Readings: Isaiah 11, Luke 10
While recently visiting the Sea of Galilee in Israel I saw something in the skies I had never seen before. There were miles-wide concentric cloud rings with the occasional sound of long, rolling, man-made thunder. Though these things were interesting to behold, I hated the reason behind why they needed to be there. Northern Israel borders Syria and these high-altitude contrails and jet-engine sounds were from the Israeli Air Force’s U.S.-made F-15’s or F-16’s on defensive air patrols to ensure their neighbor’s civil war did not spill over into their own country.
The coastline of the Sea of Galilee is beautiful, peaceful, and prosperous. We were able to celebrate a Mass in an outside chapel near the site where Jesus appeared to his disciples after his resurrection and had breakfast with his disciples (as recorded in John 21.) But while we were free to tour and worship without threat or fear, the people of Aleppo, Syria were under siege just 250 miles north. There the Russian bear and the Syrian wolf are allied against the ISIS serpent in a battle for the right to rule over the suffering lambs and little children caught in the middle. The prophet Isaiah’s poetic vision of the radical peace the Messiah (or Christ) would someday establish has not yet fully come:
“Then the wolf shall be a guest of the lamb,
and the leopard shall lie down with the kid;
The calf and the young lion shall browse together, with a little child to guide them.
The cow and the bear shall be neighbors,
together their young shall rest;
the lion shall eat hay like the ox.
The baby shall play by the cobra’s den,
and the child lay his hand on the adder’s lair.
There shall be no harm or ruin on all my holy mountain; for the earth shall be filled with knowledge of the LORD, as water covers the sea.” (Isaiah 11:4-9)
On one occasion, turning to the disciples in private, Jesus said, “Blessed are the eyes that see what you see. For I say to you, many prophets and kings desired to see what you see, but did not see it, and to hear what you hear, but did not hear it.” (Luke 10:23-24) Many great Old Testament figures longed for the promised Messiah but died before his coming. We are blessed to live in an age which has seen his arrival and blessed to have heard his message. Yet further blessed are we if we pray and prepare the path for the New Creation Christ promises to bring.
Along the sea of Galilee, it is possible to give no thought to the suffering and death happening not so far away. Likewise, in our beautiful, peaceful, prosperous country it is possible to ignore that there are grave evils in our midst, happening just out of sight. But blessed are we if we choose to long and labor for the life of the New Heavens and New Earth.
“Blessed are they who mourn,
for they will be comforted.
…Blessed are they who hunger and thirst
for righteousness, for they will be satisfied.
…Blessed are the peacemakers,
for they will be called children of God.
…Blessed are they who are persecuted for
the sake of righteousness, for theirs is the
kingdom of heaven.” (Matthew 5)
Capernaum was a home base for Jesus Christ during his ministry in Galilee. Josephus, the 1st century A.D. Roman-Jewish historian, wrote that 30,000 people lived in Capernaum. Josephus has a bad reputation for exaggerating his figures but even if the true number were one-third that, Capernaum would still be a major city on the ancient trade route. But today, if you visit Capernaum (or Kfar Nahum “Nahum’s village” in Hebrew), you will find very little standing there. There are the ancient ruins St. Peter the Apostle’s home and of a fourth-century synagogue, a couple of Catholic and Greek Orthodox churches and monasteries, but not much else. The nearby surroundings are dry orchard fields and rocky barrenness. Capernaum is no longer a great, impressive city. Jesus had once foretold of its desolation:
Make the preparations your funeral years before it arrives. Do you have any preferences concerning your headstone and gravesite, Mass readings and hymns, funeral home and parish? Making these details known to your family members in advance will ensure your wishes are met and spare them later stress in a difficult time.


Following in the steps of the prophets and John the Baptist, Jesus announced the judgment of the Last Day in his preaching. Then will the conduct of each one and the secrets of hearts be brought to light. Then will the culpable unbelief that counted the offer of God’s grace as nothing be condemned. Our attitude about our neighbor will disclose acceptance or refusal of grace and divine love. On the last day Jesus will say: “Truly I say to you, as you did it to one of the least of these my brethren, you did it to me.”


