Archive for the ‘Last Things’ Category

Funeral for Robert J. Wallig, 89

August 18, 2009

In late 1942, at the young age of twenty-two, Robert Wallig went off to war. He bravely answered his call and helped in winning the Second World War. He served as an army medic, in the European theater, earning a Bronze Star. Bob was going to go on to become a medic after the war, but the coming of the first of his five beloved children and changed his and Donna’s plans. I am told that Robert never liked to talk very much about his wartime abroad—which is a strong indication that he witnessed and experienced some very difficult things back then.

There are not many World War II veterans still around, but I tell you, there is still a world war being fought today, and you and I are in its combat theater. I am not speaking so much about the War on Terror or any other particular war between peoples or nations.  Such wars among flesh and blood are just the manifestations of a broader, less visible war.  The World War I’m speaking of is a spiritual war being waged between Christ and the principalities and powers who oppose Him.  We cannot see this spiritual conflict directly, but we can see in our world the consequences of its victories and losses.  We can feel and recognize its skirmishes being fought inside of us.  The battle is for our souls. This is why the Church here on earth is called the Church militant, and why St. Paul so often uses military language—because we are in a war.

 Our demonic adversaries in this campaign are more evil than the Nazis and manipulated by a leader far more dark than Hitler. Yet we should not be afraid.

For “What will separate us from the love of Christ? Will anguish, or distress, or persecution, or famine, or nakedness, or peril, or the sword? No, in all these things we conquer overwhelmingly through him who loved us. For I am convinced that neither death, nor life, nor angels, nor principalities, nor present things, nor future things, nor powers, nor height, nor depth, nor any other creature will be able to separate us from the love of God in Christ Jesus our Lord.”

Fear is the only real weapon our enemy has. Their strategy is to make us mistrust our Lord and to choose another, renegade path of our own, to divide us, apart from God and apart from one another. But we fight together as a band of brothers on the side of Christ, who has already won the greater part of the battle. Jesus says, “Do not let your hearts be troubled.” The only way a Christian can be lost in this war is through surrendering to the enemy.

Occasionally, we may be wounded by sin during this cosmic battle, but these wounds can be healed, through the sacraments which Christ, our field medic, has provided for our care. Yet even after the gapping wounds of our sins are closed through the sacraments, scars can often still remain; scars of fear, guilt, sadness, bitterness, resentment, regret, and the like. After we have fought the good fight by the grace, and are honorably discharged from this life, such scars can still remain an can delay our entry into the Church triumphant in heaven; where the saints now fully enjoy their victory won. Instead, our scars may keep us just outside heaven, in what is called the Church suffering, or rather, the Church healing, for the path to our healing can be painful. This is a place of hope called purgatory, where souls are being healed, completed and made perfect for heaven.

Like the general of Israel, Judas Maccabeus, whom  we heard about of in the first reading, let us offer sacrifice and prayers for our fallen brother.  Our prayers, united to the one and perfect sacrifice of Jesus Christ, which we really encounter here at the Mass, can help to heal Robert of any and all of the scars he might have.

I’m sure that all of you know Robert far better than I, you know what sort of man he is, and from what I have been told that is very good, so you have the well-founded hope that he is well on his way in Christ. But I ask of you, a favor for him, the same favor that I would ask for myself if it were possible for me to preach at my own funeral:  to please pray for him. It can only do him good, and perhaps very great deal of good.

In the decades after the war, Robert did many, many things. Among these, Robert worked as a custodian for one of God’s own homes, a church in Kenosha.  He also worked as a manager for others’ residences, including apartments here in Marshfield. He repaired the boilers, emptied the trash, painted the walls, cleaned what was dirty, and did whatever else was necessary for the place to be ready and just right. Jesus tells us, in our Father’s house there are many dwelling places. Christ has been at work, busy preparing a perfect place for Robert. So let us help Robert to get moved in, and to become completely settled, in this new home.

August 8 – St. John Marie Vianney

August 17, 2009

For many years, around 300 people would travel by train each day to a small town of 230 people. Why did they come? They came because they sought the mercy and counsel of Christ in the confessional of John Marie Vianney. Why did Father John 12 to 17 hours a day sitting in his confessional? He was there because he believed that this sacrament was that important.

Today we often hear people say, “Why do I have to confess my sins to a priest when I can just pray to God directly? It’s like the complaint of Aaron and Miriam in the first reading,  “Is it though Moses alone that the Lord speaks?”

Jesus, in the upper room, breathed on his apostles and said to them, “Receive the holy Spirit.  Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Did Jesus give them this authority and power for no purpose at all?

Jesus gave us the sacrament of reconciliation because we need it. Confession prevents my sins from just being between me and myself. It prevents me from making mountains into molehills, and molehills into mountains. It allows me to know with absolute confidence that this sin of mine is forgiven forever. When we go to confession we acknowledge the Incarnation, that Christ redeemed us in His flesh, not merely by composing a prayer to the Father.

If you are too shy to admit your sins to a priest, who won’t know who you are, and couldn’t tell another soul even if he did, then what makes you think you will have the poise to stand face to face with Christ at the judgment?

When Miriam and Aaron sinned, they turned for mercy to the Lord’s servant, Moses, and their sin was healed. If you have neglected confession, please come. There is mercy, peace, and God’s help awaiting you.

If you already go to confession with some frequency, then please offer a penance today for the conversion of sinners. St. John Vianney did penances for conversions because he was convinced that it made a difference.

In the Gospel we heard that every sick person who came and touched Jesus’ cloak was healed, but those sick people first had to be brought to Jesus. Help carry them.

Thursday, 19th Week in Ordinary Time—Year I

August 17, 2009

Today we heard the parable of the debt-ridden servant. You and I, of course, are the first servant with the unpayable debt. The debt of our sins. And the Lord, our King, has taken the loss, upon Himself, to gratuitously forgive our debt. But, at our judgment, He will receive important testimony about how we have treated those who have owed us much lesser personal debts.

This is why some Christians pray, “forgive us our debts and we forgive our debtors,” while we pray, “forgive us our trespasses, as we forgive those who trespass against us.”

Who is it that you’re not sure you’ve forgiven?

Remember this:  To forgive another’s sin is not to say that the wrong wasn’t wrong, and it is not trying convince yourself that the hurt doesn’t hurt. If you can pray for the good of your offenders, you have a forgiving heart.

Thursday, 17th Week in Ordinary Time—Year I

August 17, 2009

In the daytime, the Hebrews saw the cloud of the Lord over the meeting tent. But at night, fire was seen in the cloud. In the daytime, the cloud above the meeting tent seemed to invite communion. But at night, the cloud seemed to threaten.

Was there always fire in the cloud, night and day? I suspect that there was, even though it could only be seen in the night, for God appeared to Moses in the burning bush as fire, and as the letter to the Hebrews says, “our God is a consuming fire.” The cloud itself did not change. The difference was one of perspective, whether you looked at the presence of God from within the light, or in darkness.

The same thing may apply for vastly different experiences of heaven and hell. In the parable about the end of this age, Jesus describes how the good and bad fish will be sorted out, as Wisconsin fishermen separate carp from bass, muskie, & trout. The bad will be separated from the good.  In this way, after the judgment, the wicked will no long be able to cause harm to the saints. The good will be gathered together. The bad will be widely scattered.

For the saints, God’s presence will be as the welcoming, mysterious cloud; but for the condemned, even the outermost reaches of God’s presence will be a fiery furnace. There will be no escaping Him, for nowhere in the universe is there a perfect hiding place from God. Our God is a consuming fire of goodness, truth, justice, and love.

Forever frustrated and angry, the wicked will long to be farther and farther from Him, for this movement away from Him has defined their lives on Earth. But for the saints, the goodness, truth, justice, and love belonging to God will be like home. For in their lives, the saints, like the psalmist, prefer the house of God to dwelling in the tents of the wicked.

So Christian disciples, yearn and pine for the courts of the Lord. Continue to follow the cloud of His presence, and He will lead to your promised home.

Tuesday, 16th Week in Ordinary Time—Year I

August 16, 2009

The book of Exodus says,

“In the night watch just before dawn the Lord cast upon the Egyptian force through the column of the fiery cloud a glance that threw them into a panic; and he so clogged their chariot wheels that they could hardly drive.”

Israel would soon see those Egyptians lying dead on the seashore.

During another night watch, many, many years later, as one Sunday was dawning on a tomb outside the walls of Jerusalem, an angel of the Lord descended from heaven. As the Gospel of Matthew describes it,

“His appearance was like lightning and his clothing was white as snow. The guards [there] were shaken with fear of him and became like dead men.”

When Pharaoh’s Egyptians saw the glance the Lord cast through the column of the fiery cloud they sounded the retreat before Israel, because the Lord was fighting for them against the Egyptians.

Since the resurrection of Jesus, the spirits of evil have been on a retreat, because the Lord is fighting for us against them. Their uneven retreat continues today, but we shall witness their total defeat. Then, the book of Revelation says, we who followed the Lord shall sing among the angels the “song of Moses,” or something like it.  And, in the presence of God our Father, Christ our brother, Mary our Mother, with the saints and one another as brothers and sisters, with the Holy Spirit as our bond, we will rejoice at the Lord’s victory for us.