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Praying Like Jesus

August 9, 2020

From the start to the finish of his public ministry, Jesus makes time for private, personal prayer. We see this throughout the gospels. In the first chapter of Mark’s Gospel, the morning after Jesus cured Simon Peter’s mother-in-law and others in the town of Capernaum, it says, “Rising very early before dawn, (Jesus) left and went off to a deserted place, where he prayed.” Then, before calling certain men from among his many followers to form his key inner circle, Luke’s Gospel notes: “(Jesus) departed to the mountain to pray, and he spent the night in prayer to God. When day came, he called his disciples to himself, and from them he chose Twelve, whom he also named apostles.” And Matthew’s Gospel records how, on the night before he died, “Jesus came with (eleven of those Apostles) to a place called Gethsemane, and he said to his apostles, “Sit here while I go over there and pray.” He took along Peter, James, and John, and began to feel sorrow and distress. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” Today’s gospel begins with another example of Jesus’ commitment to private, personal prayer.

After Jesus had fed the crowds with the loaves and the fishes (which we heard about last Sunday) he made the apostles get into a boat and depart before him for the other side of the Sea of Galilee. Then Jesus went up on the mountain by himself to pray. When it was evening, he was there alone. Like the Prophet Elijah in our first reading, who retreated to a mountain to encounter God, Jesus seeks out a quiet and deserted place to pray. Though the wind, the earthquake, and the fire outside of Elijah’s cave all reflect something of God’s glory, chasing after these would be a distraction. God’s presence is revealed to Elijah as “a tiny whispering sound.” Do you put yourself in a place, do you give yourself enough time and space and silence, to encounter within you God’s tiny whispering sound through prayer? If it was very important for Jesus Christ the Son of God to devote focused time for prayer (and he did) how much moreso for you and me?

What was on Jesus’ mind and heart the night he prayed in today’s gospel? What did Jesus take to prayer? Recall that John the Baptist had recently been murdered. John’s disciples, after burying his body, went and told Jesus. When Jesus hears this news, he withdraws in a boat for a deserted place with the apostles where he finds thousands awaiting him. He heals them and teaches them and feeds them all. Then he dismisses the crowds, sends the apostles off ahead of him, and goes up the mountain to pray alone.

Was Jesus feeling sad that evening? Our Blessed Lord once said, “Blessed are they who mourn.” And he himself wept at the tomb of Lazarus. Jesus mourning at the death of John the Baptist, his friend, relative, and ally, is easy to imagine. Might Jesus have felt angry that night? Anger is the natural human reaction to a perceived injustice, and what happened to John was gravely wrong, a great injustice. Anger, like all human emotion, can be turned toward good or evil. For instance, zeal for his Father’s house moved Jesus to make a righteous mess of a marketplace that was hindering peoples’ worship and profaning the temple in Jerusalem. There are a number a divinely-inspired prayers among the Psalms which give voice to human sorrows, frustrations, and anxieties.

Did Jesus feel stress and strain about the steps of the path ahead of him? When people saw Jesus multiply those loaves and fishes, John’s Gospel tells us the crowd was going to carry him off to make him King of Israel, the Messiah of their dreams. But that would have derailed Christ’s redemptive mission as the Lamb of God, so Jesus did not permit his followers to do so. Jesus’ enemies, of course, presented obstacles as well. How was Jesus to reach and drink the cup at his mission’s end? In the Garden of Gethsemane, we see Jesus under great stress and strain even speak to his Father about the course of the Father’s plan. In prayer, Jesus could bring to God his Father, whatever he thought or felt.

Did Jesus pray for other people? In our second reading, St. Paul reveals a “great sorrow and constant anguish” in his heart. He swears by the Holy Spirit that he could wish himself “cut off from Christ,” could wish himself condemned to Hell, if that would somehow lead his people, the Jews, to Heaven. Do you think Paul prayed with that sorrow and anguish for others’ salvation? If Paul prays with such intense feeling, how much moreso does Jesus pray for the salvation of others from his Sacred Heart?

Jesus Christ is not only our Lord and Savior, he’s the best example for our Christian life. We must learn from him and imitate him. Here are three things Jesus does that we all should do likewise. First, Jesus makes time for private, personal prayer. Whether early morning or late at night, he created time for communing with the God who loves and leads him. Turn off the car radio, the TV, the devices, to make some silence to hear within you the “tiny whispering sound” of God. Second, Jesus prays with everything on his mind and heart. No thought or feeling need be hidden from the God who knows and loves you better than you do yourself. The Holy Trinity and our other heavenly friends want us to share these things, so that we may grow close together in their likeness and friendship. And third, Jesus prays for himself and others. Jesus says, “You shall love your neighbor as yourself.” Therefore, if you only pray for yourself, or only pray for other people, something is out of balance in your prayer. In conclusion, make time for personal private prayer. Pray about anything on your mind and heart. And pray for yourself and others. Make this sacrifice, give yourself this gift, of communing in prayer with the Lord who loves and leads you.

Posted in Christian Perfection, Elijah, Homily, Jesus Christ, Prayer, St. Paul, Sunday Homilies | Leave a Comment »

Jesus Psalms

July 30, 2020

To pray the psalms in a fresh new way, wherever you see “the LORD” in a verse substitute the name “Jesus“. For example, here is most of this Sunday’s psalm (Ps 145:8-21) as explicit praise and celebration of God the Son:

Jesus is gracious and merciful,
slow to anger and abounding in mercy.

Jesus is good to all,
compassionate toward all your works.

All your works give you thanks, Jesus,
and your faithful bless you.

They speak of the glory of your reign
and tell of your mighty works,

Making known to the sons of men your mighty acts,
the majestic glory of your rule.

Your reign is a reign for all ages,
your dominion for all generations.

Jesus is trustworthy in all his words,
and loving in all his works.

The Jesus supports all who are falling
and raises up all who are bowed down.

The eyes of all look hopefully to you;
you give them their food in due season.

You open wide your hand
and satisfy the desire of every living thing.

Jesus is just in all his ways,
merciful in all his works.

Jesus is near to all who call upon him,
to all who call upon him in truth.

He fulfills the desire of those who fear him;
he hears their cry and saves them.

Jesus watches over all who love him,
but all the wicked he destroys.

My mouth will speak the praises of Jesus;
all flesh will bless his holy name forever and ever.

Posted in Jesus Christ, Jesus Psalms, Reflection | 1 Comment »

A Redecorated Soul — Funeral Homily for Linda Gorka, 70

July 29, 2020

There’s a natural sadness from the passing of a loved one and added stress from life’s current strains. But there is profound consolation from our faith in Jesus Christ and we are blessed in our freedom to be able to gather here today. St. Paul’s Parish is honored to be offering our greatest prayer, the Holy Mass, for Linda’s soul and for all of you who know and love her. No mere homily could capture the full mystery of a human life; no brief homily can tell the fullness of the story of how Christ has shepherded Linda’s life. But a funeral homily can reveal something of what Jesus Christ has done, and does, in the lives of Christians.

Rodney tells me that Linda loved interior decorating. Though never formally trained, she had a talent for it — a creative flair. For holidays, especially the Christian celebrations of Christmas and Easter, Linda’s house was transformed; nick-nacks here and there, wall and window coverings, all set the season; providing a pleasant backdrop when she would entertain welcomed guests at parties. She loved being a grand-hostess for her friends.

Another thing Rodney recollected to me is how the companionship between them helped them through each other’s serious health trials. She remained by his side, minded his meds, and drove him for treatments during his throat cancer nine years ago. And last year, Linda helped him through his recover from a bad car accident. Then, in this her final year, Linda received support and care during her purifying crucible experience of suffering with cancer. (Rodney wants to thank all those who helped before and after Linda death: her daughter Michelle and Arianne, son David, grandson Joe, friends Randy and Dawn, and others whom Rodney may have forgotten.) We believe, like St. Paul says, ‘this momentary light affliction is produced for her an eternal weight of glory beyond all comparison,’ because Linda died as a Christian with Christ.

Three weeks ago, I went to visit Linda in the hospital and did something I have never done before. Rodney had informed me that, though Linda believed in God and Jesus Christ, neither she nor her family members had any knowledge or evidence of her ever having been baptized. She was not speaking very much at that point, but when I asked her whether she wished to be baptized she answered that she did. I baptized Linda with water on her forehead right there in her bed, “in the name of the Father, and of the Son, and of the Holy Spirit” — a conditional baptism, ensuring that whether or not she had ever been baptized before, she was assuredly a baptized Christian after.

What is the meaning and purpose of all these trials of life? If this life were all there is, if Christ were not raised and all people and things were destined for unending death, our lives would have no enduring significance. But Jesus is risen, so this life is vitally important, yet it’s only the beginning of eternity, so the God allow trials to transform us more and more into the likeness of Christ, who often suffered with love and virtue. The famous Christian author C.S. Lewis once observed that, like Linda, God is something of a master interior redecorator as well:

“Imagine yourself as a living house,” Lewis wrote, “God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on; you knew that those jobs needed doing and so you are not surprised. But presently He starts knocking the house about in a way that hurts abominably and does not seem to make any sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of – throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were being made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”

St. Paul writes that, “We know that if our earthly dwelling, a tent, should be destroyed, we have a building from God, a dwelling not made with hands, eternal in Heaven.” And Jesus tells us, “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. …I am going to prepare a place for you… I will come back again and take you to myself, so that where I am you also may be.” And so, today, while we mourn Linda’s departing from us, we rejoice in her going to God. The journey of life through death to a next life awaits us all. Let us, each and all, respond to Jesus Christ the Good Shepherd as one of his sheep, so that our story may be happily joined to his own great story forever.

Posted in Christian Perfection, Funeral Homilies, Homily, Jesus Christ, Last Things | Leave a Comment »

“Take My Yoke (Instead)”

July 5, 2020

14th Sunday in Ordinary Time

“Take my yoke upon you and learn from me…
For my yoke is easy, and my burden light.”

What is Jesus telling us? For starters, what’s a yoke? A yoke is made of wood or metal and lays around the necks or shoulders of beasts of burden in order to pull something behind them, such as a plow or a wagon. Though there exists single yokes for animals working alone, yokes are typically designed for pairs of animals to work side-by-side, together. A wise farmer might pair a mature animal with a less experienced animal to help guide and train the junior one. Looking down from above, a yoke that connects two animals and the attached tongue beam connected to the implement behind them bears a likeness to the Cross.

“Take my yoke upon you and learn from me…
I am meek and humble of heart.”

Jesus criticized the proud and learned Pharisees for (in his words) tying up heavy burdens hard to carry and laying them on people’s shoulders without lifting a finger to help them. Do not imagine that Jesus is asking you to bear a yoke by yourself. Instead, Jesus asks us to share his yoke with him, to share in his labors and learn from his example.

“I give praise to you, Father, Lord of heaven and earth,
for although you have hidden these things
from the wise and the learned
you have revealed them to little ones.”

Jesus’ invitation to bear his yoke will seem unattractive to us if we mistakenly imagine ourselves being presently unyoked, totally free and unencumbered. But no one’s neck or shoulders are unyoked — everyone bears a burden. Some are yoked to serious sins. As St. Paul says, those who sin are slaves to sin. Other people yoke themselves by trying to do lots of good things which the Lord is not asking of them and they find it overwhelming. Both of these yokes are heavy and hard and chafe against us because they are not God’s will for us. Is the yoke you now carry Jesus’ yoke for you or one of your own fashioning? Perhaps bring that question to prayer to find relief.

“Come to me, all you who labor and are burdened,
and I will give you rest.
Take my yoke upon you and learn from me…
and you will find rest for yourselves.
For my yoke is easy, and my burden light.”

When animals’ shoulders are yoked together as a team, their work is the same. They plow through the same field or walk along the same road. Jesus wants you, wherever you are, to share in his labors. Jesus desires you to work alongside him with your family, with your friends, at your job, in all that you do. Ask the Lord to put you to salvific use, then be open and see what opportunities and encounters he sets before you. Ask Jesus that you may share in his works.

When two animals’ necks are yoked, facing forward together, their perspectives are the same. Jesus wants us, wherever we are, to share perspective, his outlook. To look up, and see the Father as Jesus sees him. To look out, and see other people and the world as he sees them. To look within, and see ourselves as Jesus sees us. “No one knows the Father except the Son and anyone to whom the Son wishes to reveal him.” And no one sees you and the rest of humanity more clearly and truly than Jesus Christ—and he loves us. Ask Jesus that you may share his sight.

So in conclusion, if you labor and feel burdened, go to Jesus and he will give you rest. Wear his yoke and learn from him, he’s a meek and humble partner. And you will find rest for yourself, for his yoke is easier and his burden is lighter.

Posted in Christian Perfection, Homily, Jesus Christ, Parables, Sunday Homilies | 1 Comment »

A Prophet’s Reward

June 27, 2020

13th Sunday in Ordinary Time

Jesus says, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward.” So what is a prophet’s reward? Being a prophet in this world is a kind of a mixed bag.

On the positive side, a prophets’ words and deeds and their role in working miracles can give great blessings and yield joyful fruits for both the preacher and the people. For instance, the Shunammite woman in our first reading repeatedly received the prophet Elisha into her home and to her table, and he was pleased to be so warmly welcomed. First, she was graced by the holy man’s words and presence, then she was blessed through the miracle he announced: “This time next year you will be fondling a baby son.” She was overjoyed at the birth of a son, and Elisha surely shared that joy. Those who heed the word of God are blessed to see its fruits.

On the other hand, on the negative side of the ledger, the prophets and their words were not always welcomed and received. In fact, they were usually met with hostility. The Letter to the Hebrews recalls how some of the prophets “endured mockery, scourging, even chains and imprisonment. They were stoned, sawed in two, put to death at sword’s point; they went about in skins of sheep or goats, needy, afflicted, tormented.” Knowing this, is it worth it for a prophet to answer God’s call?

Well, consider what else belongs to the prophet’s reward: Consider the value of living a holy life with a clear conscience. There is a great peace in doing what is right that is unlike the spiritual disquiet of sin. Consider the value of a life doing good with holy purpose, helping to save others’ souls. A selfish life lacks deeper, greater meaning, and its emptiness is a terrible taste of what Hell is like forever. Consider the value of a life that will be remembered. Remembered by people on earth? Maybe, maybe not, beyond the people whose lives you bless— but certainly remembered by God, who will reward his faithful ones with the joy of Heaven, an everlasting reward beyond our imagining. And all along this way to Heaven, you will share in the personal, intimate, friendship of God.

Now Jesus says, “Whoever receives a prophet because he is a prophet will receive a prophet’s reward” and “whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.” But where can we today find a prophet and righteous man to share in his reward? Long ago, Moses said, “A prophet like me will the Lord, your God, raise up for you from among your own kinsmen; to him you shall listen in all that he may say to you. Everyone who does not listen to that prophet will be cut off from the people.” Remembering this, when the crowds saw Jesus perform the miracle of the multiplication the loaves they said, “This is truly the Prophet who is to come into the world.” On one occasion, Jesus stated that the men of Nineveh “repented at the preaching of (the Prophet) Jonah; and there is something greater than Jonah here.” Then, after Jesus’ Ascension, St. Stephen the first martyr preached that the prophets had “previously announced the coming of the Righteous One…” and St. Ananias announced to Saul, who had encountered the Lord Jesus on the road to Damascus, “The God of our fathers has appointed you to know His will and to see the Righteous One.” Thus, the one who receives Jesus Christ will receive a prophet’s and righteous man’s reward. “And whoever gives only a cup of cold water to one of these little ones to drink because the little one is a disciple —amen, I say to you, he will surely not lose his reward,” for Jesus says, “whatever you did for one of these least brothers of mine you did it for me.”

How can we receive the Lord? First of all, through the sacraments. Are you unaware that in baptism you were baptized into Christ? To quote St. Paul, “all of you who were baptized into Christ have clothed yourselves with Christ.” And your baptism has led you here today, to receive him anew in the supreme gift of the Holy Eucharist, the Most Blessed Sacrament. (For some of you, you are blessed to be about to receive Jesus in this way for the very first time, and we’re all very happy for you.) In this sacrament Jesus Christ comes to visit and dine with you with you: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will enter his house and dine with him, and he with me.” And if we have prepared a place for him and welcome him to dwell, Jesus stays and remains with us. The good Shunammite woman prepared room for Elisha in the highest place of her home, upon the cool rooftop, and furnished it for him with a bed, table, chair, and lamp, so that he could comfortably stay. She converted and reorganized her house for her holy guest. Jesus expects the same of us; the conversion and dedication of our lives, our souls, our homes; for Jesus wishes to dwell with us.

Receiving Jesus Christ in the Eucharist is not a one and done event. Even returning to encounter him here again at Mass every Sunday – as we are rightly commanded to do – is not all that he desires of us or for us. Jesus says, “Whoever does not take up his cross and follow after me is not worthy of me.” Following Jesus requires us to die to sin and offer loving sacrifices like himself. It’s often hard to live for Christ. Knowing this, is it worth it to answer his call?

Consider the value of living a holy life with a clear conscience, with the peace that come from doing what is right. Consider the value of a life doing good with holy purpose, helping to save others’ souls. Consider the value of a life that will be remembered by God and those whose lives you bless forever. And consider how Christ will reward you with Heaven, an unending joy beyond imagining, and share his personal, intimate, friendship with you all along your way there. Jesus says, “Whoever finds his life will lose it,” but “whoever loses his life for my sake will find it.” And whoever truly receives our Lord Jesus Christ will receive the Christ’s reward.

Posted in Homily, Jesus Christ, Real Presence, Saintly People, Sunday Homilies | Leave a Comment »

A Man for our Seasons

June 22, 2020

12th Sunday in Ordinary Time

June 22nd is the feast day of St. Thomas More, one of my favorite saints. Back in 1929, the great Catholic writer G.K. Chesterton wrote: “Thomas More is more important at this moment than at any moment since his death, even perhaps the great moment of his dying; but he is not quite so important as he will be in about a hundred years’ time.” This prediction’s one hundred year anniversary arrives this decade. So who is St. Thomas More, what made him a martyr, and what lessons does he have for us today?

In 1509, the new eighteen-year-old Catholic King of England, Henry VIII, married a smart and extremely beautiful Spanish princess, Catherine of Aragon. Seventeen years later, King Henry, without a male heir, with his affections now shifted toward a mistress, began citing a passage from the Old Testament book of Leviticus to argue that his marriage to Catherine was invalid and he asked the pope to annul his marriage. What happened thereafter is a story retold in my favorite movie, 1966’s Best Picture Winning film, A Man for All Seasons. That remarkable man for all seasons – adept in all circumstances – was St. Sir Thomas More.

A successful attorney, judge, diplomat, and statesman, Thomas More served in many official roles, including as Speaker of the British House of Commons. His brilliance is reflected by his witty quotes and writings. Four hundred ten English words have their invention (or at least their first-known appearances) from him, including the word “Utopia,” the title of his most famous book. A deeply devout Catholic, Thomas More had seriously considered becoming a monk, but instead discerned a call to marriage, family, and a career in public life. All these traits combined made him a great asset to the King. For instance, More once helped Henry VIII write a treatise in “Defense of the the Seven Sacraments” against Martin Luther’s errors for which the pope bestowed upon the king the title “Defender of the Faith.” The king trusted and admired Thomas More for years and appointed him to be the Lord Chancellor of England, a very high office. Then a season of great evil came to that land.

When King Henry asked Pope Clement VII to annul his marriage the pope refused. What Henry sought would have been a divorce, and Jesus said, “Whoever divorces his wife and marries another commits adultery.” Henry continued petitioning, but the Holy Father’s refusal was steadfast against this king spurning his queen. In response, Henry divorced and remarried anyway and went on to assert his supremacy over and against the pope, declaring himself to be the leader of the Catholic Church throughout his realm. Henry then used the power of the state to make all his subjects fall into line. It became a crime to agree with the pope against the king and all public figures were required to swear oaths affirming the king’s supreme headship over the Church in England. Those who denied the king’s claims would be executed.

Thomas had resigned his office and withdrawn from public life because of and prior to the king’s illegitimate remarriage and Thomas did not attend the wedding ceremony. Thomas was not going to endorse, by his words or actions what he did not believe. The king’s remarriage was wrong, but Thomas hoped that by maintaining public silence he and his family would be left alone. However, the compelled oath affirming the king’s supremacy would no longer tolerate Thomas’ neutrality. The oath was evil. Jesus, from his own lips while on this earth, had entrusted the role of supreme governance of the Church to St. Peter and his successors, the popes. Thomas was absolutely resolved not to swear a false oath, for Jesus warns us, “Whoever denies me before others, I will deny before my heavenly Father.”

When Thomas would not take the oath, he was imprisoned in the Tower of London and was charged with high treason. Thomas, the brilliant expert of law and debate, put up a sound defense that under the law they had no grounds to punish him, but following evidently false testimony from an ambitious acquaintance who betrayed him, Thomas More, under this pretext, was found guilty. The condemned man then spoke out against the unchristian oath and the injustice being done, yet in closing he said this to his judges: “More have I not to say, my lords, but that like as the blessed apostle Saint Paul, as we read in the Acts of the Apostles, was present and consented to the death of St. Stephen, and kept their clothes that stoned him to death, and yet be they now [both] holy saints in heaven and shall continue there friends forever: so I verily trust and shall therefore right heartily pray, that though your lordships have now in earth been judges to my condemnation, we may yet hereafter in Heaven merrily all meet together to our everlasting salvation.” At his beheading for being condemned as a traitor, at his martyrdom for being faithful to Christ and his Church, St. Thomas More spoke these words: “I die the king’s good servant and God’s first.”

Today, like willful King Henry VIII, much of our prevailing culture also wants things contrary to God’s will and Christ’s teachings. They declare that all who do not fully agree with them are evil and should be expelled, cancelled from society. And the powers of government, our courts and leaders, seem to be taking their side. Jesus said:

“Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’? So they are no longer two, but one flesh. Therefore, what God has joined together, no human being must separate.”

God made us male and female, he created marriage, all peoples and races share a common origin and dignity from him, and Christ was sent to save us all. Thus, marriage is a lifelong union between one man and one woman, an adult female is a woman and an adult male is a man, no one should be judged for the color of their skin, and Jesus Christ is the only way to the Father. These beliefs are not always popular, but ignoring these truths leads to pain and loss. The story of St. Thomas More shows us that public silence and private disagreement may not be tolerated by this world. Sooner or later, it may be demanded that you too either submit or suffer. At that time, and all times, remember: do not lie, never ever lie, and do not be a party to a lie.

Jesus says, “Blessed are they who are persecuted for the sake of righteousness… thus they persecuted the prophets who were before you.” In years past, this passage made me think of suffering Christians in the distant mission lands of Asia or Africa, where they are the vulnerable minority, or of how the Roman pagans persecuted the early Church. But who was Jesus referring to when he said “they persecuted the prophets who were before you”? Who persecuted the Jewish prophets in the Old Testament? It wasn’t so much the unbelieving pagans as the prophets’ own leaders and neighbors they were sent to, the people of God. Likewise, a Christian can easily become a betrayer or a passive party to evil if he or she does not resolve like St. Thomas More to live in the truth and stand with Christ no matter what.

Though Thomas More was clearly innocent, it took his twelve jurors only fifteen minutes to find him guilty. They were afraid. There were fifteen judges at his trial, many of whom had been his friends, but none of them were willing to defend him. They were all afraid too. The saint might have been saved if only one had stood firm instead of just standing by. The Church in England might not have collapsed if there had been more upright men like St. Thomas More. What we do in the time that is given us matters. Stand with him and the Lord will strengthen you like he did the Prophet Jeremiah. You may feel alone, but you won’t be, and Jesus Christ will be proud of you.

This stand may cost you dearly. Will it be worth it? Jesus tells us, “Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in Heaven.” So do not be afraid. Jesus says, “Fear no one.” Remember there is only One whose opinion ultimately matters. “Do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Everyone who acknowledges me before others I will acknowledge before my heavenly Father.” St. Thomas More said, “I do not care very much what men say of me, provided that God approves of me.”

Last Friday evening, a statue of St. Junipero Serra, the Franciscan missionary to California, was pulled down and desecrated by about one hundred people in San Francisco. The police did nothing to stop them. Those people who did this probably believed false and horrible things about the saint, and that would be some encouragement except that many people believe false and terrible things about our Church today. Along this path it’s not hard to imagine Catholic churches being firebombed sooner or later. But remember, even if this happens, whatever may come, whatever persecution we may face, Jesus says, “love your enemies and pray for those who persecute you.” Love God and everyone because it’s Christian love that saves. This is what Jesus Christ, St. Thomas More, and all the martyrs showed in their courageous words and actions. Let’s learn from them and imitate them in whatever seasons await us, and so come to share in the eternal reward of the Just in Christ’s Kingdom.

Posted in Chrisitian Virtues, Courage, Culture, Homily, Honesty, Jesus Christ, Last Things, Movies, St. Thomas More, Sunday Homilies | Leave a Comment »

Called & Led into His Friendship & Community

June 17, 2020

Elena Feick at 2007’s Easter Vigil where she received the Sacraments of Initiation

How does a 15-year-old unbaptized Canadian girl, a practicing Wiccan with SSA, come to find a relationship with Jesus in his Catholic Church? For Elena Feick, her journey began when she sought to join a coven.

Elena used to meditate by herself, worshiping the five elements and a pagan goddess, but she longed for more community. A particular coven, before they would admit her, asked that she research another religion besides Wicca first. Elena chose to read Christianity’s Gospels thinking she would be able to easily dismiss them. However, to her surprise, “I just… believed them. I didn’t want to. But when I got to Luke 11:9 (“And I tell you, ask and you will receive; seek and you will find; knock and the door will be opened to you”), I realised I did believe. But I didn’t like how the Christian God wasn’t willing to share me with other ‘gods’ so I resisted for a long time.” She still wanted to practice Wicca and worship a goddess yet she couldn’t say she didn’t believe in Christianity. So, instead of joining a coven, she joined the Unitarian Universalists (a creedless religious movement founded in 1961).

Elena’s journey to God was then helped by another unlikely source: “Sex and the City.” That was her favorite TV show as a teenager and her favorite character on it was Charlotte (played by Kristin Davis). In one episode, Charlotte converted to a new religion in hopes that her Jewish boyfriend would marry her. Elena was very disappointed in Charlotte, convinced that she had the ordering of things all wrong. “One’s relationship with God should come before even romantic relationships,” she thought. That’s when Elena decided not to date anyone seriously until she figured out for sure what she believed. She went on to explore lots of religions. Eventually, against her will, she ended up at a Catholic Mass.

The Mass was held at her new Catholic school and she was very afraid to attend. She thought the priest might supernaturally read her soul and denounce her as a witch. But when he gave her a blessing at Communion time something happened. In a way she couldn’t explain or put a finger on, she felt different and overwhelmed. “I can still sometimes feel his thumb tracing a cross on my forehead. It was the first time I really experienced the feeling of the love of God.” A few weeks later she decided to ask the priest about the experience and that was her inroad to the Church. A year later, she joined the local RCIA program to become Catholic. “It took quite a few conversations before I would agree to stop practicing Wicca though! But I did, just before I started RCIA.”

Elena beside a reliquary of St. Therese of Lisieux in Scotland in the fall of 2019

When her RCIA teachers instructed the class about the Real Presence of Jesus in the Holy Eucharist, Elena was skeptical. “Ok, so they’re crazy,” she thought. But at the encouragement of the now-trusted priest who had blessed her (Fr. Terence Runstedler of Ontario) she began going to the perpetual adoration chapel every day and recognized its graces. “[I] realised that things I had prayed over at home that made no sense made perfect sense if I prayed over them in the chapel. …Every time I went to Adoration, Jesus spoke to me in some way. Every time. I couldn’t ignore it. … The Eucharist is the reason I didn’t completely ignore Church teaching on SSA [same-sex attraction] and find myself a girlfriend.”

Elena had been in denial about her attractions growing up. After discovering Catholicism, she prayed for these feelings to go away but they wouldn’t. She decided that maybe the Church was wrong and started going to LGBT support groups. Her mind changed back again at her grandmother’s funeral. It was a non-Catholic service and everyone was invited to come forward and receive their communion, “but I just knew so powerfully that I couldn’t because it wasn’t *Him*. It was lacking the Real Presence. Which meant I still believed in the Eucharist. Which meant the Church has to be right. So I changed my whole life again even though I didn’t understand the teachings on chastity.”

In 2007, at the age of 19, Elena was baptized, confirmed, and received her First Communion at the Easter Vigil. “Right up to the night, I was still partially afraid that God would strike me down when the baptismal waters touched me. I wanted so much to belong to Him but half thought that maybe He didn’t want me… I thought if He wanted me in the Church, why didn’t He have me born in a Catholic family? But then I received Him for the first time and I just *knew*. I could hear Him (not like a voice but like thoughts that you know come from Him) saying that I always belonged to Him and always would.” Elena notes that some people have deeply intellectual reasons for converting but her reasons were more relational. “[The Lord] just kept inviting me and pulling me along and putting things in my path I couldn’t ignore. He kept introducing me to Himself, over and over, until I finally recognised it was Him I was longing for.”

Elena at The March for Life UK in London, May 2019

Today, Elena is 32 years old, lives in Scotland, and prior to the pandemic she worked as a personal support healthcare worker. (I myself made her acquaintance and learned her story this year through the social media website Twitter.) In her spare time, Elena enjoys writing songs and making rosaries and is a member of both Courage International and Eden Invitation, two groups which support those with same-sex attractions in living chaste and saintly lives. Through Catholic faith and community, she says, “I started to learn my identity as belonging to Christ and as a daughter to the Father.” Elena hopes to help other LGBT-identifying persons to also discover a deeper self-identity in God. Even in the discouraging modern culture we live in, Elena’s story encourages us that Jesus Christ is still powerfully, lovingly, calling and leading people into his friendship and community.

Posted in Catholic Church, Christian Perfection, Culture, Jesus Christ, Reflection, Saintly People | 4 Comments »

Watch “The Chosen”

June 8, 2020

“The Chosen” is a truly excellent dramatized series about Jesus’ early ministry. I highly recommend it. They flesh-out characters and scenes from the Gospel texts in creative but faithful ways. The depiction of Jesus is particularly compelling. You can see the first season’s episodes on YouTube or through this free app.

Posted in Jesus Christ, Movies, Reflection, Salvation History, The Apostles | 3 Comments »

Seeing the Light — Funeral for Allen Prince, 74

June 5, 2020

Allen grew up on a farm less than a mile down the road from St. John the Baptist Catholic Church, where he was a lifelong parishioner. Today his body will be buried in that earth to await the Resurrection, and we are now gathered here [at St. Paul’s Church] to pray for his soul. No brief funeral homily can capture the fullness of a Christian life, but Allen’s sons told me a number of interesting anecdotes about his life.

They spoke of his intense work ethic. A farmer for almost 20 years and a semi-truck driver for 30, Allen never retired. Even into his 70’s he was still working hard in his shed, particularly with his welder, joining pieces to one another. Reportedly, he could fix just about anything, repairing what was broken and building things new. Allen spent many hours a week driving trailer loads back and forth across the country. That gave him lots of opportunity to call up people on his cellphone and enjoy their conversation. He also had plenty of time to listen to his musical playlist. Good friends and good songs are great company on the road.

I have also heard that Allen may have once come back from the dead. When one of his lower internal organs burst he became septic, was hospitalized, and was put into a medically-induced coma. That’s when Allen had a surreal experience in which he believed he had died and saw something of a vision involving (according to one son’s recollection) him driving truck out West. Allen was so happy there that when he regained consciousness in the hospital again he was upset to be back because he so much liked where he had been. Though he did not hasten death (he was dreaming to live to be 120) I’m informed that for the rest of his life, as a result of this experience, Allen was no longer afraid of dying. He believed he would be going to a good place.

A homily cannot capture a complete Christian life, but aspects of a Christian’s life will reflect the life and person of Jesus Christ. Jesus came among us not as a pampered prince but as a hardworking laborer, a carpenter or craftsman. As a focused perfectionist, Jesus repairs what was broken and builds things new, welding heavenly things to things of earth, joining God and peoples together as one. Jesus wasn’t eager to suffer and die, but he did not fear what would come after his death. Jesus had seen and experienced that place of joyful peace before, and believed that he would be raised again.

Throughout the Gospels, we see Jesus almost always doing one of two things: either talking with other people or praying to his heavenly Father in solitude. We see him seeking close friendship with everyone while maintaining an intimate relationship with God. Jesus calls us and he wants us to check-in with him daily, using the relationship and intimacy-building communication device called prayer. He wants us to reach out to him every day on our long drive, our long-haul, to Heaven. Jesus’ Beatitudes (“blessed are the merciful, blessed are the meek, blessed are those who mourn…”) describe the Christian disciples as they become more and more like Christ himself. Wherever we are now, the Lord wants us to call him to be our traveling companion; through life, through death, and into life beyond.

Amongst Allen’s driving music playlist, one of his apparently favorite songs shows up seven times performed by different bands or artists, a song famously written and sung by Hank Williams, Sr.: “I Saw The Light.” The words of this song must have personally spoken to Allen:

I wandered so aimless life filed with sin
I wouldn’t let my dear savior in
Then Jesus came like a stranger in the night
Praise the Lord I saw the light

Just like a blind man I wandered along
Worries and fears I claimed for my own
Then like the blind man that God gave back his sight
Praise the Lord I saw the light

I was a fool to wander and stray
Straight is the gate and narrow’s the way
Now I have traded the wrong for the right
Praise the Lord I saw the light

I saw the light, I saw the light
No more darkness, no more night
Now I’m so happy no sorrow in sight
Praise the Lord I saw the light

Let us all turn toward Jesus Christ, the Light from Light, the light of the world, our world’s only hope, to pray that the song and longing of Allen’s heart may be everlastingly fulfilled for him and for us all.

Posted in Funeral Homilies, Homily, Jesus Christ | Leave a Comment »

How They All Went Wrong

May 3, 2020

4th Sunday of Easter—Year A

Why did Satan rebel against God?
Why did Judas betray Jesus?
Why did Peter deny the Lord three times?
The underlying answer is important for our present lives.

Why did the Devil rebel? Though mysterious, it seems that this angel proudly desired a greater “glory” than was found in God’s hierarchy. To be God without God. This was his suggestion in tempting our first parents; “you will be like gods”. Satan, being the most powerful of the demons, rules a fallen kingdom apart from goodness, truth, and God.

Why did Judas Iscariot betray Jesus? It might have been for the money; thirty pieces of silver was about five weeks of wages and St. John the Apostle reports that Judas “was a thief and held the [apostles’] moneybag and used to steal the contributions.” Yet St. Matthew writes that when Judas saw Jesus condemned he deeply regretted what he had done and returned the money to the chief priests and elders saying, “I have sinned in betraying innocent blood.” Perhaps Judas never intended the Lord to die but had hoped that Jesus, with his back against the wall, would finally wield his mighty, miraculous powers to claim David’s earthly kingdom (and hand Judas himself a privileged place within it.) Yet Judas’ dishonest and disloyal scheming left him with nothing.

Why did Simon Peter deny the Lord three times during the Passion? St. John’s Gospel suggests he lied about having any connection to Jesus first to gain entry into the courtyard of the high priest, then to keep from being tossed out, and finally to avoid being physically assaulted by a relative of the man whose ear he had severed with a sword earlier that evening in the garden. St. Luke tells us that Peter, when he then heard a rooster crow, “went out and began to weep bitterly” over what he had done.

Satan, Judas, and Peter chose sin because they thought wrongdoing was the way to good things they would not otherwise have. But this is not Jesus’ way. In our second reading St. Peter writes of the Lord, “He committed no sin, and no deceit was found in his mouth.” He was “leaving you an example that you should follow in his footsteps.” In our Gospel, Jesus declares:

“Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers. … Amen, amen, I say to you, I am the gate for the sheep.”

Jesus is our gate. He is “the way, the truth, and the life.” Always come and go through this narrow gate, for many prefer to bypass it like thieves and robbers. “How narrow the gate and constricted the road that leads to life. And those who find it are few.” Jesus’ sheep know his voice and are called to uncompromisingly follow it. Before Pontius Pilate, Jesus said, “Everyone who belongs to the truth listens to my voice.”

The words of a Jewish proverb pray to God:

“Two things I ask of you,
do not deny them to me before I die:
Put falsehood and lying far from me,
give me neither poverty nor riches;
provide me only with the food I need;
Lest, being full, I deny you,
saying, “Who is the Lord?”
Or, being in want, I steal,
and profane the name of my God.”

In our present season of trial, the complacency of riches has withdrawn but other temptations draw near. This is a time of testing. Will I tell lies? Will I steal? Will I sin to possess or enjoy good things I might not otherwise have? Do not give in, do not compromise, do not capitulate to evil. This is Christ’s will for you. Remember and be resolved: “The Lord is my shepherd; there is nothing I shall want.”

But what if you do go on to fall, or what if you have already sinned? What then should you do? Due to their nature, the demons will never adjust their wills towards repentance. Judas deeply regretted what he had done but he despaired of forgiveness and forfeited his life. St. Peter however returned, repented, and renewed his devotion to his Savior. (“Simon, son of John, do you love me?” He said to him, “Yes, Lord, you know that I love you.”) St. John assures us about Christ, “If we acknowledge our sins, he is faithful and just and will forgive our sins and cleanse us from every wrongdoing.”

The commandments of Christ flow from his own divine nature — total truth, pure goodness, perfect love — and these must not be spurned. Yet realize that the essence of Christianity is not rules or laws but a personal relationship: “If you love me, you will keep my commandments. … I will not reject anyone who comes to me.” Follow the Good Shepherd faithfully and goodness and kindness will follow all the days of your life and you shall dwell in the house of the Lord forever.

Posted in Christian Perfection, Homily, Honesty, Jesus Christ, Satan, St. Peter, Sunday Homilies | 4 Comments »

The Face of a Friend

April 25, 2020

3^rd Sunday of Easter—Year A
By Deacon Dick Kostner

Our world tells us that death is the end of life. Jesus has parabled us into a new direction. Death is but the birth of a new and perfected life. I believe that our readings this Third Sunday of Easter tell us two important lessons to be learned. The first is that we are living at this moment in trying times, and that is anxiety, fear and confusion not only causes us to be disoriented but it also distracts us from seeing the cure for our affliction. The second lesson is that Jesus has, through our baptism, commissioned us to be the body of Christ in this very confused world. We no longer bear the face we were born with, but rather we are no longer recognized by our face but rather we are recognized by our heart and our actions.

We learn through our scripture readings that because of earthly death and the anxiety that follows we all will be confused and disoriented. This anxiety blinds us to the reality of the Easter Proclamation: “The light of Christ!” The disciples who knew Jesus well were so filled with the emotion of death that they failed to recognize their friend as they walked the road to Emmaus. This friend of theirs who could walk on water and still storms died and was buried. The fact that Jesus had taught them that death was not the end and that he would rise, blew right over the top of their heads because of their fear of death.

Isn’t it a “coincidence” that our whole world is experiencing, firsthand, the fear of death and the confusion that developed during this Holy Season? The same confusion that disciples of Jesus felt two thousand years ago is still with us on this Third Sunday of Easter. Like the disciples in our readings we are so filled with anxiety that we fail to recognize Jesus walking with us on that road to Emmaus. We fail to see his face in the nurses and doctors who treat us, and the clerks and people who serve us. We fail to hear his voice and feel his presence in the waive we see from our family and friends we no longer can touch. We fail to hear his wisdom and words proclaimed by His ordained ministers every day through cyberspace.

Jesus has many faces and I believe his disciples were unable to recognize him because Jesus wants to be recognized not by his facial features or color of skin but rather by and through his actions and words. It was not until he preached to his disciples and broke bread with them making them a part of him, that their eyes moved from his face to his heart and they could see their friend as the risen Christ.

We are commissioned to be the body of Christ. It is through our behavior driven by the heart not the brain that the face of Jesus will be recognized as we walk the road to Emmaus with Jesus at our side. May the peace of the risen Lord and the grace he gifts us with, be always with you!

Posted in Homily, Jesus Christ, Resurrection, Sunday Homilies | Leave a Comment »

Divinely Merciful

April 18, 2020

Divine Mercy Sunday

The Cenacle, the Upper Room in Jerusalem,
site of the Last Supper and Pentecost

Imagine an event as it did not happen…

On Easter evening, when the disciples were gathered behind locked doors in the Upper Room, Jesus came and appeared in their midst and said to them, “I condemn you. Each of you. All of you abandoned me.” And when he had said this, he showed the wounds in his hands and feet and side and said, “I suffered these because of your sins.”

If Jesus would have declared such things to his apostles his charges would not have been untrue. But this is thankfully not what Jesus did. Instead, he came and stood in their midst and said to them, “Peace be with you,” a phrase he says three times in this Sunday’s gospel. Christ’s Passion, death, and Resurrection are not for our condemnation. Jesus comes in mercy for his apostles and for us. “Blessed be the God and Father of our Lord Jesus Christ,” St. Peter writes, “who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead.”

After assuring them of his friendship and the reality of his Resurrection, the next most important item on Jesus’ Easter list is to entrust his Church with his mission of mercy: “As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

In this season of pandemic, public Masses are suspended; first Communions, Confirmations, and weddings are being postponed; but the Sacrament of Reconciliation continues to be offered. Did you get to Confession this Lent? Jesus has peace to give you in this great sacrament. So, where and when you can, make it a top item on your list to experience his Divine Mercy there.

Posted in Confession, Homily, Jesus Christ, Mercy, Resurrection, Salvation History, Sunday Homilies | 3 Comments »

The Questions & Answers of Easter Vigil

April 11, 2020

Easter Vigil

Tonight’s Easter Vigil Mass features many readings and accompanying psalms. The Church says the celebrant may chose to skip some of these readings, but tonight we are doing them all; seven from the Old Testament and two from the New, a journey from Genesis to the Gospel. But how does one preach about nine readings in one homily? As I pondered that question, I wondered, “What questions are asked in the readings themselves?”

In the beginning in Genesis, when God created the heavens and the earth, there are no questions, only God’s declaring word. Thus the heavens and the earth and all their array were completed. God looked at everything he had made and they were very good. From the beginning, God knows his plan.

By the time of our next reading from Genesis, sin has entered our history. Humanity’s rejection of God, reflected in every sin, not only leads to death but creates injustices which must be rectified, hearts which must be converted, relationships which must be reconciled, and evils which must be undone, through sacrifice. “Father!” Isaac says, “Here are the fire and the wood, but where is the sheep for the holocaust?” “Son,” Abraham answers, “God himself will provide the sheep for the holocaust.”

Isaac was spared but would God always provide? Generations later, Moses and the Hebrews are alarmed on the shores of the Red Sea when Pharaoh’s army threatens them. The Lord says to Moses, “Why are you crying out to me? Tell the Israelites to go forward. And you, lift up your staff and, with hand outstretched over the sea, split the sea in two, that the Israelites may pass through it on dry land.” God delivers his people, destroys their enemy, and leads them to his Promised Land.

How great is God’s love for his people? Isaiah proclaims that the Lord loves and desires Israel as a man does his bride: “The One who has become your husband is your Maker; his name is the Lord of hosts.” Yet Israel would often stray from him. Elsewhere Isaiah asks her, “Why spend your money for what is not bread, your wages for what fails to satisfy?” Later the Prophet Baruch asks, “How is it, Israel, that you are in the land of your foes, grown old in a foreign land, defiled with the dead, accounted with those destined for the netherworld? You have forsaken the fountain of wisdom!” Baruch asks “who has found the place of wisdom, who has entered into her treasuries? The One who knows all things knows her; he has probed her by his knowledge—the One who established the earth….”

Through the Prophet Ezekiel, the Lord promises to bring his people to their true home, to wisdom, to holiness, to communion with himself: “I will take you away from among the nations, gather you from all the foreign lands, and bring you back to your own land. I will sprinkle clean water upon you to cleanse you from all your impurities, and from all your idols I will cleanse you. I will give you a new heart and place a new spirit within you, taking from your bodies your stony hearts and giving you natural hearts. I will put my spirit within you and make you live by my statutes, careful to observe my decrees. You shall live in the land I gave your fathers; you shall be my people, and I will be your God.”

How is all this to come about? Through Jesus Christ. St. Paul asks the Romans, “Are you unaware that we who were baptized into Christ Jesus were baptized into his death? We were indeed buried with him through baptism into death, so that, just as Christ was raised from the dead by the glory of the Father, we too might live in newness of life.”

When Jesus Christ was so shockingly, so horrifically, so unjustly murdered, his heartbroken disciples were full of questions. Is there no reward for the just man? Is there no victory for righteousness? Is evil more powerful than goodness? Is God indifferent to our suffering? Does he not care? Is there no deliverance from sin? Do we have any reason to hope? God answers with Christ’s empty tomb.

“Do not be afraid,” the angel says. “I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said.” The women, fearful yet overjoyed, run to share this good news when they encounter Jesus on the way. They approach, embrace his feet, and do him homage. Then Jesus says to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

This was God’s plan from the beginning. That sin would be conquered through self-offering. That all would trust in God’s providence and love the perfect Bridegroom. Why spend yourself on what does not satisfy? Why live any longer away from the Lord in foolishness? You have access to a new and transforming Holy Spirit through your baptism, a baptism which has its power from the death and resurrection of Jesus. Jesus is God’s answer to our greatest questions. How will you respond to him? Answer with your faith and love.

Posted in Faith, Feast Day Homilies, Homily, Jesus Christ, Resurrection, Salvation History, Sunday Homilies | Leave a Comment »

An Identity and a Mission

April 1, 2020

2^nd Sunday in Ordinary Time—Year A

When St. John the Baptist sees Jesus coming toward him he declares, “Behold, the Lamb of God, who takes away the sin of the world!” Why did John say that? How is Jesus like a lamb? Under the Old Covenant, animal sacrifices were offered for sins. The symbolism was that the living animal, often an unblemished male sheep, was dying in place of the sinner who offered it. This prefigured what was to come. Jesus Christ, like a flawless, obedient sheep, hears and follows his master’s voice, He does the Father’s will, and takes our place in the sacrifice which actually forgives sins. This is why Jesus is rightly called the Lamb of God who takes away the sins of the world.

John the Baptist goes on to say, “He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’” Indeed, Jesus, as the Second Person of the Most Holy Trinity, existed before the universe itself. Through Him all things were made, and the things that came to be pointed to and culminated in Him. For this reason, it is not so much that Jesus resembles the lambs of Old Covenant sacrifices, but rather that God establishes the ritual of lamb sacrifice for sins in order to point to Jesus and his ultimate sacrifice.

The story of the life of Jesus appears in the New Testament, but the Holy Spirit has spoken through the prophets about Him throughout the Old Testament. For example, our first reading from the Book of Isaiah written several centuries before Christ, is one of hundreds of passages which speak of Him. But before we return to that passage again, let’s review a little historical background.

We read in the Book of Genesis that Jacob was Abraham’s grandson. Jacob was renamed “Israel” by God and fathered twelve sons. From these twelve sons the “twelve tribes of Israel” descended. This is why the names “Jacob” and “Israel” are usually interchangeable, and may refer to one person or to many. In Isaiah, the prophet writes, “The Lord said to me: You are my servant, Israel, through whom I show my glory. Now the Lord has spoken who formed me as his servant from the womb…” To whom is God speaking in these lines? Who is the servant whom God formed from their beginning; the prophet himself, God’s faithful people, or Jesus Christ? There is truth in each of these interpretations, but this reading’s relevance to Jesus particularly shines forth. The prophesy continues:

“It is too little, the Lord says, for you to be my servant, to raise up the tribes of Jacob, and restore the survivors of Israel; I will make you a light to the nations, that my salvation may reach to the ends of the earth.”

Jesus is the one who brings light and salvation not only for the physical descendants of Abraham, Isaac, and Jacob, but for all the nations on earth, to non-Jewish Gentiles like you and me through His one, holy, catholic, and apostolic Church. Another foreshadowing of Christ is seen in today’s psalm, written by King David one thousand years before Christ. Hear these words as if spoken from Jesus’ lips:

[Mere] sacrifice or offering you wished not, but ears open to obedience you gave me. [More of the former] burnt-offerings or sin-offerings you sought not; then said I, “Behold I come.”

In the written scroll it is prescribed [that is, it is foretold in the Scriptures.] For me to do your will, O my God, is my delight, and your law is within my heart!

I announced your justice in the vast assembly; I did not restrain my lips, as you, O Lord, know. I have waited, waited for the Lord, and he stooped toward me and heard my cry. And he put a new song into my mouth, a hymn to our God.

I fully suspect the 40^th Psalm had an original, personal meaning for King David when he authored it, and these words have been prayed by God’s faithful people in a personal way ever since, but these words especially apply to the person and mission of Christ. After preaching God’s word to vast assemblies, obedience to his mission led Jesus to His Passion. After crying out for His Father to save Him, and waiting, waiting three days in the tomb, Jesus’ resurrection has put a new song in his mouth, a new hymn of praise to the Father in which we all have a part.

As I mentioned in my homily last week, by baptism you are baptized into Christ. And by remaining connected to Jesus Christ through his sacraments, He remains in you. The prophecies of Scripture refer not only to the human authors, like Isaiah or David, and they refer not only to Jesus, these passages’ fullest fulfillment, but also to us, His Bride and His Body, the Church in her members, the New Israel which comes to us through the twelve Apostles of Jesus. Hear those words of the Lord from Isaiah again:

“You are my servant, Israel, through whom I show my glory. Now the Lord has spoken… that Jacob may be brought back to him and Israel gathered to him.”

Israel had been scattered, whole tribes of Jacob were lost due to sin and its consequences, but God Ever-Faithful used Israel, perfected in his Son, to gather his people Israel back to Himself. He says to us:

You are my servant, O Church of God, through whom I show my glory. Now the Lord has spoken… that the People of God may be brought back to him and the Church gathered to him.

God has purpose for your life. A purpose found in Christ. A mission to be faithful and fruitful in Christ. Jesus is still working to save souls today and he desires to work though each of us in His Body, the Church.

Posted in Baptism of Jesus, Catholic Church, Homily, Inspired Scripture, Jesus Christ, Salvation History, St. John the Baptist | Leave a Comment »

Why Jesus Wept

March 28, 2020

5th Sunday of Lent—Year A

When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died!” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said, “Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept.

Why did Jesus weep on his way to Lazarus’ tomb? Was it because he had only just learned of his dear friend Lazarus’ death? No, for Jesus had known long before he reached the village. He had already told his disciples, “Lazarus has died. And I am glad for you that I was not there, that you may believe.” Did Jesus weep because he had not planned to immediately resurrect Lazarus until sorrow changed his mind? No, for when the news of Lazarus’ sickness first arrived he told his disciples, “This illness is not to end in death,” and two days later he added, “Our friend Lazarus is asleep, but I am going to awaken him.” Were Jesus’ tears in fact not shed for Lazarus at all?

Here’s a thought experiment. Imagine if I informed you of two facts (about which, let’s suppose, you would have zero doubts): first, that someone you love had recently died — but also, that twenty minutes from now, this same person would be completely alive and healthy, living among us again. How long and profoundly would you mourn for this person? I do not weep over my friends and family going to sleep at night because I believe they will be fully awake again in the morning. Why would Jesus cry for someone he was about to resurrect? But if Jesus was not grieving over the very-soon-to-be-resurrected Lazarus, then why did Jesus weep?

When Mary ran to Jesus and fell at his feet crying, was there a hurt reproach in her voice when she said, “Lord, if you had been here, my brother would not have died”? (‘We sent you a message days ago that our brother was very ill. Why didn’t you save him?‘) Some of the Jews who came to comfort Martha and Mary seemed to doubt Jesus’ care or power. “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” When Jesus saw Mary weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled. Jesus beholds grave anguish, doubt, and despair amidst the faith-testing scandal of death. And because of this, Jesus wept.

On Friday, in the midst of our worldwide pandemic, Pope Francis preached a message of hope in a rainy, dark, and empty St. Peter’s Square. He reflected on another gospel story where facing death challenged peoples’ faith in the love and power of the Lord: Jesus is asleep in the boat during a storm on the Sea of Galilee and his disciples wake him up and ask him, “Teacher, do you not care that we are perishing?!” In the words of Pope Francis:

It is easy to recognize ourselves in this story. What is harder to understand is Jesus’ attitude. While his disciples are quite naturally alarmed and desperate, he [is] in the stern, in the part of the boat that sinks first. And what does he do? In spite of the tempest, he sleeps on soundly, trusting in the Father; this is the only time in the Gospels we see Jesus sleeping. When he wakes up, after calming the wind and the waters, he turns to the disciples in a reproaching voice: “Why are you afraid? Have you no faith?”

Let us try to understand. In what does the lack of the disciples’ faith consist, as contrasted with Jesus’ trust? They had not stopped believing in him; in fact, they called on him. But we see how they call on him: “Teacher, do you not care if we perish?” Do you not care: they think that Jesus is not interested in them, does not care about them. One of the things that hurts us and our families most when we hear it said is: “Do you not care about me?” It is a phrase that wounds and unleashes storms in our hearts. It would have shaken Jesus too. Because he, more than anyone, cares about us. (…)

“Why are you afraid? Have you no faith?” Faith begins when we realize we are in need of salvation. We are not self-sufficient; by ourselves we founder: we need the Lord, like ancient navigators needed the stars. Let us invite Jesus into the boats of our lives. Let us hand over our fears to him so that he can conquer them. Like the disciples, we will experience that with him on board there will be no shipwreck. Because this is God’s strength: turning to the good everything that happens to us, even the bad things. He brings serenity into our storms, because with God life never dies.

Posted in Faith, Homily, Jesus Christ, Sunday Homilies, Trust | 1 Comment »

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