know that the world owes everything to people who have spent their time and talents for God and their fellow human beings. Mother Teresa, for instance, gave up her comfortable teaching career, and with just five rupees in her pocket began her challenging life for the “poorest of the poor” in the crowded slums of Calcutta. The people who spend their lives and talents for others are great and important.

Posted in Homily, Jesus Christ, Sunday Homilies | Leave a Comment »

“Where I Am, There Also Will My Servant Be”

March 17, 2024

5th Sunday of Lent
By Fr. Victor Feltes

“Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.” Jesus says, “Where I am, there also will my servant be.” His statement is descriptive, prescriptive, and predictive. He describes what is the case, he prescribes how we should act, and he predicts what will be. His servants can be found where Jesus has been before. They should serve him where Jesus is now on earth. And one day his servants shall be where Jesus is in heaven.

So where has Jesus been? Next Sunday is Palm Sunday when we will remember the way of his sorrowful Passion; how he mentally agonized in the Garden of Gethsemane, how he faced religious and secular trials, criticism and mockery, how he carried and painfully endured his Cross. Jesus notes, “Unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit.” Christ’s glory was made complete through his offering-up of his physical and emotional sufferings; and where he has been, his servant will also be. Jesus says, “No servant is greater than his master,” adding that if people persecuted him, they will persecute us also. St. Peter writes, “Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you. But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly.” It will not always be an extreme burden, like martyrdom, but each of us has a cross to carry. Jesus says, “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”

Jesus Christ has been on Calvary. Where is he present on earth today? He is present in his Church, for he says, “Where two or three are gathered together in my name, I am there among them.” He is present in his Sacraments, most blessedly in the Eucharist, of which he says, “This is my Body” and “This is…my Blood.” He is present in little ones and the least of his brethren, for Jesus says, “Whoever receives one of these little ones in my name receives me,” and declares, “Amen, I say to you, whatever you did for one of these least brethren of mine, you did for me.” Therefore we should not neglect to gather and adore him in his Church, to approach and honor him in his Sacraments, and to love and help him in the small and vulnerable. The servants of Jesus should serve him where he is.

Where else is Christ now, following his Ascension? Jesus declared during his religious trial before the high priest, “From now on the Son of Man shall be seated at the right hand of the power of God.” So St. Paul urges us to “seek the things that are above, where Christ is, seated at the right hand of God.” More than a mere description of Christian life, more than just a call to serve him, Jesus’ words contain a promise of heaven. The Letter to the Hebrews calls Jesus Christ “the source of eternal salvation for all who obey him.” And Jesus says, “Where I am, there also will my servant be. The Father will honor whoever serves me.”

Jesus Christ is present at Calvary, in his Church and in his Sacraments, with the lowly on earth and with the saints in heaven. Remember this, for Jesus says, “Where I am, there also will my servant be.”

Posted in Homily, Jesus Christ, Service | 1 Comment »

God Loves You So Much

March 11, 2024

4th Sunday of Lent
by Fr. Chinnappan Pelavendran

The central theme of today’s readings is that our salvation is the gift of a merciful God, given to us through Jesus, His Son. The readings give importance to God’s mercy and compassion and remind us of His great love and kindness. As an act of love and gratitude to God, who is “rich in mercy,” and as an expression of our Faith, we are invited to share Jesus’ sufferings by doing penance during Lent so that we may inherit our eternal salvation and the glory of his Resurrection in Heaven.

In the first reading, we learn the compassion and patience of God. The reading shows us how the people’s infidelities also caused them to lose the Temple, their homeland, until they “came to their senses,” recognizing their sinfulness, and cried out to God for mercy. It was then God came to their rescue, choosing to work through the pagan king Cyrus. To return them to their homeland and to help them rebuild His Temple there. God chose Cyrus the Great, a pagan conqueror, to become the instrument of His mercy and salvation for His chosen people.

The second reading reminds us to focus on the mystery of salvation as a gift to sinners. St. Paul teaches us that, although we do not deserve anything from God on our own merits, God has chosen to love, save, and give life to us – both Jewish and Gentile Christians. St. Paul says that Divine grace does three things for us: a) brings us to life in Christ, b) raises us with Christ, and c) seats us in the Heavens. The sole purpose of these Divine deeds is to show the immeasurable riches of God’s grace.

Today’s Gospel provides Jesus, the Son of God, to become the agent of God’s salvation, not just for one sinful nation but also for the sinfulness of the whole world. Through John 3:16, the Gospel teaches us that God has expressed His love, mercy, and compassion for us by giving His Only Son for our salvation. Nicodemus, the wealthy Pharisee, and member of the Sanhedrin, meets Jesus by night and begins a long religious discussion. Jesus explains to him that he must believe Jesus’ words because Jesus is the Son of God. Then, by referring to the story of Moses and the bronze serpent (Num 21:1-9), Jesus further explains God’s plan of salvation. Just as God saved the victims of serpent bite from death through the bronze serpent, He is going to save humankind from its sins by permitting the crucifixion and death of His Son Jesus, because the love of God for humankind is that great.

We need to love the cross, the symbol of God’s forgiving and merciful love: it is not only of God’s love and mercy but also of the price of our salvation, It encourages us not only to feel deep sorrow for another’s suffering but also to try our best to remove that suffering. God’s love is unconditional, universal, forgiving, and merciful. Let us try to make an earnest attempt to include these qualities in sharing our love with others during Lent

Posted in Homily, Love, Mercy, Sunday Homilies | Leave a Comment »

The Light of Christ

March 11, 2024

4th Sunday of Lent
Deacon Dick Kostner

It seems to me that the last time I talked to you I was wearing my “favorite” color of pink and talking about the light of Christ and once again I am called to talk to you bright as ever, once again displaying for all to see that God does indeed have a sense of humor in asking this Deacon friend of his to share some thoughts with you during this Holy Season of Lent before celebrating with you the “Light of Christ” at the Easter Vigil.

Why does God God punish us so much with pain and suffering? Why has our world lost common sense and no longer can determine what sex a person is or what bathroom one should use? Or the great question, where can I find someone I can count on to tell me some truth for it seems that no one seems to be able to even define what truth is? Sounds like the conversation between Pilate and Jesus don’t it? All of these big issues and questions are on display for us in the readings for this weekend with Jesus giving us the answer that we may not really want to hear or accept.

All of the problems we encounter during our lives centers around us being human descendants of Adam and Eve the first creatures God created in his image and likeness to create a new kingdom where love of God and others would find its home. But because of their desire to be like their creator and because of their free will they too wanted to be gods and make up their own plan of happiness and love, and so they did not listen to their creator and thus they and their descendants were blemished through their decision and God allowed them and all their descendants to suffer the consequences of their actions because of God’s love and respect for them.

Because of God’s love for us he gifted us with his son Jesus, and became human to allow us to learn how to live a life of happiness and love even in a world that contains sufferings. Jesus, our mentor and redeemer who will accompany us on our journey to eternity and support us to weather problems beyond our control such as natural storms and yes even the experience of having to die.

But what about the sufferings we experience such as failed relationships, and trying to find truth in a world filled with craziness? Where do we get relief and answers? Jesus gives us the answer in our Gospel as he explains it to Nicodemus. The answer is: “Through the light of Christ” and by allowing the light of Christ to become transparent and to shine through us as brothers and sisters of our Brother Jesus.

I believe that through our baptism we are given a hot line number, a switch so to speak that allows us to make a call for help to Jesus at any time of the day or night. When we are suffering or just uncertain of a path we are tempted to follow in life all we have to do is to not be afraid to make a call to the someone who can help us see the light to get us through our suffering or make that important decision. A person we can depend on to tell us the truth, that person is Jesus who has promised to send his spirit, the “light” referred to in the Gospels, to help us see our way out of a dilemma or weather a suffering. The problem is we first need to make that call for help or throw that switch “on” in order to make that connection with him, and secondly we need to listen to and trust his response even though it might not make sense to us or we disagree with what he is saying.

Because of free will if we fail to listen to him and trust ourselves over his advice, we will need to accept the consequences of our decision. God does not inflict punishment on us, rather he allows us to make up our own mind which can impose on us results that we might like to blame on him or others.

When I first got out of law school and began practice the first thing my dad taught me was to never be afraid to ask people who have knowledge and experience, for help. He said when you are uncertain pick up the phone and call a fellow attorney for advice. They will never refuse to help out a fellow brother. I trusted my dad and followed his advice and that eliminated me making a lot of mistakes and needless sufferings.

Jesus gifts us with the Sacraments to offer us help and support. He gives us an army of spiritual advisors to access through his Church, his body and his priests educated in obtaining for us the vocation he planned for each of us at our birth. And yes he gives us his written hopes and direction through his Gospels for us to study and to partner with him in building the kingdom of God here and now.

Do you trust Jesus? Do you believe he will tell you the truth? If so why do we not think about asking him and his Church first for help and direction when we are uncertain if we are making the right move in life or experiencing sufferings and need some support? He knows the future and what is best for us we don’t, so that’s where we need to trust his advice and accept it. We only need to throw the switch to see the light of Christ overtake the darkness of the world we live in and continue our walk in safety.

Remember the ashes we received, listen to our friend Jesus and “Repent and believe in the Gospel” to move through the Good Friday’s of life and see the light of Christ with him through his Resurrection on Easter Sunday. Assignment: Examination of Conscience meditation on being a Light Disciple through prayer giving us “The Last Days of our Life with no regrets!” A Second Chance! (PS. Barb agrees with AJ she says I look good in pink!)

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Zeal for Your House Will Devour Me

March 2, 2024

3rd Sunday of Lent
By Fr. Chinnappan Pelavendran

Like the desert (Lent week 1) and the mountain (week 2), the Temple is a place of special encounter with God. However, today we are not going to see the glorious face of Jesus; we are going to see his angry face. At the same time Jesus is kind and merciful, we should not take his kindness for granted. His love is forever yet, he corrects our faults. By chasing those buying and selling out of the Temple, Jesus gives us a foretaste of his wrath on those who do not obey the commandments of God. The Ten Commandments (Ex. 20:1-17) given by God are meant to be obeyed and kept by all. Yet many of us are taking it for granted. God is the Father of us all and he wants us to be upright.

For this reason, St. Paul tells us that, “while the Jews demand miracles and Greeks look for wisdom, here are we preaching a crucified Christ.” (1 Cor. 1:22-25) We preach Christ because he is the power and wisdom of God. Those who follow Christ are on the right path because he has the message of eternal life. Those who do not know Christ lack wisdom.

Since they lack wisdom, they turned the house of God, which is meant for prayer into a marketplace. Jesus proved to them that he had a strong desire to dwell in God’s house forever. He exclaimed, “zeal for your house will devour me.” (Jn. 2:13-25) This zeal to dwell in God’s house forever is the motivating factor behind Jesus’ mission. He has come to serve, not to be served, and to give his life as a ransom for many. The house of God is the house of prayer and worship.

On the spiritual level, the temple refers to every one of us. St. Paul tells us in the First Letter to the Corinthians (3:16-17) that we are God’s temple and God’s Spirit dwells in us. Therefore, if anyone destroys God’s temple, God will destroy the person, for God’s temple is Holy, and that we are.

For those who feel that going to church to worship God is not necessary, Jesus has proved to them that we meet in God’s house for adoration and prayers. The church is a sacred place. It should be kept holy and reserved for things concerning God. When we gather in the church, we are in the presence of the almighty and ought to maintain the decorum befitting his presence. May our Lenten observance help us to experience the presence of God among us.

Let us love our parish Church as “our Heavenly Father’s house” and make it a holier place by our care for it, by our active participation in the liturgy, by offering our time and talents in the various ministries, and by our financial support for its maintenance and development.

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Revere What Is Holy

March 2, 2024

3rd Sunday of Lent
By Fr. Victor Feltes

On a spring day before Passover, Jesus went up to the Jewish temple in Jerusalem. He found people there selling animals to be sacrificed; oxen, sheep, and doves. He also saw money changers doing business there, seated at their tables exchanging foreign currencies. Jesus Christ, the Prince of Peace, then made a whip out of cords and drove them all out of the temple area along with the sheep and oxen. He spilled the money changers’ coins and overturned their tables. The doves for sale were kept in cages, so Jesus told those vendors, “Take these out of here!” Jesus proclaims peacemakers blessed, yet we see that he is not a pacifist. His disciples who witnessed the event recalled a verse from Psalm 69, “Zeal for your house consumes me, and the insults of those who insult you fall on me.” So why was what was going on at the temple upsetting to Jesus and insulting to his Father?

Jesus said, “Stop making my Father’s house a marketplace!” He also quoted to them a verse from Isaiah, “My house will be called a house of prayer for all nations.” “But you,” Jesus said, “are making it ‘a den of thieves!’” Jesus was angered by how they were profaning the temple, exploiting the Jewish faithful, and being obstacles to foreign peoples’ coming to worship God. The Jews regarded marketplaces as impure places. St. Mark’s Gospel notes how “on coming from [marketplaces], they would not eat without purifying themselves.” Running a market at the temple was treating the holy place like somewhere base or ordinary. Jesus likened the vendors and temple officials to a den of thieves for charging the Jews who came for worship inflated animal prices and exploitive rates of exchange. And their marketplace was setup inside the Court of the Gentiles, the temple courtyard for all the nations, where God desired non-Jews to come and worship him. Consider how much harder it is to pray when surrounded by the noise of others. (This is why we encourage people after Mass to gather to chat in our vestibule or basement—to preserve the quiet of this holy place for the benefit of others at prayer.) Ultimately, Jesus cleanses the temple because the ways in which it was being profaned were creating obstacles to peoples’ deeper relationship with God.

A physical holy place can be profaned. Holy names can be treated profanely as well. God commands his people, “I, the Lord, am your God… You shall not take the name of the Lord, your God, in vain. For the Lord will not leave unpunished the one who takes his name in vain.” This second of the Ten Commandments forbids the misuse of God’s holy name. Swearing false oaths, invoking God to declare untruths, is taking his name in vain. Neglecting or spurning doing something that you have vowed to God, is taking his name in vain. And most commonly of all, using the Lord’s name without reverence and love (that is, blasphemy), is taking his name in vain. Using God’s name carelessly like a joke, employing the name of Christ like a word for excrement, treating holy things as base or ordinary creates a stumbling block for others as they see our Faith as foolishness. If we do not lovingly respect our holy friends in heaven and holy things on earth, then why should they? Only say “O my God” as an act of prayer. Only say “Bless your heart” if you sincerely mean it. And only say “I swear to God” about things which are gravely important and true.

The Second Commandment demands reverence for the Lord’s name for the same reason Jesus forcibly cleansed the temple; that people may come into deeper loving communion with God. Let us love God, and his holy ones, and everyone by word and deed, and respect his holy things and places. By our lived Christian example, may others come to do the same.

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The Mountaintop Experience

February 26, 2024

2nd Sunday of Lent
By Fr. Chinnappan Pelavendran

God’s call is personal; it is an invitation to enter into his holiness with an attitude of faith and total trust in God. As we enter the second week of Lent, our task is to continue to examine our hearts and change ourselves to be worthy of his glorious paschal mystery. As human beings, we do not like to change and we resist any change as much as we can. However, change is a part of our life. We know that we are pilgrims on a journey to a more permanent dwelling place. A place of total union with our God.

In Genesis 12, God tested Abraham to leave his father’s land for an unknown land. Abraham through his obedience demonstrated that he loved God more than his father’s land. In the first reading as we saw today, God tested Abraham again to see how convinced and strong his faith was by asking him to sacrifice the son of promise. Abraham was a man of great faith and his faith led him to the mountaintop, a place of great encounter with God. It took Abraham three days to journey to the mountaintop at Moriah for the sacrifice and within this period Abraham never changed his mind for his faith remained firm.

God wants you to make the first step with determination and he will come and take control. Remember not to entertain distractions and discouragements in your journey to the mountain-top, Abraham had to leave his servants at the foot of the mountain while he climbed with Isaac alone to avoid distractions. When we keep our faith strong in God and we are ready to make enormous sacrifices towards meeting Him at the mountaintop, then we can be sure that God will be on our side and as the second reading says if God is on our side nobody can be against us. Even when we make mistakes as humans, God would still forgive us since Christ has died to spare us and he stands at God’s right hand interceding for us.

In the Gospel reading, Jesus leads his disciples up a high mountain to witness his transfiguration. Elijah and Moses appear and this demonstrates that Jesus is the fulfillment of the prophets and the law. God speaks from heaven and this gives the disciples clarity in their vocations. Peter wants to stay in the moment. Peter wants to build monuments and to stay. Soon after the events at Mount Tabor, however, Jesus begins to lead his disciples to Jerusalem and the cross. You see, Jesus leads his disciples to another mountain, Golgotha, where all of humanity is transfigured through his passion, death, and resurrection. For Abraham, the undiscovered country seems to be a stretch of land that God would give to him and his descendants. For the disciples of Jesus, the undiscovered country is our salvation, the promise of resurrection and everlasting life.

As we make our way with Jesus from our Mount Tabors to our Good Fridays, we are invited to never lose sight of where Jesus is ultimately leading us. Our destination is our Easter hope. To get there, we need to know who we are, and where we are going, and recommit ourselves to following Jesus who is the Lamb of God who takes away the sins of the world.

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His Manifest Devotion

February 24, 2024

2nd Sunday of Lent
By Fr. Victor Feltes

How could Abraham do what he did? He fully trusted in God, and through this trust he and us were greatly blessed. God had promised descendants to Abraham through his son, Isaac, declaring, “Through Isaac descendants shall bear your name.” Because of the miraculous birth his son and other experiences with God, Abraham believed the Lord could and would keep all his promises.

So when Abraham reached the mountain of sacrifice, where the Jewish temple would be built about 900 years later in Jerusalem, he told his servants (in a passage omitted from our first reading): “Stay here with the donkey, while the boy and I go on over there. We will worship and then we will come back to you.” The Holy Spirit tells us in the Letter to the Hebrews that Abraham “reasoned that God was able to raise even from the dead, and he received Isaac back as a symbol.”

After Jesus was transfigured and proclaimed by the Eternal Father to be his beloved Son, “as they were coming down from the mountain, [Jesus] charged [Peter, James, and John] not to relate what they had seen to anyone, except when [he] had risen from the dead. So they kept the matter to themselves, questioning what rising from the dead meant.” The sacrifice of Isaac, in which Abraham’s son was spared, foreshadows the sacrifice of Jesus offered by God the Father for us.

Upon staying the hand of Abraham, the Lord’s messenger said, “I know now how devoted you are to God.” After Christ’s sacrifice, we now know how devoted God is to us. St. Alphonsus Liguori agrees with St. Thomas Aquinas in saying, “God loves man just as if man were His god, and as if without man He could not be happy; ‘as if man were the god of God Himself, and without him He could not be happy.’”

Such is God’s devotion to us. And brothers and sisters, as St. Paul writes, “If God is for us, who can be against us? He who did not spare his own Son but handed him over for us all, how will he not also give us everything else along with him?” So let us fully trust God as Abraham did, and through this well-founded trust be greatly blessed and greatly bless others as well.

Posted in Abraham, Faith, Homily, Sunday Homilies, Trust, Typology | 2 Comments »

What Is “The Gospel”?

February 17, 2024

1st Sunday of Lent
By Fr. Victor Feltes

God loves us despite our sins. Sin divides people from God and one another. So to forgive our sins, to heal our divisions, and to make us saints, God the Father sends his Eternal Son. Jesus Christ, the Son of God and Son of Mary, suffers, dies, and rises again to achieve our reconciliation. Through baptism into Christ and his Church we can be saved from sin and death, similar to the story of Noah whose family is saved through the Flood inside of the ark. As God the Holy Spirit drove Jesus out into the desert so he guides his Church, forming saints in Christ’s likeness.

This is an expression of what today we call the gospel. God loves us and wants to deliver us from sin and death and to bless us in his Church through Christ’s saving sacrifice. This is our Faith. This is the Good News both you and I are called to share with others. Who will you invite to receive the gifts of God you have known and enjoyed? If you are open to it, the Holy Spirit will arrange opportunities for you to do so.

Today we hear St. Mark recount how “Jesus came to Galilee proclaiming the gospel of God: ‘This is the time of fulfillment! The Kingdom of God is at hand! Repent, and believe in the gospel!’” This is how Jesus preached at the beginning of his public ministry years before his Passion, Death, and Resurrection. We have an idea of what “the gospel” means now, but what was “the gospel of God” that Jesus called people to believe in before his saving sacrifice had happened?

All of the New Testament writers wrote in Greek. The word our English bibles translate as “gospel” is the Greek word “euangelion” (εὐαγγέλιον). Euangelion is a compound word which combines eu which means “good” and angelia meaning “announcement.” In the ancient Greco-Roman world, the news of a new ruler coming to power or of some major military victory were proclaimed as euangelion. In that cultural setting, Jesus proclaims the great announcement that God’s Kingdom is near.

A divine victory was imminent. Time had come for fulfillment of God’s Old Covenant promises. The will of God would soon be done more fully on earth as it’s done in heaven. Jesus says, “This is the time of fulfillment! The Kingdom of God is at hand! Repent, and believe in the gospel!” Jesus is calling his hearers to believe that things can get better.

Pessimists imagine this world is forever getting worse. But if that were true, if things were always becoming worse and worse what good would there remain for any of us to see now? How could any of us still be left alive? Things can get worse or they can get better. In days past, at the beginning of his public ministry, and now, at the start of this season of Lent, Jesus calls for repentance and faith in the gospel. He calls us to believe that we can become more perfectly like himself; to believe this world around us, as a result of grace and cooperation with Christ, can be more fully God’s Kingdom come.

When he came to his hometown, the people of Nazareth were unwilling to believe in Jesus and what he preached. They refused to believe that Jesus could change their lives and change their world. “So,” St. Mark records, Jesus “was not able to perform any mighty deed there, apart from curing a few sick people by laying his hands on them. He was amazed at their lack of faith.” Peoples’ trust and openness was a factor in how much they could receive from Christ.

What could Jesus do in us and in our world beginning in this Lent? Jesus calls you to “repent and believe in the gospel!”

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