Archive for April 16th, 2010

Rabbi Gamaliel’s Wisdom — Friday, 2nd Week of Easter

April 16, 2010

The apostles were brought before the Sanhedrin, the Jewish High Council, to be questioned for why they continued to teach in “that name.” At hearing the apostles’ answers, the Jewish leaders “became infuriated and wanted to put them to death,” but a Pharisee in the Sanhedrin stood up and had the apostles put outside. This was Gamaliel, a great teacher of the law who was respected by all the people. (It was at this rabbi’s feet that St. Paul received his Pharisaical training.)

Gamaliel said, “Fellow children of Israel, be careful what you are about to do to these men.” Now his form of address here is interesting and revealing. He could have addressed his peers in the Sanhedrin in many different ways, but by calling them “fellow children of Israel” he recalls Jacob (whose name God changed to Israel) and his twelve sons.

Now of all those sons, Joseph was Jacob’s favorite. This made the others so jealous that they sold Joseph into slavery. But through suffering this dishonor Joseph would go on to become the instrument of their salvation. Even though they meant to destroy him, they failed. God intended this for good, to achieve the salvation of many.

Gamaliel concluded his speech to the Sanhedrin wisely observing, “If this endeavor or this activity is of human origin, it will destroy itself. But if it comes from God, you will not be able to destroy them…”

Evil endeavors or activities are destroyed in time. But what is of God endures, even if it is sometimes setback by evil and sins. In these beleaguering times, for our country, for our Church, and for our pope, this lesson from Rabbi Gamaliel gives us good reason for hope.

The Apostles’ Charge — Thursday, 2nd Week of Easter

April 16, 2010

 The high priest Caiaphas had once remarked to the Sanhedrin during the time of Jesus’ ministry:

“You know nothing, nor do you consider that it is better for you that one man should die instead of the people, so that the whole nation may not perish.” He did not say this on his own, but since he was high priest for that year, he prophesied that Jesus was going to die for the nation, and not only for the nation, but also to gather into one the dispersed children of God. (John 11:49-52)

The high priest, whom many Jews believed possessed the gift of prophesy, here spoke words truer than he realized. A similar episode happens in today’s first reading:

When the court officers had brought the Apostles in and made them stand before the Sanhedrin, the high priest questioned them, “We gave you strict orders did we not, to stop teaching in that name. Yet you have filled Jerusalem with your teaching and want to bring this man’s blood upon us.”

With their teaching, the apostles have indeed filled Jerusalem, the true and heavenly Jerusalem, with the souls of the saints. And the apostles did want to bring Jesus’ blood upon those who questioned them, for the blood of Christ cleanses us from sin. In his revelation, St. John “saw the holy city, a new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” (Rev 21:2) “They have washed their robes and made them white in the blood of the Lamb.” (Rev 7:14)

The Sanhedrin commanded the apostles to stop proclaiming Jesus, but the apostles replied, “We must obey God rather than men,” for as John’s Gospel says, “whoever disobeys the Son will not see life.” The Gospel teaches, “Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.” But who truly believes and shall be saved?  Who disobeys and shall be condemned? Thankfully, this final judgment is not ours to decide, but our mission from Jesus is clear. Like the apostles, with Jesus’ teachings we are to fill the heavenly Jerusalem  and bring Christ’s saving blood upon all people.