Archive for the ‘Christian Perfection’ Category

A Hidden Parable — 3rd Sunday in Ordinary Time—Year A

January 26, 2014

Gospel Reading:  Matthew 4:12-23

Simon Peter and Andrew were casting a net into the sea. Jesus said to them, “Come after me, and I will make you fishers of men.” James and John were mending their nets when Jesus called them.

Fish = Scattered Humanity
Sea = The chaotic, deadly, fish-eat-fish World
Boat = The Church (like Noah’s Ark)
Fishermen = Christ’s Disciples
Nets = The Good News, the Content of the Faith
Casting Nets = Evangelizing Others
Mending Nets = Repairing Gaps in our Understanding

Fishermen draw fish from the sea into their boat using nets which must be both cast and mended. Christian disciples likewise draw men from the world into the Church by both sharing the Good News and ever more deeply grasping its saving content.

“Miracles Happen,” or “Atheism Can be a Dogmatic Faith”

January 23, 2014

A neat article by National Catholic Register’s Mark Shea recounts how the miracles of Lourdes can bestow faith to an atheist or reveal his hardened heart.

An Introduction to St. Francis de Sales

January 16, 2014

St. Francis (1567-1622) defines “true devotion” as the love of God in its highest form. He notes that our devotional practices will vary according to our state of life (be it bishop, monk, husband, wife, maiden, widow, etc.) yet he insists that true devotion perfects every sort of Christian life. In An Introduction to the Devout Life, his most famous work, this Doctor (or “teacher”) of the Church lays out lessons for growing in the love of God.

After stating the importance of having a spiritual guide, he describes how the soul can be purified from mortal sins and affections for them; through a thorough general confession and using ten evocative meditations: on God’s creation, our purpose, God’s mercies, our sins, our death, our judgment, Hell, Paradise, our choice for Paradise, and our choice for a devout life. He says we must next lay aside our attachments to venial sins, and purify ourselves from even neutral things which are unhelpful or potentially dangerous for our souls. The remainder of his book is full of good counsel on prayer, practicing virtue, and the soul’s trials and consolations; such as:

»Devote one hour to mental prayer daily, preferably in the morning at a church (where, unlike home, you won’t be interrupted.)

» Realize God is ever with you and within you.

» At night, review your day: thank God, ask for mercy, make resolutions, and request help.

» “Your chief aim in Holy Communion should be to advance, strengthen, and comfort yourself in the Love of God.”

» Choose a specific virtue to focus on growing.

» The more you appreciate God’s mercies, the more you will love Him.

» Good recreation becomes harmful when given excessive time, energy, or importance.

» “Put yourself into your neighbor’s place, and him in yours, and then you will judge fairly.”

» The world opposes true devotion and is an unjust judge; partial and indulgent to its own children, harsh and rigorous toward God’s.

» Feeling a temptation is not the same as yielding or consenting to it (which is sin.)

» As a frightened child flees to her parent’s arms, so fly to God amid temptation for mercy and help.

A Rose Novena to St. Therese of Lisieux

September 22, 2013

Today, September 22nd, is the day to begin your nine-day novena to St. Therese, the Little Flower. Here’s a prayer you can use:

O Little Therese of the Child Jesus, please pick for me a rose from the heavenly gardens and send it to me as a message of love. O Little Flower of Jesus, ask God today to grant the favors I now place with confidence in your hands…

(State your personal intentions)

St. Therese, help me to always believe as you did, in God’s great love for me, so that I might imitate your “Little Way” each day. Amen.

Our Father…
Hail Mary…
Glory Be…

(After this novena, don’t be surprised if you find a rose.)

Simon’s Missed Opportunity — Thursday, 24th Week in Ordinary Time—Year I

September 19, 2013

Simon the Pharisee missed his opportunity. He invited Jesus to his house, but neglected to provide him water for his feet, oil for his head, or a kiss of greeting. Maybe Simon was preoccupied and the oversight was accidental, or maybe the discourtesy was intended, but in any case Simon failed to minister to Jesus from head to toe, he missed this chance to show him love.

We, however, are offered Simon’s opportunity every day, for the members of Christ’s body are in our midst. When we serve and greet them, his high and his lowly, we are serving  and loving him. Whatever you do for one of the least brothers of his, you do for him. (Matthew 25:40)

Pope Francis’ August Prayer Intentions

August 6, 2013

General Intention: Parents and Teachers
That parents and teachers may help the new generation to grow in upright conscience and life.

Missionary Intention: The Church in Africa
That the local Church in Africa, faithfully proclaiming the Gospel, may promote peace and justice.

The Wisdom of the Saints

July 25, 2013

“You cannot be half a saint; you must be a whole saint
or no saint at all.”

-St. Therese of Lisieux

“If you are what you should be, you will set the whole world ablaze!”

St. Catherine of Sienna

“You learn to speak by speaking, to study by studying, to run by running, to work by  working, and just so, you learn to love by loving. All those who think to learn in any other way deceive themselves.”

-St. Francis de Sales

“Let us go forward in peace, our eyes upon heaven,
the only one goal of our labors.”

-St. Therese of Lisieux

“Love God, serve God; everything is in that.”

-St. Clare of Assisi

“Pray as though everything depended on God.
Work as though everything depended on you.”

-St. Augustine

“Pray, hope, and don’t worry”

-St. Pio of Pietrelcino

St. Paul’s Advice to Thessalonica’s Parish and Yours

June 18, 2013
  • Encourage and build one another up.
  • Respect, honor, and love those who serve over you in the Lord.
  • Be at peace among yourselves.
  • Admonish the idle.
  • Cheer the fainthearted.
  • Support the weak.
  • Be patient with all.
  • Never return evil for evil.
  • Always seek what is good for all.
  • Always rejoice.
  • Always pray.
  • Always give thanks.
  • Do not quench the Spirit.
  • Do not despise prophetic utterances.
  • Test everything; retain what is good.
  • Refrain from every kind of evil.

(See 1 Thessalonians 5)

Giving Our Best — 11th Sunday in Ordinary Time—Year C

June 15, 2013

After the great sins of David, regarding Bathsheba and Uriah, God told King David, “I anointed you king of Israel. I rescued you from the hand of Saul. I gave you your lord’s house and your lord’s wives for your own. I gave you the house of Israel and of Judah. And if this were not enough, I could count up for you still more.” God says this to reveal the ingratitude of David and to prompt a change in the way that David lives. We’ve all been richly blessed also, therefore, we must also live properly.

All good things in life come from God: every beauty you behold with your senses, every useful possession you own, every kind person you know, every good personal characteristic you have, all of these are gifts from God to you. We are not the masters of the things we have or are. We are stewards of these gifts and our Lord is God.

Between God and us there is an immeasurable inequality, for we have received everything from him, our Creator. Our service is not about repaying to God for his loans and our debts. But God has freely chosen to associate man with the work of his grace. ‘By works of the law alone no one will be justified.’ But when we do good works out of love for Christ, by his grace working in us, Jesus rewards us.

“Do you see this woman?” Jesus asks Simon the Pharisee. From her wealth, she gave fine perfume. In her heart, she gave sad tears. From her strength, she gave humble service. From her beauty, she gave her hair soft. From her body, she gave affectionate kisses. The woman gave their best gifts to Jesus because she was forgiven and loved much. She is an example for us. Jesus Christ, who has given you the good things you have, deserves your best gifts of love. And every time you do, he will reward you for our gifts.

Después de los grandes pecados de David, con respecto a Betsabé y Urías, Dios dijo al rey David, “Yo te consagré rey de Israel y te libré de las manos de Saúl, te confié la casa de tu Señor y puse sus mujeres en tus brazos; te di poder sobre Judá e Israel, y si todo esto te parece poco, estoy dispuesto a darte todavía más.” Dios dice esto a revelar la ingratitud de David, y fomentar un cambio en la forma de como David vive. Todos hemos sido ricamente bendecidos también, por lo tanto, debemos vivir apropiadamente también.

Todas las cosas buenas de su vida vienen de Dios: cada belleza que contemplas con tus sentidos, cada posesión útil que posees, cada persona amable que conoces, cada buena característica de la persona que tienes, todos de estos son dones de Dios para ti. No somos los amos de las cosas que tenemos o somos. Somos mayordomos de estos dones y nuestro Señor es Dios.

Entre Dios y nosotros, la desigualdad no tiene medida, porque nosotros lo hemos recibido todo de Él, nuestro Creador. Nuestro servicio no es sobre pagar a Dios por sus créditos y nuestras deudas. Pero Dios ha dispuesto libremente asociar al hombre a la obra de su gracia. ‘Nadie queda justificado por el cumplimiento de la ley sólo.’ Pero cuando hacemos buenas obras por amor a Cristo, por su gracia que obrando en nosotros, Jesús nos recompensa.

“¿Ves a esta mujer?” Jesús pregunta a Simón el fariseo. De su riqueza, ella dio fina perfume. De su corazón, ella dio tristes lágrimas. De su fuerza, ella dio servicio humilde. De su belleza, ella dio su cabello suave. De su cuerpo, ella dio besos cariñosos. La mujer dio sus mejores regalos a Jesús porque ella fue perdonado y amado mucho. Ella es un ejemplo para nosotros. Jesucristo, quien nos ha dado las cosas buenas que tenemos, merece recibir nuestras mejores regalos de amor. Y, cada vez que lo hacemos, él nos recompensará nuestros dones.

Becoming Like God — Trinity Sunday—Year C

June 11, 2013

We become like what we worship. Whatever we value most, whatever we serve as our highest good, is the object of our worship. Whatever it is, the object of our worship forms the kind of people we become. When we worship money, we become greedy. When we worship sex, we become lustful. When we worship power, we become corrupt. When we worship sports, we become fanatical. When we worship appearances, we become vain. When we worship self, we become selfish. But when we worship God, we become godlike. We are called to worship the Holy Trinity, and become like the Father, Son, and Holy Spirit.

The three persons of the Trinity share the same divine attributes. Each one is all-knowing, all-good, all-powerful, but each is a distinct person who knows, loves, and acts. We came to know that the one true God of the Old Testament was not a solitary oneness through the words and example of Jesus Christ. For example, Jesus accepts others’ worship, something only God can rightly do. While Jesus declares that he and God the Father are one, Jesus also prays to his heavenly Father as another person. The Holy Trinity shares the divine nature and consists of three persons.

The Trinity exists as a loving communion of persons. Each one loves and gives the gift of self to the others. This love overflows the Trinity, leading to the creation of everything in the heavens and the earth. We were not made because God had need of us, but because love likes to share and delights in others’ joy. We are called to worship the Trinity, but we are also called to become like the Trinity. To be at home in heaven, we must enter into the loving communion with persons; human, angelic, and divine. Holiness is not a solitary project. No one becomes a saint without others.  Even a secluded hermit must be connected to the wider communion of believers, through loving concern, prayer, and the sacraments. Without this connection to others, the hermit will not become a saint.

How does God intend to make you a saint? Look around at the people in your everyday life. It is through your loving communion with these that the Holy Trinity wants to make you similar to himself. I challenge you to consider how to know, love and serve them more and thereby become a more perfect image of God.

Nos convertimos en lo que adoramos. Lo que más valoramos, lo servimos como nuestro supremo bien, es el objeto de nuestra adoración. Sea lo que sea, el objeto de nuestra adoración constituye el tipo de personas nos convertimos. Cuando adoramos dinero, nos convertimos codiciosos. Cuando adoramos sexo, nos convertimos lujurioso. Cuando adoramos poder, nos convertimos corruptos. Cuando adoramos a los deportes, nos convertimos en fanáticos. Cuando adoramos a las apariencias, nos convertimos vano. Cuando adoramos a uno mismo, nos convertimos egoístas. Pero cuando adoramos a Dios, llegamos a ser divino. Estamos llamados a adorar a la Santísima Trinidad, y llegamos a ser como el Padre, el Hijo y el Espíritu Santo.

Las tres personas de la Trinidad comparten los mismos atributos divinos. Cada uno lo sabe todo, es todo bueno, y es todopoderoso, pero cada uno es una persona distinta que conoce, ama y actúa. Llegamos a saber que el único y verdadero Dios del Antiguo Testamento no era una unidad solitaria a través de las palabras y el ejemplo de Jesucristo. Por ejemplo, Jesús acepta la adoración de los demás, algo que sólo Dios puede hacer justamente. Mientras que Jesús declara que él y Dios el Padre son uno, Jesús tambien ora a su Padre celestial como otra persona. La Santísima Trinidad comparte la naturaleza divina y consiste en tres personas.

La Trinidad existe como una amorosa comunión de las personas. Cada uno ama y se da el don de sí mismo a nosotros. Este amor se desborda la Trinidad y conduce a la creación de todo en los cielos y la tierra. No fuimos hechos por Dios porque tenía necesidad de nosotros, sino porque el amor le gusta compartir y disfruta de la alegría de los demás. Estamos llamados a adorar a la Trinidad, pero también estamos llamados a ser como la Trinidad. Para estar en casa en el cielo, necessitamos entrar aqui en la amorosa comunión con las personas, humano, angélica y divina. Su santidad no es un proyecto solitario. Nadie se convierte en un santo sin otras personas. Incluso un ermitaño recluido debe estar conectado a la comunión de los creyentes en general, a través del amor, la oración y los sacramentos. Sin esta conexión con los demás, el ermitaño no se convierta en un santo.

¿Cómo Dios te haga un santo? Mire a las personas en su vida cotidiana. Es a través de la comunión amorosa con estos que la Santísima Trinidad quiere hacerte similar a sí mismo. Te reto a que considere cómo conocer, amar y servir a ellos más y por lo tanto convertirse en una imagen más perfecta de Dios.

The Pentecost Project — Pentecost—Year C

May 18, 2013

Before Pentecost was a Christian celebration, it was an ancient Jewish observance. In the Old Covenant, in the Law of Moses, God commanded his people to bring some of the first grain harvested from their fields to Jerusalem be sacrificed as a burnt offering. This is the reason why Jews from so many distant countries were gathered in Jerusalem on this fiftieth day after Passover. Each Pentecost, the world’s first fruits were gathered and consecrated to the Lord. On one unique Pentecost, the Pentecost seven weeks after Jesus’ resurrection, Jews from every land were gathered by the Holy Spirit, and consecrated to God the Father, through Jesus Christ. By the end of Old Testament era, God had scattered the seeds of his chosen people across the world. On this Pentecost, the first fruits of his harvest are brought into his barn, the Church.

Pentecost can be seen as the beginning of the end of God’s project of salvation because we are now living in the world’s final era. And yet, Pentecost can also be seen as the start of a new divine project that will perdure forever. At the Tower of Babel, mankind endeavors to build a city reaching all the way to heaven. In other words, they attempt to become as gods while rejecting God. The Lord knows that this recurring human tendency leads to self-destruction, for both individuals and societies, so he thwarts their project by confusing their language. On Pentecost, God undoes Babel by allowing all peoples to understand the Apostles’ words, uniting and ennobling them. On this day, God begins in earnest to build up the Church, a new great city in communion with God that reaches all the way to heaven. Though heaven and earth pass away, this city of God, the Church, shall continue forever.

Why did the Holy Spirit come down in the form of fire? God the Holy Spirit, like the angels, is pure spirit and has no physical body. To be seen by human beings they must assume an appearance. Why did the Holy Spirit appear in the likeness of flames? Consider a different question: How many matches does it take to burn down a forest? The fire from just one small match is enough. As the small fire spreads, while remaining itself, it transforms everything around it. The holy fire that descended on Pentecost did not harm or destroy like natural fire would. The apostles may have been alarmed to see flames sailing towards their heads, but they were not burnt. The fire of the Holy Spirit is like the fire of the burning bush that Moses beheld in Exodus. Divine fire does not consume, but glorifies its hosts. Jesus once declared, “I have come to set the earth on fire, and how I wish it were already blazing!” (Luke 12:49) On Pentecost, a fire is lit in Jerusalem that spreads and transforms the world. This fire is the Holy Spirit at work.

All of salvation history was a preparation for Jesus Christ and Pentecost. Now we live in the last age of the world, the age of the Church, the city of God which shall last forever. Each of us is called to play an active part in this project of the Holy Spirit. On Pentecost, just as important as the gift of tongues given to the apostles was the Holy Spirit’s gift of fearless joy. Even after they had seen Jesus resurrected, the apostles timidly hid behind locked doors “for fear of the Jews.” But the reception of the Holy Spirit gave them a happy courage that allowed them to talk about Jesus in public to anyone who would listen. We have received the Holy Spirit also. Then why are we so timid? Why are we shy to introduce others to Jesus, our friend?  Why are we hesitant to welcome others to the Church, our community?  It seems that the Holy Spirit declines to act with power within us until we give him our free consent. Like he waited upon Mary’s response at the Annunciation, so the Holy Spirit awaits our invitation. Open yourself to the Holy Spirit’s will.  Ask him to give you new, powerful gifts. Give him permission to utilize you in the great project of salvation. And then, let us watch what he does through us.

Antes de Pentecostés era una fiesta cristiana, fue una celebración judía antigua. En el Antiguo Testamento, en la Ley de Moisés, Dios ordenó a su pueblo para llevar a algunos de los primeros granos cosechados de sus campos a Jerusalén ser sacrificado como ofrenda quemada. Esta es la razón Judios de muchos países lejanos se reunieron en Jerusalén en este quincuagésimo día después de la Pascua. Cada Pentecostés, las primicias del mundo se reunieron y se consagraron al Señor. Por un Pentecostés especial, siete semanas después de la resurrección de Jesús, Judios de todos los países se reunieron por el Espíritu Santo, y se consagraron a Dios Padre por medio de Jesucristo. Para el final de la época de del Antiguo Testamento, Dios había esparcido las semillas de su pueblo elegido a través del mundo. En este Pentecostés, los primeros frutos de su mies se llevan a su granero, la Iglesia.

Pentecostés se puede considerar como el comienzo del fin del proyecto de salvación de Dios porque estamos ahora viviendo en la época final del mundo. Y, sin embargo, Pentecostés se puede también ser visto como el comienzo de un nuevo divino proyecto que va a perdurar para siempre. A la Torre de Babel, la humanidad se esfuerza por construir una ciudad llegar al cielo. En otras palabras, ellos intentan convertirse en dioses mientras que rechazando a Dios. El Señor sabe que esta tendencia humana recurrente conduce a la auto-destrucción, tanto para los individuos y las sociedades. Por lo tanto, Dios frustra su proyecto a través de confundir su idioma. En Pentecostés, Dios deshace Babel a través de permitir que todos los pueblos a comprender las palabras de los apóstoles. Dios une a las gente y les ennoblece. En este día, Dios comienza en serio la edificación de la Iglesia, una nueva gran ciudad en comunión con Dios, que llega a todo el camino al cielo. Aunque el cielo y la tierra pueden pasar, esta ciudad de Dios, la Iglesia, continuará para siempre.

¿Por qué el Espíritu Santo descendió en forma de fuego? Dios el Espíritu Santo, como los ángeles, es espíritu puro y no tiene cuerpo físico. Para ser visto por los seres humanos deben asumir una apariencia. ¿Por qué el Espíritu Santo aparece en la imagen de las llamas? Considere una pregunta diferente: ¿Cuántas fósforos se necesitan para quemar un bosque? El fuego de un solo fósforo es suficiente. Como los pequeños fuego se extiende, sin dejar de ser ella misma, se transforma todo a su alrededor. El fuego sagrado que descendió en Pentecostés no dañar o destruir como el fuego natural. Los apóstoles pueden haber sentido la ansiedad a ver las llamas que vuelan hacia sus cabezas, pero no fueron quemados. El fuego del Espíritu Santo es como el fuego de la zarza ardiente que vio Moisés en Éxodo. Fuego divino no consume, pero glorifica a su moradas. Jesús una vez declaró: “Yo he venido a traer fuego sobre la tierra y ¡cuánto desearía que ya estuviera ardiendo!” (Lucas 12:49) En el día de Pentecostés, el fuego se enciende en Jerusalén, se extiende y transforma el mundo. Este fuego es el Espíritu Santo en el trabajo.

Toda la historia de la salvación fue una preparación para Cristo y Pentecostés. Ahora vivimos en la última época del mundo, la era de la Iglesia, la ciudad de Dios que durará para siempre. Cada uno de nosotros está llamado a desempeñar un papel activo en este proyecto delEspíritu Santo. En el día de Pentecostés, tan importante como el don de lenguas dadas a los apóstoles fue el don del Espíritu Santo de la alegría sin miedo. Aun después de que habían visto a Jesús resucitado, los apóstoles se escondían tímidamente detrás de puertas cerradas “por miedo de los Judios”. Sin embargo, la recepción delEspíritu Santo les dio un coraje feliz que les permitió hablar de Jesús en público a cualquier persona que escucharía. Hemos recibido el Espíritu Santo también. Entonces ¿por qué estamos tan tímido? ¿Por qué evitamos introducir a otros a Jesús, nuestro amigo? ¿Por qué estamos renuentes a dar la bienvenida a otros a nuestra Iglesia, nuestra comunidad? Parece que el Espíritu Santo se niega a actuar con el poder dentro de nosotros hasta que le demos nuestro consentimiento libre. Como él esperó a la respuesta de María en la Anunciación, del mismo modo el Espíritu Santo espera nuestra invitación. Ábrase a la voluntad delEspíritu Santo. Pídele que le dará nuevos, poderosos dones. Dará el Espíritu Santo permiso usarte más en su gran proyecto de salvación. Y luego, velemos lo que hace a través de nosotros.

Why Didn’t Jesus Stay? — The Ascension—Year C

May 11, 2013

Today, Jesus ascends with his human nature into heaven. He takes his seat at the right hand of the Father. There Jesus enjoys the greatest honor and intimacy with his Father and from heaven he reigns and intercedes for us. Yet I wonder on this Feast of the Ascension, “Why didn’t Jesus remain visibly with us, here on earth? Why not lead us as our king down here so that we could see and hear him?”

Some would argue that Jesus was limited by his humanity—that Jesus’ human nature prevented him from being at more than one place at a time. They would say that Jesus could preach today in Chicago or heal the sick in Rio de Janeiro, but he cannot do both simultaneously—reigning from heaven allows Jesus to be more present to every place and every person. However, Jesus is not limited in this way by his glorified human nature. Several saints have manifested the gift of bi-location during their lifetimes. Most recently and famously, St. Padre Pio was often at more than one place at the same time. Surely, if Jesus’ saints can possess this power then the Lord Jesus would as well. Furthermore, Jesus demonstrates that his humanity can be more than one place simultaneously through his Real Presence in the Eucharist. Though veiled under the appearances of bread and wine, the entire living person of Jesus (including his body and blood, soul and divinity) is truly present in the Eucharist.

So if Jesus can be physically present in as many places as he wishes, why is he not visibly reigning in millions of places in roles here on earth? For instance, why isn’t Jesus the pastor at every parish church and the bishop in every diocese? One major reason why Jesus rejects this approach is that he wants us to share in his work, his mission, and his glory. Jesus wants you and I to have a part in saving our family and friends and the world. Jesus prayed to his Father at the Last Supper, “As you sent me into the world, so I sent them into the world,” (John 17:18) and Jesus told his disciples after his resurrection, “As the Father has sent me, so I send you” (John 20:21). You and I are sent to do and continue the works that we have seen Jesus do. As Jesus once said, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” (John 14:12). It is not easy to live as Jesus Christ in the world, but this is our great vocation. For this reason, we must receive the force from on high. Pray for the deeper gifts that the Lord wants to give you through the Holy Spirit, whose coming in power we will celebrate next Sunday.

Hoy, Jesús asciende con su naturaleza humana al cielo. Jesús se sentó a la derecha del Padre. Allí Jesús disfruta del mayor honor y la intimidad con su Padre y él reina e intercede por nosotros desde el cielo. Sin embargo, me pregunto en esta fiesta de la Ascensión: “¿Por qué Jesús no permanecen visiblemente con nosotros, aquí en la tierra? ¿Por qué no quedarse aquí como nuestro rey para que nosotros pudiéramos verlo y escucharlo?”

Algunos podrían argumentar que Jesús estaba limitado por su humanidad-que la naturaleza humana de Jesús no poder estar en más de un lugar al mismo tiempo. Dirían que Jesús pudo predicar hoy en Chicago o curar a los enfermos en Río de Janeiro, pero lo no puede hacer ambas cosas al mismo tiempo—reinante desde el cielo permite que Jesús sea más presente a todo lugar y persona. Sin embargo, Jesús no se limita de esta manera por su naturaleza humana glorificada. Varios santos han manifestado el don de la bilocación durante sus vidas. Más recientemente y famosamente, San Padre Pio fue visto a menudo en más de un lugar al mismo tiempo. Seguramente, si los santos de Jesús pueden poseer este poder, entonces el Señor Jesús lo haría también. De hecho, Jesús demuestra que su humanidad puede haber más de un lugar al mismo tiempo a través de su presencia real en la Eucaristía. Aunque velado bajo las especies del pan y del vino, toda de la persona viva de Jesús (incluyendo su cuerpo y sangre, alma y divinidad) está realmente presente en la Eucaristía.

Si Jesús puede estar presente físicamente en tantos lugares como él desea, ¿por qué Jesús no reinando visiblemente en millones de funciones aquí en la tierra? Por ejemplo, ¿por qué Jesús no es el pastor en cada parroquia y el obispo en cada diócesis? Una gran razón Jesús rechazado este método es que él quiere que compartamos en su trabajo, su misión y su gloria. Jesús quiere que ustedes y yo tener una parte en salvando a nuestras familias, y nuestros amigos, y nuestro mundo. Jesús oró a su Padre en la Última Cena: “Como tú me enviaste al mundo, yo los envío también al mundo,” (Juan 17:18) y Jesús dijo a sus discípulos después de su resurrección: “Como el Padre me envió a mí, así yo los envío a ustedes,” (Juan 20:21). Ustedes y yo estamos envió a hacer y continuar los trabajos que hemos visto hacer a Jesús. Como Jesús dijo una vez: “Ciertamente les aseguro que el que cree en mí las obras que yo hago también él las hará, y aun las hará mayores, porque yo vuelvo al Padre,” (Juan 14:12). No es fácil vivir como Jesús Cristo en el mundo, pero este es nuestro gran vocación. Por esta razón, debemos recibir la fuerza de lo alto. Ore por los dones más profundos que el Señor Jesús quiere darte a través delEspíritu Santo, cuya venida en el poder vamos a celebrar el próximo domingo.

Who’s What? — 6th Sunday of Easter—Year C

May 5, 2013

In the verse preceding today’s second reading, an angel tells Saint John, “Come here. I will show you the bride, the wife of the Lamb.” Therefore, the city of God that John next describes is the Church, the bride of Christ, in her holy glory. The city has twelve gates inscribed with the names of the twelve tribes of Israel. The city’s foundation stones are inscribed with the names of the twelve apostles.

But didn’t Jesus say, “I am the gate; if any one enters by me, he will be saved…” (John 10:9)? And didn’t Saint Paul say, “…No one can lay a foundation other than the one that is there, namely, Jesus Christ” (1 Corinthians 3:11)? Then why do the gates and foundation stones bear the names of God’s people and the apostles? Who is the foundation and gate—Jesus or his people?

Like so many theological concepts in Catholicism, the answer is “both/and.” The Lord works through us, with us, and in us to lead people to himself, to his church, and to heaven. The Trinity dwells in us and calls us to participate in the great project of saving the world. As Jesus said to his disciples: “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him.” And Jesus adds, “The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you.” The apostles knew that they were working hand in hand with the Holy Spirit. Responding to an important doctrinal question, the apostles declare in the first reading, “It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities…”

Recently, I have been more intentional about asking the Holy Spirit in the morning to guide my day. After asking him to help me be his instrument and a blessing to other people, I have experienced some amazing encounters and opportunities in my ministry. I urge you to try the same thing. God gives us the privilege of participating in his great work of blessing, love, and salvation. Make yourself available to the Trinity dwelling within you.

En el versículo anterior a la segunda lectura de hoy, un ángel dice a San Juan: “Ven acá. Yo te mostraré la novia, la esposa del Cordero.” Por lo tanto, la ciudad de Dios que Juan describe próxima es la Iglesia, la esposa de Cristo, en su santa gloria. La ciudad tiene doce puertas con los nombres de los doce tribus de Israel. Las piedras de los cimientos de la ciudad están inscritos los nombres de los doce apóstoles.

¿Pero no dijo Jesús: “Yo soy la puerta; si alguno entra por mí, será salvo…” (Juan 10:9)? ¿Y no San Pablo dice: “…Nadie puede poner otro fundamento que el que ya está puesto, el cual es Jesucristo.” (1 Corintios 3:11)? ¿Por qué entonces las puertas y cimientos tienen los nombres de le gente del Señor y sus apóstoles? ¿Quién es el fundamento y la puerta-Jesús o su pueblo?

Como tantas ideas teológicas en el catolicismo, la respuesta es “ambos”. El Señor obra por medio de nosotros, con nosotros y en nosotros para llevar a la gente a sí mismo, a su iglesia, y al cielo. La Trinidad habita en nosotros y nos llama a participar en el gran proyecto de salvar al mundo. Jesús dice a sus discípulos: “El que me ama, cumplirá mi palabra y mi Padre lo amará y vendremos a él y haremos en él nuestra morada.” Y Jesús añade: “El Consolador, el Espíritu Santo que mi Padre les enviará en mi nombre, les enseñará todas las cosas y les recordará todo cuanto Yo les he dicho.”Los apóstoles sabían que estaban trabajando de la mano con el Espíritu Santo. En respuesta a una pregunta importante doctrinal, los apóstoles declaran en la primera lectura de hoy: “Es la decisión del Espíritu Santo y nosotros, no colocar el imponeros más cargas que estas necesidades…”

Recientemente, he estado más intencional en pedirle al Espíritu Santo que guía mi día. Después de pedirle que me ayude a ser su instrumento y una bendición para otras personas, he tenido algunos encuentros increíbles y oportunidades en mi ministerio. Ustedes pueden hacerlo tambien. Dios nos da el privilegio de participar en su gran obra de bendición, amor y salvación. Hacerte disponible para la Trinidad que habita en tu interior.

Remade for Love — 5th Sunday of Easter—Year C

April 27, 2013

Today, Jesus gives us his new commandment: “Love one another. As I have loved you, so you also should love one another.” What a challenge this is! Consider how Jesus loved us: he lived and died for us! Loving people like Jesus does is not an easy commandment to keep, yet we must keep it. As Saint Paul preached, “It is necessary for us to undergo many hardships to enter the kingdom of God.”

It is not easy to love as Christ loves, but the Lord assists those who seek to please and serve him. God matures us in love through our ordinary, daily lives. And God perfects us in love through our hard times. We have no lack of opportunities: daily life gives us countless chances to love as Jesus would. And wherever we are too weak to grow or change ourselves, the Lord permits us to experience difficulties in order to transform us. Like a doctor, he sometimes gives us bitter medicine to cure our illnesses.

I have seen this happen in my own life. When I was little, it was painful to be teased by my peers, but this led to my practice of treating everyone kindly. When I was older, it hurt to discover that the first woman I fell in love with did not share my feelings, but this experience cured me of my cynicism about the beauty of romantic love. When I was newly ordained, my first assignments were challenging, but this made me a better priest. All these things displeased me at the time, but now I am grateful for their results.

Can you see how God has used the difficulties of your life to make you become more like Jesus Christ? Then do not lose heart when new difficulties come to you. Through all these things, our love is being made into the perfect likeness of Jesus Christ. God refuses to leave us as we are. Instead, as the One who sat on the throne said, “Behold, I make all things new.”

Hoy, Jesús nos da su mandamiento nuevo: “Que os améis los unos a los otros. Que, como yo os he amado, así os améis también vosotros los unos a los otros.” ¡Qué desafío es esto! Considere como Jesús nos ha amado: él vivió y murió por nosotros! Amar a las personas como Jesús no es un mandamiento fácil de mantener, sin embargo, deben mantenerlo. Como San Pablo predicó: “Es necesario que pasemos por muchas tribulaciones para entrar en el Reino de Dios.”

No es fácil amar como Cristo ama, pero el Señor ayuda a aquellos que tratan de agradar y servir a él. Dios nos madura en el amor a través de nuestras vidas cotidianas. Y Dios nos perfecciona en el amor a través de nuestros tiempos difíciles. No tenemos ninguna falta de oportunidades: la vida cotidiana nos da innumerables posibilidades de amar como Jesús lo haría. Y donde estemos demasiado débiles para crecer o cambiar nosotros mismos, el Señor nos permite experimentar dificultades para transformarnos. Él es como un médico, que a veces nos da la amarga medicina para curar nuestras enfermedades.

He visto que esto suceda en mi propia vida. Cuando era pequeña, era doloroso para ser objeto de burlas por mis compañeros, pero esto me llevó a la práctica de tratar a todos con amabilidad. Cuando fui mayor, me dolía al descubrir que la primera mujer que me enamoré no compartía los mismos sentimientos que yo tenia, pero esta experiencia me curó de mi cinismo acerca de la belleza del amor romántico. Después de mi ordenación, mis primeros trabajos fueron duros para mí, pero me hizo un mejor sacerdote. Todas estas cosas me disgustaron en su momento, pero ahora estoy agradecido por sus resultados.

¿Puedes de ver cómo Dios ha usado a las dificultades de tu vida para hacer más como Jesucristo? Entonces no perder el corazón cuando las nuevas dificultades vengan a ti. A través de todas estas cosas, nuestro amor se convirtió en la imagen perfecta del amor de Jesucristo. Dios se niega a dejarnos como somos. En cambio, como el que estaba sentado en el trono dijo: “Yo hago nuevas todas las cosas.”

Love Against Indifference — 5th Sunday of Lent—Year C

March 22, 2013

The scribes and Pharisees do not care about the woman caught in adultery. They do not care about her sin. If they actually cared about the adultery, the man she sinned with would be there too. They do not really care whether this woman gets punished or forgiven. They only want to trap Jesus. They want Jesus to say something against the Law of Moses that they can use to attack him. When it becomes clear that their scheme will not work, they leave Jesus and the woman. She has merely been their tool for a failed task.  Now she is left alone with Jesus.  Jesus neither denies the woman’s sin nor withholds his mercy. He says, “Neither do I condemn you. Go, and from now on sin no more.”

Jesus does not deny the truth. What the woman has done is wrong and it needs to end. But Jesus encounters her with love. We need to be the same way with the persons in our lives. Sharing the truth without love is repulsive. Who can embrace the truth when served with a sour taste? On the other hand, loving someone without sharing important truths is an imperfect love. We each have the duty to share the truth seasoned with love.

Like many of you, I am very happy concerning our new Holy Father. Pope Francis is a pleasant gift. He is an interesting and refreshing character who seems very holy. He comes to us from Argentina and is the first pope from Latin America, where more than forty-one percent of world’s Catholics live. One of my hopes is that Pope Francis will renew the Catholic faith there and here. Sometimes Catholicism can be widely present but not deeply held. Many claim our Faith but neglect to live lives moved by it.

I am honored to come here to celebrate Mass for few or for many and I am happy to do it. But how many people do you know that are absent from Mass? Invite them lovingly to come to the Mass here in the special weeks ahead. Next Sunday is Palm Sunday, which includes the reading of the Passion. And in two weeks is Easter Sunday, the most important of all Christian celebrations.

The scribes and Pharisees did not care about the sinning woman. Let’s be unlike them. Let us help the people in our lives with love, truth, and the invitation of Jesus Christ to the sacraments in his Church.