Archive for the ‘Reflection’ Category

A Hidden Parable — 3rd Sunday in Ordinary Time—Year A

January 26, 2014

Gospel Reading:  Matthew 4:12-23

Simon Peter and Andrew were casting a net into the sea. Jesus said to them, “Come after me, and I will make you fishers of men.” James and John were mending their nets when Jesus called them.

Fish = Scattered Humanity
Sea = The chaotic, deadly, fish-eat-fish World
Boat = The Church (like Noah’s Ark)
Fishermen = Christ’s Disciples
Nets = The Good News, the Content of the Faith
Casting Nets = Evangelizing Others
Mending Nets = Repairing Gaps in our Understanding

Fishermen draw fish from the sea into their boat using nets which must be both cast and mended. Christian disciples likewise draw men from the world into the Church by both sharing the Good News and ever more deeply grasping its saving content.

The March for Life: A Reason for Hope

January 16, 2014

In the days of Elijah, the people of Israel were divided between commitment to the Lord and to the cult of Baal. Baal worship entailed intoxication, heterosexual and homosexual immorality, self-harm, and the human sacrifice of children. The prophet Elijah, even after his victory against 450 prophets of Baal at Mount Carmel (1 Kings 18), despaired for his people and his nation. He felt all alone. He felt like giving up. But the Lord God reassured him that there were still 7,000 in Israel who had neither bent the knee to Baal nor kissed him. There was reason for hope in Israel.

This Wednesday, January 22nd, pro-life Americans will march in Washington D.C., as they have for 40 years. The major news media will largely ignore this event, or perhaps mention the “thousands of abortion rights supporters and opponents” in a ten-second blurb (despite pro-lifers outnumbering the abortion supporters there literally on the order of 1,000 to 1.) Yet the estimated half-million people who will be marching down Constitution Avenue this week provide reason for hope for the future of our country and our culture.

Answering Evangelicals

November 16, 2013

Evangelicals are often some the finest non-Catholic Christians. They get many things right, but  they regrettably do not understand Catholicism very well. (If they did, they would become Catholic.) Here is how you can answer some of their most common misunderstandings:

“Why do you Catholics worship Mary?”
Nobody worships Mary, she is only a creature, but she is highly honored as the Mother of God. In this we follow Jesus, who surpassingly fulfilled the commandant “Honor your Father and Mother.” Indeed, Mary is our mother too. (See John 19:27 & Revelation 12:17)

“Why do you pray to Mary and the saints when we can pray to Jesus directly?”
Have you ever asked someone to pray for you? Of course you have, and rightly so. The Bible tells us to “pray for one another” because “the fervent prayer of a righteous person is very powerful.” (James 5:16) We can always pray to Jesus, but sometimes we also ask the saints, our holiest friends, to offer prayers with us and for us (as we see them doing in Revelation 5:8.)

“Have you been ‘born-again?'”
Yes, because I am baptized. As Jesus told Nicodemus, one enters the kingdom of God by being “born of water and Spirit.” (John 3:5) Demonstrating what he meant, “After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.” (John 3:22) Indeed, as St. Peter wrote, “baptism now saves you.” (1st Peter 3:21)

“Have you accepted Jesus Christ as your personal Lord and Savior?”
Yes. For example, I often receive him as my Lord and Savior in the Eucharist. As Jesus said, “Whoever eats my flesh and drinks my blood remains in me and I in him.” (John 6:56)

“Do you believe you can earn salvation by your works, rather than by faith alone?”
No one can earn the initial grace of salvation by their works. (Ephesians 2:8-9) But once God has brought us into his friendship we must cooperate with his grace in our actions, “otherwise [we] will be cut off.” (Romans 11:22) “Faith without works is dead.” (James 2:17)

“How can you believe that the Pope, a sinner like every man, is infallible?”
The Holy Spirit used sinful men to write the inspired Scriptures. Likewise, God protects the Pope from teaching in error about Christian faith and morals lest the whole Church be led astray. Jesus made St. Peter both the Church’s rock foundation and its chief shepherd on earth. (Matthew 16:18-19) The Pope is St. Peter’s successor in that office.

12 Reasons Why I Quit Going to [Sporting Events]

November 7, 2013
As seen on Facebook

12 Reasons Why I QUIT Attending SPORTS Events

  1. The coach never came to visit me.
  2. Every time I went, they asked me for money.
  3. The people sitting in my row didn’t seem very friendly.
  4. The seats were very hard.
  5. The referees made a decision I didn’t agree with.
  6. I was sitting with hypocrites—they only came to see what others were wearing!
  7. Some games went into overtime and I was late… getting home.
  8. The band played some songs I had never heard before.
  9. The games are scheduled on my only day to sleep in and run errands.
  10. My parents took me to too many games when I was growing up.
  11. Since I read a book on sports, I feel that I know more than the coaches, anyway.
  12. I don’t want to take my children because I want them to choose for themselves what sport they like best.

How Christianity Would Be Deprived Without St. Luke

October 18, 2013
  • No Gospel of Luke or Acts of the Apostles.
  • No stories about the Annunciation, Visitation, Presentation, the Finding of Jesus in the Temple, the Ascension, or Pentecost.
  • No parables about the Good Samaritan, the Prodigal Son, the Rich Man & Lazarus, and others.
  • Mary, the mother of Jesus, would go unquoted in the Bible (apart from the Wedding Feast of Cana.)
  • We wouldn’t know where John the Baptist came from, his parents’ names, or that he was related to Jesus.
  • We wouldn’t know about the Good Thief’s conversion.
  • We wouldn’t know of Jesus’ appearance on the Road to Emmaus.
  • We would have no unified Bible narrative about the emergence and spread of the Early Church.

However, thanks to St. Luke, we are blessed with all of these things today.

The Parable of the Princess’ Guardian

October 2, 2013

Once upon a time, a king had a daughter. Though she was a princess, she was young and immature and needed to grow in many ways. So the king appointed one of his oldest friends to be her guardian, teacher, and guide. The guardian was never far from her, but the princess never felt unfree. The guardian was a great and subtle teacher, often imparting important lessons to her without the princess even noticing. When the princess’ false friends would suggest bad paths her guardian would provide better counsel. Some of these false friends envied the princess and did not want to see her reign–they would attack her in every conceivable way, but her guardian would come to her defense. Out of love for the king and his princess, the guardian’s greatest hope was to raise her up so that he could someday bow down to her as a queen.

The king in this parable is God, the princess (or prince) is you, and the guardian appointed to guard, teach, and guide you is your guardian angel.

What We’re Missing When We Leave Mass Early

October 2, 2013

If we leave right after Communion

we miss the moment to pray, “Thank you.”

If we leave before the final blessing

we miss out on the gift of God’s favor.

If we leave before the final song

we miss the chance to sing to our Beloved.

If we leave before everyone else

we miss the opportunity to meet them.

If we’re leaving before the Mass is over

we’re missing out on what the Mass is all about.

St. Augustine on the Parable of the Dishonest Steward

September 21, 2013

Why did the Lord Jesus Christ present this parable to us? He surely did not approve of that cheat of a servant who cheated his master, stole from him and did not make it up from his own pocket. On top of that, he also did some extra pilfering. He caused his master further loss, in order to prepare a little nest of quiet and security for himself after he lost his job.

Why did the Lord set this before us? It is not because that servant cheated but because he exercised foresight for the future. When even a cheat is praised for his ingenuity, Christians who make no such provision blush. I mean, this is what he added, “Behold, the children of this age are more prudent than the children of light.” They perpetrate frauds in order to secure their future.

In what life, after all, did that steward insure himself like that? What one was he going to quit when he bowed to his master’s decision? He was insuring himself for a life that was going to end. Would you not insure yourself for eternal life?

The Ever-Timely G.K. Chesterton — Wednesday, 24th Week in Ordinary Time—Year I

September 18, 2013

Today’s readings remind me of things said by G.K. Chesterton (1874-1936,) the British journalist, writer, husband, and convert to the Faith, whose cause for canonization has just been opened.

In the Gospel, the same critics who rejected John the Baptist, who came “neither eating food nor drinking wine,” as too extreme are rejecting Jesus for being too lax, on account of his “eating and drinking.” This is akin to something Chesterton noticed about criticisms of Christianity while he was still a non-believer. Christianity was supposedly too meek, and the cause of countless wars. It was condemned for its penitential austerity, and condemned for its opulence. The Church imprisoned women, yet was criticized as being “too feminine.” The Church promoted celibacy against the good of marriage, and it promoted marriage, forcing the shackles of marriage and family upon us. The Church feared sexuality, and Catholics had too many children. (Though this was a century ago, similar arguments are still made today.) Chesterton eventually concluded that Christianity was sane and all its critics mad—in various ways.

Why did Chesterton go on to become a Catholic? Partly because he did not see how the Bible could be wielded as a weapon against the Catholic heritage:

The ordinary sensible skeptic or pagan is standing in the street (in the supreme character of the man in the street) and he sees a procession go by of the priests of some strange cult, carrying their object of worship under a canopy, some of them wearing high head-dresses and carrying symbolical staffs, others carrying scrolls and sacred records, others carrying sacred images and lighted candles before them, others sacred relics in caskets or cases, and so on. I can understand the spectator saying, “This is all hocus-pocus”; I can even understand him, in moments of irritation, breaking up the procession, throwing down the images, tearing up the scrolls, dancing on the priests and anything else that might express that general view. I can understand his saying, “Your croziers are bosh, your candles are bosh, your statues and scrolls and relics and all the rest of it are bosh.” But in what conceivable frame of mind does he rush in to select one particular scroll of the scriptures of this one particular group (a scroll which had always belonged to them and been a part of their hocus-pocus, if it was hocus-pocus); why in the world should the man in the street say that one particular scroll was not bosh, but was the one and only truth by which all the other things were to be condemned?  Why should it not be as superstitious to worship the scrolls as the statues, of that one particular procession? Why should it not be as reasonable to preserve the statues as the scrolls, by the tenets of that particular creed? To say to the priests, “Your statues and scrolls are condemned by our common sense,” is sensible. To say, “Your statues are condemned by your scrolls, and we are going to worship one part of your procession and wreck the rest,” is not sensible from any standpoint, least of all that of the man in the street.

What is the “pillar and foundation of truth?” Most Protestants would say “the Bible,” yet Sacred Scripture (in today’s first reading from St. Paul’s 1st letter to Timothy) answers “the Church.” The Bible cannot be trusted more than Catholic Church, which wrote and canonized its books (not to mention taught, revered, and preserved them for two millennia.)

(May the works and prayers of G.K. Chesterton aid us in the world today.)

20 Good Reasons

August 8, 2013

Twenty good reasons to attend Mass on Sundays and every holy day of obligation: 

  1. Jesus wants you there.

  2. Mary wants you there.

  3. The angels and saints want you there.

  4. Father wants you there.

  5. Jesus, through his Church, insists.

  6. Our Church needs prayers.

  7. Our world needs prayers.

  8. Our country needs prayers.

  9. Your family and friends need prayers.

  10. Your absence would deprive our parish.

  11. We must put God first in our lives.

  12. We must keep the 3rd Commandment.

  13. Kids must see that Mass is important.

  14. Joining at Mass prepares us for Heaven.

  15. If we refuse, we are unready for Heaven.

  16. The Mass empowers you for daily life.

  17. The Holy Spirit would speak to you.

  18. The Son would come to you.

  19. The Father would bless you.

  20. God is not outdone in generosity.

We Keep Only What We Have Given

August 6, 2013

By St. Basil the Great (330-379 AD)

You are going to leave your money behind you here whether you wish to or not. On the other band, you will take with you to the Lord the honor that you have won through good works. In the presence of the universal judge, all the people will surround you, acclaim you as a public benefactor, and tell of your generosity and kindness.

Do you not see how people throw away their wealth on theatrical performances, boxing contests, mimes and fights between men and wild beasts, which are sickening to see, and all for the sake of fleeting honor and popular applause? If you are miserly with your money, how can you expect any similar honor? Your reward for the right use of the things of this world will be everlasting glory, a crown of righteousness, and the kingdom of heaven; God will welcome you, the angels will praise you, all men who have existed since the world began will call you blessed. Do you care nothing for these things, and spurn the hopes that lie in the future for the sake of your present enjoyment. Come, distribute your wealth freely, give generously to those who are in need. Earn for yourself the psalmist’s praise: He gave freely to the poor; his righteousness will endure forever.

How grateful you should be to your own benefactor; how you should beam with joy at the honor of having other people come to your door, instead of being obliged to go to theirs! But you are now ill-humoured and unapproachable; you avoid meeting people, in case you might be forced to loosen your purse-strings even a little. You can say only one thing: “I have nothing to give you. I am only a poor man.” A poor man you certainly are, and destitute of all real riches; you are poor in love, generosity, faith in God and hope of eternal happiness.

A Multiple Choice Meditation

August 6, 2013

In the Gospel’s Parable of the Rich Fool, a rich man’s land produces bountifully. Upon seeing this, which of the following does the rich man say:

A) “I shall fill my barns and give the rest to the poor.”
B) “I shall tear down my barns and build larger ones to store everything away.”
C) “I shall keep only what I need and give the rest away.”
D) “Lord, what do you want me to do with all of this wealth?”

Which response do you think would have pleased the Lord most?

Misquoting the Pope

August 6, 2013

They say a rumor can travel around the world while truth is still pulling its boots on.

  • In 2006, media reports suggested that Pope Benedict, in referencing the statement of a 14th century Byzantine emperor, had insulted Mohammad in a speech on faith and reason. Muslim protests and violence followed.
  • In 2010, news reports said that Pope Benedict had loosened the Church’s teachings against contraception in an interview.
  • Last May, the media indicated that Pope Francis had preached in a homily that atheists would go to heaven by merely doing good.
  • This week, reports made it seem that Pope Francis was diverging with the Church’s teaching on the wrongness of homosexual acts because of one reply in an interview with reporters on his flight returning from World Youth Day in Brazil.

In each of these cases, the initial headlines and news reports took the popes’ words out of their larger contexts and trumpeted them with a significance which they never had. Many reporters know little about religion and misunderstand the Catholic news stories they cover. Some reporters are hostile toward Catholicism and tend to report on the Church as if it were changing to accord with their views. The lesson here is that initial media coverage about a Pope saying something controversial can be relied upon to be unreliable. Do not be unsettled when you hear such “news reports.” Just wait a few days for the neglected facts and the unremarkable full story to catch up.

Who’s Who — 15th Sunday in Ordinary Time—Year C

July 14, 2013

Who are the “thrones, dominions, principalities and powers” mentioned in today’s second reading?

Saint Paul is listing four varieties of angels who have differing roles in serving God. Angels are purely spiritual creatures who were made through and for Christ. They have minds for knowing and freewill for choosing—this makes them persons and capable of love. The angels always glorify God and  serve in his saving plans for other creatures. Sometimes they are His messengers, like Gabriel at the Annunciation. Some serve as guardians; over whole nations or even the least children (see Daniel 10 & Matthew 18:10.) Archangels and our guardian angels are thought to belong to the lowest levels in the hierarchy of angels—well below the power of the ranks that Saint Paul mentioned—yet we do well to remember to pray for their help. Even the least of our angelic protectors is more powerful than any flesh and blood foe. Even the highest demons who act against God’s will can be overcome by humble angels, as the archangel Saint Michael’s victory over the devil proves (see Revelation 12:7-9.)

In our Gospel, Jesus is questioned by a “scholar of the Law.”  What does that title tell us about that man?

He was an expert on the Old Covenant Law of Moses and its 613 commandments. The scribes in Jesus’ day were regarded as scholars of the Law but tended to be hostile toward Christ.

A “Levite” passed on the opposite side. Who were the Levites?

These were men of the tribe of Levi (though not descended from Aaron like the Jewish priests) who were appointed to assist in the worship and rituals at the Temple in Jerusalem. A commandment in the Law of Moses required Levites (and priests) to avoid contact with dead bodies in order to remain ritually pure, which is probably why they passed by on the opposite side of the road.

The Samaritan showed mercy. Who were the “Samaritans?”

The Samaritans were a mixed-race people descended from intermarriage between Israelites and Assyrian colonists. They dwelt in Samaria, the region between Galilee and Judea. Samaritans worshiped the same God as the Jews and kept many of the same religious practices, but they rejected the priesthood at Mt. Zion and worshiped instead on their own Mt. Gerizim. The enmity between the Jews and Samaritans was so great that Jews traveling between Galilee and Judea often crossed the Jordan to bypass the land of Samaira entirely.

St. Paul’s Advice to Thessalonica’s Parish and Yours

June 18, 2013
  • Encourage and build one another up.
  • Respect, honor, and love those who serve over you in the Lord.
  • Be at peace among yourselves.
  • Admonish the idle.
  • Cheer the fainthearted.
  • Support the weak.
  • Be patient with all.
  • Never return evil for evil.
  • Always seek what is good for all.
  • Always rejoice.
  • Always pray.
  • Always give thanks.
  • Do not quench the Spirit.
  • Do not despise prophetic utterances.
  • Test everything; retain what is good.
  • Refrain from every kind of evil.

(See 1 Thessalonians 5)