Pope St. Gregory the Great’s Reflections on John 21

April 10, 2016

From the Catena Aurea or Golden Chain, St. Thomas Aquinas’ collection of Church Father quotes.

  • It may be asked, why Peter, who was a fisherman before his conversion, returned to fishing, when it is said, “No man putting his hand to the plow, and looking back, is fit for the kingdom of God.” The craft which was exercised without sin before conversion, was no sin after it. Wherefore after his conversion Peter returned to fishing; but Matthew sat not down again for the receipts of custom. For there are some businesses which cannot or it can hardly be carried on without sin; and these cannot be returned to after conversion.
  • The [disciples’] fishing was made to be very unlucky, in order to raise their astonishment at the miracle after: “And that night they caught nothing.”
  • It may be asked, why after His resurrection He stood on the shore to receive the disciples, whereas before He walked on the sea? The sea signifies the world, which is tossed about with various causes of tumults, and the waves of this corruptible life; the shore by its solidity figures the rest eternal. The disciples then, inasmuch as they were still upon the waves of this mortal life, were laboring on the sea; but the Redeemer having by His resurrection thrown off the corruption of the flesh, stood upon the shore.
  • To Peter was the holy Church committed; to him is it specially said, “Feed my sheep.” That then which is afterwards declared by word, is now signified by act. He it is who draws the fishes to the firm shore, because he it was who pointed out the stability of the eternal country to the faithful. This he did by word of mouth, by epistles; this he does daily by signs and miracles.
  • By holding this last feast with seven disciples, [Jesus] declares that they only who are full of the seven-fold grace of the Holy Spirit, shall be with Him in the eternal feast. Time also is reckoned by periods of seven days, and perfection is often designated by the number seven. They therefore feast upon the presence of the Truth in that last banquet, who now strive for perfection.

Jesus Asks, “Do You Love Me?”

April 9, 2016

Christ Handing the Keys to St. Peter by Pietro Perugino (detail)In St. Peter along the shore of Galilee, Jesus is asking this question of us: “Do you love me?” We each have a choice to make in how we respond.

You can answer like Simon Peter in the high priest’s courtyard, with blasphemous denials and lingering regret. Or you can answer like St. Peter the Rock, who said, “Yes Lord, you know that I love you,” and then lived a life which proved that love.  How are you going to answer?

I do not know the particulars of Christ’s will and plan for you, but I know it consists at least in this: to pray every day, to attend Mass every week, and to strive to do His will for the rest of your days.

Jesus as an Undercover Boss

April 7, 2016

During the seven week span from Easter to Pentecost, the apostles were firsthand witnesses to Christ’s resurrection, but they lacked their mission. In those days, Jesus was not always visibly with them and the Holy Spirit was not prompting them to preach the Good News. And so, the apostles had extra spare time on their hands. But even if you’re a person who has seen Jesus Christ risen from the dead you still need to eat. Therefore, Peter says, “I am going fishing,” and six others decide to go along with him. Fishing the Sea of Galilee was Peter’s line of work before Jesus called him to become a ‘fisher of men.’

Jesus Appears on the Shore in John 21In today’s Gospel, Peter goes back to his old job. And then, unexpectedly, Jesus shows up at Peter’s workplace. Like an “undercover boss” on TV, Jesus comes in disguise. Jesus’ glorified and resurrected body allows him to conceal or change his appearance. At first, amid the routine of their work, the disciples fail to recognize him. But after catching their huge catch of (153!) fish, they realize “it is the Lord” and begin acting differently. How would you respond if the Lord appeared at your workplace as a customer, co-worker, or boss?

Sometimes we Christians slip into mentally separating our life at church from our life in the world; for example, working in the world without thinking of our faith. But we must remember to honor and serve Jesus Christ always and everywhere. You have probably heard of the importance of ‘seeing Christ in others.’ Seeing Christ in others means treating them like you would treat Jesus Christ himself. Now, of course, a Christian should not worship anything or anyone other than God, but Jesus wants you to love other people through the love you have for him.

As Jesus says in the Gospel of Matthew, when he comes in his glory with all the holy angels with him, Jesus will sit upon the throne of his glory and all the nations shall be gathered before him. And Jesus, the king and judge, shall declare to them, “Amen, I say unto you, inasmuch as you did it to one of these least of brethren of mine, you did for me.” Therefore, recognize Jesus encountering you, unexpectedly and disguised, at the place where you work—in your customers, your coworkers, and your bosses—and love them with your love for Christ.

Rejecting Reincarnation

April 6, 2016

G.K. ChestertonA friend once told me his flirtations with belief in reincarnation ended by reading two good points by G.K. Chesterton. If all people were (re)born into the blessings or curses of their present lives on account of their good or bad actions in the past, then:

  1. We could expect nearly all well-born persons to be honest, given their long track records of virtue.
  2. Those who are born into bad circumstances would merit their own suffering and unhappiness.

Buddhist reincarnation beliefs may vary, but Hindus in India have traditionally believed that their top castes merit their nobility (and the untouchables their servitude) due to reincarnation’s Karmic justice.

However, as Hebrews 9:27 says, “it is appointed that men die once, and after this the judgment…”

April 10th Parish Bulletin

April 5, 2016

The St. Wenceslaus parish bulletin for the 3rd Sunday of Easter, April 10th, 2016.

April 3rd Parish Bulletin

March 31, 2016

The St. Wenceslaus parish bulletin for Divine Mercy Sunday, April 3rd, 2016.

He Proved Faithful — Good Friday Homily

March 25, 2016

Few proved faithful to Jesus on Good Friday, but on Good Friday Jesus proved himself faithful to us.

The political leaders were supposed to serve justice, but Pilate and Herod failed to protect Jesus as an innocent man. Jesus protected us when we were guilty.

The religious leaders were supposed to serve holiness, but the High Priests and the Sanhedrin failed to accept Jesus as their Messiah. Jesus accepted us so that we might become holy.

The disciples were supposed to serve their teacher and lord, but Judas betrayed him, Peter denied him, and the others abandoned him. By enduring his suffering and death, Jesus proved himself faithful to us.

Jesus’ mother Mary was faithful. She stood with him at the foot of the cross. It was a consolation for Jesus to have her there. Two of his beloved disciples were also there: Mary Magdalene and the apostle John. Jesus was grateful to have them close by.

Today, on this Good Friday, by the grace of God, we are at the foot of the cross. Let us pray for mercy, for ourselves and for others. Despite our past unfaithfulness, let us honor his faithfulness to us. Jesus is pleased that we are here with him, and he is grateful for our gratitude.

View From the Cross by Tissot

Returning the Favor — Holy Thursday Homily

March 24, 2016

St. Augustine wrote a famous reflection on Proverbs 23:1 :

“If you sit down to eat at the table of a ruler,
observe carefully what is set before you.”

Why? Because you will be expected to provide the same kind of meal for him. This proverb is a practical tip of worldly wisdom, but St. Augustine goes deeper; what is its spiritual meaning for the Christian?

Who is our ruler?  It is Jesus our Lord.
Where is his table? It is here, his altar.
Now carefully observe the food he sets before us: it is the Eucharist, his very self.

Jesus, like others in the ancient world, reclined at table.Jesus calls us to prepare the same kind of meal for him. He says, “This is my body, given up for you. Do this in memory of me.” We must make a gift of ourselves by living our lives for him, and we are to serve him in others for he tells us, “Amen, I say to you, whatever you did for one of these least brothers of mine, you did for me.”

After washing his disciples feet at the Last Supper where he institutes the Eucharist, Jesus says to his disciples, and to us: “Do you realize what I have done for you? … I have given you a model to follow, so that as I have done for you, you should also do.

March 27th Parish Bulletin

March 24, 2016

The St. Wenceslaus parish bulletin for Easter, March 27th, 2016.

March 20th Parish Bulletin

March 24, 2016

The St. Wenceslaus parish bulletin for Palm Sunday, March 20th, 2016.

Reflections on the Passion in Luke

March 18, 2016
  • Christ Carrying the Cross by Hieronymous Bosch, 1485-1490.At the Last Supper, Jesus says he has “eagerly desired to eat this Passover with you before I suffer…” Jesus did not allow stress to prevent him from enjoying the people and good things in his life. Do I experience joy at Holy Mass? Do I eagerly desire it?
  • Taking a cup, Jesus says, “I shall not drink of the fruit of the vine until the kingdom of God comes.” The next time Jesus drinks wine is on his cross; so God’s kingdom has begun on earth. Despite my trials, what good things am I looking forward to?
  • An argument breaks out among the apostles about which of them should be regarded as the greatest. Justifying ourselves through comparisons with others undermines our personal growth. Instead, Jesus commends imitating him as a servant to all.
  • To save Jerusalem, David tearfully fled the city by way of the Mount of Olives to escape his traitorous son, Absalom. Jesus also retreats there but resolves not to elude his betrayer and escape his death so that he might save us all.
  • Jesus is in such agony, praying so fervently in the garden, that his sweat becomes as drops of blood falling on the ground. This describes Hematidrosis, which has been observed in rare modern cases of people undergoing acute fear and intense mental contemplation. While I seek relief, do I offer my physical and emotional sufferings as a sacrifice?
  • He approaches Jesus to kiss him and Jesus asks, “Judas, are you betraying the Son of Man with a kiss?” Does my familiar intimacy with holy things lead me to hold them cheaply?
  • Jesus’ disciples realize what is about to happen and ask, “Lord, shall we strike with a sword?” However, they act before he can reply. Do I discern prayerfully and wait patiently for the Lord’s direction?
  • One of the disciples (St. Peter) strike the high priest’s servant (Malchus) and cut off his right ear. Jesus exclaims, “Stop, no more of this!” He touches the servant’s ear and heals him. Those without faith in Jesus cannot be converted by violence, that cuts off their ears to hear. Do I share Jesus Christ and my Catholic Faith in a winsome way?
  • Peter was willing to fight and die for Jesus in the garden, when he thought it would make a difference, but Peter did not recognize the importance of acknowledging Jesus to those around the fire. Do I recognize the importance of being faithful to Christ in all company and every moment?
  • Both Peter and Judas regretted what they had done, but Peter returned to Jesus. When I sin, do I delay to repent and return to Jesus?
  • Jesus was condemned for identifying as the Son of God and king of the Jews. When was the last time I suffered for telling the truth?
  • Pilate is glad to refer Jesus’ case to Herod. Pilate never hates Jesus, but sins through not caring about him. Who am I indifferent towards?
  • Herod enjoyed listening to John the Baptist until he had him executed. Jesus gives the unrepentant Herod only silence. Do I receive and heed God’s written and preached word when I can?
  • Barabbas is a murderer and a rebel. His name means “Son of the Father.” The crowds call out for him to be released to them instead of Jesus. Is my hope greater in political actors rather than the Lord?
  • Peter three-times denies Jesus and Pilate condemns Jesus after three-times declaring him innocent. They fold because they fear what others will say or do. Do I allow other people to persuade me to compromise on the truth or what is right?
  • The crowd cries, “Crucify him!” Every decision to sin chooses, at least in a small way, to exile Christ from our world.
  • Simon of Cyrene, coming in from the country, was pressed to carry Jesus’ cross. If Simon Peter had remained faithful, perhaps he would have come to Jesus’ aid. When I sin, what good do I forfeit?
  • The women of Jerusalem mourning and lamenting Jesus, crying for his Passion to end, may have served as a temptation for Jesus. He redirects them to pray for their own families’ deliverance. Do I pray for the salvation of my family and friends?
  • Two criminals were crucified beside Jesus. They symbolize all humanity, and Jesus suffers and dies among them. One is saved and one is likely lost.
  • One criminal acknowledges, “We have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.” Do I consider what my sins would deserve apart from the saving mercy of God?
  • Jesus says, “Father, forgive them, they know not what they do.” Do I assume malice where simple ignorance could explain the behavior of others?
  • Jesus cries out in a loud voice, “Father, into your hands I commend my spirit,” and breathes his last. What do I want my final, dying words to be?

Jesus Washed Their Feet

March 10, 2016

Jesus Washing Peter's Feet by Ford Maddox Brown, 1852-6.[Jesus] loved his own in the world and he loved them to the end. … So, [during the Last Supper,] he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. … So when he had washed their feet and put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. I have given you a model to follow, so that as I have done for you, you should also do. Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it.

—The Gospel of John, chapter 13

In 1955, Pope Pius XII inserted an optional washing of the feet rite into the Mass of Holy Thursday, the liturgy which commemorates the events of the night before Jesus died. This foot-washing rite is called the Mandatum (from the Latin for “the Mandate”) for Jesus said, “as I have done for you, you should also do.

Though the rubrics (that is, the rules for the liturgy) required no specific number of persons to have their feet washed in this optional rite, they indicated that the participants were to be men. This year, this rite which recalls Christ’s humble gesture of service and charity has been revised by a decree promulgated by Pope Francis. Where this rite is celebrated, pastors are to “select a small group of the faithful to represent the variety and the unity of each part of the people of God. Such small groups can be made up of men and women, and it is appropriate that they consist of people young and old, healthy and sick, clerics, consecrated men and women and laity.”

In past years, it has often been difficult to find people to humbly “bear their soles” on Holy Thursday but perhaps it may be a little easier this year. If you would volunteer to take a seat in this year’s washing of the feet, please contact Father so that he may create a representative group of our faithful.

March 13th Parish Bulletin

March 10, 2016

The St. Wenceslaus parish bulletin for March 13th, 2016.

Time Travel & God’s Prophesies

March 3, 2016

Many science-fiction stories have explored the idea of traveling through time and changing the past. For example, 1980’s “The Final Countdown” imagined a modern-day U.S. aircraft carrier being transported back to 1941 and facing the choice of either thwarting the Japanese attack on Pearl Harbor or allowing history to play out unchanged. In the early 1990’s, the TV time traveler Dr. Sam Beckett would “Quantum Leap” into other people’s lives, “striving to put right what once went wrong.” Just last fall, the internet hotly-debated the morality of going back in time to kill Adolf Hitler when he was still too young to have chosen or have committed any crimes.

ITardiss it possible to go back in history and change the past? There’s good reason to think that it is logically impossible. Here is why: Imagine traveling back in time and, by some tragic accident, killing your grandparent as a child. This would mean that one of your parents would have never been born… so you would have never been born… which raises the question: who killed your grandparent? Or imagine a time traveler’s intended history-changing mission succeeding, such as stopping JFK’s assassination. If so, then there is no cause for the time traveler to have ever been sent back from the future at all. This sort of logical contradiction is called a paradox.

Most serious time travel stories avoid this paradox problem using the premise that the past can be visited but never truly altered. Time travelers simply fulfill the role they have always played in those past events. Any and all attempts to avert some disaster in history will either prove useless or actually contribute to bringing about the calamity.

Time travel is merely fantasy, but the prophesies of God, which have correctly foretold future events, are very real. Consider, for instance, these passages from the 22nd Psalm written by King David under the inspiration of the Holy Spirit some 1,000 years before the coming of Christ:

“My God, my God, why have you abandoned me? … All who see me mock me… Like water my life drains away; all my bones are disjointed. My heart has become like wax, it melts away within me. As dry as a potsherd is my throat; my tongue cleaves to my palate… They have pierced my hands and my feet. I can count all my bones. They stare at me and gloat; they divide my garments among them; for my clothing they cast lots. … I will live for the Lord…”

This psalm is clearly fulfilled in Christ’s sufferings on the cross; the onlookers’ gloating mockery, the gambling over his garments, his dehydration and laboring heart, wounds cutting to his bones. What other form of torture is there that pierces the hands and feet? Jesus spoke this psalm’s opening words even while sharing the psalm’s closing hope in a life restored. These events were accurately described a millennium before they occurred.

God prophesying future events raises questions about human freewill. If Jesus’ crucifixion could be long foretold then what responsibility could Judas, Caiaphas, or Pontius Pilate possibly bear for their roles in the Passion? The answer is that Eternal God, from his vantage point outside of time, can behold all of history, including the free choices that each of us make. C.S. Lewis reconciles God’s knowledge and our freedom in these passages from his book “Mere Christianity”:

“…God is outside and above the Time-line. In that case, what we call ‘tomorrow’ is visible to Him in just the same way as what we call ‘today’. All the days are ‘Now’ for Him. He does not remember you doing things yesterday; He simply sees you doing them, because, though you have lost yesterday, He has not. He does not ‘foresee’ you doing things tomorrow; He simply sees you doing them: because, though tomorrow is not yet there for you, it is for Him. You never supposed that your actions at this moment were any less free because God knows what you are doing. Well, He knows your tomorrow’s actions in just the same way— because He is already in tomorrow and can simply watch you. In a sense, He does not know your action till you have done it: but then the moment at which you have done it is already ‘Now’ for Him.”

God’s knowledge of our free choices does not make our choices any less free. As St. Augustine once noted, “Just as you do not compel past events to happen by your memory of them, so God does not compel events of the future to take place by his knowledge of them.” God’s divine knowledge does not strip us of human freewill, but it does permit him to communicate perfect prophesies to his people concerning events further along our timeline. Such prophesies concern not only the Messiah’s life, but our times and future as well.

Jesus Christ has already victoriously prevailed. His Second Coming in glory is foretold and assured, and his people’s final victory over sin and death is prophesized and certain. This is the connection between time travel stories and the prophesies of God: like the futility of time travelers attempting to avert some historic disaster, any and all attempts to prevent the ultimate triumph of Christ will either prove useless or actually contribute to bringing about the coming of his Kingdom. The enemies of Jesus schemed to destroy him and his movement, but their very plotting led to the fulfillment of his mission and the birth of the Church. This knowledge is a cause for Christian endurance and joy, even amidst our times of struggle. We know that we are free to serve a faithful role in helping bring about the great, holy, happy ending of history.

March 6th Parish Bulletin

March 3, 2016

The St. Wenceslaus parish bulletin for March 6th, 2016.