Archive for the ‘Jesus Christ’ Category

Recognizing the Christ — Thursday, 6th Week of Ordinary Time—Year II

February 20, 2014

Readings: James 2:1-9, Mark 8:27-33

St. Peter confesses that Jesus is the Christ, but “the elders, the chief priests, and the scribes” reject him. Would we have recognized and welcomed the Christ when he came?  Let us consider: Do we show partiality for or against others based on their popularity or prominence?

Would we have received Jesus’ challenging teachings? All the prophets were persecuted for sharing truths people refused to hear. How do we respond when someone critiques or challenges us?

Jesus was poor and perhaps wore “shabby clothes.” Do we have any friends who are poor?

As Dorothy Day said, “We love God as much as the one we love the least.” If we want to know whether we would have recognized and welcomed the Christ we should consider whether we receive and love him now, for Jesus says, “whatever you did for one of these least brothers of mine, you did for me.” (Matthew 25)

Stained Glass Symbols — “IHS”

February 4, 2014

IHS - Sacred Heart Catholic Church -  Wauzeka WIA Symbol for Jesus’ Holy Name

In Greek, the name “Jesus” is spelled “ΙΗΣΟΥΣ.” These first three Greek letters were Latinized into “IHS,” forming a symbol for the Holy Name of Jesus.

Stained Glass Symbols — The Ichthys Fish

February 3, 2014

Ichthys Fish - Sacred Heart Catholic Church -  Wauzeka WIA Summary of Our Faith

The early Christians used the fish as a symbol for Christianity. The Greek word for fish is “Ichthys,” or using the Greek letters: “ΙΧΘΥΣ.” The letters of this word were an acronym for a phrase summarizing some of our core Christian beliefs: “Jesus Christ, [is] God’s Son, [and our] Savior.”

Stained Glass Symbols — The Star

February 1, 2014

Star - Sacred Heart Catholic Church -  Wauzeka WIA Symbol of Christ’s Coming

In ancient Old Testament times, a prophet declared, “I see him, though not now; I observe him, though not near: A star shall advance from Jacob, and a scepter shall rise from Israel…” (Numbers 24:17) Later, a psalmist mused to the Lord, “When I see your heavens, the work of your fingers, the moon and stars that you set in place—What is man that you are mindful of him, and a son of man that you care for him?” (Psalm 8:4-5) Then in the fullness of time, the God who cares for man and who set the stars according to His plan, gave a Savior to the world and announced Him by a star: “Behold, magi from the east arrived in Jerusalem, saying, ‘Where is the newborn king of the Jews? We saw his star at its rising and have come to do him homage.'” (Matthew 2:2)

Stained Glass Symbols — The Chi-Rho

January 30, 2014

Chi Rho - Sacred Heart Catholic Church -  Wauzeka WIA Symbol for “Christ”

The Jewish people awaited God’s anointed one (or in Hebrew, “Messiah,”) a priest, prophet, and king who would lead and save them. Jesus, anointed by the Holy Spirit and God the Father’s favor, was that promised Messiah. In Greek, the word for “anointed one” is “Christos,” spelled “ΧΡΙΣΤΟΣ.” (Thus, “Christ” is not Jesus’ last name, but rather his title.) The Chi-Rho symbol merges the first two letters of this Greek word as a symbol for “Christ.”

Who Were The Sadducees?

November 16, 2013

In the Synoptic Gospels, some Sadducees come forward to challenge Jesus about his teachings on the resurrection. The Sadducees were an upper class Jewish sect of Jesus’ day. Despite disbelieving many popular Jewish beliefs, they dominated the Jews’ religious and political leadership in Jerusalem.

The Sadducees only accepted the Bible’s first five books as inspired and rejected any religious teachings they could not find there; including angels, life after death, and the resurrection of the dead. This is why when the Sadducees try to use an absurd (polyandrous) example to mock Jesus’ belief in the resurrection, he replies by citing the scene of Moses and burning bush from Exodus—a book of Scripture they accept.

The Sadducees administered in the Temple, often served as its priests, and were numerous on the Jewish high counsel—the Sanhedrin—which would go on to condemn Jesus to death for blasphemy. Jesus, however, would go on to demonstrate his contention that “the dead will rise” in his own person.

How Tall Was Jesus?

October 9, 2013

Based upon the Shroud of Turin, Jesus grew to an adult height of between 5’8″ to 6’1″. (It’s actually a much trickier problem than just measuring the shroud image from head to toe.) On the other hand, in a resurrected body, I suspect someone can be whatever height he or she would like.

Simon’s Missed Opportunity — Thursday, 24th Week in Ordinary Time—Year I

September 19, 2013

Simon the Pharisee missed his opportunity. He invited Jesus to his house, but neglected to provide him water for his feet, oil for his head, or a kiss of greeting. Maybe Simon was preoccupied and the oversight was accidental, or maybe the discourtesy was intended, but in any case Simon failed to minister to Jesus from head to toe, he missed this chance to show him love.

We, however, are offered Simon’s opportunity every day, for the members of Christ’s body are in our midst. When we serve and greet them, his high and his lowly, we are serving  and loving him. Whatever you do for one of the least brothers of his, you do for him. (Matthew 25:40)

The Angel’s Puzzle

September 18, 2013

The Lord Jesus recently hosted a dinner party in Heaven to which he invited some of his friends. As they reclined at table, an angel serving in the kitchen became curious as to who was in attendance and snuck the briefest of glances. It wasn’t long enough to immediately identify those around the table, but his angelic intellect was able to intuit a number of facts about them. From this, the angel deduced who the famous saints and blesseds were and where they sat with Jesus.

Can you solve the angel’s puzzle?

The Heavenly Banquet

Puzzle Solution [Highlight to Reveal]: (By Seat Number) 1. St. John the Baptist  2. St. Paul  3. Blessed John Paul II  4. St. Peter  5. Blessed John XXIII  6. St. Mary Magdalene  7. The Blessed Virgin Mary  8. The Lord Jesus Christ  (Other valid, though more obscure, answers are possible.)

Deciphering Catholic Codes

September 16, 2013

Recently we noted that A.D. signifies that we are living in the 2,013th “Year of our Lord.” Today we present the meanings behind other enigmatic Catholic acronyms & symbols.

INRI = “Jesus the Nazarene, King of the Jews”
At the crucifixion, Pilate ordered a sign to be written in Hebrew, Greek and Latin and placed atop Jesus’ cross to display the charge against him. The Latin read “Iesus Nazarenus, Rex Iudaeorum,” from which INRI comes. Though the punishment of Jesus was unjust, this charge against him was true.

CCD = “Confraternity of Christian Doctrine”
In other words, a group in service of teaching the faith to children.

RCIA=“Rite of Christian Initiation for Adults”
The process, involving lessons and sacraments, by which adults and older youths are gradually introduced into full communion with the faith of Christ’s  Roman Catholic Church.

IHS = “Jesus”
In Greek, the name Jesus is ΙΗΣΟΥΣ. These first three letters were Latinized into “IHS,” forming a symbol for the Holy Name of Jesus.

= “Christ”
In Greek, the title Christ, or “anointed one,” is ΧΡΙΣΤΟΣ. These first two letters, the Chi and Rho, were merged to form a symbol for   Christ known as the Chi-Rho.

Jesus Fish = “Jesus Christ, God’s Son, Savior”
The fish was an early Christian symbol containing a summary of the faith. The letters of the Greek word for fish, ΙΧΘΥΣ (or “ichthys,”) are an acronym for the phrase above.

Falsely Accused

August 21, 2013

In his time, Jesus was accused of being a glutton and a drunk, a sinner, a madman, a blasphemer, an insurrectionist, a false prophet, & demon-possessed. (And these are just some of the slanders that were included in the Gospels. Imagine what was left out!) Jesus was not surprised by these hostile reactions; he understood human nature well.

In our time, terrible things are constantly said about the Church and her leaders. Remember when Pope Benedict was even accused of being a Nazi? Is there any “controversial” teaching for which the world does not condemn the Church as being hateful, hypocritical, or cruel? We will experience hostility personally as well for standing with Jesus’ Church, but this should not surprise us. The Body of Christ, the Church, will share the experiences of Jesus Christ, our Head.

As Jesus said, “If the world hates you, realize that it hated me first. … If they persecuted me, they will also persecute you. …In the world you will have trouble, but take courage, I have conquered the world.”

Excerpts from Lumen Fidei, The Light of Faith, Pope Francis’ First Encyclical (Part 1)

July 6, 2013
  • The Light of Faith: this is how the Church’s tradition speaks of the great gift brought by Jesus. (§1)
  • [Modern rationalists understood faith] either as a leap in the dark, to be taken in the absence of light, driven by blind emotion, or as a subjective light, capable perhaps of warming the heart and bringing personal consolation, but not something which could be proposed to others as an objective and shared light which points the way. …As a result, humanity renounced the search for a great light, Truth itself…. Yet in the absence of light everything becomes confused; it is impossible to tell good from evil, or the road to our destination from other roads which take us in endless circles, going nowhere. (§2)
  • There is an urgent need, then, to see once again that faith is a light, for once the flame of faith dies out, all other lights begin to dim. (§3)
  • Faith understands that… a word, when spoken by the God who is fidelity, becomes absolutely certain and unshakable…. Faith accepts this word as a solid rock upon which we can build, a straight highway on which we can travel. (§10)
  • The history of Jesus is the complete manifestation of God’s reliability. [T]he life of Jesus now appears as… the supreme manifestation of his love for us. … Christian faith is thus faith in a perfect love, in its decisive power, in its ability to transform the world and to unfold its history. (§15)
  • Our culture has lost its sense of God’s tangible presence and activity in our world. We think that God is to be found in the beyond, on another level of reality, far removed from our everyday relationships. But if this were the case… it would make no difference at all whether we believed in him or not. Christians, on the contrary, profess their faith in God’s tangible and powerful love which really does act in history and determines its final destiny: a love that can be encountered, a love fully revealed in Christ’s passion, death and resurrection. (§17)
  • Christian faith is faith in the incarnation of the Word and his bodily resurrection; it is faith in a God who is so close to us that he entered our human history. Far from divorcing us from reality, our faith in the Son of God made man in Jesus of Nazareth enables us to grasp reality’s deepest meaning and to see how much God loves this world and is constantly guiding it towards himself. (§18)
  • In many areas in our lives we trust others who know more than we do. We trust the architect who builds our home, the pharmacist who gives us medicine for healing, the lawyer who defends us in court. We also need someone trustworthy and knowledgeable where God is concerned. Jesus, the Son of God, is the one who makes God known to us. (§18)
  • In faith, Christ is not simply the one in whom we believe… he is also the one with whom we are united precisely in order to believe. Faith does not merely gaze at Jesus, but sees things as Jesus himself sees them, with his own eyes: it is a participation in his way of seeing. (§18)
  • Faith’s new way of seeing things is centered on Christ. Faith in Christ brings salvation because in him our lives become radically open to a love that precedes us, a love that transforms us from within, acting in us and through us. (§20)
  • We come to see the difference, then, which faith makes for us. Those who believe are transformed by the love to which they have opened their hearts in faith. By their openness to this offer of primordial love, their lives are enlarged and expanded. (§21)
  • …Christ is the mirror in which [those who believe] find their own image fully realized. And just as Christ gathers to himself all those who believe and makes them his body, so the Christian comes to see himself as a member of this body, in an essential relationship with all other believers. … Faith is necessarily ecclesial; it is professed from within the body of Christ as a concrete communion of believers…. Faith is not a private matter, a completely individualistic notion or a personal opinion: it comes from hearing, and it is meant to find expression in words and to be proclaimed.… [Faith] enables us to become part of the Church’s great pilgrimage through history until the end of the world. (§22)
  • For those who have been transformed in this way, a new way of seeing opens up, faith becomes light for their eyes. (§22)

Autobiographical Beatitudes — Tuesday, 10th Week in Ordinary Time—Year I

June 11, 2013

The Beatitudes of Jesus are autobiographical:

Jesus was poor in spirit.
Jesus mourned.
Jesus was meek.
Jesus hungered and thirsted for righteousness.
Jesus was merciful.
Jesus was clean of heart.
Jesus was a peacemaker.
Jesus was persecuted for the sake of righteousness.
Jesus was insulted and persecuted and had every kind of evil uttered against him falsely.

Jesus’ saints are people like him, and they share in his reward:

Theirs is the Kingdom of heaven.
They are now comforted.
They inherit the land.
They are now satisfied.
They have been shown mercy.
They now see God.
They are his children.
Theirs is the Kingdom of heaven.
And their reward is great in heaven.

Today, St. Paul told the Corinthians:  “Our hope for you is firm, for we know that as you share in the sufferings, you also share in the encouragement.”  If you and I share in Christ’s likeness, we too will share in the reward that belongs to Jesus and his saints.

Why Didn’t Jesus Stay? — The Ascension—Year C

May 11, 2013

Today, Jesus ascends with his human nature into heaven. He takes his seat at the right hand of the Father. There Jesus enjoys the greatest honor and intimacy with his Father and from heaven he reigns and intercedes for us. Yet I wonder on this Feast of the Ascension, “Why didn’t Jesus remain visibly with us, here on earth? Why not lead us as our king down here so that we could see and hear him?”

Some would argue that Jesus was limited by his humanity—that Jesus’ human nature prevented him from being at more than one place at a time. They would say that Jesus could preach today in Chicago or heal the sick in Rio de Janeiro, but he cannot do both simultaneously—reigning from heaven allows Jesus to be more present to every place and every person. However, Jesus is not limited in this way by his glorified human nature. Several saints have manifested the gift of bi-location during their lifetimes. Most recently and famously, St. Padre Pio was often at more than one place at the same time. Surely, if Jesus’ saints can possess this power then the Lord Jesus would as well. Furthermore, Jesus demonstrates that his humanity can be more than one place simultaneously through his Real Presence in the Eucharist. Though veiled under the appearances of bread and wine, the entire living person of Jesus (including his body and blood, soul and divinity) is truly present in the Eucharist.

So if Jesus can be physically present in as many places as he wishes, why is he not visibly reigning in millions of places in roles here on earth? For instance, why isn’t Jesus the pastor at every parish church and the bishop in every diocese? One major reason why Jesus rejects this approach is that he wants us to share in his work, his mission, and his glory. Jesus wants you and I to have a part in saving our family and friends and the world. Jesus prayed to his Father at the Last Supper, “As you sent me into the world, so I sent them into the world,” (John 17:18) and Jesus told his disciples after his resurrection, “As the Father has sent me, so I send you” (John 20:21). You and I are sent to do and continue the works that we have seen Jesus do. As Jesus once said, “Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father” (John 14:12). It is not easy to live as Jesus Christ in the world, but this is our great vocation. For this reason, we must receive the force from on high. Pray for the deeper gifts that the Lord wants to give you through the Holy Spirit, whose coming in power we will celebrate next Sunday.

Hoy, Jesús asciende con su naturaleza humana al cielo. Jesús se sentó a la derecha del Padre. Allí Jesús disfruta del mayor honor y la intimidad con su Padre y él reina e intercede por nosotros desde el cielo. Sin embargo, me pregunto en esta fiesta de la Ascensión: “¿Por qué Jesús no permanecen visiblemente con nosotros, aquí en la tierra? ¿Por qué no quedarse aquí como nuestro rey para que nosotros pudiéramos verlo y escucharlo?”

Algunos podrían argumentar que Jesús estaba limitado por su humanidad-que la naturaleza humana de Jesús no poder estar en más de un lugar al mismo tiempo. Dirían que Jesús pudo predicar hoy en Chicago o curar a los enfermos en Río de Janeiro, pero lo no puede hacer ambas cosas al mismo tiempo—reinante desde el cielo permite que Jesús sea más presente a todo lugar y persona. Sin embargo, Jesús no se limita de esta manera por su naturaleza humana glorificada. Varios santos han manifestado el don de la bilocación durante sus vidas. Más recientemente y famosamente, San Padre Pio fue visto a menudo en más de un lugar al mismo tiempo. Seguramente, si los santos de Jesús pueden poseer este poder, entonces el Señor Jesús lo haría también. De hecho, Jesús demuestra que su humanidad puede haber más de un lugar al mismo tiempo a través de su presencia real en la Eucaristía. Aunque velado bajo las especies del pan y del vino, toda de la persona viva de Jesús (incluyendo su cuerpo y sangre, alma y divinidad) está realmente presente en la Eucaristía.

Si Jesús puede estar presente físicamente en tantos lugares como él desea, ¿por qué Jesús no reinando visiblemente en millones de funciones aquí en la tierra? Por ejemplo, ¿por qué Jesús no es el pastor en cada parroquia y el obispo en cada diócesis? Una gran razón Jesús rechazado este método es que él quiere que compartamos en su trabajo, su misión y su gloria. Jesús quiere que ustedes y yo tener una parte en salvando a nuestras familias, y nuestros amigos, y nuestro mundo. Jesús oró a su Padre en la Última Cena: “Como tú me enviaste al mundo, yo los envío también al mundo,” (Juan 17:18) y Jesús dijo a sus discípulos después de su resurrección: “Como el Padre me envió a mí, así yo los envío a ustedes,” (Juan 20:21). Ustedes y yo estamos envió a hacer y continuar los trabajos que hemos visto hacer a Jesús. Como Jesús dijo una vez: “Ciertamente les aseguro que el que cree en mí las obras que yo hago también él las hará, y aun las hará mayores, porque yo vuelvo al Padre,” (Juan 14:12). No es fácil vivir como Jesús Cristo en el mundo, pero este es nuestro gran vocación. Por esta razón, debemos recibir la fuerza de lo alto. Ore por los dones más profundos que el Señor Jesús quiere darte a través delEspíritu Santo, cuya venida en el poder vamos a celebrar el próximo domingo.

Jesus Christ’s Holy Mass

April 25, 2013

“The celebration of Holy Mass is as valuable as the death of Jesus on the cross.” —St. Thomas Aquinas

“Man should tremble, the world should vibrate, all Heaven should be deeply moved when the Son of God appears on the altar in the hands of the priest.” —St. Francis of Assisi

“It would be easier for the world to survive without the sun than to do without Holy Mass.” —St. Padre Pio of Pietrelcina

“One single Mass gives more honor to God than all the penances of the Saints, the labors of the Apostles, the sufferings of the martyrs, and even the burning love of the Blessed Mother of God.” —St. Alphonsus Liguori

“All the good works in the world are not equal to the Holy Sacrifice of the Mass because they are the works of men; but the Mass is the work of God. Martyrdom is nothing in comparison for it is but the sacrifice of man to God; but the Mass is the sacrifice of God for man.” —St. John Vianney

 “If the Angels could envy, they would envy us for Holy Communion.” —St. Pope Pius X

 “Do you realize that Jesus is there in the tabernacle expressly for you–for you alone? He burns with the desire to come into your heart.” —St. Thérèse of Lisieux