Archive for the ‘Saintly People’ Category

“Good King Wenceslaus”

September 28, 2013

Written by John Mason Neale in 1853

Good King Wenceslaus looked out on the Feast of Stephen1
When the snow lay round about, deep and crisp and even.
Brightly shone the moon that night, though the frost was cruel,
When a poor man came in sight, gath’ring winter fuel.2


“Hither, page,3 and stand by me, if thou know’st it, telling:
Yonder peasant,4 who is he? Where and what his dwelling?”
“Sire, he lives a good league5 hence, underneath the mountain,
Right against the forest fence, by Saint Agnes’ fountain.”


“Bring me flesh6 and bring me wine, bring me pine logs hither.7
Thou and I will see him dine, when we bear them thither.”8
Page and monarch forth they went, forth they went together,
Through the rude wind’s wild lament, and the bitter weather.


“Sire, the night is darker now, and the wind blows stronger.
Fails my heart, I know not how, I can go no longer.”
“Mark my footsteps, my good page, tread thou in them boldly.
Thou shalt find the winter’s rage, freeze thy9 blood less coldly.”


In his master’s steps he trod, where the snow lay dinted.10
Heat was in the very sod11 which the saint had printed.
Therefore, Christian men, be sure, wealth or rank possessing:
Ye12 who now will bless the poor shall yourselves find blessing.13


1 The feast of St. Stephen, the 1st Christian martyr, is December 26th.
2 “fuel” = tree branches
3 “Hither, page” = Come here, young male servant
4 “Yonder peasant” = That distant farmer over there
5 “league” = a distance of one to three miles
6 “flesh” = meat
7 “hither” = to here
8 “thither” = to there
9 “thy” = your
10 “dinted” = compressed
11 “sod” = ground
12 “Ye” = You (all)
13 We will be blessed if we follow in the footsteps of saints like St. Wenceslaus who themselves follow in the footsteps of Christ.

Ten Neat Facts About St. Padre Pio

September 23, 2013
  1. St. Padre Pio, received the stigmata, the visible wounds of Christ, in his hands, feet, and side, like St. Francis of Assisi before him.
  2. His wounds’ blood smelled of flower perfume.
  3. He heard confessions 10 or 12 hours a day.
  4. He could read the hearts of penitents, telling them the sins they had forgotten or concealed.
  5. Often attacked, he had others “praise Jesus” to confirm they were not demons in disguise.
  6. He had the gift of bilocation, the ability to be present at places far from where he was.
  7. Allied planes were repeatedly prevented from bombing his Italian town during WWII because of the appearance of a flying friar.
  8. On June 25, 1950, he was seen attending to the death of a fellow monk in Milwaukee. When asked about it he said, “If Christ multiplied the loaves and fishes, why cannot he multiply me?”
  9. Before dying on September 23, 1968, at the age of 81, all his wounds healed without scars, just as he had foretold they would fifty years prior.
  10. On June 16, 2002, over 500,000 attended his canonization by Pope John Paul the Great.

A Rose Novena to St. Therese of Lisieux

September 22, 2013

Today, September 22nd, is the day to begin your nine-day novena to St. Therese, the Little Flower. Here’s a prayer you can use:

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love. O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands…

(State your personal intentions)

St. Therese, help me to always believe as you did, in God’s great love for me, so that I might imitate your “Little Way” each day. Amen.

Our Father…
Hail Mary…
Glory Be…

(After this novena, don’t be surprised if you find a rose.)

The Ever-Timely G.K. Chesterton — Wednesday, 24th Week in Ordinary Time—Year I

September 18, 2013

Today’s readings remind me of things said by G.K. Chesterton (1874-1936,) the British journalist, writer, husband, and convert to the Faith, whose cause for canonization has just been opened.

In the Gospel, the same critics who rejected John the Baptist, who came “neither eating food nor drinking wine,” as too extreme are rejecting Jesus for being too lax, on account of his “eating and drinking.” This is akin to something Chesterton noticed about criticisms of Christianity while he was still a non-believer. Christianity was supposedly too meek, and the cause of countless wars. It was condemned for its penitential austerity, and condemned for its opulence. The Church imprisoned women, yet was criticized as being “too feminine.” The Church promoted celibacy against the good of marriage, and it promoted marriage, forcing the shackles of marriage and family upon us. The Church feared sexuality, and Catholics had too many children. (Though this was a century ago, similar arguments are still made today.) Chesterton eventually concluded that Christianity was sane and all its critics mad—in various ways.

Why did Chesterton go on to become a Catholic? Partly because he did not see how the Bible could be wielded as a weapon against the Catholic heritage:

The ordinary sensible skeptic or pagan is standing in the street (in the supreme character of the man in the street) and he sees a procession go by of the priests of some strange cult, carrying their object of worship under a canopy, some of them wearing high head-dresses and carrying symbolical staffs, others carrying scrolls and sacred records, others carrying sacred images and lighted candles before them, others sacred relics in caskets or cases, and so on. I can understand the spectator saying, “This is all hocus-pocus”; I can even understand him, in moments of irritation, breaking up the procession, throwing down the images, tearing up the scrolls, dancing on the priests and anything else that might express that general view. I can understand his saying, “Your croziers are bosh, your candles are bosh, your statues and scrolls and relics and all the rest of it are bosh.” But in what conceivable frame of mind does he rush in to select one particular scroll of the scriptures of this one particular group (a scroll which had always belonged to them and been a part of their hocus-pocus, if it was hocus-pocus); why in the world should the man in the street say that one particular scroll was not bosh, but was the one and only truth by which all the other things were to be condemned?  Why should it not be as superstitious to worship the scrolls as the statues, of that one particular procession? Why should it not be as reasonable to preserve the statues as the scrolls, by the tenets of that particular creed? To say to the priests, “Your statues and scrolls are condemned by our common sense,” is sensible. To say, “Your statues are condemned by your scrolls, and we are going to worship one part of your procession and wreck the rest,” is not sensible from any standpoint, least of all that of the man in the street.

What is the “pillar and foundation of truth?” Most Protestants would say “the Bible,” yet Sacred Scripture (in today’s first reading from St. Paul’s 1st letter to Timothy) answers “the Church.” The Bible cannot be trusted more than Catholic Church, which wrote and canonized its books (not to mention taught, revered, and preserved them for two millennia.)

(May the works and prayers of G.K. Chesterton aid us in the world today.)

The Angel’s Puzzle

September 18, 2013

The Lord Jesus recently hosted a dinner party in Heaven to which he invited some of his friends. As they reclined at table, an angel serving in the kitchen became curious as to who was in attendance and snuck the briefest of glances. It wasn’t long enough to immediately identify those around the table, but his angelic intellect was able to intuit a number of facts about them. From this, the angel deduced who the famous saints and blesseds were and where they sat with Jesus.

Can you solve the angel’s puzzle?

The Heavenly Banquet

Puzzle Solution [Highlight to Reveal]: (By Seat Number) 1. St. John the Baptist  2. St. Paul  3. Blessed John Paul II  4. St. Peter  5. Blessed John XXIII  6. St. Mary Magdalene  7. The Blessed Virgin Mary  8. The Lord Jesus Christ  (Other valid, though more obscure, answers are possible.)

The Proof of the Apostles

September 10, 2013

By St. John Chrysostom

It was clear through unlearned men that the cross was persuasive, in fact, it persuaded the whole world. Their discourse was not of unimportant matters but of God and true religion, of the Gospel way of life and future judgment, yet it turned plain, uneducated men into philosophers. How the foolishness of God is wiser than men, and his weakness stronger than men!

In what way is it stronger? It made its way throughout the world and overcame all men; countless men sought to eradicate the very name of the Crucified, but that name flourished and grew ever mightier. Its enemies lost out and perished; the living who waged a war on a dead man proved helpless. Therefore, when a Greek tells me I am dead, he shows only that he is foolish indeed, for I, whom he thinks a fool, turn out to be wiser than those reputed wise. So too, in calling me weak, he but shows that he is weaker still. For the good deeds which tax-collectors and fishermen were able to accomplish by God’s grace, the philosophers, the rulers, the countless multitudes cannot even imagine.

Paul had this in mind when he said: The weakness of God is stronger than men. That the preaching of these men was indeed divine is brought home to us in the same way. For how otherwise could twelve uneducated men, who lived on lakes and rivers and wastelands, get the idea for such an immense enterprise? How could men who perhaps had never been in a city or a public square think of setting out to do battle with the whole world? That they were fearful, timid men, the evangelist makes clear; he did not reject the fact or try to hide their weaknesses. Indeed he turned these into a proof of the truth. What did he say of them? That when Christ was arrested, the others fled, despite all the miracles they had seen, while he who was leader of the others denied him!

How then account for the fact that these men, who in Christ’s lifetime did not stand up to the attacks by the Jews, set forth to do battle with the whole world once Christ was dead – if, as you claim, Christ did not rise and speak to them and rouse their courage? Did they perhaps say to themselves: “What is this? He could not save himself but he will protect us? He did not help himself when he was alive, but now that he is dead he will extend a helping hand to us? In his lifetime he brought no nation under his banner, but by uttering his name we will win over the whole world?” Would it not be wholly irrational even to think such thoughts, much less to act upon them?

It is evident, then, that if they had not seen him risen and had proof of his power, they would not have risked so much.

Three Common Catholic Confusions

September 10, 2013

What Does “A.D.” Mean?

A.D. does not stand for “After Death” but rather the Latin phrase “Anno Domini,” or “In the Year of the Lord.” Since Jesus is born as the King of Kings we count time according to the year of his reign.

Who is the Immaculate Conception?

Although Jesus was sinlessly and miraculously conceived within the womb of the Virgin Mary, the December 8th Feast of the Immaculate Conception celebrates Mary’s conception as one entirely free from the stain of Original Sin. Mary’s birthday is traditionally celebrated 9 months later on September 8th.

Can Divorcees Receive Communion?

Many Catholics believe that simply getting divorced bars one from the sacraments. The precise teaching is that those who divorce and then live as husband and wife with another person without obtaining an annulment of their prior marriage should not present themselves for communion. Legal divorce is not the issue but rather adultery. When marriages fail the Church can investigate whether something essential was missing from the very beginning which prevented the marriage from being an unbreakable sacramental bond. If so, that marriage can be “annulled,” freeing the couple to marry in the Church.

 

The “In Brief” Catechism On “Heaven & Earth” (CCC #350-354)

September 7, 2013

● Angels are spiritual creatures who glorify God without ceasing and who serve his saving plans for other creatures: “The angels work together for the benefit of us all.” (St. Thomas Aquinas)

●  The angels surround Christ their Lord. They serve him especially in the accomplishment of his saving mission to men.

●  The Church venerates the angels who help her on her earthly pilgrimage and protect every human being.

●  God willed the diversity of his creatures and their own particular goodness, their interdependence and their order. He destined all material creatures for the good of the human race. Man, and through him all creation, is destined for the glory of God.

●  Respect for laws inscribed in creation and the relations which derive from the nature of things is a principle of wisdom and a foundation for morality.

Important Church Documents Revealed

August 20, 2013


● Encyclicals by the First Catholic Pope:

Blessed be the God” (ευλογητος ο θεος – Eulogetos o Theos)
As Everything to Us” (ως παντα ημιν – Hos Panta Amin)


● An Online Archive of Little-Known Documents from the 21st Ecumenical Council.

The Saints of the Week

August 18, 2013

●  August 20—St. Bernard of Clairvaux

He was a 12th century abbot and a reformer and Doctor of the Church. You may know the beautiful Memorare Prayer he composed:

Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me.  Amen.

 ●  August 21—St. Pope Pius X

This Holy Father, who reigned from 1903 t0 1914, notably promoted the daily reception of Jesus in the Holy Eucharist:

“If the Angels could envy, they would envy us for Holy Communion.”

“My advice is that you receive holy communion frequently—if you cannot do so daily—and unite yourself to the Savior. Make frequent visits to him in the solitude and silence of the tabernacle.”

●  August 22—The Queenship of St. Mary

Why do we celebrate the Blessed Virgin Mary as a queen? In the days of the Davidic kingdom, Jerusalem’s kings took multiple wives. Who, then, was considered the queen? The king’s mother was acknowledged as queen mother. She had a throne at the king’s right hand, the seat of honor, and served as a special intercessor in the kingdom, bringing subjects’ requests to her son. (See 1 Kings 2:17-20)

St. Mary, our sweet Lady, is the mother of Jesus, the everlasting Davidic king whose reign extends over all. Therefore, in his Kingdom, Mary is the queen mother, the queen of heaven and earth, the celebrated queen of all creation. She now sits enthroned at Christ’s right hand and serves as a powerful and compassionate intercessor for us all.

What do the Virgin Mary & the Ark of the Covenant Have in Common?

August 17, 2013

The Ark of the Covenant bore the presence of God and three other important things, while Mary’s womb bears Jesus Christ, our Priest, Prophet and King. (Hebrews 9:4)

The Ark bore the Ten Commandments, the word of God in stone, while Mary’s womb carries Jesus Christ, the Word of God in flesh. (Deuteronomy 31:26, John 1:14)

The Ark bore the staff of Aaron which had miraculously blossomed, while Mary’s womb carries Jesus Christ, a bud blossoming miraculously from the stump of Jesse. (Numbers 17:10, Isaiah 11:1)

The Ark bore a gold container of Manna from heaven, while Mary’s womb carries Jesus Christ, the Bread from heaven. (Hebrews 9:4, John 6:41)

The Ark was made of wood overlaid with pure gold, inside and out, while Mary is a human being who is made “full of grace.” (Exodus 25:10-11, Luke 1:28)

King David joyfully leaped and danced before the Ark, while St. John the Baptist leaps within his mother’s womb at Mary’s arrival. (2 Samuel 6:14, Luke 1:44)

David asks, “How can the ark of the Lord come to me,” while St. Elizabeth asks, “And how does this happen to me, that the mother of my Lord should come to me?” (2 Samuel 6:9, Luke 1:43)

The Ark remained in the house of Obed-edom outside Jerusalem for three months and God blessed his whole house, while Mary remains in the house of Zechariah in Judea for three months. (2 Sam 6:14, Luke 1:56)

No man was to touch God’s holy Ark, lest they die. St. Joseph holds a similar reverent regard towards Mary, his wife. (Numbers 4:15, 2 Samuel 6:7, Matthew 1:25)

The Ark was a mercy-seat which served as the throne for God’s presence on earth. “On entering the house [the Magi] saw the child with Mary his mother.” (Exodus 25:22, Matthew 2:11)

In his vision of heaven, St. John saw the Ark revealed. The next thing he sees is a glorious woman pregnant with the Christ child. (Revelation 11:19, 12:1)

Just as the Ark of the Covenant was of central, though secondary, importance in the Old Covenant, so God gives the Blessed Virgin Mary an essential role in his New Covenant.

We Keep Only What We Have Given

August 6, 2013

By St. Basil the Great (330-379 AD)

You are going to leave your money behind you here whether you wish to or not. On the other band, you will take with you to the Lord the honor that you have won through good works. In the presence of the universal judge, all the people will surround you, acclaim you as a public benefactor, and tell of your generosity and kindness.

Do you not see how people throw away their wealth on theatrical performances, boxing contests, mimes and fights between men and wild beasts, which are sickening to see, and all for the sake of fleeting honor and popular applause? If you are miserly with your money, how can you expect any similar honor? Your reward for the right use of the things of this world will be everlasting glory, a crown of righteousness, and the kingdom of heaven; God will welcome you, the angels will praise you, all men who have existed since the world began will call you blessed. Do you care nothing for these things, and spurn the hopes that lie in the future for the sake of your present enjoyment. Come, distribute your wealth freely, give generously to those who are in need. Earn for yourself the psalmist’s praise: He gave freely to the poor; his righteousness will endure forever.

How grateful you should be to your own benefactor; how you should beam with joy at the honor of having other people come to your door, instead of being obliged to go to theirs! But you are now ill-humoured and unapproachable; you avoid meeting people, in case you might be forced to loosen your purse-strings even a little. You can say only one thing: “I have nothing to give you. I am only a poor man.” A poor man you certainly are, and destitute of all real riches; you are poor in love, generosity, faith in God and hope of eternal happiness.

The Work & Riches God Esteems

August 6, 2013

Two weeks ago, Martha approached Jesus to complain about her sister, “Tell her to help me.” Today, a man goes to Jesus to complain about his brother, “Tell my brother to share the inheritance with me.” While both complaints are seemingly appeals for justice, Jesus refuses them. They are actually centered on selfishness rather than love. Jesus says, “it will not be taken from her,” and “take care to guard against all greed.”

The rich man in the parable says to himself, “You have so many good things stored up for many years, rest, eat, drink, be merry,” but the God says, “You fool, this night your life will be demanded of you.” The rich man is about to come to face his judgment as a truly poor man—possessing no wealth “in what matters to God.”

Martha is corrected for being obsessed with her anxious, self-centered work. The Rich Man is condemned for aspiring to an easy life of leisure. We are called to avoid both errors as we work diligently with generous love to accrue the kind of riches that God esteems.

The Wisdom of the Saints

July 25, 2013

“You cannot be half a saint; you must be a whole saint
or no saint at all.”

-St. Therese of Lisieux

“If you are what you should be, you will set the whole world ablaze!”

St. Catherine of Sienna

“You learn to speak by speaking, to study by studying, to run by running, to work by  working, and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves.”

-St. Francis de Sales

“Let us go forward in peace, our eyes upon heaven,
the only one goal of our labors.”

-St. Therese of Lisieux

“Love God, serve God; everything is in that.”

-St. Clare of Assisi

“Pray as though everything depended on God.
Work as though everything depended on you.”

-St. Augustine

“Pray, hope, and don’t worry”

-St. Pio of Pietrelcino

Who’s Who — 15th Sunday in Ordinary Time—Year C

July 14, 2013

Who are the “thrones, dominions, principalities and powers” mentioned in today’s second reading?

Saint Paul is listing four varieties of angels who have differing roles in serving God. Angels are purely spiritual creatures who were made through and for Christ. They have minds for knowing and freewill for choosing—this makes them persons and capable of love. The angels always glorify God and  serve in his saving plans for other creatures. Sometimes they are His messengers, like Gabriel at the Annunciation. Some serve as guardians; over whole nations or even the least children (see Daniel 10 & Matthew 18:10.) Archangels and our guardian angels are thought to belong to the lowest levels in the hierarchy of angels—well below the power of the ranks that Saint Paul mentioned—yet we do well to remember to pray for their help. Even the least of our angelic protectors is more powerful than any flesh and blood foe. Even the highest demons who act against God’s will can be overcome by humble angels, as the archangel Saint Michael’s victory over the devil proves (see Revelation 12:7-9.)

In our Gospel, Jesus is questioned by a “scholar of the Law.”  What does that title tell us about that man?

He was an expert on the Old Covenant Law of Moses and its 613 commandments. The scribes in Jesus’ day were regarded as scholars of the Law but tended to be hostile toward Christ.

A “Levite” passed on the opposite side. Who were the Levites?

These were men of the tribe of Levi (though not descended from Aaron like the Jewish priests) who were appointed to assist in the worship and rituals at the Temple in Jerusalem. A commandment in the Law of Moses required Levites (and priests) to avoid contact with dead bodies in order to remain ritually pure, which is probably why they passed by on the opposite side of the road.

The Samaritan showed mercy. Who were the “Samaritans?”

The Samaritans were a mixed-race people descended from intermarriage between Israelites and Assyrian colonists. They dwelt in Samaria, the region between Galilee and Judea. Samaritans worshiped the same God as the Jews and kept many of the same religious practices, but they rejected the priesthood at Mt. Zion and worshiped instead on their own Mt. Gerizim. The enmity between the Jews and Samaritans was so great that Jews traveling between Galilee and Judea often crossed the Jordan to bypass the land of Samaira entirely.