Archive for the ‘Feast Day Homilies’ Category

We Become What We Eat

June 3, 2024

Solemnity of the Body and Blood of Christ – Corpus Christi
By Fr. Chinnappan Pelavendran

The Eucharist is the greatest sacrament of the Catholic Church. In the Eucharist, Christ is present for the assembly, in his words but above all, in the bread and wine transformed into his Body and Blood for his people. During his life on earth, Jesus expressed his love, especially for those who were rejected and unloved in society, he shared meals with them. For the Jew, shared meals were signs of acceptance and friendship. They invite only friends and important people, but not sinners and tax collectors. Jesus was challenging their tradition, eating with sinners, and making friends with those who had no friends. He was showing them respect and love, and drawing them into the family of God.

In the Old Testament, God worked great wonders for his people. He brought them together, led them through the desert, fed them with bread from heaven, freed them from slavery, and guided them through vast and dangerous lands. In the New Testament God brought us together through Jesus Christ. Jesus taught us how to walk in the light, and freed us from sin and its stain. Through Jesus Our Father feeds us, and the food we eat will give us life forever. He is the Father’s gift to us. Jesus told us that he and the Father are one, and if we see him, we see the Father.

When we celebrate the Eucharist, we are celebrating a meal to which all are invited and made to feel at home. God loves us so much that he wants to be with us and wants us to be with him. When we love someone, we want to be with him or her always. God desires to be with us in the most complete way possible. God became physically present in the person of Christ, the true God and true Man. The presence of God in the form of bread and wine is made available to us on the altar at Mass and preserved there for our nourishment and worship. Jesus gave us his Body and Blood so that he might live in us and become life for the world.

This is what happens in the Eucharist. God not only speaks his words to us. He enters into us. He takes possession of our hearts, minds, and bodies. He becomes one with us. He wants to make us one with him. Eating the Body of Christ and drinking his blood is the greatest moment of intimacy that can exist between God and us.

We become the body of Christ when we receive Christ in the Eucharist. From here, we start our mission, through our bodies, we carry Christ to others. It is our tongues which now speak the Good News to those longing to hear it. It is our feet now that Christ uses to walk the extra mile with people and seek out those who have gone astray in life and lost their way.

The Eucharist ends with a sending on Mission: “Go in Peace to love and serve the Lord.” We have to carry the Eucharist into the world. Just as the Lord has become our food, giving himself completely to us, so, too, we must give of ourselves for the sake of the world. We must become sources of nourishment for the world, as Christ has become a source of nourishment for us. Let us today approach the Eucharist with a more lively faith in the real presence of Jesus in the Eucharist and we shall experience therein God’s saving power and transforming love.

What did Jesus Sing at the Last Supper?

June 1, 2024

Solemnity of the Body and Blood of Christ – Corpus Christi
By Fr. Victor Feltes

The Last Supper was a Passover meal. Jesus says so when he instructs two of his disciples, “Go into the city and a man will meet you, carrying a jar of water. Follow him. Wherever he enters, say to the master of the house, ‘The Teacher says, “Where is my guest room where I may eat the Passover with my disciples?”’ Then he will show you a large upper room furnished and ready. Make the preparations for us there.

The disciples found the upper room following the sign of a water jar. At the start of Jesus’ public ministry in Cana there were six stone water jars. As his ministry comes to its climax, there is a seventh water jar. The number seven symbolizes “fullness” or “completeness” in the Bible, like the sum of seven days is the completion of one full week. At the wedding feast of Cana, Jesus changes water into wine. At the Last Supper, Jesus changes bread and wine into himself.

While they were eating, he took bread, said the blessing, broke it, gave it to them, and said, ‘Take it; this is my body.’ Then he took a cup, gave thanks, and gave it to them, [and] said to them, ‘This is my blood of the covenant, which will be shed for many….’ “Then,” St. Mark writes in his gospel, “after singing a hymn, they went out to the Mount of Olives.” St. Matthew recounts the same detail: “Then, after singing a hymn, they went out to the Mount of Olives.”

This presents a mystery: what hymn did they sing at the Last Supper? Would you be curious to know what lyrics Jesus was singing on the eve of his Passion? Since the Last Supper was a Passover meal, we have a well-founded answer to that a question. For thousands of years, the Jewish people have traditionally sung Psalms 113 through 118 at the ritual Seder meal for Passover. So Psalms 113 through 118 were very likely psalms which Jesus prayed at the Last Supper.

This Sunday’s responsorial psalm consists of passages from one of these, Psalm 116. Contemplate Jesus saying these words:

“How shall I make a return to the Lord
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the Lord.

Precious in the eyes of the Lord
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.

To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the Lord.
My vows to the Lord I will pay
in the presence of all his people.”

Jesus is the Son of Mary, “the handmaid of the Lord.” He offers up the cup of salvation which contains the gift himself, a gift offered up to God the Father and offered up for us. The Jewish rabbis taught that all temple sacrifices would end with the coming of the Messiah or Christ except one: the thanksgiving sacrifice. In Greek, the word “Eucharist” means “thanksgiving.” Today across the nations, from the rising of the sun to its setting, the Holy Mass is Christ’s enduring thanksgiving sacrifice.

St. Luke notes how at the Last Supper, “when the hour came, [Jesus] took his place at table with the apostles and said to them, ‘I have eagerly desired to eat this Passover with you…’” Jesus spoke this to the apostles yet he speaks these words to us as well. The Last Supper, the Cross, the Holy Mass are all mystically joined as Christ’s one great sacrifice for all. Jesus Christ is really present, Body and Blood, Soul and Divinity, in his Holy Eucharist, and he eagerly desires to share this Passover feast with you.

The Most Holy Trinity

May 26, 2024

Solemnity of the Most Holy Trinity
By Fr. Chinnappan Pelavendran

Today we celebrate one of the greatest mysteries of our Christian faith, the Holy Trinity. This celebration reminds us that the Father, the Son, and the Holy Spirit are working together. No amount of philosophical debate or scientific research can fully explain it. We must see a mystery only with the “eyes of faith.” Celebrating this great feast, we ponder what it means for us that God is “Trinity.” in the Bible God reveals himself as a relational, loving, and compassionate God. He reveals himself to his people through his servant Moses, proclaiming his name and his essential qualities: “The Lord, the Lord, a merciful and gracious God, slow to anger and rich in kindness and fidelity.”

God is our Father, a loving and compassionate Father; he is the creator and giver of all life. All the good comes from him and through him. In him, through him, and with him all things exist. He is the one who cares, the one who waits for the Prodigal son to return and forgives completely and immediately. He is the father of truth, the Father of love, and compassion, and the Father of justice.

God communicates his love not in an abstract way, but in Jesus. His saving love is made most evident in the sacrificial Death of Jesus on the Cross. Jesus did not come into the world to condemn us but to save us. God the Son as a human being we can see, hear, and touch. Jesus Identified himself with the weak and the ordinary people. Though he is God, he emptied himself took human nature, and lived with us, so that he might open for us the way to true and unending life.

God created the plan of salvation, Jesus put the plan into action, and the Holy Spirit implements it in our daily lives. The Holy Spirit is the invisible force that allows us to accept Christ and what he did for us. The Holy Spirit allows us to walk with God along the straight and narrow path in our new relationship. The Holy Spirit reminds us of what Jesus did on earth. The Holy Spirit is infinite and indefinite. It can be everywhere and with everyone all of the time.

Since our baptism, we share in the love and relationship between the Father, Son, and Holy Spirit in a very special way. We were baptized in the name of the Father and of the Son, and the Holy Spirit. Through our baptism, God adopted us as his sons and daughters. Therefore, we are caught up in the love between the Father, the Son, and the Holy Spirit.

Let us respect others and ourselves because we are created in the image and likeness of God. Let us have the firm conviction that the Trinitarian God abides in us, that He is the Source of our hope, courage, and strength, and that He is our final destination. Let us practice the Trinitarian relationship of love and unity in the family relationships of father, mother, and children because by baptism we become children of God and members of God’s Trinitarian family.

Three Pillars

May 26, 2024

Solemnity of the Most Holy Trinity
By Fr. Victor Feltes

Sacred Scripture proclaims, “God created mankind in his image; in the image of God he created (us); male and female he created (us).” And our Catholic Faith teaches the divine image is present in every human person. The image of God also shines forth in the communion of human persons, communion in the likeness of the union of the Trinity’s Divine Persons among themselves. We are finite and sinful while God is infinite and perfect, yet we reflect his image and likeness in many ways: as individuals, as families, and as the Church of Jesus Christ.

Each one of us, made in God’s image, “possesses the dignity of a person, who is not just something, but someone.” Like God, we can know things, choose freely, and love. Like God, we can fashion things beyond ourselves, we can enter into relationship with others and reign over Creation. One psalmist in the Book of Psalms asks God: “What is man that you are mindful of him, and a son of man that you care for him? Yet you have made him little less than a god, crowned him with glory and honor. You have given him rule over the works of your hands, [and] put all things at his feet.” These words proclaim the glory of human persons, but also foretell the coming of Christ, who called himself “the Son of man.” Jesus Christ reveals to us that which was veiled yet always true before: God is not the solitary oneness of a single person but a unified oneness in three eternal Persons. This revelation of the Trinity opens our eyes to how the image of God is reflected among us not only individually but communally, such as in a family and as in the Church.

In the beginning, when God created the first human person, he saw that it was not good for the man to be in utter solitude. So, perhaps because it was the bone closest to his heart and core, God brought forth the woman from the man’s rib, ‘bone of his bone, flesh of his flesh.’ This is a reflection of God where, “God from God, Light from Light,” the Son is eternally begotten of the Father. God the Father lovingly gives all that he is to the Son and God the Son gives himself back as a total gift to the Father. And from this mutual self-gifting love, the Holy Spirit eternally proceeds. This is likewise reflected in marriage, where a husband and wife gift their whole selves to each other and a third distinct person can proceed.

Jesus Christ the Bridegroom founds the Church as his Bride, unites us in her and makes us fruitful, yet even though he makes us one he does not make us all the same. There are more than a billion Catholics spread across the earth. We have different strengths, cultures, and treasures, “different gifts according to the grace given to each of us.” No one of us mere creatures completely manifests the infinite goodness of God. But united together as his holy Church, our diversity of goods more fully reflects God’s glory.

God has created mankind in his image; in the image of God he has created us. So reverence each and every human person he has made, honor the holiness and fruitfulness of marriage, and celebrate the plethora of goodness present in the Church. For all of these are God’s creations, pillars of Christian civilization, and each one reflects the glory of our Triune God.

Holy Spirit Unites Us

May 18, 2024

Pentecost Sunday
By Fr. Chinnappan Pelavendran

Pentecost was a game changer. Just look at the behavior of the disciples before and after Pentecost. Before the descent of the Holy Spirit, the early Christians were timid and afraid. After the coming of the Advocate, they were fearless even to death. Before the death of Jesus, He said, “When the Counselor comes, whom I shall send you from the Father, who proceeds from the Father, he will bear witness to me; and you also bear witness, because you have been with me from the beginning.” (John 15:26-27) After the reception of the Holy Spirit at Pentecost, the disciples fearlessly bore witness to Jesus despite the cost.

Pentecost is an ongoing celebration of the gift of God’s Spirit, who is always with us, inseparable from believers. The fire that was ignited in the hearts of the disciples gathered in the upper room in Jerusalem continues to enflame in the hearts of all who have been gathered together here today. The Church is our upper room where we come together in communion of faith and love. The disciples gathered behind closed doors because they were uncertain about the future and were too frightened to publicly proclaim the risen Lord. Without a doubt, we have a lot in common with the first disciples.

Let us look at the Apostles, some of them were fishermen, simple people accustomed to living by the work of their hands, but there were also others, like Matthew, who was an educated tax collector. They were from different backgrounds and different social contexts, and they were from different names like Hebrew and Greek. In terms of character, some were meek and others were strong and excitable. They all had different ideas and emotions. They were all different. Jesus did not change them. He felt their difference and now he unites them by anointing them with the Holy Spirit. The union comes from the anointing at the Pentecost; the Apostles understand the unifying power of the Spirit. They see it with their own eyes when everyone, though speaking in different languages, comes together as one people, the people of God.

Let us focus on ourselves, and what it is that unites us, what is the basis of our unity? We too have our differences, for example, opinions, choices, and sensibilities. What unites us are our beliefs and morality. But there is much more, our principle of unity is the Holy Spirit. He reminds us that first of all, we are God’s beloved children, all the same, in this and all the differences. The Spirit comes to us, in our differences and difficulties, to tell us that we have one Lord Jesus and one Father and that for this reason, we are brothers and sisters.

Like the disciples after Pentecost, it is our job to bear witness to the Gospel. In humility, when we cooperate, the seven gifts of the Holy Spirit will come alive and assist us in carrying out this mission. May God the Holy Spirit inspire every one of you until the day you hear, “Well done, good and faithful servant; you have been faithful over a little, I will set you over much; enter into the joy of your master.” (Matthew 25:21)

Welcoming the Holy Spirit

May 18, 2024

Pentecost Sunday
By Fr. Victor Feltes

On Pentecost, about one hundred and twenty people, including the Blessed Virgin Mary and the apostles were together in the upper room. There on this day, the third Person of the Trinity “appeared to them as tongues as of fire, which parted and came to rest on each one of them,” and “they were all filled with the Holy Spirit.” Yet this was not actually the first time Mary or the apostles had encountered the Spirit.

In response to Mary’s fiat, to her saying “Let it be done to me according to your word” at the Annunciation, the Holy Spirit descended to conceive the Christ Child within her. And we hear in today’s gospel how on Easter Sunday evening Jesus visited the apostles in the upper room, exhaled on them, and said, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” So Mary and the apostles had each received the Holy Spirit before, sort of like us on this Pentecost Sunday.

We received the Holy Spirit at our baptisms, and received him again at our confirmations, and we can always encounter him anew. Since the Holy Spirit is an infinite Divine Person we can always receive more from him. So how can we receive the Spirit and his gifts more abundantly? Here are three ways:

First, ask for the Holy Spirit and his gifts in prayer. Prior to Pentecost, Jesus’ disciples had been praying for nine days—the Church’s first novena. They prayed to receive the promised Gift of the Father of which Jesus had spoken, to be “clothed with power from on high.” The disciples’ Pentecost joy and courage, the manifested miracle of speaking many languages, and that day’s three thousand conversions won were all fruits of the Holy Spirit in answer to their prayers.

A second way to welcome the Holy Spirit is to prepare a place for him. At Jesus’ baptism, the Spirit descended upon him in the likeness of a dove. Offer the Holy Spirit a hospitable place to land with you. If we are combative towards a dove or simply being too noisy, the bird will not approach us or stick around for long. So renounce all hostility towards God and cultivate peace within your house that his peace may rest on you. In other words, renounce your sins and go confession, and focus more on quieting your soul and dedicating time to daily prayer.

A third way to be touched and changed by the Holy Spirit is to expect and watch for his influence. The Holy Spirit descended on Pentecost in the likeness of fire. Fire transforms everything it touches. It causes other objects to radiate heat like itself, to shine like itself, to become fire like itself. If you ask for the Holy Spirit and his gifts and you are open to his influence, watch with eager expectation for him to inspire, empower, and transform you.

Back in my college days, one afternoon I was lying on my bed praying rather apologetically to the Holy Spirit. I said, ‘Holy Spirit, you’re like the most neglected Person of the Trinity. You’re just as much God as the Father or the Son but we direct much more prayer and worship to them than you. And when we do pray to you it’s because we want something, but you’re not just some divine vending machine. I’m sorry.’ Then I heard in my mind these words: “I am gift.” Now whenever you possibly receive a heavenly message, it is wise to check its truth in light of true Catholic teaching, since God will not contradict himself. So I considered that statement seemingly from the Holy Spirit: “I am gift.”

From all eternity, God the Father gives all that he is to his Son and the Son gives himself back as a total gift to the Father. And from this mutual exchange of self-gifting love, the Holy Spirit eternally proceeds. The Father and the Son send the Holy Spirit to earth as a gift to sanctify and transform us so that we may participate in the life of the Trinity. The Holy Spirit rejoices to be gifted. He is gift. And when we ask for his gifts we are inviting his presence—for how could his gifts be manifested someplace where he is not? So from this I concluded the Holy Spirit does not begrudge us asking him for his great and holy gifts.

On this Pentecost Sunday, what gifts do you desire of the Holy Spirit? Pray for his powerful presence, like Mary and the apostles did. Turn away from sin and cultivate quiet peace, offering a welcoming place for the Holy Spirit to land. And watch with eager expectation for the transforming effects of the Spirit’s fiery influence.

The Graduation Party of the Holy Family

May 12, 2024

The Feast of the Ascension
By Deacon Dick Kostner

You have heard me say many times that “Family” is God’s plan for our salvation and the key to heaven. It is through family that we receive mentorship and instruction from Jesus on how to live a life bringing us happiness in this life and the key to heaven for all eternity. As I reflected upon the Ascension of Jesus into heaven I realized that this act of Jesus was his way of telling his disciples and us that we are ready to begin our “ascension” into God’s Kingdom. It’s time for us to celebrate our readiness to begin to share the good news with others of the Gospel message that Jesus tells us will bring us to fulfillment and life with him in heaven.

It is through family that we learn that we are called to care for others more than caring for ourselves. It is through family that we humans are gifted with the ability to co-create with God in bringing about new life. It is through family that we learn to share our gifts of faith and time to help others overcome life struggles. Today we also celebrate Mother’s Day. A time when we thank our mothers for not only giving us life, but also for their gift to us of giving up their desire for time for themselves for the welfare and happiness of their children. Jesus himself refers to them when he calls his Church and Mary our mother and his followers as his brothers and sisters.

Our readings today have Jesus telling his disciples and us that we are ready to begin our ascension into heaven. He has given us his teachings and sacraments. He has instilled in us his gift of wisdom. He has adopted us as his brothers and sisters though our baptism into His Holy Family and today he tells his followers that its time for us to begin our solo takeoff to our ascension into heaven. He gives us the power to bring others into the Holy Family. The power to drive out demons and speak many languages. The power to heal the hurts of others, and to lay hands on the sick to overcome their illnesses. He promises to send his very spirit to aid us when we are uncertain or afraid. Bottom line is that today is our Graduation our license to go out into this crazy world and to love others as Jesus has loved us. We are called into service. Our compensation for this will be out of this world.

Let me share with you my “out of this world experience” I recently was gifted with, as a Deacon and as an attorney. In February Barb and I decided to take a few days off and go with some friends to Arizona. We were to fly out of Eau Claire on a early Sunday morning flight. We arrived before daylight and were directed to get our boarding passes from one of three airport attendants. We got in line with 190 other people when all at once one of the airport attendants eyeballed me and pointed out to the other attendants, “Look, that guy is my Deacon!” Everyone turned around to look at me and then she said with a smile, “ That guy is the Deacon at my Church.” One of the other attendants said to me “she needs a Deacon, I could tell you some pretty nasty stories about her.” I told him that it sounds like she needs to go to confession but that Deacons are not allowed to forgive sins but I would be willing to hear her sins but I would require a fee for only the priests do that for free. Everyone laughed and we moved on. I felt like a rock star. Jesus had given me a thumbs up for my ministry as a Deacon. But my story continues.

All 190 of us boarded the plane and I was given the isle seat on the left side of the plane and Barb had the isle seat on the right side of the plane. We were seated at the rear of the plane where the bathrooms were located. About an hour into the flight I noticed a woman walking towards me from the front of the plane. As she got closer I recognized that she was one my clients from the Sand Creek area who had just lost her husband about a year earlier and whose funeral I had attended. I had done their legal work for over 30 years. As she got closer to me she looked twice at me and then recognized who I was. She yelled out, “Dick”, and threw her arms around me and gave me a big hug. Everyone around us looked at me including Barb. After she left Barb asked me ,“Who was that?” my response was, “oh, just a client.” God gave me another thumbs up for my vocation of being a deacon whose service area extends far beyond the walls of a church altar.

I was flying high and truly humbled and the last time I felt that happy was when I had found out that I had passed the Bar exam. God gives to the Holy Family out of this world “thank yous” when he is proud of his Family Ministers. It is time folks to start our ascension into heaven knowing that it might be scary, and thinking that we are not ready, but the time clock keeps ticking, but I promise you that you will feel great when others thank you for giving of your time and ministry so that they too can experience the joy of their “out of this world” ascension experience of ascending up the stairs to heaven. And to all the Mothers of our Parish both living and deceased and on behalf of all of us here at St. Paul’s, I wish to thank you and may God bless you for your sacrifices and your mentorship of love! Happy Mother’s Day!

The Ascension of Our Lord

May 12, 2024

Feast of the Ascension
By Fr. Chinnappan Pelavendran

Today, we are celebrating the Feast of the Ascension of the Lord. Jesus, after his resurrection, spent forty days with his disciples instructing them and encouraging them as they prepared for the mission. The Ascension of Jesus into Heaven completed his earthly work of our redemption. Jesus proved two things. First, he proved that he was the promised Messiah. Secondly, he proved that through him who overcame death, persons who persevere in their living faith in Jesus, also overcome death and inherit the Kingdom of God.

In today’s First Reading from the Acts of the Apostles Luke explains how for forty days, Jesus had appeared to his disciples after his resurrection, presenting himself to them and convincing them that he was alive. During this time, he explained to them the Scriptures and spoke about the Kingdom of God. He ate and drank with them and spent his time with them strengthening them in their ministry. He commanded them not to leave Jerusalem until they had been baptized with the Holy Spirit promised by the Father. Through his actions, Jesus was opening the eyes of his disciples about his mission. Some of them, even at this time, did not fully understand him and asked for the day of the political restoration of Israel. With immense patience, he told them that this restoration is in the eternal plan of the Father. Jesus then told the disciples that they would receive power when the Holy Spirit came upon them and they would be his witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.

In the second reading of today, Paul reminds the Ephesians of the marvelous generosity and goodness of God who had made them Christians and sharers-to-be in the glory of Christ, who was the eternal glory of God. St. Paul prayed that God would enlighten their minds to try to understand and appreciate the marvelous things God had done for them through the incarnation, death, resurrection, and finally the ascension of our Lord Jesus Christ.

The feast of the Ascension is not to commemorate a departure but the celebration of the living and lasting presence of Jesus in the church. Jesus tells the disciples of the present situation as he gives the command to “make disciples” of people everywhere. He now introduces them to his mission as he passes on his authority to his disciples. Pentecost will be the confirmation of this. They now have the power to reconcile sinful persons with God and with the community and to decide who is not yet ready for reconciliation and full participation in the community’s life. Hence there are four aspects to this mission which Jesus gives in today’s Gospel: to evangelize, that is, to communicate the life and vision of Jesus, to continue the healing mission of Jesus both physical and spiritual, to experience the power of the Holy Spirit, and experience the presence of Jesus.

Jesus’ Ascension marks the end of his physical presence on earth, but it also marks the beginning of his spiritual presence in our lives. Just as Jesus was taken up into heaven, so too we will be taken up to be with him one day. The Ascension reminds us that our ultimate citizenship is in heaven, and we are called to live as pilgrims on earth, longing for our true home. The Ascension also reminds us of the importance of prayer and the need to continually seek God’s presence in our lives.

Peace Be With You

April 11, 2024

Divine Mercy Sunday
By Fr. Chinnappan Pelavendran

On Good Friday, Jesus suffered and died for our sins. His trusted disciples abandoned him. Judas sold him for thirty pieces of silver. Peter denied him three times. The rest of the disciples went into hiding themselves except John. When Jesus needed their help, they failed him. One reason for this must be fear of the Jews and their peace was completely disturbed. After the resurrection of Jesus, they were afraid to face Jesus because of what they had done to him. They thought he would surely condemn them for their infidelity. Now, Jesus appeared to them for the first time. He stood in their midst and the first words he uttered were “Peace be with you!

The resurrection of Jesus changed everything. It was a new experience for the disciples, even though Jesus constantly preached and explained about his rising from the dead, they were unable to understand it. Today’s gospel helps us to move from fear to joy, seclusion to mission, absence to presence, disbelief to faith, and mere existence to new life. Just look at how Thomas changed. Before he met Jesus, he was depressed, absent from the group of apostles, and disbelieving: “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” (John 20:25) after His resurrection, Jesus offered Thomas the proof he needed. Thomas was amazed, and he exclaimed, “My Lord and my God!” (John 20:28) In that moment, Thomas’s doubt turned to faith.

During his apparition to the disciples, Jesus gave the mission; telling them that just as the Father had sent him, he was sending them to continue the mission that was given to Jesus by his Father. He was commissioning the Church through His disciples to continue the work of salvation. They are called upon to live like Jesus and draw others to share their personal experience of knowing and loving Jesus and being loved by him. Now they have a mission to spread the love of Jesus, to form a community, and celebrate the Eucharist.

Jesus’ mission to his disciples was to restore their peace. He said to them Peace be with you, do not be afraid. In the same way, Jesus says to all of us this Sunday, “Peace be with you, do not be afraid,” because I have truly risen. Therefore, this is one message that we must bring to our world as we witness the risen Christ this season. This is because our world lacks peace and needs the peace that comes from Christ. This is very important in a world where all we hear every day is about wars, bombing, hatred, accidents, shooting, fighting, killing, broken relationships, and fractured families. We must accept and bring the peace of the risen Christ to our families, to our neighbors, to our communities, and our world.

On the second Sunday of Easter, we celebrate Divine Mercy Sunday. Let us celebrate the mercy of God. Like the disciples of Jesus, we, too, have been unfaithful to Him. We have turned our backs on Him and have failed Him so many times. However, Jesus does not condemn us, nor is He angry with us. It is because He is the God of mercy. Mercy is the word for generous love towards sinners.

Encounter Christ’s Divine Mercy

April 6, 2024

Divine Mercy Sunday
By Fr. Victor Feltes

On Easter Sunday evening, all of the apostles (besides Judas and Thomas) were gathered behind locked doors in the Upper Room. Yet the Risen Jesus came and stood in their midst and said, “Peace be with you.” St. Luke records that they “were startled and terrified and thought they were seeing a ghost.” So to reassure them, Jesus asked, “Why are you troubled? And why do questions arise in your hearts? Look at my hands and my feet, that it is I myself. Touch me and see, because a ghost does not have flesh and bones as you can see I have.” And Jesus showed them the enduring wounds in his hands and feet and side.

Jesus’ first order of business on Easter Sunday was to demonstrate to his disciples the fact of his bodily resurrection, and “the apostles bore witness to the resurrection of the Lord Jesus” for the rest of their lives. So either Jesus Christ rose again from the dead in his flesh or all the apostles lied; but who would ever die for what one knows to be a lie? They were amazed and overjoyed, and Jesus said again, “Peace be with you. As the Father has sent me, so I send you.” Then he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.” Second to establishing the fact of his resurrection, of next importance was commissioning the apostles to spread Divine Mercy and giving them the authority to forgive sins.

Some people imagine that they themselves never commit sins. However, without great devotion, that is extremely unlikely. In his first New Testament letter, St. John taught that “if we say, ‘We are without sin,’ we deceive ourselves, and the truth is not in us.” Some Christians acknowledge their sins yet never come to confession and merely pray to God. Contritely praying to God is good, but if this were all the Lord desired for the forgiveness of your post-baptismal sins, then why did he give his Church’s priests the power to forgive sins? To do other than what he has ordained is presumptuous. Please do not be afraid to approach and receive this healing gift of mercy.

Since the year 2000, during the papacy of St. John Paul the Great, this 2nd Sunday of Easter has been celebrated as Divine Mercy Sunday. This is one fruit of private revelations (judged by the Church as being “worthy of belief“) to a Polish religious sister in the 1930s. Jesus told St. Faustina Kowalska, “When you go to confession, to this fountain of mercy, the blood and water which came forth from my heart always flows down upon your soul. … Here the misery of the soul meets the God of mercy. … Come with faith to the feet of my representative. … I myself am waiting there for you. I am only hidden by the priest… I myself act in your soul. … Make your confession before me. The person of the priest is, for me, only a screen. Never analyze what sort of a priest it is that I am making use of; open your soul in confession as you would to me, and I will fill it with my light.” Jesus declared, “The miracle of Divine Mercy restores that soul in full. Oh, how miserable are those who do not take advantage of the miracle of God’s mercy!” … Mankind will not have peace until it turns with trust to my mercy.

I know how much I regularly need and benefit from Confession and I hope that you will soon avail yourself of this sacrament soon. Please do not be presumptuous and do not be afraid. Promptly approach this great and holy sacrament of Divine Mercy. and Christ’s peace will be with you.

Encountering Our Risen Lord

March 31, 2024

Easter Sunday
Fr. Victor Feltes

This gospel reading is a curious one to proclaim on Easter Sunday. It’s the one we read on Easter Sunday morning every year: John’s story of Mary Magdalene, Peter, and the Beloved Disciple at the empty tomb. Other gospel reports about Jesus’ resurrection have miracles and appearances of angels or of Christ himself. St. John’s Gospel recounts examples of these on Easter as well; for instance, after where our reading ends, Mary is greeted by Jesus and angels at the tomb, and Peter sees and touches the Risen Lord in the Upper Room. This morning’s gospel reading, however, does not find Jesus and sees no angels or miracles in progress. Mary Magdalene discovers Jesus’ body is missing and runs away distressed. She finds Peter and the Beloved Disciple (traditionally, the Apostle John) and the men run back to the tomb. Both of them go inside but only find burial cloths. They had not yet understood Jesus’ previous remarks nor the Old Testament passages which foretold “that [Christ] had to rise from the dead.” But, when the other disciple went inside the tomb after Peter, “he saw and believed.”

So what convinced him? Was it something about those burial cloths? Was it because the cloth which had covered Jesus’ head was “not with the burial cloths but rolled up in a separate place” with a tender delicacy which a grave robber would not show? Was it because tomb raiders in the ancient world would typically steal fine burial linens and leave the body behind? Was it because a body-snatcher would not peel the dry-blood-caked shroud away from the body to carry away a naked corpse? Perhaps the cloths looked deflated, as though Jesus’ body had vanished or passed through without disturbing them. Or maybe a miraculous image of Jesus’ body had been left behind upon the shroud. Whatever it was, the Beloved Disciple reasoned from what he saw to firm conviction. Was Peter convinced by seeing the same scene? Maybe not. Mary Magdalene was not consoled by her first glances at the tomb. It was later encounters, typically together with other friends of Jesus, which led Christ’s disciples to faith in him as the risen Lord.

Many people come to church on Easter Sunday morning. And this is a good thing. Our Lord is pleased that you are here. On the first Easter Sunday evening, when Jesus Christ appeared in the Upper Room even though he had died for their sins, even though they had previously deserted him, he said to all those gathered: “Peace be with you… Peace be with you.” Many people come to church on Easter Sunday morning. But typically, on the following Sunday, a fewer number attend. Jesus may touch your heart this morning, he may give new insight to your mind, you may “see and believe” in a new way. Or maybe you will encounter Jesus’ empty Easter tomb this morning and walk away unchanged. Remember that it was later encounters, typically together with other friends of Jesus, which led disciples to faith in him as the risen Lord.

Jesus desires a personal relationship with each one of us; a relationship which will bless, console, strengthen, and guide us. A life of daily prayer, weekly worship, and true devotion. Praying to God only when I need something is like talking to a friend only when I want something. If you have been away from Christ, he calling you to return, to draw nearer, so your personal relationship and conviction may deepen. Realize that if Jesus Christ had not been risen, nothing else in life would matter. But since Jesus Christ has been risen, nothing else in life matters as much as this.

Building Community

March 31, 2024

Easter Vigil
By Fr. Victor Feltes

A theme of Easter Sunday was Jesus Christ’s disciples being reunited. When some female disciples find the stone rolled away, an angel announces that Jesus has risen and instructs them to “go and tell his disciples and Peter…” Later, when Jesus himself appears to Mary Magdalene outside the empty tomb, he tells her to “go to my brothers and tell them…” The two disciples on the road to Emmaus would not have returned to Jerusalem if they had not encountered Jesus along the way. And all of the remaining apostles (except for Thomas) were together Easter Sunday evening when Jesus appeared in the Upper Room. Notice that for St. Thomas the Apostle coming to full faith in Christ and accomplishing his Christian calling involved him rejoining the other disciples and sharing in their community. Now Jesus did not need to employ messengers. Post-resurrection, he could have opted to appear to each of his disciples personally, individually. Mary Magdalene, Peter, and Paul each had private first-encounters with the risen Lord. Yet Jesus wants his friends to help share the good news about him with others and he prefers to reveal himself when they are gathered together.

June of last year, our church renovation pledge drive concluded. Since then, your contributions, generously fulfilling those pledges, have been flowing into the parish. This January, we signed the building contract to renovate our vestibule. And tonight we see that project substantially compete, though a few details remain to be finished. In just a nine-month span, St. Paul’s entryway has been transformed, under budget and sooner than we had imagined. I wish to thank God and St. Paul our patron, who helped all of this come together better than we could have planned. And I wish to thank you for your generosity, those of you who served on our committees and all who have contributed to our Inspired by the Spirit campaign. Based upon some back-of-the-envelope calculations I made this afternoon, with the capital campaign monies we have received and at the rate your campaign contributions have been coming in, I estimate we could have all the money needed for our next stage, the renovation of our nave—that is, the front portion of our church—about a year and a half, eighteen months from now, or less.

Our new vestibule is a wonderful thing. The elderly or handicapped who may have stayed away from Mass now have recourse to a first floor bathroom. Parents self-conscious about their babies now have a cry-room space and a first floor changing station. Funeral mourners now have a space for casual visitations onsite, and no longer need to go outside on school days to find a restroom. And now our parish has a natural place to mingle after Mass respecting the prayerful quiet of this sacred space while strengthening bonds of holy friendship between us. The growing and deepening of this community is the greatest reason for our vestibule renovation.

Tonight we are delighted to be initiating through Baptism, Confirmation, and Holy Communion, new Catholic Christians among us. We welcome you and feel great joy that our collective witness has drawn and not repulsed you to full communion with Jesus Christ’s Church on earth. We treasure you and rejoice to share with you the precious gifts of grace and wisdom which we have received from the Lord. But brothers and sisters, we must do more to be inviting and share these gifts.

Jesus wants us, his friends, to help share the good news about him with others and he prefers reveal himself when we are gathered together. An old joke goes, “I don’t know why people say our parish is unfriendly — I always say ‘hello’ to everyone I know.” If you see someone new at Mass, please make them feel welcome. If you would like to organize after-Mass socials for our vestibule, with coffee and doughnuts, or ice cream, or something else to promote community, let me know. Invite a non-practicing Catholic back. Invite a non-Catholic Christian or even a non-believer to come and see. Invite them to come here with you to some weekday or Sunday Mass or to Eucharistic Adoration. Maybe offering to treat them to a coffee or meal after. Pause and ask the Holy Spirit: “Whom are you calling for me to invite here?” Let’s see how many more souls we can help bring into communion with Christ’s Church at next year’s Easter Vigil. If Jesus Christ had not been risen, nothing else would matter. But since Jesus Christ has been risen, nothing else matters so much.

Why Did They Do It?

March 29, 2024

Good Friday
By Fr. Victor Feltes

Why did they do it? Judas, the Jewish leaders, Pilate — why did they send Jesus to his death? Understanding their motives can help us avoid their errors.

Governor Pilate was actually not eager to kill Jesus. He did not want to get involved in that religious squabble. Pilate declared three times that he found no guilt in Jesus, but then people were saying, “If you release him, you are not a Friend of Caesar!” When Pilate’s interests were threatened he acted selfishly rather than doing justice, and condemned to death an innocent man whom he had a duty to protect. We have a responsibility to care for the vulnerable too.

As for the Jewish leaders, Pilate knew that they had handed over Jesus out of envy. Jesus did not belong to their circles but hailed from rural Galilee, and his miracles and teachings were drawing crowds of thousands. He challenged those religious figures’ hypocrisy, their vanity, their neglect of justice, mercy, and faithfulness — the weightier things of the law. And the proud Jewish leaders, instead of despising their sins and repenting, despised and condemned the messenger. We must be humble enough to love Jesus more than our sins.

Why did Judas Iscariot betray him? St. John reveals that Judas carried the apostles’ money bag and used to steal the contributions. In exchange for his betrayal, he accepted thirty pieces of silver, about a month’s wages for a day-laborer, so the greed of Judas was one factor. Yet when he saw that Jesus had been condemned to death Judas tried to return the money, to undo what he had done. It appears that he did not want Jesus to die but wished to force him into a confrontation where he would wield his might and claim King David’s throne. Perhaps he greeted Jesus with a kiss in the garden to conceal his treachery, hoping to soon enjoy power alongside him in luxury. Judas wanted Jesus to be his king but on Judas’ own terms. We need to accept Christ as our Lord according to his will.

So that is why they did it, but why did Jesus do it? Why did Jesus allow himself to be killed? He did it for love. He was obedient unto death because of his love for God the Father and he became our saving sacrifice because of his love for us. The crucifixion is Jesus Christ’s glory because it reveals to everyone for all time his great goodness, holy virtue, and incredible love.

Jesus Our Passover Lamb

March 28, 2024

Good Friday
By Fr. Chinnappan Pelavendran

On Good Friday, Jesus took our place, our shame, our chains, our disfigured personalities, our toils, enslavement, and disgraced. He demonstrated the nature of the human condition through his pains, suffering, and disgrace. By his suffering and death, Jesus took our position. He exchanged our shame with his glory. This is an indescribable love. The passion and death of Jesus is a mystery beyond our comprehension. It is a mystery because it is God’s love for us. We understand bits and pieces, but our minds are too finite to understand the whole thing.

We are also conscious today of the reason Jesus underwent his passion and death for us. The prophecy of Jesus’ passion in our first reading today from the prophet Isaiah tells us:

It was our infirmities that he bore,
our sufferings that he endured. . .
he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.  (Isa 53:4-5)

In the Old Covenant, before an animal was sacrificed in the temple, the priest would put his hand on the animal’s head to signify the sins of the person making the offering being transferred onto that animal which was then offered for his sins. In the New Covenant, our sins went on Jesus during his passion and death. He willingly submitted to the torture of his passion and death to take our sins on himself.

St. John tells us that when Jesus was offered wine on the cross to dull his pain, the sponge was put on a hyssop stick. Hyssop was the plant used by the Hebrews at the first Passover to put the blood around their doors to protect them during the night when the firstborn of the Egyptians died.

When the Passover lamb was killed and prepared for cooking, not one of its bones was to be broken. The soldiers broke the legs of the two crucified criminals next to Jesus to make them suffocate and die, but Jesus had already died so they did not break his legs.

The blood of the first Passover lamb spared the lives of the Hebrews in Egypt; the blood of Jesus our Passover Lamb saves us from the damnation due because of our sins. The Passover lamb had to be consumed and not just killed, and we consume Jesus our Passover Lamb in the Eucharist.

So, let us confidently approach his throne of grace to receive mercy and to find grace when we are in need. Therefore, beloved brothers and sisters, as we celebrate the mystery of the Lord’s passion and death, may God forgive our sins, assist us in our sufferings, and give us the grace to identify with those who suffer.

A Thanksgiving Meal With Family

March 28, 2024

Holy Thursday
By Deacon Dick Kostner

Tonight we celebrate the Last Supper a time when Jesus called his disciples together whom he called brothers to share a meal and gift them with the Bread of Life and to commission them as priests and anoint them into the sacred family of the kingdom of God.

As I pondered the significance of this Holy Thursday I came to realize three great spiritual events of that evening. First was the importance of “family” in God’s plan for our salvation and how family is God’s University offering everyone the opportunity to earn a Masters Degree in the Gospel directive of God’s Two Greatest Commandments, “Love of God and Love of Neighbor.” Family teaches us that we need to be humble and wash the feet of not only our children but all we encounter.

Second: Jesus gifted humans with the Bread of Life by offering himself as spiritual food for us to become one in spirit with him through the Sacrament of Eucharist, and commissioned his Disciples to consecrate bread and wine into his own body and blood for distribution to members of his Church, the bride of Christ.

Third: He had such great love for humans that he willingly offered his life up so that the doors to heaven would once more be open so that we could gain everlasting life and live forever with Jesus, in the Kingdom of God. Family takes care of family.

Our culture has downplayed the importance of family, God’s creations of male and female and the importance of children and the parents responsibility to teach them about our creator and the need to mentor them with God’s plan for our salvation. The need to love our neighbor and to help each other through the Good Friday’s we all encounter. We see what happens when humans try to come up with a better plan than God’s plan for our happiness here on earth and everlasting life in the Kingdom of God. Yes, we live in world of suffering but we also live through those sufferings as people of faith in a God who loves us even though we are weak and sinful, and yes not too bright. Why? Because we carry within us the light of Christ, a soul that makes us children of God, made in his image and likeness.

You will notice that I named this reflection “A Thanksgiving Meal with Family.” Holy Thursday Services and the Triduum remind us that we are family and we do give thanks to a God for all the gifts he has bestowed upon us during our lives knowing that through his gift of Jesus, and his Passion and Death, we too can handle rough times knowing that Easter Sunday is coming!

I want to share with you the death story of a lady most of us knew and loved. She was a great mom and wife to Norman and was my first pick to be part of my RCIA program that Father Norm asked me to start back some 20 + years ago. She had been diagnosed with a terminal illness and knew she had little time to live. On one Christmas Day at about Supper time I received a call from her family indicating that she had just passed away, and asking if I could come and say some prayers with the family. I jumped in my car, prayer book in hand and headed for their home. When I got there I was greeted by her family and was surprised to see a smile on their faces. They had just finished their Christmas meal and we all went into the bedroom where she was laying. We said a series of prayers together and then went back into the living room.

It was there that the family shared with me her last few days alive. They told me that she had been dying for a few days but that she was determined to make it to Christmas before she would die. They thought that she was just “hanging on” for their welfare so they kept telling her that it was “OK” to go. Finally she got kind of mad at them and on Christmas Day she told them to quit telling her that “it was OK to go.” Then she said, “I just want to savor this last time here before I go.” The family went back to have their Christmas meal together and when they had finished they went back to her room and found that she had died. Knowing Kathleen, I told her family that I am sure she was thanking God for the life he had given her and praying for God to be with her husband and children.

We are told that after we die God will judge us by how we lived our lives. I looked up the obit on Kathleen to see how she lived. Besides taking care of her children and husband this is what I found: “Parish Council of Catholic Women Secretary; Treasurer of Bloomer Catholic Cemetery Assoc; Deanery Council of Catholic Women; Triniteam, Maturity Matters and 4-H leader for years; High School CCD Teacher; Eucharistic Minister; RCIA Leader; and active member of St. Paul’s School and Church throughout her life.”

I told her family that I thought we had just witnessed the death of a Saint. I believe the people of Bloomer have been blessed to live with many saints many from the parish family of St. Paul’s Catholic Church. Today and everyday let us thank God for allowing us to live out our lives here with this Holy Family and the people of Bloomer. Let us never forget the ashes we received on Ash Wednesday and our directive to: “Repent and believe in the Gospel,” and might I add, “Honor the Saints we have been blessed to pray and live with.”