Archive for the ‘Homily’ Category

Sending Another Advocate — 6th Sunday in Easter—Year A

May 29, 2011

At the Last Supper, Jesus told His apostles that He would soon be departing from them. His disciples found this news distressful. Jesus had been their spiritual leader and intimate friend. For the better of three years, they spent almost all day, every day, with Him; sharing breakfasts in the morning, walking down the roads and conversing with Him, watching Him preach and heal n villages, spending evenings with Him around the fire. Not only had he taught them about God, he had also made them more godly men. And so, understandably, word of their Good Shepherd’s departure saddened them.

But Jesus told them, “Do not let your hearts be troubled. You have faith in God, have faith also in me.” In obedience to His Father, Jesus was going away, but He told the disciples that they would not be left orphans. God would send them another person to lead and sanctify them. Jesus told them God the Father would send them another Advocate, another Helper, another Guide, to be with them always. Jesus spoke of the Holy Spirit, who would continue the same work which Jesus had begun in them. The Father had blessed them before by sending them Jesus. Now, at Jesus’ departure, the Lord wanted them to trust and remember this: that they would be blessed again.

Today, this Gospel is fulfilled in our hearing. Father Stoetzel has asked me to read you this letter from him:

Dear parishioners,

Bishop Callahan has asked me to take a new parish assignment beginning July 1st. I will be the next rector of St. Joseph the Workman Cathedral in La Crosse. Also, I am very happy to announce your new pastor here and St. John the Baptist in Marshfield. He is Fr. Samuel Martin who is presently the director of the Holy Cross House of Formation and teacher at Aquinas High School in La Crosse. Please welcome him graciously as he is being sent by the bishop to be your pastor.

I want to thank you very much for the privilege of being your pastor for the past 15 years. My gratitude goes to you for the prayers and many acts of kindness you have shown. Let us continue to pray for one another. Be assured that you will be in my fondest thoughts.

Sincerely,
Fr. Stoetzel

The fact that our bishop has appointed Fr. Stoetzel to be the rector of the cathedral (the bishop’s own parish) says much about Father’s quality as a pastor. We will miss him in many ways. I don’t know Fr. Martin too well, but every encounter I have had with Him has been a positive one. I predict that we will all be very pleased with him when he comes in July and will be blessed by getting to know him better. In the meantime, let’s remember pray for Fr. Stoetzel, as he prepares for his new assignment in La Crosse. Let us also pray for our pastor-to-be, Fr. Sam Martin, as he prepares for us.

Jesus says, “Do not let your hearts be troubled. You have faith in God, have faith also in me.” The Lord wants us to trust and remember this: that He has blessed us before and that He we will be blessed again.

The Way, Truth, & Life — 5th Sunday in Easter—Year A

May 22, 2011

Jesus said, “I am the way and the truth and the life. No one comes to the Father except through me.”

The Mass is an encounter with Jesus Christ, leading us to God the Father. Like Jesus Himself, the Mass contains the Way, the Truth, and the Life of Jesus. First, we journey on the Way to Jesus, then we come to the Truth of Jesus, finally we join in the Life of Jesus.

The Mass begins with the sign of the cross, for God is the beginning and end of everything. Next, we confess our unworthiness to approach the Lord, asking mercy for our sins, so that we may dare to take this journey to God. The, from the Holy Scriptures, we hear of God’s words and deeds among the Old Testament peoples and within the New Testament Church. In this, we learn of the providential way that God has prepared throughout time for us to encounter Jesus Christ today. Just as the journey on this Way through history leads to Jesus Christ, so the liturgy of the Word leads to the Gospel. Certainly, Jesus Christ the Word of God is present throughout the entire Word of God which is Sacred Scripture, but for the reading of the Gospel, we all stand up for Him and sing “Alleluia,” “Praise the Lord,” because we have come to Jesus Christ and He is more fully present among us in the proclamation of the Gospel.

The Gospel reading proclaims Jesus, who is the Truth. The homily that follows proclaims that the Truth matters for us here and now and demands our personal response. To this call, we answer with the Creed, proclaiming our faith in who God is and what He has done for us. In the Creed, we proclaim our acceptance of Jesus, the Truth. In the prayers of the faithful, we petition the Lord for our needs and concerns, saying in so many words, “Lord, let your kingdom come, on earth as it is in Heaven! Let us share you life! Give us your life!” At Mass, the Way leads to the Truth, and from the Truth we long for God’s Life. At Mass, the Liturgy of the Word leads to the Liturgy of the Eucharist.

The presentation of the gifts is not merely about moving around cash and bread and water and wine. The presentation of the gifts is about the presentation of everything that we have, and everything that we are, to God. We lift up our hearts to be one with our sacrifice. Amidst praises to the Father, the one life-giving sacrifice of the Last Supper, of the cross, and of Heaven becomes present here to us. We join in offering this sacrifice through Jesus, with Jesus, and in Jesus, in union with the Holy Spirit, to God the Father in Heaven.

Through this offered sacrifice, we join in God’s Life. We pray “Our Father,” because uniting with the paschal mystery, the great Easter deeds of Jesus, gives us life as the Father’s sons and daughters. Then we share with one another the sign of peace, the loving peace that is possessed by God’s holy ones. Finally, at the climax, we partake of Jesus Christ, Life Himself, most truly present in the Holy Eucharist.

Sometimes people say, “I just don’t get anything out of going to Mass. Father, I know that you say all this important and wonderful stuff is going on, but I don’t see it and I don’t feel it. The Mass is boring for me.” I understand. When I was a boy, I made a point of going to the bathroom (sometimes twice) during every Mass, just to break up the monotony. When I would see the priest cleaning the dishes at the altar—that was a good sign, because it meant that the Mass was almost done. I didn’t really know what was happening at Mass, so I really didn’t believe in what was happening at Mass. But as I grew older I began to learn what was happening, and as I grew in faith I began to believe in what was happening, and my experience of the Mass was transformed.

People who say that the Mass is boring resemble St. Phillip in something he said to Jesus at the first Eucharist, the Last Supper: “Master, (we don’t see or feel the presence of God the Father,) show us the Father, and that will be enough for us.” And Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. (Whoever has been to Mass has encountered my mysteries.) How can you say, ‘Show us the Father’? (How can you say, ‘The Mass is boring?’)” The awesome mystical realities of the Mass are true, and real, and present and active at every Mass we attend, whether we see them, or feel them, or believe in them, or not.

Jesus Christ and the Holy Mass contain the Way, the Truth, and the Life, and we shall receive from them according to our faith. Let us pray, that at this Mass and every Mass, we may be as fully present to Jesus Christ and His mysteries as they are to us at every Mass.

The Significance of Standing — Tuesday, 3rd Week of Easter

May 10, 2011

There’s a curious detail about Stephen’s vision of Heaven in our first reading today:

“Stephen, filled with the Holy Spirit, looked up intently to heaven and saw the glory of God and Jesus standing at the right hand of God, and Stephen said, ‘Behold, I see the heavens opened and the Son of Man standing at the right hand of God.’”

Stephen looks up to Heaven and sees Jesus standing at the Father’s right hand, but both the Apostles’ Creed and Nicene Creed (which we say each Sunday) describe Jesus as “seated at the right hand of the Father.” What are we to make of this?

In the ancient world, to be seated at someone’s right hand gave you the place of higher honor. At a meal, this favored seat granted a special closeness to the host. In a kingdom, the one seated at the right hand of the throne would share in the king’s authority and rule. Of course, describing Jesus as “seated at the right hand of the Father” is only an image (God the Father is unlimited, pure spirit and doesn’t have a right hand.) But this phrase from our creeds does describe a reality: that Jesus is now in the intimate presence of God the Father, sharing supremely in His glory and rule. In his vision, Stephen beholds Jesus in the place of honor, at the Father’s “right hand,” but Stephen sees Jesus standing. So why is Jesus standing?

Did you know that whenever the President of the United States enters a room, everybody stands up? It doesn’t matter if it is a room full of Democrats or Republicans, members of the press, or ordinary citizens, everyone stands up for the President. The same goes for a judge in his courtroom: “All rise, the Honorable Judge So-and-so presiding.” And a gentleman knows that he ought to stand up whenever he greets a lady. Why do they stand? Because it is a sign of respect. If you think about it, whenever we’re offering prayers in the Mass, provided we’re not kneeling, we’re standing up to pray. We stand to pray as a sign of respect to God.

Sometimes, people stand as a sign of respect not so much for the individual but for the greatness of the office they possess. Even a U.S. President’s most hostile critics in Congress, political opponents who couldn’t say one good thing about him, will stand up when he arrives to give his State of the Union address out of respect for the office he holds. It wasn’t for this reason that Jesus stood. No one on earth could have demanded Jesus’ respect by holding an office higher than his.

Jesus stood up because he wanted to show Stephen a sign of His respect. Jesus stood up because he was proud of Stephen. I think that we forget that Jesus is a real human being, with human feelings and emotions about the human events he sees. At the same time, He is also God; and therefore, He sees us all.

When you’re alone, and overcome temptation to do what you know is good, Jesus sees you and He’s proud of you. When you give an anonymous contribution or do a secret kindness, Jesus sees it and He’s proud of you. When you are opposed like Stephen, by people who hate you, or that just don’t understand you, when all the while you’re trying act with love, you do not stand alone. Remember that when you do what’s hard for Jesus, He sees it, and He sees you and He’s proud of you for it.

The Emmaus Travelers — 3rd Sunday in Easter—Year A

May 7, 2011

Let’s start off with a riddle… Once, a father and his son were driving along in the country together when they got into a terrible car crash. They were both seriously injured and ambulances rushed them to two different hospitals. But when the boy was brought into the Emergency Room, the surgeon on duty saw him and declared, “I can’t operate on him. He’s my son.” How can this be…? The trick of the riddle is that we tend to assume that surgeons will be male. The answer is that the surgeon is the boy’s mother.

There is a similar trick of the mind at work when we hear the story of the two travelers on the road to Emmaus; we always assume that they were two men. It’s not wonder, since virtually every painting of the encounter on the road to Emmaus will show Jesus with two men. For example, look at the relief on the front of our altar. Many people assume that this is a depiction of the Last Supper (but that there are only two apostles shown because we had to crop it down to size.) Actually, this scene is from after His Passion—you can see crosses on the hill in the distance and there are wound marks in Jesus’ hands. What we have here is to two men at the house in Emmaus, shocked to recognize Jesus in the breaking of the bread.

The artistic depictions always show two men [the picture on the right being the only possible exception I could find], however the original Greek does not call them “two men,” or even “two disciples.” It only says there were “two of them” and that one of them was a man named Cleopas. As to the name and gender of the other traveler, the gospel text is silent. Perhaps the second person’s identity is left as a mystery so as to invite any of us to imagine ourselves in their place in this story. This may be the extent of what we can know for certain, but there is an interesting clue from another Gospel that suggests more detail.

In Gospel of John, it says that “standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas….” (John 19:25) So we have a Clopas and Cleopas both associated with Jesus. Perhaps these similar names are merely a coincidence, but perhaps Clopas and Cleopas are variations of the same person’s name. If Clopas and Cleopas are one in the same person, then the other traveler on the road was probably his wife, Mary. This Mary was most likely either Jesus’ aunt and the sister of St. Joseph, or one of the cousins of the Blessed Virgin Mary. What we do know for certain is that this Mary stood with Jesus’ mother at the foot of the cross.

Admittedly, it is speculation to say the other traveler was Cleopas’ wife, but if it was, then this Resurrection episode has a much greater poetry. In the Garden of Eden, a husband and wife ate from a tree. “Then the eyes of both of them were opened, and they realized that they were naked.” They felt ashamed and afraid. But in the house at Emmaus, a husband and wife ate the Eucharist, the fruit of the tree of the cross. “With that their eyes were opened and they recognized Him.” They felt joyful and unafraid. In Eden, God moved about the garden with the man and the woman. After the resurrection, Jesus walks with us, both men and women, along our road.

But whether that second traveler on the road was a woman or not, it would be a remain mistake to think that only men were important in the early Church. That would be at least as mistaken as thinking that every surgeon is a male. Jesus Christ chose some men to be the Church’s leaders, and much is said about them in the Scriptures, but He chose to spread the good news about Himself through the witness of women as well.

Though we sing of the “Faith of Our Fathers,” the faith of our mothers has been just as important, if not more, through time. Today,  it is oftentimes mom who takes the forefront in fostering faith in the family, in leading her children to Christ and His Church; through bedtime prayers and Bible stories, by bringing them to Mass and to CCD, in seeing to it that they receive the graces of the sacraments. If you feel like you’re alone in witnessing to the faith in your family, I commend you, and Jesus is proud of you.

There is another trick of the mind when it comes to celebrating Mother’s Day. On Mother’s Day we remember our mothers, who gave us birth and nurtured us, who raised us and put up with us, but we tend to forget about the greatest gift, the gift of our faith. At the Easter vigil the Exultet asks: “What good would life have been to us, had Christ not come as our redeemer?” Indeed, what good would life be to us if after our births we had not also been brought to Christ through the witness of holy women. Who were these holy women in your life? At this Mother’s Day Mass, let us remember and pray not only for our mothers in the natural order, but for each of our spiritual mothers as well.

The Death of Bin Laden — May 3 — Sts. Philip and James

May 3, 2011

Osama Bin Laden has caused the deaths of countless people worldwide, he has spread hatred and division among peoples, and he has exploited religion for these purposes. He has done evil things, and now he is dead. How should we take this news? On Sunday night, some people celebrated in the streets of New York City and Washington, DC. Many people said with unrestrained delight that not a man, but a vermin, or a thing of pure evil, had been exterminated. But what is God’s opinion? What are His feelings on these events? God speaks to us in his words from Ezekiel 33:11: “Answer them: As I live, says the Lord God, I swear I take no pleasure in the death of the wicked man, but rather in the wicked man’s conversion, that he may live.” If God does not rejoice in the death of the wicked, then neither should we.

Our U.S. Special Forces’ successful mission in Abbottabad, Pakistan rightly pleases us in many ways, like in how this achievement may prevent future terrorist attacks or the fact that al-Qaeda is now deprived of their most charismatic leader, but a Christian should not rejoice in the death of a sinner. It should be noted here, that Jesus the Prince of Peace loves peace, but He is not a pacifist. (A pacifist is someone who condemns the use of force in all situations.) Recall that Jesus did not drive out the money-changers and animal-sellers from the temple solely by endlessly asking them nicely. “He made a whip out of cords and drove them all out of the temple area…” Force, even deadly force, is sometimes just and necessary, as I believe it was in Abbattabad this Sunday. And yet, even in wartime, we must not hate those who hate us, nor rejoice in the death of wrongdoers, not even when it’s Osama Bin Laden. The death of a sinner is a tragedy to the heart of Jesus, whose Divine Mercy and Love we celebrated on that same Sunday.

Perhaps someone might hear this and ask, “What difference does it make whether or not I hate Bin Laden or other people I’ve never met? Or what difference does it make whether or not I hate some of the people I actually know?” This is why it matters. You heard Jesus say to Thomas, “I am the way and the truth and the life. No one comes to the Father except through me.” No one comes to the Father, except through Him. Jesus is the way. He is our way to Heaven not just by our saying that He’s our Lord and Savior. Jesus is the way because He is the way we must become. No one comes to the Father in Heaven except they who conform themselves to the person of Jesus Christ. Therefore, if you die hating anyone in your heart, when you come to the gates of Heaven, whether the persons you hate are inside or not, you will not enter in; either you will be prevented from entering until your heart is cleaned to be like Christ’s, or you will never enter in, because you will have decided that you do not want Heaven’s ways, Heaven’s truths, or Heaven’s life.

You’re unlikely to hear the message of this homily said anywhere on TV. Imagine how the world would react if someone went on FOX News or CNN and suggested we shouldn’t hate Bin Laden. If you’ve heard anything like this homily since Sunday’s events, it was probably here at Columbus, through one of your teachers. What makes them different from the world is that they have been formed by the Gospel and a Catholic Christian worldview. Our Catholic Faith is the only thing that frees from the slavery of merely being a child of one’s time. It allows us to see the world more through Jesus’ eyes and to conform our hearts to His. This is important, because if you and I want to enter into Heaven someday, we must be converted into Him.

A Man In Jesus’ Image — Divine Mercy Sunday—Year A

May 1, 2011

This Divine Mercy Sunday, our Catholic Church throughout the world celebrates and glorifies two men together in a special way. The first is our Savior, our Lord and our God, Jesus Christ; and the second is the great pope John Paul the Second, who is being beatified today in Rome. John Paul the Great, born Karol Wojtyla, is a man who lived in the image and likeness of Jesus Christ.

Both chose the Blessed Virgin Mary to be their mother. One chose her after the loss of his earthly mother as a boy. The other chose her from all eternity. Growing up, both of their beloved homelands were occupied and oppressed by foreign empires. For one it was the Romans. For the other it was the Nazis and then the Soviet Union. As young men, they both worked as manual laborers, in lives hidden from the world. When people encountered their ministries for the first time, many said, “Who is this man, and where does he come from?”

Both men transformed this world, not by leading violent revolutions, not by amassing incredible fortunes, but by speaking the truth, and living the truth, and leading others in doing the same for God. They preached God’s message, and their words gave hope and courage to many, but their words were not accepted by all. Both men had enemies who sought to destroy them, but they forgave, face to face, those who sought their lives.

At the end of their lives, both men were afflicted with great physical sufferings, but neither laid down their crosses. Some onlookers mocked or dismissed them in their afflictions, but those with spiritual insight beheld them to be offering a sacrifice to the Father for the salvation of the world.

St. John tells us that Jesus has done many other signs in the presence of his disciples that are not written in his Gospel. As St. John writes elsewhere, “There are many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.”

Among these signs are the lives of the saints throughout the centuries, saints like Pope John Paul the Great. His life was a sign worked by Jesus Christ in our midst so that we would come to believe more deeply that Jesus is the Christ, the Son of God, and that through this belief we may have life in his name.

Why did people love Pope John Paul II so much? Catholics of every country and of all ages loved and flocked to him. Even non-Catholics and non-Christians were drawn to him. What explains this phenomenon? I think the answer is simple. People saw in him a reflection of Jesus Christ’s love for them. John Paul the Second was an icon of Christ and his love.

Every time you saw Pope John Paul, he was smiling. He traveled the nations, and embraced everyone warmly. When you encountered him, you felt loved, even if you were one person in a crowd of thousands. This was the Holy Spirit at work. Although you did not see Jesus you loved him in Pope John Paul; even though you did not see Jesus you believed in him all the more because of him, and rejoiced with an indescribable and glorious joy.

This morning we celebrate a feast day which Pope John Paul II established, Divine Mercy Sunday. What is divine mercy like? What does Jesus’ unfathomable love, which enfolds every one of us here and every person God has made, look like? Through the life of Pope John the Great we saw a partial glimpse of the divine mercy and love of Jesus Christ.

They Ran For Him — Easter Morning

April 24, 2011

When Mary Magdalene came to the tomb early Easter morning, she found the stone removed and the body of Jesus gone. She ran to Peter and John, because her love demanded that something must be done. “They have taken the Lord from the tomb,” she said, “and we don’t know where they put him!” So Peter and John went out and ran to the tomb. They both ran, but John ran faster and arrived at the tomb first; not because he loved Jesus more, but because he was younger than Peter.

Some adults run for exercise, but they are the odd exception. Generally, grown-ups just don’t run; except under special circumstances. For instance, my mother doesn’t jog, but she’ll sprint to answer a ringing phone. She loves her friends and doesn’t want to leave them hanging on the line. So, love can make a grown person run.

One time, when I was a boy, I saw my mother run outside in her nightgown and dive into our swimming pool. My mother saved the life of my younger sister, who was floating there facedown.

In all my life, I can only remember ever seeing my father run once. A few years later, during a family walk around a camping resort in my hometown, where we had never walked before, we came upon a tragic emergency. While Mom did CPR, Dad and I ran for the phone at the front office to call for an ambulance. I ran as hard as I could, but Dad was much faster than my ten-year-old legs. I remember seeing his back, his arms rapidly pumping, and thinking to myself, ‘I had no idea he could move that fast.’ And so, from my youth, I’ve known that for the love of another, or in matters of life and death, adults will run. If something is important to them, they’ll run for it.

Mary Magdalene, Peter and John ran to and from an empty tomb out of concern for a dead man’s corpse. So great was their love for Jesus, so great was their admiration for Him, that they ran for Him, even though they thought He had nothing more to offer them. But we are here this morning because Jesus wasn’t dead. He is risen and still active in peoples’ lives today. (To the latter, I am an eyewitness.) He has much to offer to us, our families, our children. But do we run to Him? Do we run to His Church, His sacraments, worship and teachings; or do we run from them? Whether we run is a question of love, and in a world subverted by sin and temptation in so many ways, it’s a matter of life and death. Jesus is risen. So let’s run to Him.

“He Is Not Here” — Easter Vigil

April 23, 2011

When the women came to the tomb they did not find Jesus, but a radiant messenger. He told them, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here.…” The tomb was empty, Jesus was not there.

Jesus was present at the beginning of creation, for through Him all things were made. Going forth from the Father’s mouth, He was at hand on earth throughout the ages, achieving His purposes.

He was mystically with Noah, who saved his family from death by building a ship, just as Jesus built the Church to save us.

He was mystically with Isaac, who, though bound and led to sacrifice, was not to be lost forever.

He was mystically with Moses, who freed God’s people from Pharaoh’s demonic slavery by leading them through miraculous waters.

He was mystically with all the prophets, in proclaiming a law to be written on hearts instead of stones, in promising the gift of a Holy Spirit from Heaven, in suffering at the hands of those who refused to hear wisdom.

He has been in His saints, from the least to the greatest, throughout the centuries to this very night. He is present here in all of us who are ‘living for God in Christ Jesus.’

By the all foreshadowings that proceeded His coming, and by the fruitful witness of all His saints ever since, we can confirm the angel’s words, “he has been raised just as he said.”

Jesus is not there in the empty tomb. He is here,  tonight, with us.

“I Thirst” — Good Friday

April 22, 2011

Shortly before He died on the cross, Jesus said, “I thirst.” Why did He say, “I thirst”? He was certainly physically dehydrated. As Psalm 22 foretells, His throat was as dry as broken pottery and His tongue stuck to His palate, but there was more reason for His words than just this.

Last night, at the Last Supper, Jesus had postponed drinking the traditional fourth and final cup of Passover. He said “I thirst” so that they would bring Him wine, so that He could drink, and unite the Last Supper and His Passion as one event. However, there is even more reason for His words than this.

Beside the crucifixes, in all of the chapels, in all of her religious houses around the world, Blessed Mother Teresa had written the words, “I thirst.” She understood that what Jesus thirsts for on the cross is us. Mother Teresa wrote, “Jesus is God, therefore His love, His Thirst, is infinite. He the Creator of the universe, asked for the love of His creatures. He thirsts for our love…” 

As we come to Him on the cross today, let us satisfy His thirst with the refreshment we can give to Him.

“Do This…” — Holy Thursday

April 21, 2011

At the Last Supper, the night before he suffered for us, Jesus took some bread. He thanks to God for it and He broke it. And He declared it to be His body which would be given up for others. Then He offered it to those He loved. When the supper was ended, Jesus took a cup of wine. Again He gave thanks and praise to the Father. And He declared it to contain His blood, blood to be shed for all. Then He offered the cup to His disciples and said, “Do this in remembrance of me.”

At the Last Supper, Jesus ordained His apostles the first priests of the New Covenant. They and their successors would do this in remembrance of Him, throughout the centuries, up to this very night, and until He comes again. When you and I celebrate the Mass we remember Him and what He did, and more than just recalling it, we re-encounter it as that same sacrifice is offered in front of us. But Jesus’ words, ‘to do this in memory of Him’ means more than just coming to Mass.

Jesus is calling and commanding us to do the thing that He is doing. We must give God thanks and praise for what He has given us. We must take our bodies and give them up. We must take our life’s blood and pour it out. And we can do this, for God and for each other, in as many ways as there is to love. The sacrifices of your daily life, at home, at work, and at prayer; the work of washing feet; may not seem significant to you now, but these sacrifices shall your glory in Heaven forever.

As Jesus washed His apostles’ feet He said, “What I am doing, you do not understand now, but you will understand later.” And when He had finished He said, “If I, … the master and teacher, have washed your feet, you ought to wash one another’s feet.  I have given you a model to follow, so that as I have done for you, you should also do.” At the Last Supper, Jesus said to His disciples, “Do this in remembrance of me.” Tonight, He says the same to us as well.

Our Triduum Crowd — Palm Sunday—Year A

April 20, 2011

On Palm Sunday, the crowds welcomed Jesus into Jerusalem as a hero.  On Good Friday, the crowds will clamor for His death. How do we explain this dramatic switch from love to hate? It might be that the mob had become infatuated with Jesus, thinking that He was going to be the earthly messiah of their dreams, the one who would force the hated Romans out of their land and reign as a new and greater King David. Perhaps the crowd realized that this wasn’t Jesus’ plan, and then angrily turned on Him like a lover spurned, hating Him for disappointing their high hopes.

Another possibility is that we are seeing two different crowds, made up almost entirely of different people. Perhaps the chief priests and the Pharisees had assembled a mob around them of those they knew they could easily manipulate. They had arrested Jesus late in the night and brought Him to Pilate early the next morning. Perhaps many of Jesus’ the Palm Sunday supporters had no idea what was happening until Jesus was already in the tomb. Perhaps the next day many of them said, “I wish I had known! I would have been there for Jesus!” Or perhaps they did hear about what was afoot, but had already disowned Jesus for disappointing their messianic dreams. Maybe some people said, “Jesus of Nazareth? I’m too busy to be bothered with Him anymore. I’ll keep my distance, and see how this thing plays out in the end.” Whatever the reason, the crowd that turned-up for Jesus’ trial was short on those who loved Him.

The liturgy of Holy Thursday, Good Friday, and Easter Vigil (what we call the Easter Triduum) is our greatest celebration in the Church. It’s bigger than Christmas and Jesus invites you to be there. Jesus invites you to attend his last meal and to keep watch with Him Thursday night, to accompany Him through His Passion and to reverence Him on the cross, and to keep vigil at His tomb Saturday night and to be the first witnesses to His resurrection. If you truly cannot make it, Jesus understands, but if you would come here to join this crowd accompanying Jesus throughout these holy days, it would please Him, very much.

The Real Jesus — Monday of Holy Week

April 20, 2011

Who is Jesus? What is He like? Jesus is not the things that many people dismiss as being. Jesus is not an ancient myth or a bedtime story. Jesus is not a heavenly Mr. Rogers. Jesus is not a mean guy on a cloud. Jesus is not a hippy and Jesus is not an unmanly wimp. Jesus is not a weirdo, or a freak, and yet Jesus is not ordinary either. Jesus is not a religious fanatic and yet Jesus is not tamed. Jesus is not far away and He is not inactive. Jesus is not out-of-date and He is not irrelevant. Jesus is not a joke but He is not a stick-in-the-mud either. Jesus is not just a “nice guy” or a “buddy.” Jesus is not just a Jewish carpenter who died a long time ago. Jesus is not just a social reformer or a moral teacher who transformed the entire world more than anybody else. Jesus Christ is God and the greatest human being alive.

Our secular culture and sometimes Christians themselves create false pictures of who Jesus is, what He’s like, and what He’s about. And these false depictions can make us hesitate to draw closer to Him. But with the real Jesus, there is nothing to be embarrassed about. In the real Jesus there is nothing to be afraid or ashamed of.

My prayer today is that each of you would all come to know the real Jesus Christ better. This is relationship is at the very core of what it is to be a Christian. Listen to what Pope Benedict wrote for the opening of his very first encyclical: “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” (This event, this person, is of course Jesus Christ.) “We have come to believe in God’s love.” In these words the Christian can express the fundamental decision of his or her life.

In today’s Gospel, Mary the sister of Lazarus approaches Jesus at a dinner with an alabaster jar of ointment. The jar was made of a type of marble and had a narrow neck to pour out the precious oil slowly. However, Mary breaks the jar and pours it entirely on Jesus’ feet, and its fragrance fills the house. When Judas saw this he criticized her, “Why was this oil not sold for three hundred days’ wages and given to the poor?” Some of the other disciples felt that way too. (Imagine spending $25,000 on a gift for someone.) But Mary knew the real Jesus in a way that Judas never would. She knew Him, and loved Him, and therefore desired to pour her entire self out for Him. If you know the real Jesus like Mary did, it makes sense.

I pray that you will seek to know the real Jesus through a commitment to daily prayer, without which spiritual growth is impossible. Ask Jesus in this Mass to reveal Himself to you. Then you too shall know Him, love Him, and pour yourself out like Mary the sister of Lazarus did, and then fragrance of the wonderful life will fill the house for all.

We Owe Him Big — Tuesday of Holy Week

April 20, 2011

When I was your age, there was a popular show on TV that I liked to watch that maybe you’ve heard of, the show was called The Simpsons. And though it was 20 years ago, I still remember my favorite episode: “Bart Gets an F.” This episode happens to be the most highly-rated Simpsons of all-time and Entertainment Weekly once picked it as the “31st Greatest Moment in Television [History].”

Bart Simpson was failing the fourth grade, and Mrs. Krabappel told him that if he failed his next exam he would forced to repeat the year. Bart tries to prepare by teaming up with Martin to study, but Martin abandons him. And so, the night before the exam, Bart has run out of time. Bart goes to his bedside, kneels down, and prays.

“I know I haven’t always been a good kid, but, if I have to go to school tomorrow, I’ll fail the test and be held back.  I just need one more day to study, Lord.  I need Your help! A teachers strike, a power failure, a blizzard… Anything that’ll cancel school tomorrow.  I know it’s asking a lot, but if anyone can do it, You can!  Thanking You in advance, Your pal, Bart Simpson.” Bart turns off the light, goes to bed, and outside, snowflakes begin to fall.

The next day, the whole world is white and deep. Kids are throwing snowballs, building forts, and riding sleds downhill. Even the adults are joining in the fun. Mayor Quimby solemnly proclaims, “I hereby declare this day to be Snow Day, the funnest day in the history of Springfield!” Bart grabs his sled and makes to rush out the front door, but when arrives at the door, Lisa’s ominous shadow blocks the way.

“I heard you last night, Bart.  You prayed for this.  Now your prayers have been answered.  I’m no theologian; I don’t know who or what God is exactly, all I know is He’s a force more powerful than Mom and Dad put together, and you owe Him big.”

Bart pauses and says, “You’re right.” He removes his goggles from his head and hands them to Lisa. “I asked for a miracle, and I got it.  I gotta study, man!” He goes up stairs and studies like he’s never studied before, or probably since. The next day Bart passes his exam, and the fourth grade, with a D—, and mother Marge puts his test proudly on the fridge.

This weekend, we are going to have a lot of days off from school. Let us remember whom we have to thank for that, what he did for us, and what this long weekend is for. I know you will all be in church on Easter. Everybody’s in church on Easter. But Holy Thursday evening, and Good Friday afternoon, Jesus would enjoy your company at church then, too. If you can’t come at least think of Him then, and of what He’s done for us. Let’s not be like Judas, who was without gratitude, and was the first one out the door. Let us be like Bart Simpson, at least in this much, in showing our thanks to the God who saved our butts, because we owe Him big.

Lenten Penance Service Homily

April 15, 2011

When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation?  And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Sadly, all of us have sinned. Each of us is guilty. Now a sin is more than just an innocent mistake or a misunderstanding. (There is in guilt in those things.) The truth is that each of us at times have sinned by knowingly choosing to do what is wrong instead of doing what is right. With every sin, we hurt each other. We also hurt our relationship with Jesus, who is entirely good, and the most deserving of our love. All of us are guilty. We have all committed crimes against God and our neighbors. So what shall we do?

Like the two criminals in the gospel we just heard, this morning we have the opportunity to encounter Jesus Christ, in the sacrament He gives us. But like which of those two criminals will we be in His presence? The first criminal didn’t acknowledge or care about his own sins. He tried to ignore his terrible situation and treated Jesus on the cross like a joke. However, the second criminal, who tradition calls the Good Thief, acted wisely and well. He recognized in Jesus Christ the one person in the whole world who could really help him. This guilty man praised Jesus for his goodness and asked for Him for His mercy. And Jesus forgave him and promised him great things.

On behalf of Jesus Christ, I beg you this morning to make a good confession, heartfelt confession of your all sins. Jesus said to the Good Thief, “Amen, I say to you, today you will be with me in Paradise.” Like the Good Thief, Jesus wants you to know the blessings of His complete forgiveness today.

The Greatest Vacation — Funeral for Angela Ernst, 88

April 2, 2011

In the summer of 1923, when Angie was just eight months old, the Ernst family embarked for a new life in America. Little Angie traveled simply, but probably quite comfortably, in a basket, a memento that she kept among her possessions for the rest of her life. I think we can easily romanticize what it was like to immigrate to this country back then. We do not think about how intimidating, how daunting, how unnerving it was for people to leave behind what was well-known to come and live in a whole new world. I’m told that Mr. and Mrs. Ernst were not initially thrilled about life on these shores, but eventually they warmed-up to it, embraced this land and its people, and it became home for them.

I’m told that Angie was full of life and fun and love towards her family and friends for all these past eighty-eight years that she lived here in Marshfield. Yet, a wanderlust, a desire for travel, to see new places and meet new people, was always a part of her, whether it was with her brother Joseph, or later with her sister Rose. Angie traveled east to Europe multiple times and visited family in the old country. She traveled out west and backpacked in the mountains. She traveled further west still and enjoyed the beaches of Hawaii. She traveled north to Canada and south to Mexico, and wherever she went she sought out the Lord in His houses, His beautiful churches. Angie lived her life close to Jesus Christ and His Church with a great love for others that is reflected in your love for her. Therefore, I am confident that Angie is now enjoying the greatest adventure of all her travels. Every interesting, beautiful, and friendly place we can travel to on earth reflects something of Heaven, yet none of them compare. The journey to Heaven is the greatest of all vacations.

We all have a natural aversion to death, and that’s a healthy thing. But sometimes this aversion can be too great of an anxiety.  Even with our Christian faith, the idea of dying and leaving behind what is well-known to go and live in a whole new world can feel intimidating, daunting, and unnerving. Yet there is no cause for us to fear or grieve like people who see no hope. Instead let us remember this, if you and I live in Christ, dying shall be the greatest adventure of our lives. Do no be afraid to be comforted by the truth. It’s a wonderful thing to visit the shrine of Our Lady of Guadalupe in Mexico, as Angie did several times. But how much better must it be to travel to an encounter with Our Lady of Guadalupe herself. It’s fun to visit Jesus in His many earthly houses as Angie liked to do. But how much better must it be to visit Jesus in the Father’s house. I trust that Angie is now fine, “just fine,” as she would say, but just in case her journeying to Heaven continues let us help her with our prayers, especially at this Mass for her.