The Untamed Christ — Wednesday, 13th Week of Ordinary Time

July 2, 2014

Gospel: Matthew 8:28-34

When Jesus came to the territory of the Gadarenes, two demoniacs who were coming from the tombs met him. They were so savage that no one could travel by that road. They cried out, “What have you to do with us, Son of God? Have you come here to torment us before the appointed time?” Some distance away a herd of many swine was feeding. The demons pleaded with him, “If you drive us out, send us into the herd of swine.” And he said to them, “Go then!” They came out and entered the swine, and the whole herd rushed down the steep bank into the sea where they drowned.

Though pigs were ritually-unclean to the Jews, these Gentiles raised them to eat and trade in order to secure a comfortable life. Once Jesus casts the demons into the swine the herd runs into the sea and drowns. (Perhaps the demons drove them, predicting the discord that would result, or perhaps the animals simply could not bear the demons’ terrible presence.)

The swineherds ran away, and when they came to the town they reported everything, including what had happened to the demoniacs. Thereupon the whole town came out to meet Jesus, and when they saw him they begged him to leave their district.

Rather than rejoicing at the restoration of their brothers, the townspeople grieve over the loss of their herds. They would wish for the demons to return to the men if that meant their pigs would be restored to their pastures. These people do not want to see any more mighty deeds from this clearly holy man, but instead beg Jesus to leave. Like the demons, they perceive Jesus as a threat to their lifestyle. The townspeople desired comfort more than righteousness. They loved bacon more than their brothers. They preferred being left alone to having Jesus.

Domesticating the person of Jesus Christ and his revolutionary gospel, so that he neither challenges nor demands anything from us, is a danger in the Christian life. The real, undomesticated Christ calls us to constant growth and sacrifice for the love of God and neighbor. As C.S. Lewis puts it, Aslan is not a tame lion, but he is good.

How God The Father Loves His Son

June 16, 2014

How does the Eternal Father love Jesus Christ his Son?
The Scriptures provide us insights into their relationship.


The Father gives his Son instruction and example

God the Father BlessingAs Jesus once said, “Amen, amen, I say to you, a son cannot do anything on his own, but only what he sees his father doing; for what he does, his son will also do,” adding, “I cannot do anything on my own.” The Father loves his Son and shows him everything that he does. Sometimes believers find it harder to relate to God the Father than Christ the Son. But what is the Father really like? He is just like his Son. Jesus “is the image of the invisible God.” As Jesus said, “Whoever has seen me has seen the Father.”  The Father offers his Son the perfect example, and his Son perfectly follows him.

The Father listens to his Son

Outside the tomb of Lazarus, Jesus said, “Father, I thank you for hearing me. I know that you always hear me…” Jesus shares his own attitude toward prayer when he tells us, “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. This is how you are to pray: Our Father…” Jesus knows that wordy, poetic prayers are not necessary because his Father is always listening.

The Father encourages his Son

At Jesus’ baptism in the Jordan River, the Father declared from heaven, “You are my beloved Son, in whom I am well pleased.” And on the summit of Mt. Tabor, at Jesus’ Transfiguration, the Father spoke from the cloud, “This is my beloved Son, listen to him.” The Father encourages his Son with reminders of his love.

The Father provides for his Son

Jesus said, “Everything that the Father has is mine.” Jesus’ Father is like the father in the parable of the Prodigal Son who told his first-born, “My son, you are here with me always; everything I have is yours.” Confident in his Father’s providence, Jesus tells us to be likewise unafraid concerning our basic needs, what we are to eat and drink, or what we are to wear: “Seek first the kingdom of God and his righteousness, and all these things will be given you besides.” The Father also provides his Son with gifts greater than material things. At the Last Supper, Jesus said of disciples, “Father, they are your gift to me.”

The Father welcomes closeness with his Son

It was a big deal when Jesus prayed, “Abba, Father.” As St. John Paul the Great observed, “An Israelite would not have used [“Abba” to address God] even in prayer. Only one who regarded himself as Son of God in the proper sense of the word could have spoken thus of him and to him as Father–Abba, or my Father, Daddy, Papa!” Because the Father welcomes intimate closeness with his Son, Jesus can say, “I and the Father are one.”

The Father loves his Son’s mother

At the Visitation, filled with the Holy Spirit, Elizabeth declared to Mary, “Most blessed are you among women,” and Mary rejoiced, “From this day all generations will call me blessed. The Almighty has done great things for me, and holy is his name.” By pouring his love and blessings into Mary, God the Father gave his Son a loving mother full of grace.

The Father fosters growth in his Son and sends him on mission

The Letter to the Hebrews says, “Son though he was, [Jesus] learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him, declared by God high priest according to the order of Melchizedek.” But this raises a question: how can the divine Son grow in any way? Though perfect in heaven, the Son of God had no firsthand experience of weakness, suffering, or the trials of obedience, until his Incarnation. Through these things he was made complete so that he could be the savior of humanity. The Father prepares his Son and sends him on a mission to transform the world. “God did not send his Son into the world to condemn the world, but that the world might be saved through him.”

The Father as our model for Fatherhood

Whether we are biological or spiritual fathers, Jesus’ heavenly Father gives men a model for our fatherhood. We are to give our children instruction and good example. We should listen to them and encourage them, letting them know that they are well-beloved. We should provide for our children, according to our abilities, supplying their basic needs without neglecting the greater gifts. We are to welcome closeness with our children. We are to love our children by loving their mother, whether she be our spouse or the Church. We are to foster maturity and virtue in them so that they may go forth in mission to transform the world.  Which aspect of your fatherhood are you resolved to grow in with God the Father?

God the Father in the Creation of Man by Michelangelo, Sistine Chapel Ceiling, Vatican.Our Perfect Father

Some of us have had very good fathers, while some of our fathers were very far from perfect. But regardless of the quality of our earthly fathers, we all have a heavenly Father who loves us perfectly. As Jesus tells us, “the Father himself loves you, because you have loved me…” Our Father instructs us and shows us his example through his Word. He always listens, and we should not be surprised when he encourages us, speaking to us, in prayer. Our Father provides for our material needs and gives us the greater gifts. “For everyone who asks, receives…” Our Father welcomes intimacy with us, giving his children the spirit of his Son so that we too may cry, “Abba, Father!”  And he gives us Mary, the same perfectly loving mother he provided for his Son. Our Father would grow and mature us into greatness, into saints, into the likeness of his Son, and send us on mission for the transformation of the world.

Ten Things Catholics Don’t Believe

June 15, 2014

The Venerable Bishop Fulton J. Sheen once wrote, “There are not a hundred people in America who hate the Catholic Church. There are millions of people who hate what they wrongly believe to be the Catholic Church — which is, of course, quite a different thing.”

Mending the mistaken notions of our non-Catholic friends and relatives about what we actually believe is both a spiritual work of mercy and an important step in the reunion of all Christians. Below is a list of ten common misconceptions paired with what the Catholic Church really teaches:

1. Catholics don’t believe that Mary is a goddess, but that she is the holy mother of God and of all Christians.

2. Catholics don’t worship statues, but images help us connect with our friends in Heaven.

3. Catholics don’t believe that the pope is sinless or inerrant about everything, but that he is the successor to St. Peter and can teach infallibly on faith and morals.

4. Catholics don’t believe that people shouldn’t read Sacred Scripture, but that we won’t interpret it well apart from Sacred Tradition.

5. Catholics don’t believe that we are “saved by works,” but that we must cooperate with God’s saving graces.

6. Catholics don’t believe that Jesus is re-sacrificed every Mass, but that the Mass re-presents (makes present) his one sacrifice and applies its power here and now.

7. Catholics don’t believe in cannibalism, but that the Eucharist truly is the real, living person of Jesus Christ.

8. Catholics don’t believe that married couples must have as many children as humanly possible, but that it is harmful to separate what God has joined in the marital embrace.

9. Catholics don’t believe that purgatory is a second chance or “temporary hell,” but that God perfects us to be in his holy presence in Heaven.

10. Catholics don’t believe that all non-Catholics will go to hell, but we want everyone to come into full communion with us in Christ’s one Church.

3 Questions About the Holy Trinity

June 14, 2014

If the Trinity is a “mystery,” can we know anything about it with certainty?

Certainly, there is much that we know about the Holy Trinity. In Catholicism, a “mystery” is not something utterly inaccessible to us, something about which we can say nothing, but a reality so profound that we will never reach the end of its depths.

Imagine yourself blindfolded in a helicopter. When the blindfold was removed, could you discover with certainty that you were flying over your hometown? Certainly. But would you know where each car was going or how many blades of grass grew in each lawn? We can know many things about God with certainty, but we will never exhaust his mystery. His glories shall fascinate us forever.

How are human beings made in the image and likeness of God?

Like the three divine persons, humans have intellects for knowing, free wills for choosing, and the capacity for loving. We also have preeminence over the earth like God has universal dominion. Yet our humanity also reflects the Holy Trinity’s communion of persons. From the eternal self-gifting between the Father and Son, the Holy Spirit proceeds. Likewise, the self-giving love of a husband and wife can bring forth a third person.

Are there any indications of the Trinity in the Old Testament?

Though the mystery of the Trinity was not fully revealed until Christ’s, there were hints of it throughout the Old Testament. In the beginning, God said, “Let us make man in our image, after our likeness.” (Genesis 1:26) Likewise, Isaiah the prophet heard the voice of the Lord say, “Whom shall I send, and who will go for us?” (Isaiah 6:8)

The Hebrew word translated “God” in the Old Testament is El or Elohim. (Elohim is the plural form of El, though both take on singular verbs.) It is the plural form, Elohim, that is used in 2,607 of the 2,845 instances where “God” appears in the Old Testament.

Deuteronomy 6:4 declares that “God is one,” but instead of the Hebrew word for solitary, absolute oneness (yachid) this passage employs the word for unified oneness (echad.) The word yachid is never used in reference to God (Elohim) in the Old Testament. What is the earthly likeness for such unified oneness? “For this reason a man will leave his father and mother and be united to his wife, and they will become one (echad) flesh.” (Genesis 2:24)

Freed from Error — Friday, 5th Week of Easter

May 23, 2014

Readings: Acts 15:22-31, John 15:12-17

The first-century Church faced an important doctrinal question: was it necessary for Gentiles (i.e., non-Jews) to keep the full Mosaic Law in order to be saved? Self-professed Christians argued on opposing sides of the issue. Yet, after the Council of Jerusalem, the Church’s ordained leaders decreed to the Gentile Christians:

“‘It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities…”

This conclusion was not merely the opinion of “the apostles and the presbyters.” As they themselves declare and Sacred Scripture affirms, the Holy Spirit was infallibly working with and through them. In his explanation of Why I Am a Catholic, G.K. Chesterton explained that, “[Catholicism] is the only thing that frees a man from the degrading slavery of being a child of his age.”  Jesus said:

“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends, because I have told you everything I have heard from my Father.”

The Church is the bride of Christ. She is his intimate friend with whom Jesus shares everything. And, by the power of the Holy Spirit, she offers us protection and deliverance from the limitations and blind spots of our own particular cultures, eras, and intellects in questions of our Faith.

Called by the Spirit — 3rd Sunday of Easter—Year A

May 5, 2014

Gospel: Luke 24:13-35

Let me tell you about the neatest thing that happened to me this week. Since Easter, our parish has been reading the book Rediscover Catholicism and discussing it on Thursday evenings in the rectory. In the latest chapter, Matthew Kelly writes that today’s Catholic Church will become all that she is meant to be only through the guidance of the Holy Spirit.

“[T]he ways of man will not get us from where we are today to where we are called to be. I also know that in every place and in every time since Pentecost the Holy Spirit has been present to guide you, me, and the whole Church. I am certain that the Church needs less and less of your ideas and mine, and more and more guidance from the Holy Spirit.”

Holy Spirit Dove - Sacred Heart Catholic Church -  Wauzeka WIMatthew Kelly then pauses in his text to invite the reader to pray the traditional prayer for the Holy Spirit to “renew the face of the earth.”

I was reflecting on these things while I was driving down the highway. Am I inviting the Holy Spirit to guide my everyday life? I try to do my best and make good choices, but my flesh is weak and my knowledge is limited. I work and hope for the best, but the Holy Spirit has power I ought to be open to and insight I should be more docile to. So I prayed to the Holy Spirit anew. And then a curious thing happened: the thought came mind to call my old friend, Colleen.

It was curious because I had not been previously thinking of her or thinking about calling anyone at all. Yet I wondered, “Is this coming from you, Lord, or is this just me?” I hesitated because I was aware of no reason to call. If she were to ask me what I was up to, or what I wanted to talk about, I would have nothing to say. So, to avoid embarrassment, I constructed some good reason for calling (to thank her and her husband for coming to a party I threw for old friends two weeks ago) before selecting her number on my cellphone.

She answered, and after greetings I asked, “So how are things going?”

Great,” she replied, less than enthusiastically.

“Is that an actually-great, or a sarcastically-great?”

It was the second. That morning, Colleen had quit her job without giving two-weeks notice. She said she had been at the end of her rope at work for some time and had quit in a fashion which precluded her return. She was anxious at losing her health insurance and uncertain about what she would do next. Then I knew the reason for my call. I mentioned that even though these events had come unexpectedly to her, they were no surprise to God. I encouraged her to ask Him to show her–and to lead her–where to go next. By the end of our chat, Colleen’s spirits were noticeably better than before.

I share this story because I cannot tell anyone else’s first-person account as well as my own, and as Pope Paul VI said, “Modern man listens more willingly to witnesses than to teachers, and if he does listen to teachers, it is because they are witnesses.” I may be misrecalling a phrase or two, but I know that my story is true. It reconfirms for me that God intervenes in our world, working miracles big and small, and that God would personally speak to you and me (not just to long-ago saints, or crazy people.)

Encounter on the Road to Emmaus — Luke 24A personal relationship requires two-way communication. Since God desires a personal relationship with every person, we should not be surprised that he would speak to us. When He speaks it is usually subtly, perhaps by a thought or through a friend. He comes discretely, like Jesus came veiled to the disciples on the road to Emmaus, and He does not force Himself upon us, just as Jesus “gave the impression that he was going on farther.” God can speak to us through whatever we’re paying attention to if we’re open to listening to Him and welcoming Him.

The apostles and the first disciples were ordinary people, made of the same stuff that we are. They worshiped just like we do, opening God’s Word and encountering Jesus in the Breaking of the Bread, but they also had the expectation that they would see God work mighty deeds in their midst and actively sought to be led by the Holy Spirit. Wouldn’t God want the same for us today?

What sort of things would the Lord like to do through us? In today’s gospel, the two men walking their road away from the holy city were visited that first Easter evening by Jesus incognito. Their encounter with Him restored their Christian faith and brought them back to the early Church in Jerusalem. One thing Jesus would like to do today is to encounter those who are far from His Church using us as His subtle disguise. Let us ask the Holy Spirit to inspire and lead us to invite and draw others to our parish. At worst, they’ll decline, but very possibly their lives could be changed and it could be the neatest thing that happens to you all week.

Come Holy Spirit, fill the hearts of your faithful and kindle in us the fire of your love.

Send forth your Spirit and we shall be created. And You shall renew the face of the earth.

One Bible, Many Interpretations

April 29, 2014

Mormons teach that the Father, Son, and Holy Spirit are three Gods, and that we too can become Gods in our own right someday.

You may reply to them, for instance, with James 2:19, “You believe that God is one. You do well. Even the demons believe that and tremble,” but Mormons will have some explanation for that New Testament passage which fits their theology.

Oneness Pentecostals teach that the Father, Son, and Holy Spirit are not three persons but three manifestations of one divine person, God.

You may ask them who Jesus is praying to in Matthew 26:39 when he says in the Garden of Gethsemane, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will,” yet Oneness Pentecostals will offer some answer for why Jesus is not praying to another person.

Jehovah’s Witnesses teach that Jesus is not God, not divine, but God’s first and greatest creature and that the Holy Spirit is not a person but the active force of God the Father in the world.

You may answer with the beginning and end of the Gospel of John: with John’s prologue where we see “the Word was with God, and the Word was God. … And the Word became flesh,” and the gospel’s climax, John 20:28, “Thomas answered and said to [Jesus,] ‘My Lord and my God!'” However, Jehovah’s Witnesses will surely have some reply for these verses.

A diagram of the ancient, orthodox, Christian conception of the Holy Trinity

A diagram of the ancient, orthodox, Christian conception of the Most Holy Trinity: One God, Three Divine Persons

In my personal experience, advocates of Mormon polytheism, Oneness Pentecostal modalism, or Jehovah’s Witnesses Arianism-esque theology have all been sincere, friendly, rational, and not unintelligent people. They were all well-versed in the Bible, regarded it as God’s infallible Word, and used it to support their beliefs. They all proudly claimed the name of “Christian.” However, the undeniable fact that their theologies contradict each other proves that these admirable personal traits are not enough to guarantee a true understanding of the Christian Faith. The problem is that there seems to be more than one possible internally-coherent interpretation of the Bible. Just as texts out of context can suggest several defensible, though incorrect, meanings; interpreting biblical texts outside the context of Christ’s one, holy, catholic, and apostolic Church leads to many errors.

Last week, two very nice Jehovah’s Witnesses visited me at my rectory and we spoke for a couple of hours. I believe we were debating whether one of Jesus’ “I Am” statements in John’s Gospel was a profession of his divinity when one of my guests remarked, “We can’t really be certain what he meant.” I replied to the effect, “You’re right!–If your opinion and my opinion are all we have to go on, if there’s no visible authority on earth with power from Jesus Christ to infallibly answer biblical questions, then we can never be certain our interpretations are true–since many sincere, reasonable, and even scholarly Christians firmly disagree. Without a clear, external teaching authority within the Church, we would be left as sheep without a shepherd and inevitably scatter.” Most Christians revere the Holy Scriptures as God’s infallible Word, and this is right and good, but for some reason many of them reject the Catholic Church through which the Scriptures come.

Recall that Jesus wrote nothing in the Gospels (except perhaps something in the dust near the woman caught in adultery) but Jesus did establish a Church. Through this Church the New Testament was written, collected, canonized, and revered. However, this process was certainly not completed in the first century AD. In the early Church there was much debate over which New Testament writings were inspired and should be included in the canon. The Shepherd of Hermas? The Book of Revelation? The Didache? The Letter to the Hebrews? The Epistle of Clement? Some early Church Fathers included works such as these in their lists of Bible books, while others left them out. It was the Catholic Church that ultimately canonized the New Testament books which all Christians acknowledge today.

One teaching shared by Mormons and Jehovah’s Witnesses is the belief that a Great Apostasy occurred in the early Church. The New Testament contains verses which warn about false teachers arising who will mislead many. A great deception, those religions say, happened soon after the death of the apostles and explains why the majority of self-professed Christians in history have held core doctrines widely different from their own. I would agree that false teachers and heresies arise in every age, but was there a Great Apostasy soon after the apostles that devastated Christ’s Church and caused his central teachings (like the true nature of God) to be discarded and forgotten?

Christ Handing the Keys to St. Peter by Pietro Perugino (detail)

Jesus entrusting the keys of his Kingdom to St. Peter (Matthew 16:19)

All Christians will agree that Jesus was a wise man. Jesus was a wise man indeed, who built his house on rock. Jesus declared to Simon, “‘I say to you, you are Peter [that is, you are “Rock” in Greek] and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it.'” (Matthew 16:18) If Jesus was a wise man who built his house on rock we can be assured that even though “the rain fell, the floods came, and the winds blew and buffeted the house–it did not collapse; [his Church] had been set solidly on rock.” (Matthew 7:24-25)

After building his Church on Peter for some forty years, did Jesus let it go into shambles and fail to repair it for about eighteen centuries, until Joseph Smith or The Watchtower came along? If so, Jesus really dropped the ball. If the Mormons or Jehovah’s Witnesses are right, then God managed to get all of the New Testament books infallibly written, correctly canonized, and faithfully preserved throughout millennia, but could not maintain the truth about himself in his Church on earth in the hearts and minds of believers much beyond the death of the apostles. More likely, our Lord Jesus Christ succeeded in preserving his teachings and the visible hierarchical authority he gave to his Church, from St. Peter (the first pope) and the apostles to Pope Francis and the bishops in communion with him today. A clear and necessary line of teaching authority runs though the centuries, through the laying of hands and apostolic succession.

You may encounter people who will present you with internally-consistent but very different interpretations of Scripture. Do not let your hearts be troubled. There are good reasons for everything we believe as Catholics. They may “know” the Bible, but we are blessed to know God’s Church from which the Bible comes. If you love Jesus Christ, love his Catholic Church. As even St. Joan of Arc, who personally experienced the complexities of the Church as a divine and human institution, said, “About Jesus Christ and the Church, I simply know they are just one thing and we shouldn’t complicate the matter.” If you love Jesus’ Church you will love him well. Jesus Christ is risen and his Catholic Church, though ancient, has never died. Christ’s Church, the Bride he protects and for whom he laid down his life, is very much alive.

First Things First — Divine Mercy Sunday—2nd Sunday of Easter

April 28, 2014

Gospel: John 20:19-31

[Though the doors were locked, where the disciples were,] Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side.

What was Jesus’ first order of business on the first Easter Sunday? Demonstrating to his disciples the fact of his resurrection.

What was the next most important thing on Jesus’ list? Commissioning his Church to impart his Divine Mercy to world.

Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”

Quiz: A Pair of Saintly Popes

April 19, 2014

Two modern popes, John XXIII and John Paul II, will be canonized saints on Sunday, April 27th, by Pope Francis at the Vatican. How well do you know these blessed men?

Which Pope, John XXIII or John Paul II…

1. Was the first pope to be named as Time’s “Person of the Year.”  Highlight to reveal answer:  Pope John XXIII

2. Offered to mediate the Cuban Missile Crisis.  Pope John XXIII

3. Was the first pope to visit the White House.  Pope John Paul II

4. Was called “the Good Pope.”  Pope John XXIII

5. Was shot by an assassin and forgave him.  Pope John Paul II

6. Established “Divine Mercy Sunday.”  Pope John Paul II

7. Called and opened the Second Vatican Council.  Pope John XXIII

8. Established the first “World Youth Day.”  Pope John Paul II

9. Taught “Theology of the Body” about human love, marriage, and sexuality.  Pope John Paul II

10. Served in World War I as a chaplain and stretcher-bearer.  Pope John XXIII

11. Is proposed as “Righteous Among the Nations” for saving Jews during the Holocaust.  Pope John XXIII

12. Was the first non-Italian pope in 455 years.  Pope John Paul II

13. Once said, “Anybody can be Pope; the proof of this is that I have become one.”  Pope John XXIII

14. When asked how many people worked at the Vatican, he quipped, “About half.”  Pope John XXIII

15. Is known for urging, “Be not afraid.”  Pope John Paul II

16. Said, “Christianity is not that complex system of oppressive rules which the unbeliever describes; it is peace, joy, love, and a life which is continually renewed, like the mysterious pulse of nature at the beginning of Spring.”  Pope John XXIII

17. Said, “True holiness does not mean a flight from the world; rather, it lies in the effort to incarnate the Gospel in everyday life, in the family, at school and at work, and in social and political involvement.”  Pope John Paul II

18. Said, “What really maters in life is that we are loved by Christ and that we love Him in return. In comparison to the love of Jesus, everything else is secondary. And, without the love of Jesus, everything is useless.”  Pope John Paul II

Pontius Pilate, Postmodern American

April 10, 2014

Anthony Lusvardi, SJ's avatarWhosoever Desires

Nathan’s post on Mel Gibson’s The Passion of the Christ last year generated a lot of discussion and ended with an intriguing question:  “Why does Pilate always get so much empathy from us?”

It would be easy, at this point, to start tossing around charges of anti-Semitism, charges which would allow us to feel a certain measure of moral superiority over those less enlightened than ourselves.  Then we could pray like the righteous Pharisee, “God, I thank thee that I am not like other men, extortioners, unjust, anti-Semites like Mel Gibson over there” (Lk 18:10).

Throwing around such charges is a way of doing precisely the same thing that blaming the Jews for the crucifixion once did:  deflecting guilt from ourselves.  I would suggest a far more troubling answer to the question, “Why do we empathize with Pilate?”

Because Pontius Pilate is the character in the Passion who is most…

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Some Sacramental Clarifications

April 5, 2014

● A funeral Mass is not celebrated as an honor, but as a mercy. A funeral Mass does not canonize, but offers Christ’s sacrifice for graces upon the deceased and the assembled mourners. “This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners.” (1 Timothy 1:15) If the deceased has been condemned, the offered funeral Mass will only help the family (perhaps to be converted and saved,) but if the departed is in purgatory, the Holy Mass is the greatest prayer we can offer on his or her behalf. Apart from notorious and unrepentant apostates, heretics, and schismatics, we want to error on the side of mercy, as we have been shown mercy.

● Though all should contribute to the work of the Church, no Catholic parish is a private club that requires up-to-date dues in order to be welcomed. All Catholics are members of the world-wide body of Christ—the Church.

● No one will be refused sacraments in our parish because of an inability to pay parish fees or stipends.

● Everyone is welcome at our parish Masses; however, those not in full communion with the Catholic Church, or those aware of having committed grave sin who have not obtained absolution in the sacrament of Confession, should not present themselves to receive the Holy Eucharist—these may receive a blessing instead by approaching with crossed arms.

● Any child, for whom there is a well-founded hope of being raised Catholic and whose guardians have completed a baptismal preparation program here or at another parish, may be baptized in our parish.

● If you have any additional sacramental questions regarding our parish community, please contact Father, your priest, directly.

The Next Life — Monday, 4th Week of Lent

March 31, 2014

Readings:  Isaiah 65:17-21, John 4:43-54

Thus says the LORD: Lo, I am about to create new heavens and a new earth; The things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; For I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. No longer shall the sound of weeping be heard there, or the sound of crying; No longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; He dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed. They shall live in the houses they build, and eat the fruit of the vineyards they plant.

What are we to make of this first reading of Isaiah? Has it been fulfilled in the two-dozen centuries since it was written? Clearly not, though just a few generations from now, because of medical and technological advances, people may be living up to 125 or 150 years on a regular basis. Yet what advantage does someone who dies at 150 without God have over someone who dies at 75? And even in a future with longevity and prosperity, there will still be weeping and crying.

I think the Lord gave this vision of a new heavens and a new earth in ancient times to help his people hope in something tangible and relatable: “What is eternal life? Would I really want that? But living a very long life without sadness would be something I’d desire.” In the new heavens and earth after Jesus’ return in glory there will be complete happiness and no death at all (Revelation 21:4.) We should imagine what that will be like; an intimate community of friends, conversation and feasting, sports and play, singing and dancing, and joyful worship; while at the same time realizing that our experience of the next life will surpass all of these earthly things as we know them.

The Stations of the Cross

March 29, 2014

Christ Carrying the Cross by El Greco, 1580.1. Pilate Condemns Jesus to Death
– Jesus stood his ground, with neither fight nor flight
– Pilate only pities and does not protect the innocent
– Holiness is not admired by all, and often condemned

2. Jesus Carries his Cross
– The Good Shepherd takes his staff to seek lost sheep
– Your unique cross is designed and meant for you

3. Jesus Falls the First Time
– When you fall, get back up
– To recreate man God goes down to earth’s dust again

4. Jesus Meets his Mother
– Saints may suffer more than most, but are rewarded
– God gives us people to help us through our trials

5. Simon of Cyrene Helps Jesus Carry the Cross
– We know neither what good we do nor our sins’ cost
– It could have been Simon Peter instead if he’d come
– Simon helps Jesus with his masculine strength

Christ Carrying the Cross by Hieronymous Bosch, 1485-1490.6. Veronica Wipes the Face of Jesus
– Veronica helps Jesus with her feminine tenderness
– The name “Veronica” means “true image” in Latin
– All loving deeds bear the likeness of Jesus

7. Jesus Falls the Second Time
– Let us kneel before Jesus

8. Jesus Meets the Women of Jerusalem
– Jesus used his sufferings for compassion to others
– Jerusalem would be destroyed some 40 years later

9. Jesus Falls the Third Time
– Three falls, three failures, but none of them sins

10. Jesus is Stripped of his Garments
– A seamless garment, as Jewish high priests wore
– Jesus is made as naked as Adam

The Three Crosses by Rembrandt. 165311. Jesus is Nailed to the Cross
– Behold the new Tree of Knowledge of Good and Evil
– Jesus is showing us how much he loves us

12. Jesus Dies on the Cross
– Jesus extends his arms between Heaven and earth
– Our crucified God endures the problem of evil

13. Jesus is Taken Down from the Cross
– Love can require letting ourselves be a “burden”
– The world took all it could, but God had more to give

14. Jesus is Laid in the Tomb
– From a new womb to a new tomb, both freely offered
– The mustard seed is planted

Tips for Praying With the Psalms

March 28, 2014

The Book of Psalms contains 150 psalms (or sung prayers) which have been used in communal worship and private devotion by God’s people for thousands of years; first among the Jews and now by Christians as well.   The psalms are prayers inspired by the Holy Spirit  corresponding to the wide spectrum of human experience:  joy and sorrow; triumph and defeat; contrition, thanksgiving, and praise.

Is it OK to question God and complain to him in prayer? Is it acceptable to tell the Lord how unhappy or angry you feel? The psalms show that God welcomes such prayers. He knows our only alternative to coming to him for help and healing is to stuff or deny these feelings, letting them to embitter or depress us.

Sometimes a particular psalm may not resonate with my spirit at the moment. For example, how can I benefit from a psalm lamenting a betrayal when all is well in my own life? I can pray such psalms as an intercessor for those experiencing such trials and unite my heart to theirs. Another way to pray each psalm with a new richness comes from the realization that these prayers were well-known and often offered by Jesus and Mary. This Lent, try praying the psalms through their eyes.

Excuses Are Always Easy To Find — Thursday, 3rd Week of Lent

March 27, 2014

Readings: Jeremiah 7:23-28, Luke 11:14-23

One the easiest things in the world to find is an excuse. People can always find a seemingly good reason to do a bad thing, or a bad reason near at hand not to do something good. We like to rationalize and justify what we already desire.

Some in the crowd were made uncomfortable by Jesus, so they dismissed his obvious power to do good as a cunning trap of the devil: “By the power of Beelzebul, the prince of demons, he drives out demons.” Through the prophet Jeremiah, the Lord describes those too stubborn to turn to heed his voice or change their bad path as “stiffened-necked.”

Let us pray for those who “have stiffened their necks,” that they may have enlightened minds and open hearts, and for ourselves, to recognize and renounce our own weak excuses. “If today you hear his voice, harden not your hearts.”