Archive for the ‘Salvation History’ Category

The Mountaintop Experience

February 26, 2024

2nd Sunday of Lent
By Fr. Chinnappan Pelavendran

God’s call is personal; it is an invitation to enter into his holiness with an attitude of faith and total trust in God. As we enter the second week of Lent, our task is to continue to examine our hearts and change ourselves to be worthy of his glorious paschal mystery. As human beings, we do not like to change and we resist any change as much as we can. However, change is a part of our life. We know that we are pilgrims on a journey to a more permanent dwelling place. A place of total union with our God.

In Genesis 12, God tested Abraham to leave his father’s land for an unknown land. Abraham through his obedience demonstrated that he loved God more than his father’s land. In the first reading as we saw today, God tested Abraham again to see how convinced and strong his faith was by asking him to sacrifice the son of promise. Abraham was a man of great faith and his faith led him to the mountaintop, a place of great encounter with God. It took Abraham three days to journey to the mountaintop at Moriah for the sacrifice and within this period Abraham never changed his mind for his faith remained firm.

God wants you to make the first step with determination and he will come and take control. Remember not to entertain distractions and discouragements in your journey to the mountain-top, Abraham had to leave his servants at the foot of the mountain while he climbed with Isaac alone to avoid distractions. When we keep our faith strong in God and we are ready to make enormous sacrifices towards meeting Him at the mountaintop, then we can be sure that God will be on our side and as the second reading says if God is on our side nobody can be against us. Even when we make mistakes as humans, God would still forgive us since Christ has died to spare us and he stands at God’s right hand interceding for us.

In the Gospel reading, Jesus leads his disciples up a high mountain to witness his transfiguration. Elijah and Moses appear and this demonstrates that Jesus is the fulfillment of the prophets and the law. God speaks from heaven and this gives the disciples clarity in their vocations. Peter wants to stay in the moment. Peter wants to build monuments and to stay. Soon after the events at Mount Tabor, however, Jesus begins to lead his disciples to Jerusalem and the cross. You see, Jesus leads his disciples to another mountain, Golgotha, where all of humanity is transfigured through his passion, death, and resurrection. For Abraham, the undiscovered country seems to be a stretch of land that God would give to him and his descendants. For the disciples of Jesus, the undiscovered country is our salvation, the promise of resurrection and everlasting life.

As we make our way with Jesus from our Mount Tabors to our Good Fridays, we are invited to never lose sight of where Jesus is ultimately leading us. Our destination is our Easter hope. To get there, we need to know who we are, and where we are going, and recommit ourselves to following Jesus who is the Lamb of God who takes away the sins of the world.

Rites of Miraculous Cleansing

February 11, 2024

6th Sunday of Ordinary Time
By Fr. Victor Feltes

The gospels record how a man with some advanced form of skin disease once came to Jesus in one of Israel’s towns. Seeing Jesus, he approaches and kneels and bows beseeching him, “Lord, if you wish, you can make me clean.” Our Lord, who can read human hearts, probably knows how much this particular miracle will cost him, but he is moved with compassion. Jesus reaches out his hand, touches the leprous man and says, “I do will it. Be made clean.” And the leprosy left him immediately.

One can imagine that man’s joy and excitement. He wants to tell everyone about his miracle! However, Jesus warns him sternly, “See that you tell no one anything.” Apparently, at this point in his public ministry, Jesus does not want to attract too much attention too quickly. Instead, Jesus tells the cured man, “Go, show yourself to the priest and offer for your cleansing what Moses prescribed; that will be proof for them.” What did this offering prescribed in the Mosaic Law look like?

We read in the Old Testament Book of Leviticus: “This is the law for the victim of leprosy at the time of his purification. He shall be brought to the priest, who is to go outside the camp to examine him.” This reference to ‘going outside of the camp’ dates back to the days when the Hebrews were still wandering in the Sinai desert. “If the priest finds that the sore of leprosy has healed in the leper, he shall order the man who is to be purified, to get two live, clean birds, as well as some cedar wood, scarlet yarn, and hyssop.” So this offering involves a curious collection of items: two birds, some cedar, scarlet yarn, and at least a branch of hyssop plant.

Then Leviticus says, “The priest shall then order him to slay one of the birds over an earthen vessel with spring water in it. Taking the living bird with the cedar wood, the scarlet yarn and the hyssop, the priest shall dip them all in the blood of the bird that was slain over the spring water, and then sprinkle seven times the man to be purified from his leprosy. When he has thus purified him, he shall let the living bird fly away over the countryside.”

Jesus told the man he cured to perform to this peculiar ritual saying, “that will be proof for them.” But what would it prove? First, it would demonstrate to the Jewish leaders at the Temple that Jesus had not come to transgress God’s Law but to fulfill it. Also, the cured man himself would be living proof of Jesus’ greatness, for the miracle of a leper being suddenly healed is documented only twice in the Old Testament (i.e., the case of Moses’ sister Miriam and that of Naaman the Syrian). Yet ultimately, this ritual provides proof for all people that Jesus Christ’s saving sacrifice had been long-foreseen by God.

The scarlet yarn, the wood, and the hyssop would each have a role in his Passion. The scarlet yarn foreshadows the robe in which they clothed him. That cedar wood points to the Cross connected to his death. And St. John’s Gospel notes how a sprig of hyssop was employed to lift a sponge of sour wine up to Jesus’ lips. The two birds in that purification ritual were of symbolic importance as well. One bird is slain, while the other is spared. That second bird, after being dipped in the water and the blood of its brother, is set free. That spring water, risen from the earth, points to the liberating water of Christian baptism which receives its power from Jesus’ blood.

In addition to its commandments regarding sometimes contagious skin diseases, the Book of Leviticus has rules for evaluating, quarantining, and purifying fungal infections of houses, fabrics, or leather. These commandments were useful in helping protect peoples’ physical health. But these teachings also illustrate, in an allegorical way, lessons about sin in our lives. Mold in your home can harm the health of your whole household. Knowing this, people take black growths on their walls seriously. How seriously do you take diseases in your flesh? How seriously do you take the sins in your soul?

If you had been a leper back then, would you have come to Jesus? Lent begins this week, so decide what you will you do. Go, show yourself to the priest in Confession and faithfully offer the holy Sacrifice of the Mass. Remember and honor the scarlet yarn, the wood, and hyssop of the Innocent One who took your place and through whom you can be cleansed and freed.

Growing In Christ’s Likeness

February 4, 2024

5th Sunday in Ordinary Time
By Fr. Victor Feltes

This Sunday’s readings feature Job, Paul, and the mother-in-law of Simon Peter. What do these three people have in common? Let’s consider each in turn.

In our first reading we hear from Job who, like Jesus Christ and Mother Mary, suffers greatly despite his innocence. “I have been assigned months of misery,” he says, and troubled nights have been allotted to me. My days [swiftly] come to an end without hope.” At one point, Job’s wife even tells him to “curse God and die!” Yet, despite his painful, honest questions, Job never disobeys. He never renounces the Lord.

Next we hear the Apostle Paul telling the Corinthians how and why he preaches the gospel. Paul insists that preachers have a right to payment for their work, just like others who do valuable labor. He asks, “What then is my recompense?” What is his repayment or reward? “That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel.” What is Paul saying? How is he repaid by not getting paid? Paul says he makes himself “a slave to all so as to win over as many as possible… All this I do for the sake of the gospel, so that I too may have a share in it.”

Lastly, we hear the story from Mark’s Gospel about Simon Peter’s sick mother-in-law. She lays in bed in Capernaum enduring a severe fever. Having just cast out a demon at the synagogue, when Jesus enters the nearby house of Simon Peter and Andrew along with James and John, they immediately tell him about her condition. Jesus approaches her, grasps her hand, and helps her up. The fever leaves her immediately and she waits on them. It seems she had been eager to serve, only her illness had prevented her. Something which Job, and Paul, and Simon Peter’s mother-in-law have in common (besides all appearing in today’s readings) is sharing a likeness to Jesus.

We see Jesus in our gospel driving out demons and curing the sick. If he had been charging fees for his healings, Jesus might have soon become the richest man in Capernaum. If he had announced that he was the Messiah and called men in the region to take up arms with him, Jesus could have soon been seated upon a Jerusalem throne. Instead, though everyone is looking for him, Jesus withdraws alone to a deserted place to pray. Jesus Christ was not called to be great in worldly wealth and power (in the pattern of Herod, or Pilate, or Caesar) but to be a suffering servant. He had not come to be served but to serve, giving his life as a ransom for many.

This is the path to Christ’s glory, which he calls others to share. So the innocent victim Job undergoes a “dark night” when his physical and spiritual consolations are stripped away. Would he still love God and goodness when no longer tasting their rewards? Through Job’s trials his love is purified to become more like Christ’s in his Passion. And St. Paul, like Jesus, does not labor for earthly riches but takes the form of a slave. He ministers for the love of souls and to share in heaven’s reward which this world cannot equal. And Simon Peter’s mother-in-law is eager to serve as she is able, agreeing with Jesus that it more blessed to give than to receive.

It’s too late in time for your name or mine to be written in the Bible, but if in the end our names appear in heaven’s Book of Life, our Christian lives will have shared some likeness to the life of Jesus Christ.

His Stations of the Cross — Funeral Homily for Roger “Andy” Anderson, 91

January 14, 2024

By Deacon Dick Kostner

The Trailer of the Story of Human Life: Producer God- Actors- Andy, Jesus and Us. We lost a great member of the Holy Family on the Feast of the Holy Family. He was a quiet person in Spirit but a wonderful mentor for us in teaching us how to live a full life of happiness living out and experiencing the Stations of the Cross, of Life. Andy loved attending Mass with his faith family and loved attending our Stations of the Cross during our Lenten Season. He understood the directive from the Father that the doors to heaven are only unlocked for those who experience in their lives the Passion and Death of Life in our lives. So I thought he would like me to share with you what I saw as his personal Stations of the Cross:

The First Station: He is condemned to Die. We all know that at some point we must experience death of our body. Andy knew this but he never complained to anyone I know that this should stop us from enjoying life with our family, friends and God. He enjoyed every day that he was allowed to care for his family, friends, gardens, and lawn and never willingly failed to give thanks on Saturday Evenings and First Friday Liturgy with his Parish family.

The Second Station: He accepts and carries the Cross. Earthy life requires us to bear our crosses. Andy experienced many crosses in life from divorce to replaced knees, to bladder cancer, to death of friends, and yes family with the death of his wife Carol, and son Michael just prior to his passing. One of the greatest crosses one has to carry in living a long life is having to bury ones friends and family. I remember Father Hugh telling me at his 90th birthday party, when he had just been told he was dying, that one of the hardest things he had to experience in living so long was the fact that he lived so long that he had to be there to comfort and bury all of his dying friends.

The Third Station: The First Fall. As we grow older our bodies begin to fall apart. Andy was not a person who would ask for help. It was not in his nature to expect anyone to come to his aid he would just do the best he could to get along even when things were hurting. Most of us, like Andy, do not want anyone to know we are having problems. That’s why God gifts us with family, friends, and spouse. These special people know better then we do what is best for us. I remember Carol sneaking over to ask if I would mow his lawn for him while he was recuperating from his cancer treatments as she was suffering herself with her rheumatism, this I gladly did without his knowledge.

The Fourth Station: Meeting His Mother. I remember when I would get hurt the first person I would run to for help was my mom. Andy was a person of faith and knowing he was a prayerful person I would guess that the first person he would pray too for help and support when he found out that he was dying was our heavenly mother Mary. I witnessed many times Andy praying the rosary with his parish friends before Mass began. Mom’s don’t want their children to experience pain and suffering even when they are not the cause of the suffering and pain.

The Fifth Station: Simon helps Carry the Cross. Andy did not want to ask for help but friends and neighbors don’t need to be asked. Many times when Andy was not able to complete tasks his friends and neighbors knew that this would bother him. I witnessed his neighbors removing snow, fixing railings and painting things that needed attention, as well as raking and removing leaves when he was unable to do the same. He might not of been blood family to us but he was still thought of as being family.

The Sixth, Seventh, Eighth, Ninth and Tenth Stations: He falls two more time, is comforted by “Veronica’s”, Speaks to the Women and his friends, and is Stripped of his Garments. Andy continues to get worse and is cared for by Paul and Michelle at their home. He receives the Sacrament of the Sick by his Pastor, Holy Communion weekly by the Deacons and Deacon wives, and prayed for by his Parish Family. The illness progresses and he is now in need of 24 /7 care requiring him to be moved to the nursing home.

The Eleventh, Twelfth, Thirteenth, Fourteenth Stations: The Cross and his Body become one for him, on the Feast of the Holy Family he Dies, and he is taken down from the Cross and Duried. His journey has ended and his Spirit is now able to meet in person Jesus, Mary and Joseph along with Carol, and other saints and friends he spent his life with and who he will spend eternity with.

Andy and Carol were not only our neighbors but our friends. Barb and I were able to witness their marriage on Christmas Eve in 1989. Both of them wished to have that special day as their wedding anniversary day. Last year Barb and I with the assistance of Fr. Chinnappan, had a Mass said for the two of them as our Christmas present to them. The good news is that This Faith Family will be able to continue to experience the Anderson’s presence in spirit as members of God’s Holy Family at every celebration of the Holy Mass at St. Paul’s Catholic Church. So, On behalf of this assembly of Holy Family and friends I would like to wish Andy and Carol a Happy Easter Sunday and Anniversary! We all hope to see you in heaven after we complete our own “Stations of the Cross”!

Witnessing to Christ

January 13, 2024

2nd Sunday in Ordinary Time
By Fr. Victor Feltes

St. John the Baptist once saw Jesus coming toward him and declared, “Behold, the Lamb of God, who takes away the sin of the world! He is the one of whom I said, ‘A man is coming after me who ranks ahead of me because he existed before me.’ …I saw the Spirit come down like a dove from the sky and remain upon him. …The one who sent me to baptize with water told me, ‘On whomever you see the Spirit come down and remain, he is the one who will baptize with the Holy Spirit.’ Now I have seen and testified that he is the Son of God.

John was not afraid to acknowledge Jesus Christ before others. John said, ‘I am not the Messiah, I am not Elijah, and I am not the prophet of whom Moses spoke.’ But he affirmed, “I am ‘the voice of one crying out in the desert, “Make straight the way of the Lord!”’ And John proclaimed Jesus as one far greater than himself, acknowledging him as the Son of God. St. Vincent de Paul observed, “Humility is nothing but truth, and pride is nothing but lying.” John the Baptist is humble because he maintains the truth about himself and acknowledges the truth about Jesus.

John is humble and, standing in the truth, is willing to fraternally correct others. He admonishes those in the crowds, Pharisees and Sadducees, tax collectors, soldiers, and even King Herod, saying, “Repent, for the Kingdom of Heaven is at hand!” He corrects them because he loves them. If John had hated them he would have turned his back on them like Jonah did the Ninevites, hoping to see them destroyed. If we love someone, we will warn them of grave dangers to their body or soul.

Sometimes John the Baptist, when witnessing to others, shared his own spiritual experiences. John’s ministry and message were not his own inventions. He speaks of how he received his mission to baptize from heaven and testifies to what he beheld when he baptized Jesus. God still gives us signs and messages and works new miracles among us today.

Later, as John the Baptist was standing with two of his disciples, he watched Jesus walking by and said again, “Behold, the Lamb of God.” In the Old Covenant, lambs were sacrificed to atone for sins and to celebrate communion with God. John calls Jesus the Lamb of God who will take away the sins of the world. So those two listening disciples (that is, Andrew and likely John the son of Zebedee) follow Jesus, who turns and asks, “What are you looking for?” They reply, “Rabbi, (teacher), where are you staying?” And Jesus welcomes them, “Come, and you will see.”

So they went and stayed with him that day, and came away convinced that Jesus is the Christ. Andrew went to his brother Simon saying “we have found the Messiah” and brought him to Jesus. The next day, Jesus found Philip and said, “Follow me.” Philip then went to his friend Nathanael (also known as Bartholomew) and persuaded him to “come and see” Jesus of Nazareth too. When his future apostles encountered Christ they happily invited their friends and family members to come and know him better.

So what lessons have we received from St. John the Baptist and Jesus’ first disciples? To humbly acknowledge that Jesus is Lord and the great things he has done in you and for you. To be unashamed to acknowledge Christ before others. That if you love a person, to tactfully alert them to grave dangers to their soul. (They might not listen to your loving appeal, but it is better to warn someone unfruitfully than to regret never making the attempt.) To share your own spiritual experiences, visions, and miracles, showing others that God is personally active in our world today. And to invite your family members and friends to come and see Jesus, encountering him in private prayer and the Gospels, and most especially with us here in his Church.

Lessons from the Magi

January 7, 2024

Feast of the Epiphany
By Fr. Victor Feltes

The city of Bethlehem was the birthplace and hometown of King David, the place where the sheep offered at the Temple were raised, a place whose name means “House of Bread.” There is where the Magi found Jesus Christ, the Son of David, the Lamb of God, and the Bread that came down from heaven. The Magi came from the east, perhaps responding to some sign the Prophet Daniel had foretold centuries before during his Babylonian Captivity. They arrived in Jerusalem saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

King Herod and all of Jerusalem heard about this and Herod took the rumor seriously. He asked the chief priests and the scribes where the Christ (or Messiah) would be born. They answered with the prophesy of Micah: “in Bethlehem of Judea.” So King Herod sent the Magi to search there, using them as his unwitting spies. The Magi found the home of the Holy Family and showed homage to Jesus with his mother Mary, presenting gifts of gold, frankincense, and myrrh; gold for our King, frankincense for our Priest and God, and myrrh, an ancient-world embalming resin, for him who would die and rise again.

Now the town of Bethlehem is only a two hour walk from Jerusalem, but there is no record of any others who heard the rumor going there in search of the infant Christ. If they had gone and asked around, some locals would likely know the shepherds who had joyfully proclaimed the birth of the Messiah on Christmas night. “All who heard it were amazed by what had been told them by the shepherds,” so it would have left an impression. With a little grace, an encounter with Jesus and his Holy Family would have been found by anyone who had bothered to look. The Magi traveled hundreds of miles to find him yet many priests and scribes neglected to go a mere six miles. In your life, beware of practicing your Christian faith so feebly that you forego making the simplest sacrifices in service of Christ. Consider what simple steps—in prayer or with the sacraments, in penance or in study—you could take in this new year to draw closer to Jesus Christ.

Matthew’s gospel tells us that “having been warned in a dream not to return to Herod, [the Magi] departed for their country by another way.” Recall again how Bethlehem was not far at all from Jerusalem or from Herod’s nearby palaces, so it seems the Magi had this dream before departing from the Holy Family. If the Magi had sensed that the Holy Family were in danger they would have warned them before embarking for home. The Magi either informed them, or — not sensing danger — did not.

Maybe they did warn the Holy Family of possible danger but Joseph and Mary simply did not know what to do next. Sometimes, even when trying our best, we won’t know what to do. Trust the Lord to guide your way. If the path you choose is important in God’s plan he will help you go in the right direction. Previously, when Joseph had been about to make a mistake by separating himself from Mary, God sent him an angelic message in a dream. Here again, “when [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, ‘Rise, take the child and his mother, [and] flee to Egypt…’” God is supremely brilliant and resourceful. He can send you signs if you need them but, to receive God’s promptings, cultivating a heart which is open to God’s will (like St. Joseph’s was) is essential.

What if the Magi were told in the dream not to return to Herod, and perhaps even mentioned this to the Holy Family, without anyone perceiving the active threat which Herod posed? That too would contain a valuable lesson for us. If the Magi obeyed God before fully understanding his purposes, through trusting him and following his instructions their lives were saved from Herod’s sword and the Holy Family had time to escape.

Jesus Christ and his Church teach us many things about what we must or must not do, or what we should or should not do. People can be challenged by and may not yet fully understand Catholic teachings about the Sacraments, human sexuality, the beginning and end of human life, social justice, or other topics. There are good reasons behind all these teachings and it is good to explore them by researching and asking questions to understand them better, but there will be times in your life when you are called to be faithfully obedient even before you fully understand. The obedience of the Magi served Christ and likely saved their lives. Your obedience to God will bless you as well, and more than you may realize.

Let Us Be Like the Magi

January 6, 2024

Feast of the Epiphany
By Fr. Chinnappan Pelavendran

Today we celebrate the feast of Epiphany. The word epiphany means revelation or manifestation. This feast is the revelation of God’s love for his people in the birth of Jesus Christ, who is Emmanuel: God is with us. For centuries, the prophets had proclaimed God’s love for his people, and now that love has been revealed to his people. God himself has been born into the world as a human child. He is with us, close to us in each moment, sharing his life with us. Jesus came into our human condition to seek out what was lost, and to bring us back into union with God and to himself. This is the good news for everyone: no one is excluded. Today’s psalm makes this clear. “Lord, every nation on earth will adore you.

In the gospel, we see two kinds of people. On the one hand, the Gentile ‘Magi from the East’ seek out the newborn king of the Jews to do him homage. On the other hand, Herod and his court seek the Messiah not to do him homage but to destroy him. Let us focus our attention on the Magi; the actions of the Magi in the presence of Jesus give us a beautiful example of divine worship. The Gospel tells us: “They prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.”

Their first gift was gold. Among ancient people, gold was regarded as the king of metals. It was therefore the ideal gift for a king. The Magi gave Jesus all their love as pure, solid, lasting, and purified from selfish motives. They wanted to love Jesus with all their heart and mind. Their love was sincere. The second gift was frankincense. Ancient people used incense in their religious worship. The aroma and smoke, spiraling upward to heaven, spoke to them of gods and divinity. The gift of incense, therefore, is a symbol of the divinity of Jesus. It tells us that Jesus always had the nature of God but became a man and appeared in human likeness. The magi adored Jesus as God. Even today, we use incense in the liturgy as a sign of worship. We incense the gospel in which Jesus is present, the altar representing Christ, and the gifts of bread and wine on the altar, which will become the Body and Blood of Christ. The third gift was myrrh. Myrrh was used to prepare the dead for burial. Later in the Gospel, we see that the women brought myrrh to the tomb of Jesus. This gift of the Magi made an ideal symbol of human vulnerability and foreshadowed the Lord’s death. Jesus experienced sorrows, joys, fears, frustrations, loneliness, and all human emotions. He was like us in all things but sin.

The Magi also teach us how to proceed on our journey. They do not return the way they came, which would have taken them back to Herod. Their experience of being with Jesus has enlightened them. They have an inner light, a new gift of discernment and wisdom. When we meet Jesus and worship him, we do not have to return to Herod, back to the darkness, fear, and selfishness of our past and our sinful nature. The Lord gives us the grace to walk a new way. It is the way that is love: love of God and love of our neighbor.

Just as the Magi did, let us prostrate ourselves before the Lord, offering him our love, praise, and gratitude. Our “gold” is everything we have, all that we possess, and all that we consider most precious; we offer it all to him. Our “frankincense” is our prayer, devotion, zeal, contrition, thanksgiving, and all our petitions. Our “myrrh” is our sacrifices and sufferings which we offer in union with Jesus’ Passion, for the glory of God and the salvation of souls. We know our gifts are imperfect and they certainly seem meager as we set them before him. However, his humility as he reveals himself before us as a poor, helpless infant strengthens our humility, and therefore makes us bold enough to give whatever we have, knowing that our every gift comes from his generosity to us.

From Creation to this Cradle

December 24, 2023

Christmas, the Nativity of the Lord
By Fr. Victor Feltes

Before all time’s beginning,
before creation’s making,
was our Lord, who is living.

Omnipotent, all-knowing,
unlimited, all-loving,
the self-existent Being.

This eternal deity
was not solely unity,
but divine community.

Father and Son, self-giving,
Spirit from both, proceeding,
Trinity, ever-living.

Though God could not be more great,
goodness loves to propagate,
so he opted to create.

The Lord said, “Let there be light,”
earth” and “sky” and “day” and “night,”
man” and “woman” in his sight
and in each did he delight.

Blessing us was his concern,
gifting gifts we did not earn,
minds to know and hearts to yearn
so we’d love him in return.

Like all things, he made us good,
yet, as God, he understood
human beings sadly would
freely choose to sin;
distaining the divine,
disturbing our domain.

Dissolution, desolation.
Division and dismay.
Despair and death.

Behold how in our world and lives,
sins stab and slice and scar like knives.
But our Lord lowers his lifeline,
a long thread throughout our timeline.

After the Flood and Babel’s tower,
God’s plan was launched with Abraham.
Summoned by the Higher-Power,
he journeyed to the Holy Land.

God vowed to him to give that earth,
to bless all peoples through his name,
and cause his barren wife to birth
a boy who would extend his fame.

Isaac was that wondrous son,
received back as from the dead.
His sacrifice was left undone;
as God supplied a ram instead.

(Note in Abraham’s descendants,
the Messianic lineage,
persons presenting precedents
repeated on the Gospel page.)

Next, from Isaac, Jacob came,
and suffered much from sinful deeds.
To “Israel” God changed his name,
and through twelve sons a kingdom seeds.

This tribe then west to Egypt fled
and grew up becoming many,
until from slavery God led
to “the land of milk and honey.”

For this nation, God appointed
from Bethlehem to kingly throne,
shepherd David, God’s anointed,
one with a heart after his own.

He was betrayed, mistreated,
but overcame each enemy.
God pledged there’d always be seated
a true son of his dynasty.

King Solomon, the peaceful one,
built with wisdom beyond compare
God’s temple in Jerusalem
for everyone from everywhere.

Isaiah’s prophesies foretold
and his consoling words record
how every nation would behold
salvation from our bridegroom Lord.

Then Babylon’s empire came
and took the Jews captive by sword.
But God removed his people’s shame
when to their homeland he restored.

These ups and downs had set the stage
for one night prepped thousands of years.
Between the old and current age,
the Son of God on earth appears.

It’s simple for our little ones,
the way in which our Savior comes.

A stable full of yellow hay?
Kids see a perfect place to stay.

Tiny Jesus is in his box,
asleep beside the sheep and ox.

His mom and dad on Christmas day,
as still as statues, kneel and pray.

That manger scene lit by a star
draws friends to Christ from near and far.

Our children lack experience
but maintain pure, sweet innocence.

They see with awe and gentle joy
our God become a baby boy.

Now that you and I are older,
we recognize complexity;
what Christ’s parents had to shoulder,
the burdens of humanity.

Joseph and Mary were displeased
when turned away from that hotel
and then unpleasant odors breathed
while giving birth where livestock dwell.

Stress-filled was that nativity,
mixed with their joys, feelings of dread,
as they combatted poverty
and unseen forces wished them dead.

The way of Christianity
is not promised to be easy,
but life with Christ, our deity,
has mercy, grace, and great beauty.

Our little ones are right in this,
though much in our world is amiss,
it’s right and wise to reminisce
on Christmas Day and feel great bliss.

Now to conclude, let us review:
God’s great goodness is real and true,
an ancient love that’s ever new
and through Christ’s birth comes into view.

So come to Mass — yes, please do!
His family’s less when lacking you.

A Little Time Remains

December 10, 2023

2nd Sunday of Advent
By Fr. Victor Feltes

Unlike the Gospels of Matthew and Luke, Mark’s Gospel does not start with stories of Christ’s Nativity. This gospel begins with the ministry of St. John the Baptist. John’s mission was to “prepare the way of the Lord (and) make straight his paths.” In ancient times, before a king or emperor would journey to a region, his heralds or messengers would be sent out ahead of him to announce how people were to prepare for his coming. One practical part of these preparations was to improve and repair the roads; filling in the potholes and smoothing the ruts, clearing branches and removing rocks. Isaiah the Prophet speaks of a herald crying out in the wilderness:

“Prepare the way of the Lord! Make straight in the wasteland a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low; the rugged land shall be made a plain, the rough country, a broad valley. Then the glory of the Lord shall be revealed, and all people shall see it together…”

Of course, this readying of the way for the Lord is not done with shovels and wheelbarrows on country roads. St. John the Baptist, the “voice of one crying out in the desert,” preaches conversion and washes people with a baptism of repentance as they confess and renounce their sins. The way of the Lord we must prepare passes through ourselves.

This Advent is a season to prepare for the God, but time is running short. Christmas is coming. Because December 25th falls on a Monday, this year’s Advent is the shortest-possible length of days. The good news is that now is not too late. An unfaithful life can still be reformed. A sacramental Confession can still be arranged. Delayed good deeds can still be done. A life of daily prayer can begin today. There is still some time remaining for you; before Christmas, before Christ’s Second Coming, and before the end of your earthly life.

This world and its people are broken and we can see many sins and evils. Imagine how much better our world would be if everyone sincerely turned to Jesus. Wouldn’t that be wonderful? I doubt that everyone will do so, but the ongoing conversions of you and me to Christ can bless our families, friends, and neighbors, joyfully transforming the world around us for the better.

And here is some more good news… Even if not everyone turns to Christ, just as this Christmas, December 25th, is coming no matter what we do, the Second Coming of Jesus Christ cannot be stopped. St. Peter writes of how our Lord’s patience, his wish that none should parish but all come to repentance, has permitted the world to continue to our day. God does not tire of waiting; since for him “a thousand years is like one day.” “But the day of the Lord will come like a thief… and the earth and everything done on it will be found out.

We are encouraged to do our part to prepare a highway for God, lowering mountains and hills, smoothing rough lands and valleys, within ourselves and in our society. But Scriptures declare how at his coming “the mountains melt like wax before the Lord, before the Lord of all the earth.” (Psalm 97:5) “The eternal mountains are shattered, the age-old hills bow low, along his ancient ways.” (Habakkuk 3:6) “The mountains melt under him… like wax before the fire, like water poured down a slope.” (Micah 1:4) “The earth melts when he lifts his voice.” (Psalm 46:6)

Our returning Lord will not allow the sins of the world to go on forever. When his Kingdom fully comes, God’s will shall be fully done, on earth as it is in Heaven. So when you witness the many evils caused by misused human freedom, do not grieve as those who have no hope. (1 Thessalonians 4:13) Mourn as the blessed, whom Jesus promises will be consoled. (Matthew 5:4) “According to his promise, we await new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, (and always be) at peace.”

The Angels & The Shepherds

December 6, 2023

By Fr. Chinnappan Pelavendran

(Luke 2:8) Now there were in the same country shepherds living out in the fields, keeping watch over their flock by night. These shepherds were watching Passover lambs, which would be sacrificed later that year. So it is appropriate that they are about to go look at another Passover Lamb who will also be sacrificed later in His life.

(Luke 2:9) And behold, an angel of the Lord stood before them, the glory of the Lord shone around them, and they were greatly afraid. (Luke 2:10-12) Then the angel said to them, “Do not be afraid, for behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord. And this will be the sign to you: You will find a Babe wrapped in swaddling clothes, lying in a manger.

The angel tells the shepherds about the birth of Christ, that He will be the Savior of the world. “Glory to God in the highest, and on earth peace, goodwill toward men!” The angels proclaim Christ will bring peace. Peace does not come through money and power of the Emperor, but through humility and service. Moreover, the all-important peace with God comes only to those who believe in Jesus for eternal life. Only through Christ can you have true and lasting peace. That is the message the angels proclaim. You see, in Isaiah 48:22, God says that there is no peace for the wicked. We live in a wicked, sinful world. Those who live in wickedness and sin will never have peace. If, however, you are one of those who have come to know Jesus Christ as your Savior by believing in Him alone for eternal life, then you can know this peace the angels proclaim. Romans 5:1 states, “Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ.”

Peace is available to you today if you are a person of God’s will. What is God’s will? To believe in Jesus Christ for eternal life. In John chapter 6, some people come to Jesus and ask him, “What must we do to do the works of God? What is His will?” Moreover, Jesus said, “This is the will of my Father, that you believe on Him whom the Father has sent.” (John 6:28-29) That is it. Believe in Jesus for eternal life. Do you want to have the peace the angels proclaim here? You need to be a man or a woman of God’s will; you need to do God’s will, which is to believe in Jesus for eternal life. However, if you reject Him, you also reject peace. There can be no peace in this world without Him.

(Luke 2:15-16) So it was when the angels had gone away from them into heaven that the shepherds said to one another, “Let us now go to Bethlehem and see this thing that has come to pass, which the Lord has made known to us.” And they came with haste and found Mary and Joseph, and the Babe lying in a manger.

It says they came with haste. This was the first Christmas rush, but certainly different from the Christmas rush we are familiar with. They were rushing to see Jesus. I wish we all were more like these shepherds. They heard the Word of God spoken here by angels, and they immediately acted upon it. They did not wait around until it was morning. They did not ask for better directions. They received by faith the message God sent to them and then responded with immediate obedience. I am sure they knew where all the stables were, so they just checked around until they found the one Mary, Joseph and Jesus were in.

We should also note that the angels did not appear to kings. They did not appear to the mayor of Bethlehem. They did not appear to the religious leaders in Bethlehem. They appeared to be shepherds. Just humble shepherds out in the field. Shepherds were outcasts in Israel. Mary’s song pointed out back in Luke 1:51-53 that this would be a pattern in the life of Christ, and it has already begun here. (1 Cor. 1:26-29) It seems that the poor and the people who are nobodies are often the ones whom God gives special attention to.

(Luke 2:17) Now when they had seen Him, they made widely known the saying which was told them concerning this Child. The shepherds became the first Christian evangelists. The first witnesses to spread the good news of the Messiah. When they saw Jesus Christ, they could not help but keep silent about Him. They told everyone they met. Again, they are a lesson for us. Not only did they obey God’s Word immediately, but they also went beyond that and told others about Jesus. Once you have seen Jesus, it is a privilege, it is an honor, it is a necessity to tell others about Him. Once you have seen Jesus, you can’t keep from talking about Him even if you tried. The shepherds were so excited about what they had seen and heard, they just had to tell everybody.

(Luke 2:18) And all those who heard it marveled at those things which were told them by the shepherds. This is a key idea after all that we have seen today. Things did not go as planned for Mary and Joseph. They had experienced more trouble than they should have. And rather than complain, rather than criticize, they quietly accepted what God was doing. Joseph could have blown his own horn and demanded he get what he deserved as a descendant of King David. But he didn’t. Mary could have gone around bragging that she was carrying the promised Messiah and as a result, she could have demanded that she be given the best room in the inn – for free, and the innkeeper should kick out whoever was there. But she didn’t.

Mary and Joseph chose to humbly accept the trials and troubles that God sent their way, and as a result, God lifted them up. He raised them up. He sent angels to blow the trumpet for them, and shepherds to pass the word for them about who they were, and what kind of child they had been blessed with. Mary and Joseph chose not to blow their own horn. Instead, they let God do it for them. When credit comes to you for the ministry and talents and abilities you have, let it be God and others who bring it rather than yourself.

(Luke 2:19-20) But Mary kept all these things and pondered them in her heart. Then the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told them. Mary was not the one to go around and tell people about how great she was, and how much God had blessed her. Instead, she just kept all these things and pondered them in her heart. God used the shepherds to tell the world about Mary and her newborn baby. Instead, like Mary and Joseph, quietly and humbly accept whatever position and privilege God has placed you in, and as you prove yourself faithful with a little, He will give you more. Don’t blow your own horn. Let God blow it for you in his perfect timing.

All of us need to learn from Mary and Joseph that our sufferings, our troubles, and our trials in life are tools in the hand of God to mold us shape us, and make us into something beyond our imagination. When trials and troubles come into your life, God is making you into something great. In whatever trials you are facing, ask God these kinds of questions: Say, “Father, what are you trying to teach me in this situation? How can this trial make me more like Jesus Christ?” God wants to change your troubles into trumpets if you will only let him perform His work in you.

God brought the first message of the birth of Jesus to ordinary people rather than to princes and kings. God spoke through His holy angel to the shepherds who were keeping sheep in the fields. This was a lowly occupation, so shepherds were not well educated. But Mary tells us the true story: “He has put down the mighty from their thrones; and exalted the lowly. He has filled the hungry with good things, and the rich He has sent away, empty.” (Luke 1:52–53)

What was the message of the angel to the shepherds? First, he told them not to be afraid. Repeatedly, the presence of angels was frightening to those to whom they came. However, unless they came in judgment, the angels spoke a word of reassurance. They calmed the people to whom they came.

Behold, I bring you good tidings of great joy which will be to all people. For there is born to you this day in the city of David a Savior, who is Christ the Lord.” (Luke 2:10-11) The good tidings were that the Savior had come. The people needed somebody who could bring them back into fellowship with God because the blood sacrifices could not do this in any permanent way. The Lord had visited His people with salvation.

Another lesson we can learn from the shepherds at Jesus’ birth is that ordinary people can tell others about the Savior. Once the shepherds made it to Bethlehem and saw the Savior, “they spread the word concerning what had been told them this child. And all who heard it were amazed at what the shepherds said to them.” In their joy and praise, they could not refrain from telling others about their experience.

These ordinary shepherds, who were outcasts among their people, were the first to hear of Jesus’ birth and to spread that news. They did not wait until they had extensive theological training to tell others. Instead, they went out and told people about their experience of hearing the message of the angel and seeing the Savior. We can do the same.

Many of us will think that we need more effective in sharing the gospel once we have read a book or the Holy bible or taken a course on the bible. Books and courses are helpful resources, but all believers can tell others about how Jesus saved them. We do not have to wait until we feel qualified enough, because we can all testify about Christ’s saving work in our lives.

If the shepherds, who were outcasts in society, could spread the good news about Jesus’ birth, then we can certainly tell others about how Jesus saved us. The shepherds also remind us of the need to listen to the Lord and obey Him, that ordinary people can spread the good news of Jesus, and that worship should be our response to Jesus’ saving work.

The Magi & King Herod

December 6, 2023

By Fr. Victor Feltes

When Jesus was born in Bethlehem of Judea, in the days of King Herod, behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.”

This is how the second chapter of St. Matthew’s Gospel introduces us to the noble Magi and the infamous King Herod. Their good and bad examples in the story of Christmas present much for us to learn from and reflect on.

The gospel tells us the Magi were astrologers from the East who saw a celestial sign which firmly convinced them the heir to the Jewish throne was born. The Magi were so convinced by this sign that they packed up valuable gifts and traveled far from their home to honor this newborn king. What are magi? “Magus” is the title which ancient civilizations east of Israel, such as the Persians and the Babylonians (or Chaldeans), bestowed upon their individual men of wisdom. These experts, their various teachers, priests, physicians, astrologers, soothsayers, Magicians, or interpreters of dreams, were collectively called magi.

How did the Magi who journeyed to Herod know how to recognize Heaven’s sign? In the 6th century before Christ., King Nebuchadnezzar of Babylon came and laid siege to Jerusalem. In response to his people’s unfaithfulness, God permitted them to be conquered and many Jews were taken east into Babylonian Captivity. The Babylonians reasoned that conquered peoples were more productive alive than dead and less likely to stage a successful rebellion when resettled outside of their homeland. Thus the Jews’ relocation deeper into the Babylonian Empire.

At that time, King Nebuchadnezzar told his chief chamberlain to bring in some of the Israelites of the royal line and of the nobility. He said, “They should be young men without any defect, handsome, proficient in wisdom, well informed, and insightful, such as could take their place in the king’s palace.” He was to teach them the language and literature of the Chaldeans. Among these chosen young men was the Prophet Daniel, who would go on to give prophesies about the coming of Christ recorded in the Old Testament book which bears his name.

Impressed by Daniel’s wisdom, Babylonian King Nebuchadnezzar “advanced Daniel to a high post… made him ruler of the whole province of Babylon and chief prefect over all the wise men of Babylon.” Perhaps Daniel’s prophetic wisdom, handed down for centuries, enabled these wise Magi from the East to recognize the significance of the starry sign and inspired them to journey to Jerusalem. The Bible does not record the Magi’s names, but a tradition hands down their names to us as Caspar, Melchior, and Balthasar.

Behold, Magi from the east arrived in Jerusalem, saying, “Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.” When King Herod heard this, he was greatly troubled, and all Jerusalem with him.

More than thirty years prior to the arrival of the Magi, the pagan Roman Senate had appointed Herod as the region’s king. He is known as “Herod the Great” because of his vast territories and many building projects, including new cities, massive fortresses, and a complete renovation of the Jewish temple in Jerusalem. Herod heightened the architectural beauty of the temple to such greatness like it had in the days of King Solomon. However, Herod was not greatly loved.

He imposed extremely harsh taxes for the ancient world and ruled ruthlessly, executing many of his political opponents and family relatives, including three of his sons and at least one of his ten wives. No one ever mistook him for being the Messiah; besides being more of a pagan king than a Jewish one, Herod was not a descendant of Kind David like Scripture said the Christ would be. So when foreign Magi came to Jerusalem seeking the Messiah, word got around and King Herod became greatly troubled and all Jerusalem with him.

Why were the whole of Jerusalem troubled (that is, “stirred or agitated as in roiling water”) along with King Herod by this news of Christ’s possible coming? Because they knew Herod better than the foreign Magi did. The Magi had swooped in as innocent doves, but Herod was a cunning serpent. The Jews of Jerusalem realized King Herod was not eager to freely hand over power. Even if the Messiah had indeed been born, violence or a civil war would likely follow.

Assembling all the chief priests and the scribes of the people, [King Herod] inquired of them where the Messiah was to be born. They said to him, “In Bethlehem of Judea, for thus it has been written through the prophet: ‘And you, Bethlehem, land of Judah, are by no means least among the rulers of Judah; since from you shall come a ruler, who is to shepherd my people Israel.’”

There is a Jewish joke that two rabbis together produces three opinions, but here all of the priests and scribes assembled by King Herod cite the Old Testament Prophet Micah to identify Bethlehem as the promised Messiah’s birthplace. Maybe Herod asked them subtly amongst many other questions, inquiring about the Messiah’s birth in such a way that they did not suspect his motives. But if they grasped what Herod was after and why, then this was the first time Jewish religious leaders betrayed the Christ. Perhaps they reasoned that if God’s Anointed One had indeed been born in Bethlehem, then God would protect him, “For if the righteous one is the son of God, God will help him and deliver him from the hand of his foes.” God did protect the Infant Jesus, but Herod ended the precious lives of innocents in the little town of Bethlehem.

Our God will win in the end, all evil will ultimately be defeated, but we must not go along to get along in this world by cravenly cooperating with evil. Imagine if those religious leaders had refused to tell wicked Herod where the Messiah would be born; then they might now be celebrated throughout Heaven and earth as men who defended and died for Christ, instead of Bethlehem’s baby boys. We are all called to practice courage as Catholic Christians. Remember that it is better to innocently suffer or even die for Christ than to die as one of his enemies or betrayers.

I do not know whether the chief priests and scribes of the people knowingly betrayed the infant Christ, but there is no record in the Gospels of any of them going in search of the child. The Magi traveled hundreds of miles to find him, but it appears the priests and scribes never went the six miles from Jerusalem to Bethlehem in search of him. Beware of practicing your faith so feebly that you forego making the simplest sacrifices in service of Christ.

Then Herod called the Magi secretly and ascertained from them the time of the star’s appearance.

What was the star which the Magi saw? There are several interesting theories. It may have been one of the planets in a meaningful position, or perhaps a pair of planets combining their light. This is a possibility since the ancients deemed the other planets in our Solar System to be ‘wandering stars.’ Our word “planet” comes from the Greek word for “wanderer,” because the planets wander across the constellations. Some have suggested the Christmas star was a comet or a star’s supernova, but whatever the star was it was something too subtle for Herod to recall. In the ancient world, comets were regarded as foreboding omens and some supernovas have been notably bright to eye at night in recorded human history; however, the star which arose at Jesus’ birth was not of particular note to Herod and his royal counselors. This is why Herod must ascertain from the Magi the time of the star’s appearance.

As God once said, “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” This world and worldly people miss what is important, and what the world pays attention to are often fleeting things. So many things talked about today will be forgotten by next week, discarded like last week’s newspaper. Sports, movies, music, TV, social media, advertising, celebrities, politicians, and even much of the 24-hour news cycle will not show you what really matters. God tells us through St. Paul, “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” If you follow the nightly news you might naturally conclude that nothing good is happening anywhere, but remember that God is always quietly at work. I believe that many of the most important things which happened in the world today are good things, and things which the world will not notice, like the appearance of the star which announced our Savior’s birth, or a caravan of Magi beginning a journey west to meet God.

Herod called the Magi secretly and ascertained from them the time of the star’s appearance. He sent them to Bethlehem and said, “Go and search diligently for the child. When you have found him, bring me word, that I too may go and do him homage.”

Though their meeting was secret, Jesus says “nothing is concealed that will not be revealed, nor secret that will not be known.” Looking back, we can see that the Magi were sincere and faithful and sought to honor the Christ Child, while Herod was a cynical liar who sought to destroy him. No good or bad secret, of yours or mine or others’, will not be revealed in the end. St. Peter writes that “the day of the Lord will come like a thief… and the earth and everything done on it will be found out. Since everything is to be dissolved in this way, what sort of persons ought you to be? Conducting yourselves in holiness and devotion.” At the Presentation in the Temple, Simeon had told Mary that through her Son ‘the thoughts of many hearts would be revealed.’ That was true in the lives of King Herod and the Magi. In your personal response to Jesus Christ, your own heart is revealed, too.

After their audience with the king [the Magi] set out. And behold, the star that they had seen at its rising preceded them, until it came and stopped over the place where the child was. They were overjoyed at seeing the star, and on entering the house they saw the child with Mary his mother.

Notice that the Holy Family is no longer dwelling in a cave or a barn, but inside a house. This was not Christmas night but at least forty days later. We know this because when Joseph and Mary came to present Jesus at the temple, to offer a sacrifice God’s law required following the birth of a firstborn son, they could not afford a yearling lamb, so they offered “a pair of turtledoves or two young pigeons” instead, as the law of God permitted. And their humble gift pleased God. If the Magi had already visited them and provided their gift of gold, the Holy Family would have had the ability to purchase the more expensive lamb instead. The Magi arrived in Bethlehem between forty days and two years after Christmas. We know that upper bound from the cruel command which Herod issues later in hopes of destroying the Christ Child, targeting baby boys “two years old and under, in accordance with the time he had ascertained from the Magi.”

Upon entering the house the Magi unsurprisingly find the child with Mary his mother. She is the Lord’s new ark, his throne, the seat of Wisdom Incarnate. Sadly, some Christians consider her a harmful distraction from Jesus. However, the mother of the Christ is no hindrance to Jesus, for when you meet Mary she will joyfully show her Son to you.

[The Magi] prostrated themselves and did him homage. Then they opened their treasures and offered him gifts of gold, frankincense, and myrrh.

Unlike Herod, who grasps and clutches what he has, the Magi freely give gifts to Jesus. Three gifts of the Magi are mentioned by St. Matthew since they reveal who Jesus is; gold for a king, frankincense for a high priest and the true God, and myrrh resin used for external embalming, for one who has come to die. But the Magi’s best gift was the gift of themselves. What Christmas gift will you prepare for Jesus this Advent?

The Magi prostrated themselves, laying down on the floor with their faces towards the ground before Little Jesus in homage. Did they feel embarrassed to be bowing down to a baby, a child of poor parents in a humble house, far from the trappings of obvious power and glory? The Magi had deep faith in who Jesus was and faith in his future glory so they did not refuse to be seen paying him respect and honor. Do you feel embarrassed to be seen praying or honoring Jesus? Jesus says, “Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father.” Let us not be ashamed to acknowledge Jesus in others’ presence.

Having been warned in a dream not to return to Herod, [the Magi] departed for their country by another way.

These Magi took signs seriously. They previously followed such one sign hundreds of miles from home and it led them to the Christ Child. So they heed this message and bypass Herod on their trip back home. In that dream, the Magi might not have been warned that the Christ Child was in danger. Recall how Bethlehem is only six miles away from Jerusalem, just a two or three hour walk. If the Magi had sensed that Jesus was in danger, wouldn’t they have warned the Holy Family before they departed to caravan back east? Perhaps they did warn the Holy Family of possible danger, but Joseph and Mary simply did not know what to do next. But if this inspired dream told the Magi not to return to Herod without revealing the reason why, the Magi’s obedience provides a beautiful lesson for us.

Jesus and his Church teach us many precepts about what we must or must not do, what we should or should not do. There are good reasons behind these commands, and it is good to explore these teachings and ask questions to better understand them, but there will be times in your life when you are called to be faithfully obedient even before you fully understand. The Magi’s obedience served Jesus and likely saved the Magi’s lives. Your obedience to God will bless you, and more than you may realize.

[The Magi] departed for their country by another way.

They came to Jesus from one direction, but they departed for their country by another way. Servant of God Bishop Fulton Sheen makes a famous observation about this fact. He writes that it is fitting that the Magi left this way, since “no one who ever meets Christ with a good will returns the same way as he came.

When Herod realized that he had been deceived by the Magi, he became furious. He ordered the massacre of all the boys in Bethlehem and its vicinity two years old and under, in accordance with the time he had ascertained from the Magi.

Did Herod actually believe that the Christ Child has been born in Bethlehem? Probably not, but he was afraid that other people would believe it, rally around this child, and attempt to overthrow him. He reasoned that, ‘If all the baby boys in Bethlehem are dead, none of them can rise up against me as a rival.’

His calculation is like that of Pharaoh’s at the start of the Book of Exodus. Pharaoh said to his people in Egypt, “See! The Israelite people have multiplied and become more numerous than we are! Come, let us deal shrewdly with them to stop their increase; otherwise, in time of war they too may join our enemies to fight against us….” After enslaving the Hebrews, Pharaoh commanded all his people to “throw into the Nile every boy that is born, but you may let all the girls live.” Both Herod and Pharaoh aimed to prevent a future rebellion through the murder of baby boys. As ancient Machiavellians, they were willing to do great evils in hope of gaining good outcomes.

To the Romans, St. Paul records that ‘we are accused and some claim we say that we should do evil that good may come of it.’ Denying their false charge, he says, “Their penalty is what they deserve.” Remember that Christians are never allowed to do evil or sin in the hopes that good things will result. Good ends do not justify sinful means. Beware of how readily any evil deed can and will be justified with practical arguments.

When [the Magi] had departed, behold, the angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, flee to Egypt, and stay there until I tell you. Herod is going to search for the child to destroy him.” Joseph rose and took the child and his mother by night and departed for Egypt. He stayed there until the death of Herod, that what the Lord had said through the prophets might be fulfilled, “Out of Egypt I called my son.”

The Holy Family remained in Egypt until Herod’s death. Then Herod’s kingdom was divided among three of his sons: Archelaus who ruled Samaria and Judaea, Philip who ruled the Golan Heights, and Herod Antipas who ruled Galilee and the east bank of the Jordan River. This Herod Antipas is the Herod who would go on to murder St. John the Baptist and meet Jesus during the Passion, mocking him, dressing him in a splendid robe, and sending him back to Pilate. Fathers are important. I like to believe the sons of the Magi went on to find saving faith in Jesus Christ, then these sons would have born fruit following the example modeled by their fathers.

In conclusion, I invite you to take one or two of these ideas to contemplate and pray with. “Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect.” What worldly things do you need to pay less attention to? What heavenly things do you need to pay more attention to? “The day of the Lord will come like a thief… and the earth and everything done on it will be found out.” So “what sort of persons ought you to be? Do not do evils in the hope that goods will follow. Do not justify your sins with rationalizations like Herod. Anyone searching for excuses can easily find them forever. Remember how simple obedience saved and blessed the Magi. We are called to be courageous and go extra miles for Christ. How can you better acknowledge him before others? In your personal response to Jesus, your heart will be revealed. Ask Mary’s help in this, for believers draw closer to her Son with her. What Christmas gift will you prepare for Jesus this Advent? Remember that the greatest gift to him is yourself. Embrace this Advent season with our Lord, for “no one who ever meets Christ with a good will returns the same way as he came.”

St. Elizabeth & The Innkeeper

December 5, 2023

By Fr. Chinnappan Pelavendran

Christmas is a time for joy, cheer, and festivities. It is a time when we gather around the Christmas tree to share our joy. For many of us, each year, around this time we pull out our Bible and read the classic story of the true meaning of Christmas. Luke 2:1–21 tells us the story of Jesus Christ being born unto this world to save us all from our sins. However, today we are going to meditate about the Elizabeth and the Innkeeper.

Among the gospels, only St. Luke recorded the real songs of Christmas, sung by Elizabeth, Mary, Zacharias, Simeon, the angel Gabriel, and the angelic host. Beginning with one older woman who understood something of the mystery of what was happening in her womb and the womb of her young relative from Galilee named Mary. After the angel Gabriel appeared to Mary, she traveled from Galilee to the hill country of Judah, to the home of Zacharias and Elizabeth. Gabriel had told her about Elizabeth’s miracle pregnancy (Luke 1:36). Now Mary needed human help, someone to talk to, and someone who would listen to her with understanding. Who was there better to do that than Elizabeth?

God’s timing is perfect. In the Gospel of St. Luke, we see the story of Elizabeth and Zechariah who were well advanced in years. They were a couple who loved the Lord and went about Kingdom work here on earth. We know them for their righteousness, and for being barren. “And they were both righteous before God, walking in all the commandments and ordinances of the Lord.” (Luke 1:6) Elizabeth and Zacharias were waiting. A priest has been chosen to serve in the holy of holies only once in his lifetime and Zacharias is advanced in years. Elizabeth dearly longed to be chosen to bear a child, but she was beyond childbearing when God called her to bear the prophet in her womb. With all this waiting, they remained faithful to God’s commandments and statutes, unwavering in faith.

Elizabeth fully saw the hand of God in her life and rejoiced over His plan for her. Elizabeth could have complained that God waited too long. She could have thought that it would be harder to raise a child. She could have even balked at the plans God had for her child’s life. However, she did not do any of those things. Rather she turned and offered her praise back to God. She rejoiced over the blessing she was given and gave glory to God.

This is the lesson we learn from Elizabeth. Even into our advanced age, God can bring life into the world through each one of us. God does not favor the young or the old. Mary was a young and, adolescent virgin, and Elizabeth was advanced in years. Through each woman, young and old, He brought life that contributed to His plan of redemption. Elizabeth testifies to all of us that faithfulness does not go unseen by our God, nor unrewarded. Though the wait may be long, God will fulfill His purpose for each of us. We can pray with the Psalmist, “The Lord will fulfill his purpose for me, your steadfast love, O Lord, endures forever. Do not forsake the work of your hands.” (Ps 138:8) Just as Elizabeth was in His sights, so are we.

Elizabeth was a woman of God, and we know that all her life she devoted herself to serving God. Despite not being able to bear children, she still held on to her faith in God. Elizabeth must have honored God with her life. As you walk close to the Lord he will do the same for you, your faith will move the mountains in your life. Both Zechariah and, Elizabeth show us that God can be trusted. God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, is to believe what God says He is going to do even if it seems impossible.

Mary, the Mother of Jesus, and Elizabeth, the Mother of John the Baptist, were both exceptional women who were chosen to play important roles in salvation history. Both were filled with the Holy Spirit which empowered them to the fulfill mission entrusted to them. We can only imagine the internal anxiety that Mary went through upon knowing that she would be pregnant without having a relationship with a man. There was of course the very harsh punishment that was awaiting her yet she trusted in God’s will and power. For Elizabeth, we can only imagine how she coped with barrenness and insults; moreover, it was not easy to bear a child in old age, and There were no medical experts to help. She, too, gave her full trust in the goodness and mercy of God.

The foundation of the Christian life is the gift of faith that we freely receive by asking Jesus into our hearts. Believers should look for the hand of God in every circumstance. Recognizing God’s supernatural intervention and purpose comes with spiritual maturity. The Bible says that believers who have yet to see God’s involvement in their lives but still believe will be rewarded for their patience and unquestioning faith. However, in reality, becoming a Christian is evidence of a divine revelation in every believer’s life.

What should we conclude from Elizabeth’s life of faith? First, God was merciful to her. Elizabeth believed and bore a son in her old age, which was a miraculous blessing from God. The message that Elizabeth taught, the lesson that God recorded in the Bible, is to believe what God says He is going to do even if it seems impossible. She also taught the message that if you do what God says to do and believe, you will be blessed by seeing the fulfillment of what was promised.

God chose a woman of faith and obedience to rear and teach an important prophet. It is by the Holy Spirit and by the Word of God, that one is to teach and to inspire others. As parents, all of us should have that same desire to teach and inspire our children in the ways of God. John the Baptist was indeed special, and there was none like him—the greatest of all the prophets—but there is a lesson here for all of us. Both Elizabeth and Zacharias taught their son about God and the role and mission God wanted him to fulfill. Are we doing that with our children? Do our children know the ways of God and do they know why they were born? This is the time we follow the example set by Elizabeth and Zacharias.

Luke 2:7 says she brought forth her firstborn Son and wrapped Him in swaddling clothes, and laid Him in a manger because there was no room for them in the inn. “No room in the inn” became prophetic words of the truth that “He came unto His own and His own received Him not.” (John 1:11) They experienced so many troubles here, that I am not sure I can list them all. First, they went out of the city of Nazareth, into Judea, to the city of David, which is called Bethlehem. They have to travel from Nazareth to Bethlehem; Now Mary is nine months pregnant. This is not the ideal time to go on a long journey. The journey went much slower than normal; they arrived in Bethlehem long after everybody else. Which means there was no place for them to stay. All the inns were full. The end of Luke 2:7 says, “there was no room for them in the inn.

Joseph has to leave his home, he has to close his shop, has to travel a long way, he feels bad he has to take his pregnant wife when they arrive in Bethlehem, he realizes all the inns are full, and he forgets to make reservations. He does not know what to do. He feels ashamed and depressed. He sometimes feels angry with Caesar Augustus for making him do this. Other times he feels angry with God for allowing this to happen. He knows that God still loves him and is somehow going to work things out for good because He is still in control.

God had His reasons and His purposes for having His Son born in a lonely and dirty stable. Moreover, the baby Jesus was born there. It appears from the verses that she did not have any help. No doctors. No midwives. Just Mary and the animals. It appears that Joseph was not even there. Maybe he was out looking for a midwife, or a better place to stay. There is a lot of loneliness in Jesus’ birth. It happened that way. According to Luke 2:7, “Mary wrapped the newborn baby in swaddling clothes and laid Him in a manger.” Again, a manger is not the best crib. It did not have any safety features. No soft mattress.

Is there room in my heart for Jesus? Some hearts never welcome Jesus, not because of hatred toward Him, but simply because their hearts are already overcrowded with thoughts of riches, honor, prestige, pleasure, business affairs, etc. No room. No time to reflect on His will, no desire to go out of their way to do what will please Him.

It would be Easy to Miss Jesus if the innkeeper had understood who Jesus was, and then he would have made different arrangements. He would have kicked out some of his other guests to make room for the savior of the world. We can make the same mistake as the innkeeper. We see Jesus all over the place during Christmas; on cards, on wrapping paper, in carols, and in nativity scenes. But do we understand who Jesus is? He is God in the flesh. He is the savior of the world. It is easy to miss Jesus because we do not expect God to arrive as a baby, born to a poor family in some part of the earth. Yet, this is what happened.

The innkeeper teaches us about the danger of judging people and events without having all the facts and letting our imaginations run wild. When we judge other people or assess events without knowing the truth, the results can be unfair, dangerous, damaging, and destructive. Suspect that we have treated the innkeeper unfairly.

Watching & Waiting

December 3, 2023

1st Sunday of Advent
By Fr. Chinnappan Pelavendran

The season of Advent always calls us to a sense of hope, that God loves us, has sent his Son to redeem us, and that no one is excluded from God’s loving care and protection. That is the heart of our belief in God: He knows us by name, cares for us, and never abandons us. That does not negate the fact of our free will, the ability to choose what is right and good, to heed God’s voice and God’s grace in our lives. We are always free to choose the good, since God never forces us, but always lovingly invites us.

The first reading from the book of the Prophet Isaiah, and the second reading from the First Letter of St. Paul to the Corinthian Church, give us examples of looking forward in hope for the Lord’s coming. The people confessed their guilt and admitted that God was indeed right to punish them. They understand that they have given Yahweh their God plenty of reason to stay away. They feel that they are sinful, unclean, and full of guilt. And yet, for those who are awake and waiting in faith, the second coming is a joyful event.

In the gospel, Jesus encourages us to be prepared, to stay awake. If we fall asleep and forget the need to wait in hope, then we risk that the Lord comes at a time we do not expect. In that case, we would not be ready to welcome him and celebrate with him. (cf. Mt 15:1-13) The Lord uses the example of a man who leaves his servants in charge while he travels abroad. He warns the gatekeeper to stay on the watch because he does not know the day and hour of his master’s return. Jesus specifically mentions all four watches of the night. The Lord of the house may come in the evening, at midnight, at dawn (“cockcrow”), or in the morning.

Jesus is going to come in glory to judge all people and take the righteous to their reward. The first Sunday of Advent invites us to be ready to receive the Lord who is going to come. This is the time of waiting and we await the one who is certain to come to us. We must be ever alert and ready so that the coming of the Son does not find us unprepared. Advent is a season for us to renew our hope because of the coming of Christ. As we reflect upon the period of waiting for the first coming of Jesus at Bethlehem, and as we begin to prepare for his coming at Christmas, we also await his final coming into our lives.

In addition, the Readings remind us that while Heaven and Earth shall pass away, the Word of the Lord shall not pass away. Every promise that He has made shall be fulfilled. Thus, Jesus gives us the warning: The Christian who listens to the words of Jesus lives in permanent expectation of his coming and will welcome him as the long-awaited Master arrives from his journey. To be on watch is to be aware each day, through prayer and reflection, that the ‘today’ of salvation is here and now.

We should live in the living presence of Jesus every day waiting for his Second Coming. We can experience Christ’s living presence in the Holy Eucharist, in the Holy Bible, in our worshiping community in our parish, in our family, in our souls, and everyone around us. The early Christians experienced it, and that is why the mutual greeting among Christians was “Maran Atha” which means “Come, Lord Jesus.” This greeting acknowledged Jesus present in each of them and about to return. May God bless you and keep you ever-prepared for Christ’s second coming.

The Three Comings of Christ

December 3, 2023

1st Sunday of Advent
By Fr. Victor Feltes

During this Advent season, we are called to contemplate three distinct comings of Christ. The first is his coming in the past, twenty centuries ago at the first Christmas. Answering the Prophet Isaiah’s plea, our Lord rent the heavens and came down for the sake of his servants by assuming a human nature. Through the Incarnation, God wrought an awesome deed we could not have hoped for, something unheard of from of old. The Shepherd of Israel came down to save us. By his birth, the Lord let us see his face that we may be saved.

The second coming of Jesus Christ which we contemplate in Advent is literally called his Second Coming. Like a master leaving to travel abroad, our Lord has promised his servants he will return some unknown future day and hour. He will return in unveiled glory as both our King and Judge, so we must strive to be firm to the end, irreproachable for the day of our Lord Jesus Christ.

In the upcoming weeks, when you hear St. John the Baptist preach about ‘making straight the way for the Lord,’ realize that these words are addressed to you. Now is the time to go to Confession and cast your sins away. You do not know when the Lord is coming. So be watchful and alert, lest our Lord come suddenly — on the Last Day of this world or the last day of your life — and find you unprepared.

So what is the third coming of Jesus Christ we should contemplate this Advent? The first is his coming in the past, the second is his coming in the future, and the third is his coming now. He comes to us now most marvelously in the Holy Eucharist, but he also comes to us during our ordinary days.

The master in Jesus’ parable “leaves home and places his servants in charge, each with his own work, and orders the gatekeeper to be on the watch.” Each of us has work to do during this Advent season; some tasks which come as part of our regular duties and others which are particular to this time of year. Whatever your state in life, you will likely be busy this month. May you be occupied with the good work our Lord entrusts to you, rather than distracted and burdened by ill-chosen pursuits of your own. But amidst your daily tasks, whatever they may be, be watchful for our Lord.

Jesus concludes today’s parable declaring, “What I say to you, I say to all: ‘Watch!’” Each of us is called to be on watch for him. And Jesus tells us on another occasion, “Behold, I am with you always, until the end of the age.” So vigilantly keep watch for the Lord. The past has gone and the future is not yet here. The only time you can ever encounter our Lord is the present moment. So as you go throughout this Advent, contemplate his presence with you from moment to moment.

Be attentive to him in times of dedicated personal prayer, even if starting with just five or ten minutes a day. And converse with him, commune with him, throughout the tasks of your daily life. Jesus came to us first at Christmas. He will come again in glory on the Last Day. And he comes to us at any moment we watch for him.

Glimpses of our Future Glory

August 17, 2023

Solemnity of the Assumption
By Fr. Victor Feltes

The Church of Jesus Christ celebrates our Blessed Mother Mary. For instance, we mark her conception, her birth, and today the beginning of her life in glory. It is fitting the Church does this since her Lord commands us: “Honor your Father and mother.” And when the people we love have birthdays or anniversaries, we love to celebrate with them. Today we celebrate how the Virgin Mother of God was assumed body and soul into heaven.

She is the icon of the Church, the beginning and image of the Church’s coming to perfection. We are happy for Mary, but what we see in her is good news for us too. She is a sign of sure hope and comfort for our future, for what awaits for us in our resurrection to glory. To unpack what I mean, consider what the Blessed Virgin Mary has been up to in the centuries since her Assumption.

Enthroned beside her Son in a place of close intimacy and high honor, she is an intercessor for us, her spiritual children. How many children does Mary have? The Book of Revelation says “her offspring [are] those who keep God’s commandments and bear witness to Jesus.” Therefore, she has many, many millions of children. And how many “Hail Marys” and other prayers are sent her way every minute? Yet we believe that she hears us without becoming overwhelmed and that she knows each of us personally, as a mother knows her children. We also have reason to think that Mary has not merely remained in heaven for nearly 2,000 years, but has been active here below.

Though we are not obliged to hold belief any particular Marian apparition (since none of these later events belong to the ancient Deposit of the Faith) the Church has judged many proclaimed appearances of Mary to be credible, or “worthy of belief.” These apparitions offer us clues about Mary’s life now and what life will be like for us in resurrected glory.

In her Church-approved apparitions, the Blessed Virgin Mary comes in varying appearances. For example, in her appearances to St. Juan Diego in 1531, Our Lady of Guadalupe in Mexico had darker skin and black hair and wore traditional clothing indicating she was with child. In her appearances to the Belgian immigrant Adele Brise in 1859 near Green Bay, Wisconsin, Our Lady of Good Help had white skin and blonde hair in different apparel.

In Mary’s Church-approved apparitions she also speaks in varied languages. For instance, to St. Bernadette Soubirous at Lourdes, or the three shepherd children at Fatima, she did not speak ancient Aramaic, Hebrew, Greek, or Latin. She spoke to them in their local dialects. Mary resembles her seers and speaks their mother tongues because she is the mother of each of them.

Mary’s apparitions suggest a saint in his or her glorified body will have the power to change its age or appearance. Mary remains a woman, but race presents no barrier and different languages are no hindrance to communication. And if our glorified consciousness will become like hers, it will be no strain to know and be close friends with more than a billion people at once. Won’t that be wonderful?

Another detail that seers of Mary’s apparitions agree on is that she is now exceedingly beautiful. During the years of her life on earth, Mary may have looked quite ordinary. We do not imagine that Jesus Christ had to be the tallest, most muscular, or handsomest man who ever lived, so Mary need not have been the most beautiful woman alive either. In this fallen world, the holy can look ugly while the wicked can look very attractive. But now there appears to be no mismatch between Mary’s inner and outer beauty. This interior beauty is called holiness.

After our resurrection, the abundance (or lack) of holiness we have cultivated with God within us will be seen in our endless beauty (or ugliness) forever. The glory we are called to in Christ is like Mary’s and that gives us reason to rejoice with her today all the more.