Archive for the ‘Homily’ Category

A Man In Jesus’ Image — Divine Mercy Sunday—Year A

May 1, 2011

This Divine Mercy Sunday, our Catholic Church throughout the world celebrates and glorifies two men together in a special way. The first is our Savior, our Lord and our God, Jesus Christ; and the second is the great pope John Paul the Second, who is being beatified today in Rome. John Paul the Great, born Karol Wojtyla, is a man who lived in the image and likeness of Jesus Christ.

Both chose the Blessed Virgin Mary to be their mother. One chose her after the loss of his earthly mother as a boy. The other chose her from all eternity. Growing up, both of their beloved homelands were occupied and oppressed by foreign empires. For one it was the Romans. For the other it was the Nazis and then the Soviet Union. As young men, they both worked as manual laborers, in lives hidden from the world. When people encountered their ministries for the first time, many said, “Who is this man, and where does he come from?”

Both men transformed this world, not by leading violent revolutions, not by amassing incredible fortunes, but by speaking the truth, and living the truth, and leading others in doing the same for God. They preached God’s message, and their words gave hope and courage to many, but their words were not accepted by all. Both men had enemies who sought to destroy them, but they forgave, face to face, those who sought their lives.

At the end of their lives, both men were afflicted with great physical sufferings, but neither laid down their crosses. Some onlookers mocked or dismissed them in their afflictions, but those with spiritual insight beheld them to be offering a sacrifice to the Father for the salvation of the world.

St. John tells us that Jesus has done many other signs in the presence of his disciples that are not written in his Gospel. As St. John writes elsewhere, “There are many other things that Jesus did, but if these were to be described individually, I do not think the whole world would contain the books that would be written.”

Among these signs are the lives of the saints throughout the centuries, saints like Pope John Paul the Great. His life was a sign worked by Jesus Christ in our midst so that we would come to believe more deeply that Jesus is the Christ, the Son of God, and that through this belief we may have life in his name.

Why did people love Pope John Paul II so much? Catholics of every country and of all ages loved and flocked to him. Even non-Catholics and non-Christians were drawn to him. What explains this phenomenon? I think the answer is simple. People saw in him a reflection of Jesus Christ’s love for them. John Paul the Second was an icon of Christ and his love.

Every time you saw Pope John Paul, he was smiling. He traveled the nations, and embraced everyone warmly. When you encountered him, you felt loved, even if you were one person in a crowd of thousands. This was the Holy Spirit at work. Although you did not see Jesus you loved him in Pope John Paul; even though you did not see Jesus you believed in him all the more because of him, and rejoiced with an indescribable and glorious joy.

This morning we celebrate a feast day which Pope John Paul II established, Divine Mercy Sunday. What is divine mercy like? What does Jesus’ unfathomable love, which enfolds every one of us here and every person God has made, look like? Through the life of Pope John the Great we saw a partial glimpse of the divine mercy and love of Jesus Christ.

They Ran For Him — Easter Morning

April 24, 2011

When Mary Magdalene came to the tomb early Easter morning, she found the stone removed and the body of Jesus gone. She ran to Peter and John, because her love demanded that something must be done. “They have taken the Lord from the tomb,” she said, “and we don’t know where they put him!” So Peter and John went out and ran to the tomb. They both ran, but John ran faster and arrived at the tomb first; not because he loved Jesus more, but because he was younger than Peter.

Some adults run for exercise, but they are the odd exception. Generally, grown-ups just don’t run; except under special circumstances. For instance, my mother doesn’t jog, but she’ll sprint to answer a ringing phone. She loves her friends and doesn’t want to leave them hanging on the line. So, love can make a grown person run.

One time, when I was a boy, I saw my mother run outside in her nightgown and dive into our swimming pool. My mother saved the life of my younger sister, who was floating there facedown.

In all my life, I can only remember ever seeing my father run once. A few years later, during a family walk around a camping resort in my hometown, where we had never walked before, we came upon a tragic emergency. While Mom did CPR, Dad and I ran for the phone at the front office to call for an ambulance. I ran as hard as I could, but Dad was much faster than my ten-year-old legs. I remember seeing his back, his arms rapidly pumping, and thinking to myself, ‘I had no idea he could move that fast.’ And so, from my youth, I’ve known that for the love of another, or in matters of life and death, adults will run. If something is important to them, they’ll run for it.

Mary Magdalene, Peter and John ran to and from an empty tomb out of concern for a dead man’s corpse. So great was their love for Jesus, so great was their admiration for Him, that they ran for Him, even though they thought He had nothing more to offer them. But we are here this morning because Jesus wasn’t dead. He is risen and still active in peoples’ lives today. (To the latter, I am an eyewitness.) He has much to offer to us, our families, our children. But do we run to Him? Do we run to His Church, His sacraments, worship and teachings; or do we run from them? Whether we run is a question of love, and in a world subverted by sin and temptation in so many ways, it’s a matter of life and death. Jesus is risen. So let’s run to Him.

“He Is Not Here” — Easter Vigil

April 23, 2011

When the women came to the tomb they did not find Jesus, but a radiant messenger. He told them, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here.…” The tomb was empty, Jesus was not there.

Jesus was present at the beginning of creation, for through Him all things were made. Going forth from the Father’s mouth, He was at hand on earth throughout the ages, achieving His purposes.

He was mystically with Noah, who saved his family from death by building a ship, just as Jesus built the Church to save us.

He was mystically with Isaac, who, though bound and led to sacrifice, was not to be lost forever.

He was mystically with Moses, who freed God’s people from Pharaoh’s demonic slavery by leading them through miraculous waters.

He was mystically with all the prophets, in proclaiming a law to be written on hearts instead of stones, in promising the gift of a Holy Spirit from Heaven, in suffering at the hands of those who refused to hear wisdom.

He has been in His saints, from the least to the greatest, throughout the centuries to this very night. He is present here in all of us who are ‘living for God in Christ Jesus.’

By the all foreshadowings that proceeded His coming, and by the fruitful witness of all His saints ever since, we can confirm the angel’s words, “he has been raised just as he said.”

Jesus is not there in the empty tomb. He is here,  tonight, with us.

“I Thirst” — Good Friday

April 22, 2011

Shortly before He died on the cross, Jesus said, “I thirst.” Why did He say, “I thirst”? He was certainly physically dehydrated. As Psalm 22 foretells, His throat was as dry as broken pottery and His tongue stuck to His palate, but there was more reason for His words than just this.

Last night, at the Last Supper, Jesus had postponed drinking the traditional fourth and final cup of Passover. He said “I thirst” so that they would bring Him wine, so that He could drink, and unite the Last Supper and His Passion as one event. However, there is even more reason for His words than this.

Beside the crucifixes, in all of the chapels, in all of her religious houses around the world, Blessed Mother Teresa had written the words, “I thirst.” She understood that what Jesus thirsts for on the cross is us. Mother Teresa wrote, “Jesus is God, therefore His love, His Thirst, is infinite. He the Creator of the universe, asked for the love of His creatures. He thirsts for our love…” 

As we come to Him on the cross today, let us satisfy His thirst with the refreshment we can give to Him.

“Do This…” — Holy Thursday

April 21, 2011

At the Last Supper, the night before he suffered for us, Jesus took some bread. He thanks to God for it and He broke it. And He declared it to be His body which would be given up for others. Then He offered it to those He loved. When the supper was ended, Jesus took a cup of wine. Again He gave thanks and praise to the Father. And He declared it to contain His blood, blood to be shed for all. Then He offered the cup to His disciples and said, “Do this in remembrance of me.”

At the Last Supper, Jesus ordained His apostles the first priests of the New Covenant. They and their successors would do this in remembrance of Him, throughout the centuries, up to this very night, and until He comes again. When you and I celebrate the Mass we remember Him and what He did, and more than just recalling it, we re-encounter it as that same sacrifice is offered in front of us. But Jesus’ words, ‘to do this in memory of Him’ means more than just coming to Mass.

Jesus is calling and commanding us to do the thing that He is doing. We must give God thanks and praise for what He has given us. We must take our bodies and give them up. We must take our life’s blood and pour it out. And we can do this, for God and for each other, in as many ways as there is to love. The sacrifices of your daily life, at home, at work, and at prayer; the work of washing feet; may not seem significant to you now, but these sacrifices shall your glory in Heaven forever.

As Jesus washed His apostles’ feet He said, “What I am doing, you do not understand now, but you will understand later.” And when He had finished He said, “If I, … the master and teacher, have washed your feet, you ought to wash one another’s feet.  I have given you a model to follow, so that as I have done for you, you should also do.” At the Last Supper, Jesus said to His disciples, “Do this in remembrance of me.” Tonight, He says the same to us as well.

Our Triduum Crowd — Palm Sunday—Year A

April 20, 2011

On Palm Sunday, the crowds welcomed Jesus into Jerusalem as a hero.  On Good Friday, the crowds will clamor for His death. How do we explain this dramatic switch from love to hate? It might be that the mob had become infatuated with Jesus, thinking that He was going to be the earthly messiah of their dreams, the one who would force the hated Romans out of their land and reign as a new and greater King David. Perhaps the crowd realized that this wasn’t Jesus’ plan, and then angrily turned on Him like a lover spurned, hating Him for disappointing their high hopes.

Another possibility is that we are seeing two different crowds, made up almost entirely of different people. Perhaps the chief priests and the Pharisees had assembled a mob around them of those they knew they could easily manipulate. They had arrested Jesus late in the night and brought Him to Pilate early the next morning. Perhaps many of Jesus’ the Palm Sunday supporters had no idea what was happening until Jesus was already in the tomb. Perhaps the next day many of them said, “I wish I had known! I would have been there for Jesus!” Or perhaps they did hear about what was afoot, but had already disowned Jesus for disappointing their messianic dreams. Maybe some people said, “Jesus of Nazareth? I’m too busy to be bothered with Him anymore. I’ll keep my distance, and see how this thing plays out in the end.” Whatever the reason, the crowd that turned-up for Jesus’ trial was short on those who loved Him.

The liturgy of Holy Thursday, Good Friday, and Easter Vigil (what we call the Easter Triduum) is our greatest celebration in the Church. It’s bigger than Christmas and Jesus invites you to be there. Jesus invites you to attend his last meal and to keep watch with Him Thursday night, to accompany Him through His Passion and to reverence Him on the cross, and to keep vigil at His tomb Saturday night and to be the first witnesses to His resurrection. If you truly cannot make it, Jesus understands, but if you would come here to join this crowd accompanying Jesus throughout these holy days, it would please Him, very much.

The Real Jesus — Monday of Holy Week

April 20, 2011

Who is Jesus? What is He like? Jesus is not the things that many people dismiss as being. Jesus is not an ancient myth or a bedtime story. Jesus is not a heavenly Mr. Rogers. Jesus is not a mean guy on a cloud. Jesus is not a hippy and Jesus is not an unmanly wimp. Jesus is not a weirdo, or a freak, and yet Jesus is not ordinary either. Jesus is not a religious fanatic and yet Jesus is not tamed. Jesus is not far away and He is not inactive. Jesus is not out-of-date and He is not irrelevant. Jesus is not a joke but He is not a stick-in-the-mud either. Jesus is not just a “nice guy” or a “buddy.” Jesus is not just a Jewish carpenter who died a long time ago. Jesus is not just a social reformer or a moral teacher who transformed the entire world more than anybody else. Jesus Christ is God and the greatest human being alive.

Our secular culture and sometimes Christians themselves create false pictures of who Jesus is, what He’s like, and what He’s about. And these false depictions can make us hesitate to draw closer to Him. But with the real Jesus, there is nothing to be embarrassed about. In the real Jesus there is nothing to be afraid or ashamed of.

My prayer today is that each of you would all come to know the real Jesus Christ better. This is relationship is at the very core of what it is to be a Christian. Listen to what Pope Benedict wrote for the opening of his very first encyclical: “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.” (This event, this person, is of course Jesus Christ.) “We have come to believe in God’s love.” In these words the Christian can express the fundamental decision of his or her life.

In today’s Gospel, Mary the sister of Lazarus approaches Jesus at a dinner with an alabaster jar of ointment. The jar was made of a type of marble and had a narrow neck to pour out the precious oil slowly. However, Mary breaks the jar and pours it entirely on Jesus’ feet, and its fragrance fills the house. When Judas saw this he criticized her, “Why was this oil not sold for three hundred days’ wages and given to the poor?” Some of the other disciples felt that way too. (Imagine spending $25,000 on a gift for someone.) But Mary knew the real Jesus in a way that Judas never would. She knew Him, and loved Him, and therefore desired to pour her entire self out for Him. If you know the real Jesus like Mary did, it makes sense.

I pray that you will seek to know the real Jesus through a commitment to daily prayer, without which spiritual growth is impossible. Ask Jesus in this Mass to reveal Himself to you. Then you too shall know Him, love Him, and pour yourself out like Mary the sister of Lazarus did, and then fragrance of the wonderful life will fill the house for all.

We Owe Him Big — Tuesday of Holy Week

April 20, 2011

When I was your age, there was a popular show on TV that I liked to watch that maybe you’ve heard of, the show was called The Simpsons. And though it was 20 years ago, I still remember my favorite episode: “Bart Gets an F.” This episode happens to be the most highly-rated Simpsons of all-time and Entertainment Weekly once picked it as the “31st Greatest Moment in Television [History].”

Bart Simpson was failing the fourth grade, and Mrs. Krabappel told him that if he failed his next exam he would forced to repeat the year. Bart tries to prepare by teaming up with Martin to study, but Martin abandons him. And so, the night before the exam, Bart has run out of time. Bart goes to his bedside, kneels down, and prays.

“I know I haven’t always been a good kid, but, if I have to go to school tomorrow, I’ll fail the test and be held back.  I just need one more day to study, Lord.  I need Your help! A teachers strike, a power failure, a blizzard… Anything that’ll cancel school tomorrow.  I know it’s asking a lot, but if anyone can do it, You can!  Thanking You in advance, Your pal, Bart Simpson.” Bart turns off the light, goes to bed, and outside, snowflakes begin to fall.

The next day, the whole world is white and deep. Kids are throwing snowballs, building forts, and riding sleds downhill. Even the adults are joining in the fun. Mayor Quimby solemnly proclaims, “I hereby declare this day to be Snow Day, the funnest day in the history of Springfield!” Bart grabs his sled and makes to rush out the front door, but when arrives at the door, Lisa’s ominous shadow blocks the way.

“I heard you last night, Bart.  You prayed for this.  Now your prayers have been answered.  I’m no theologian; I don’t know who or what God is exactly, all I know is He’s a force more powerful than Mom and Dad put together, and you owe Him big.”

Bart pauses and says, “You’re right.” He removes his goggles from his head and hands them to Lisa. “I asked for a miracle, and I got it.  I gotta study, man!” He goes up stairs and studies like he’s never studied before, or probably since. The next day Bart passes his exam, and the fourth grade, with a D—, and mother Marge puts his test proudly on the fridge.

This weekend, we are going to have a lot of days off from school. Let us remember whom we have to thank for that, what he did for us, and what this long weekend is for. I know you will all be in church on Easter. Everybody’s in church on Easter. But Holy Thursday evening, and Good Friday afternoon, Jesus would enjoy your company at church then, too. If you can’t come at least think of Him then, and of what He’s done for us. Let’s not be like Judas, who was without gratitude, and was the first one out the door. Let us be like Bart Simpson, at least in this much, in showing our thanks to the God who saved our butts, because we owe Him big.

Lenten Penance Service Homily

April 15, 2011

When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left. Now one of the criminals hanging there reviled Jesus, saying, “Are you not the Messiah? Save yourself and us.” The other, however, rebuking him, said in reply, “Have you no fear of God, for you are subject to the same condemnation?  And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied to him, “Amen, I say to you, today you will be with me in Paradise.”

Sadly, all of us have sinned. Each of us is guilty. Now a sin is more than just an innocent mistake or a misunderstanding. (There is in guilt in those things.) The truth is that each of us at times have sinned by knowingly choosing to do what is wrong instead of doing what is right. With every sin, we hurt each other. We also hurt our relationship with Jesus, who is entirely good, and the most deserving of our love. All of us are guilty. We have all committed crimes against God and our neighbors. So what shall we do?

Like the two criminals in the gospel we just heard, this morning we have the opportunity to encounter Jesus Christ, in the sacrament He gives us. But like which of those two criminals will we be in His presence? The first criminal didn’t acknowledge or care about his own sins. He tried to ignore his terrible situation and treated Jesus on the cross like a joke. However, the second criminal, who tradition calls the Good Thief, acted wisely and well. He recognized in Jesus Christ the one person in the whole world who could really help him. This guilty man praised Jesus for his goodness and asked for Him for His mercy. And Jesus forgave him and promised him great things.

On behalf of Jesus Christ, I beg you this morning to make a good confession, heartfelt confession of your all sins. Jesus said to the Good Thief, “Amen, I say to you, today you will be with me in Paradise.” Like the Good Thief, Jesus wants you to know the blessings of His complete forgiveness today.

The Greatest Vacation — Funeral for Angela Ernst, 88

April 2, 2011

In the summer of 1923, when Angie was just eight months old, the Ernst family embarked for a new life in America. Little Angie traveled simply, but probably quite comfortably, in a basket, a memento that she kept among her possessions for the rest of her life. I think we can easily romanticize what it was like to immigrate to this country back then. We do not think about how intimidating, how daunting, how unnerving it was for people to leave behind what was well-known to come and live in a whole new world. I’m told that Mr. and Mrs. Ernst were not initially thrilled about life on these shores, but eventually they warmed-up to it, embraced this land and its people, and it became home for them.

I’m told that Angie was full of life and fun and love towards her family and friends for all these past eighty-eight years that she lived here in Marshfield. Yet, a wanderlust, a desire for travel, to see new places and meet new people, was always a part of her, whether it was with her brother Joseph, or later with her sister Rose. Angie traveled east to Europe multiple times and visited family in the old country. She traveled out west and backpacked in the mountains. She traveled further west still and enjoyed the beaches of Hawaii. She traveled north to Canada and south to Mexico, and wherever she went she sought out the Lord in His houses, His beautiful churches. Angie lived her life close to Jesus Christ and His Church with a great love for others that is reflected in your love for her. Therefore, I am confident that Angie is now enjoying the greatest adventure of all her travels. Every interesting, beautiful, and friendly place we can travel to on earth reflects something of Heaven, yet none of them compare. The journey to Heaven is the greatest of all vacations.

We all have a natural aversion to death, and that’s a healthy thing. But sometimes this aversion can be too great of an anxiety.  Even with our Christian faith, the idea of dying and leaving behind what is well-known to go and live in a whole new world can feel intimidating, daunting, and unnerving. Yet there is no cause for us to fear or grieve like people who see no hope. Instead let us remember this, if you and I live in Christ, dying shall be the greatest adventure of our lives. Do no be afraid to be comforted by the truth. It’s a wonderful thing to visit the shrine of Our Lady of Guadalupe in Mexico, as Angie did several times. But how much better must it be to travel to an encounter with Our Lady of Guadalupe herself. It’s fun to visit Jesus in His many earthly houses as Angie liked to do. But how much better must it be to visit Jesus in the Father’s house. I trust that Angie is now fine, “just fine,” as she would say, but just in case her journeying to Heaven continues let us help her with our prayers, especially at this Mass for her.

3 Mountains / 3 Montañas — 2nd Sunday in Lent—Year A

March 20, 2011
In the life of Jesus, he climbs three significant mountains; The mountain of the sermon on the mount, the mountain of Transfiguration (in today’s reading) and the mountain of the crucifixion. In the Christian life, we must also visit these three mountains. 
 
The three mountains are united. The wisdom of the sermon on the mount, on the first mountain, brings the pleasures and pains of the other mountains. The life of the Gospel brings the joys of the light and the suffering of the cross. Wisdom, glory and sacrifice; the three are a trio here on this earth. Our glories without sacrifice pass quickly. Our sacrifices without wisdom we regret quickly. And our wisdom will be without glory forever if we do not follow Christ in sacrifice. Which mountain should visit more this season of Lent?
 
Do you lack wisdom? Do you not know well that Jesus and his Church teaches? Go to the first mountain to learn, like the disciples at the Sermon on the Mount, with the Bible, or the Catechism or many popular resources available in audio or visual forms.
 
Do you need consolation? Do you not feel well that Jesus is your beloved friend? Go to the second mountain, to feel like Jesus and his disciples at the Transfiguration, through time in a quiet place with God.
 
Do you need perfection in your love? Do you not carry the cross well? Go to the last mountain to practice it, like Jesus at the crucifixion, through good works for others.
 
Jesus climbed the mountains of wisdom, glory and sacrifice. To be with him, we must climb these also.
 

En la vida de Jesús, él sube tres montañas notables. La montaña del sermón del monte, la montaña de la transfiguración (en la lectura de hoy) y la montaña de la crucifixión. En la vida cristiana, debemos visitar estas tres montañas también.

Las tres montañas están unidas. La sabiduría del sermón del monte, de la primera montaña, trae los placeres y dolores de las otras montañas. La vida del Evangelio trae las alegrías de la luz y los sufrimientos de la cruz.  Sabiduría, gloria y sacrificio; los tres son un trío unido en esta tierra.

Nuestras glorias sin sacrificio pasan rápidamente. Nuestros sacrificios sin sabiduría lamentamos rápidamente. Y nuestra sabiduría será sin gloria para siempre si no nos siga a Cristo en sacrificio. ¿Qué montaña deben visitar más esta temporada de Cuaresma?

¿Faltas de sabiduría? ¿No sabes bien lo que Jesús y su Iglesia enseñan? Vaya a la primera montaña para aprender como los discípulos al sermón del monte, con la Biblia, o el catecismo o muchos recursos populares disponibles en formularios visuales o de audio.

¿Necesitas consuelo? ¿No te sientes bien que Jesús es tu amigo amado? Vaya a la segunda montaña para sentirlo como Jesús y sus discípulos a la transfiguración, con tiempo con Dios en un lugar tranquilo.

¿Necesitas perfección en tu amor? ¿No llevas bien la cruz? Vaya a la última montaña para practicarlo como Jesús a la crucifixión, con buenas obras para otros.

Jesús subió las montañas de sabiduría, de gloria y de sacrificio. Para estar con él, debemos subir estas también.

The Passion of Lent — 1st Sunday in Lent—Year A

March 14, 2011


Today Satan approaches Jesus in the desert at the end of His forty days of prayer and fasting and attempts to divert Him from the Father’s plan.   The ancient serpent employs the same tactics he used on Eve in the garden, twisting God’s words and playing on human desires. So how much did Satan know about what Jesus intended to do in the years ahead? St. Matthew suggests the Devil knew something of this, because the three temptations Satan puts to Jesus foreshadow His future Passion.

First, Satan comes and says to Jesus, “If you are the Son of God, command that these stones become loaves of bread.” Is it a coincidence that at the Last Supper Jesus will command bread to transformation into His very Self? It is as if the Devil were saying, “Why not simply give everyone bread. Why give yourself into their hands?” Jesus answers, “Man does not live on bread alone, but on every word that comes forth from the mouth of God.”

Jesus knows that a lifetime supply of bread would not save us. To live forever the Bread of Life must nourish us. Jesus is the Bread of Life. We do not live by bread alone, with whatever this world can offer, but by the Word that comes forth from the mouth of God. The Word of God is Jesus Christ.

This first temptation and Jesus’ answer point to the importance of prayer and the Eucharist. Prayer lifts our minds above having worldly thoughts alone. The Eucharist empowers our hearts to live for God. Do you pray every day? Prayer must be a top priority in Lent. Do you frequently receive Jesus in the Eucharist? In Lent, try coming to weekday Masses. Those who do so find it so powerful and precious that they often wonder how they ever used to make it a full seven days without receiving Jesus in between.

For his next temptation, Satan takes Jesus to the very top of the temple in Jerusalem. About three years later, not far from that place, the hostile Sanhedrin will gather and put Jesus on trial, questioning Him, demanding to know, ‘Are you the Son of God?’ and they’re not going to like His answer. The Devil says, “If you are the Son of God, throw yourself down.  [God’s angels will protect you.]” It is as if the Devil were saying, “Since you are a child of God He will be with you to save you no matter what, so why not do your own will and decline to give difficult witness?” But Jesus answers, “You shall not put the Lord, your God, to the test.”

You and I are also children of God and He is always with us,  but this must not lead us to presumption. We need to seek His will and give witness in the world by our words and deeds. If we sin, God always offers forgiveness, but we must take Him up on the offer. God always welcomes sinners, but we must turn to Him. To keep sinning without any words or actions of repentance is to put God to the test.

This second temptation and Jesus’ response point to the importance of confession and conversion. This Lent, turn from sin, come to confession at least once, and put some serious thought into planning how you will “sin no more and to avoid the near occasions of sin.”

For the third temptation, the Devil takes Jesus up to a very high mountain and shows him all the kingdoms of the world in their magnificence. He says, “All these I shall give to you, if you will prostrate yourself and worship me.” Jesus plans to claim His universal kingdom by climbing another mountain by Himself, Mount Calvary, and by taking his throne on the cross. (This is why Jesus tells James and John that they do not know that they are asking when they request to sit ‘one at His right hand and one at His left when He enters His kingdom and glory.’) Here it is as if the Devil were saying, “If you simply give up you won’t have to sacrifice, you won’t have to suffer. Lay down your cross and lay down before me.” But Jesus rebukes the devil, (much like he will later rebuke St. Peter for saying, ‘God forbid such a thing should ever happen to you): “Get away, Satan! The Lord, your God, shall you worship and him alone shall you serve.”

This third temptation and Jesus’ answer point to the importance spiritual sacrifices and patiently bearing our burdens. We have taken on Lenten penances, let us not give them up; and when unforeseen trials come to us, let us trust that Jesus knows what He’s doing; for it is through crosses like these that God makes us holy.

Prayer and the Eucharist, confession and conversion, spiritual sacrifices and patiently bearing our burdens. Let these things be in your response as you are tested these forty days.

3 Myths / 3 Mitos — 9th Sunday in Ordinary Time—Year A

March 6, 2011

Many today assume three modern myths: One, that we get into Heaven based on whether our good works out-weigh our sins. Two, that as long as we claim Jesus Christ as our personal Lord and Savior we are assured Heaven. And three, that one Christian church is just as good as another. Let us consider these common myths one by one, and come to understand the truth about Christianity.

If you ask people whether they think they’ll go to Heaven, many say something like this, “I’m a pretty good person. I mean I’ve never robbed any banks or killed anybody. I’ve done good things, so yeah, I think I’ll go to Heaven.” In their minds, such people seem to envision the Last Judgment as a giant scale, with their good deeds on one side and their sins on the other.

The truth is, we cannot earn our own salvation. God is all good and deserving of all our love. When we do good we are just giving Him what He deserves. But when we sin, we disfigure ourselves and our relationship with God in ways that only He can repair. “…All have sinned and are deprived of the glory of God.” But thanks be to God, we “are justified freely by his grace through the redemption in Christ Jesus…. What occasion is there then for boasting?” asks St. Paul. “It is ruled out.” We do not save ourselves. We are saved only through Jesus Christ.

Many Christians like to ask, “Have you accepted Jesus Christ as your personal lord and savior?” Do not hesitate to answer “Yes,” for every time you receive Him worthily in the Eucharist you are accepting Him as your Savior and Lord. Evangelical Christians also like to ask, “Are you saved?” They say this because they think whoever professes faith in Christ is assured of their salvation. However, according to Jesus, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven.”

Think of it this way: the demons recognize that Christ is Christ, but that does not save them. They are not saved because they do not love Him, and love is about more than just words. As Jesus told His Apostles, “If you love me, you will keep my commandments. … This is my commandment: love one another as I love you.” (Jn 14:15, 15:12)

Consider the New Testament words of St. James, “What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister has nothing to wear and has no food for the day, and one of you says to them, ‘Go in peace, keep warm, and eat well,’ but you do not give them the necessities of the body, what good is it? So also faith of itself, if it does not have works, is dead.” (James 2:14) As St. Paul observes, “If I have all faith so as to move mountains but do not have love, I am nothing.” Our salvation in Christ requires faith and love in action.

We know that more than a few Catholics have wandered away from the Church. Some have been drawn away, after being told the Catholic Church does not know the Bible. Others have simply left, thinking that one Christian church is just as good as another. Do not be misled by myths.

In truth, Jesus Christ has built only one house, one Church. And, being a wise man, he built the house on a rock, St. Peter, our first Pope. However, men have built other houses. These Christian denominations have many good characteristics from the one Church of Christ: like Scripture, prayer, the Apostles’ Creed, baptism, marriage, and Christian morals. However, in time, the rains fall, the floods come, and the winds blow and buffet their houses and they collapse ruined. Those houses separate from the truth and separate from within into new houses. Therefore, never abandon the beliefs and the sacraments of the Catholic Church. There is one true house of Jesus Christ. Do not be misled by myths.

Muchos hoy aceptan tres mitos modernos: Uno, que entramos en el cielo si nuestras buenas obras son más que de nuestros pecados. Dos, si nos declararía Jesucristo como nuestro Señor personal y Salvador estamos seguros de entrar en el cielo. Y tres, que una iglesia Cristiana es tan buena como la otra. Consideremos estos mitos populares uno por uno y comprender la verdad acerca del cristianismo.

Si se pregunta a las personas si piensan que van a ir al cielo, muchos dicen algo como esto, “Soy una persona buena bastante. Yo nunca he robado al banco ni matado a nadie. He hecho cosas buenas, entonces sí, creo que voy a ir al cielo.” Estas personas imaginan el juicio final para ser una escala gigante, con sus buenas acciones en un lado y sus pecados en el otro.

La verdad es que no podemos ganar nuestra propia salvación personal. Dios es el sumo bien y digno de ser amado sobre todas las cosas. Cuando hacemos bueno sólo damos lo que se merece Dios. Pero cuando pecamos, nos hacemos daño a nosotros mismos sino a nuestra relación con Dios in maneras que solo Dios puede reparar. “Como todos pecaron, todos están privados de la presencia salvadora de Dios; pero todos son justificados gratuitamente por su gracia, en virtud de la redención llevada a cabo por medio de Cristo Jesús… por medio de la fe.” “¿Dónde, pues, quede el orgullo del hombre ante Dios,” pregunta de San Paulo. “Queda eliminado!” Nosotros no ganamos nuestra salvación por nosotros mismos. Somos salvados sólo a través de Jesucristo.

A veces otros cristianos nos preguntan, “Has aceptado a Jesucristo como tu Señor personal y Salvador?” No duden en responder “Sí”, porque cada vez que le reciban dignamente en la Eucaristía  lo aceptan como su Salvador y Señor.  Nuestros amigos cristianos evangélicos también quieren preguntar, “¿Eres salvado?” Dicen porque piensan que la person que profesa la fe en Cristo se asegura su salvación. Sin embargo, según Jesús, “No todo el que me diga ‘Señor, Señor!’, entrará en el Reino de los cielos, sino el que cumpla la voluntad de mi Padre, que está en los cielos.”

Consideren esto: los demonios reconocen que Cristo es Cristo, pero no los salva. No se salva porque ellos no lo aman, y amor es más que decir palabras. Como Jesús les dijo a sus apóstoles, “Si ustedes me aman, obedecerán mis mandamientos. … Mi mandamiento es este: Que se amen unos a otros como yo los he amado a ustedes.”

Consideren las palabras del Nuevo Testamento de San Santiago, “Hermanos míos, ¿de qué le sirve a uno decir que tiene fe, si sus hechos no lo demuestran? ¿Podrá acaso salvarlo esa fe? Supongamos que a un hermano o a una hermana les falta la ropa y la comida necesarias para el día; si uno de ustedes les dice: ‘Que les vaya bien; abríguense y coman todo lo que quieran’, pero no les da lo que su cuerpo necesita, ¿de qué les sirve? Así pasa con la fe: por sí sola, es decir, si no se demuestra con hechos, es una cosa muerta.” Como San Pablo observa, “Si tengo la fe necesaria para mover montañas, pero no tengo amor, no soy nada.” Nuestra salvación en Cristo requiere fe y amor en acción.

Sabemos que más que unos católicos pocos han vagado de la Iglesia Católica. Algunos son atraídos, oyen falsamente que la Iglesia Católica no conoce la Biblia. Otros simplemente dejaron, piensan falsamente que una iglesia cristiana es tan buena como la otra. No se engañen por mitos.

En verdad, Jesucristo ha construido sólo una casa, una iglesia. Y, siendo un hombre sabio, construyó la casa sobre una roca, San Pedro, nuestro primer Papa. Pero, hombres han construido otras casas. Estas denominaciones cristianas tienen muchas características buenas de la única casa de Cristo: como escritura, oración, el credo de los apóstoles, bautismo, matrimonio, las morales cristianas. Pero, en tiempo, viene la lluvia, bajan las crecientes, se desatan los vientos, contra esas casas y las arras an.  Esas casas sparan de las verdad y sparan desde los interiors en las casas nuevas. Por lo tanto, nunca abandonen las creencias y los sacramentos de la Iglesia Católica. Es la única casa de Jesucristo. No se engañen por mitos.

The Giving Tree — Tuesday, 8th Week in Ordinary Time—Year I

March 1, 2011

Do you remember The Giving Tree, that very green childrens book by Shel Silverstein? It’s a story about a boy and the tree that loved him. When he is a boy, the tree gives him her leaves to play with and her apples to eat. However, when the boy becomes a young man he comes asking for money, so that he can buy things and have fun. Since money doesn’t grow on trees, she gives him her apples for him to sell. Time passes, and he comes back, this time asking for a house. The tree lets him cut off her branches so that he may build one. Later, much later, the boy returns again, but he is now a much older and sadder man.”I want a boat that will take me far away from here,” he says. “Can you give me a boat?” The tree offers her trunk and he takes it. He fashions a boat, and sails far away. After a long time, the boy returns, now a very tried and very old man. The tree is now just an old stump. He has taken everything, but she still gives. The story closes with these words: “‘Come, Boy, sit down. Sit down and rest.’ And the boy did. And the tree was happy.”

Now if The Giving Tree has always been one of your favorite books, that’s ok. If it has a special place in your heart, don’t let me or anybody take that from you. But, as for me, this book has always bothered the heck out of me. Even when I was a kid, the story filled me with indignation. Do you know what I’m taking about?

It’s the boy! The selfish, ungrateful boy, who never gives anything back. He receives everything the tree has to give and he never says, “Thank you.” He takes everything she has to give, uses all of it up on himself, and he never says, “I’m sorry.” This book would have been so much better if he just said “thank you” at the end. Does this kid’s behavior in the story of The Giving Tree bother you like it bothers me? If so, then you and I should make sure that we’re not doing the same in our own lives.

So who would be the “giving tree” we take for granted in our lives? Our moms and dads come first to mind. They’ve given us life, food, shelter, clothing, and love our entire lives. What have we given back to them? They probably don’t need your material support right now, but they would appreciate signs of your love. (It’s probably no coincidence that Shel Silverstein dedicated The Giving Tree to his own mom.) But there is another “Giving Tree” we can take for granted, who is even greater and more generous than our parents. I speak of God, and of Jesus Christ, “from whom all good things come.” What should we do for our parents and for God? We should honor them with our words. We should obey them in our actions. We should be grateful for everything and show it.

For God, we do this by way of sacrifices. (This Eucharist is a thanksgiving sacrifice. The name itself means thanksgiving in Greek.) Yet our sacrifice is not merely what happens here at church, but the offering of our whole lives. Those who make no sacrifices for God in their daily lives bring nothing to His altar. What do we have to offer Him today? What will we have to offer him tomorrow?

Jesus Christ is The Giving Tree. At this sacrifice, let us say to Him, “I’m sorry, for misusing your gifts.” Let us say, “Thank you, for your generosity to us.” And let us say, “I love you,” because that will make Him happy.

Be Not Afraid — 8th Sunday in Ordinary Time—Year A

February 28, 2011

This morning, I would like to recall events from the life of a great man. When he is eight years old his mother dies. When he is twelve years old, his older brother (a physician) also dies, having contracted scarlet fever from a patient. At nineteen years old, the Nazis invade his homeland and inflict much suffering on those he loves. With his father’s death, he becomes the last survivor of his immediate family, at only twenty years of age. After five years of war and occupation, the Nazis are driven out, but the Soviet communists replace them. They will later try to murder him, but they will (just barely) not succeed. At age seventy-three, he is diagnosed with an incurable disease that will slowly weaken him and kill him, and eleven difficult years later, he dies.

These are events from the life of a great man, a man the Church will declare “blessed” this May 1st. He is Karol Wojtyla, better known as Pope John Paul II. Throughout his papacy, over and over again, he repeated this message: “Do not be afraid.” He is well-known for saying this, but these words were not originally his. They come from another man, also a man of suffering—accustomed to infirmity, who knew both poverty and exile, one who experienced the deaths of loved ones, a man who was also targeted for death himself. This man is Jesus Christ, who first said, “Do not be afraid. Be not afraid.” In fact, in the Gospels, Jesus says this more than just about anything else.

I recall the trials of John Paul the Great and the sufferings of Jesus Christ lest anyone think their words come from naivety about life and the world, or that their Gospel is not grounded in reality. Jesus knows what he is talking about when teaches us, when He commands us, “Do not worry about your life, what you will eat or drink, or about your body, what you will wear. …Seek first the kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.” Jesus never denies that evils exist in this world, but tells us that none of them should make us fear. This is why the Church asks God the Father at every Mass, “Deliver us Lord from every evil and grant us peace in our day, in your mercy keep us free from sin and protect us from all anxiety….” We really mean it when we pray this, that we may be free from all anxiety. Christians should care about many things, but not one of these things should make us anxious.

Of what should we be afraid? Poverty? Jesus lived it. Suffering? He experienced that, too. Sin? Jesus has conquered it, and He offers us restoration. Death? Jesus has defeated it, and He promises us resurrection. With Jesus Christ, we can have the peace that, in the end, everything will be ok. Yet, many people feel crushed by their worries, about matters large and small. How are we to overcome these anxieties and experience the peace Christ wants for our lives? We conquer anxiety with these two things: prayer, and confidence in God’s love for us.

As Saint Paul wrote the Philippians, “The Lord is near. Have no anxiety at all, but in everything, by prayer and petition, with thanksgiving, make your requests known to God. Then the peace of God that surpasses all understanding will guard your hearts and minds in Christ Jesus.” Jesus will never forsake us, and He will never forget us. Even if a mother should forget her infant, or be without tenderness for the child of her womb, Jesus will never forget you. So, “Do not be afraid.” The next time you feel worry, the fruit of fear, remove it from your mind and place it on an altar before the Lord. Make a sacrifice of it, a burnt-offering before God, and say, “Jesus, I trust in you. I’ll show up and do my part, but I’m relying on you to take care of this. I sacrifice my fears to you.” It is a high compliment to Him when we trust in Him to be our God, and opens us up to receive His peace.

Always be confident in Jesus Christ’s love for you. The next time you feel worry coming on, this is your cue to pray. Do not be afraid. With Jesus Christ, we can have the peace that everything will be ok.